Languages of Harappa
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Journal Vol. LX. No. 2. 2018
JOURNAL OF THE ASIATIC SOCIETY VOLUME LX No. 4 2018 THE ASIATIC SOCIETY 1 PARK STREET KOLKATA © The Asiatic Society ISSN 0368-3308 Edited and published by Dr. Satyabrata Chakrabarti General Secretary The Asiatic Society 1 Park Street Kolkata 700 016 Published in February 2019 Printed at Desktop Printers 3A, Garstin Place, 4th Floor Kolkata 700 001 Price : 400 (Complete vol. of four nos.) CONTENTS ARTICLES The East Asian Linguistic Phylum : A Reconstruction Based on Language and Genes George v an Driem ... ... 1 Situating Buddhism in Mithila Region : Presence or Absence ? Nisha Thakur ... ... 39 Another Inscribed Image Dated in the Reign of Vigrahapäla III Rajat Sanyal ... ... 63 A Scottish Watchmaker — Educationist and Bengal Renaissance Saptarshi Mallick ... ... 79 GLEANINGS FROM THE PAST Notes on Charaka Sanhitá Dr. Mahendra Lal Sircar ... ... 97 Review on Dr. Mahendra Lal Sircar’s studies on Äyurveda Anjalika Mukhopadhyay ... ... 101 BOOK REVIEW Coin Hoards of the Bengal Sultans 1205-1576 AD from West Bengal, Bihar, Jharkhand, Assam and Bangladesh by Sutapa Sinha Danish Moin ... ... 107 THE EAST ASIAN LINGUISTIC PHYLUM : A RECONSTRUCTION BASED ON LANGUAGE AND GENES GEORGE VAN DRIEM 1. Trans-Himalayan Mandarin, Cantonese, Hakka, Xiâng, Hokkien, Teochew, Pínghuà, Gàn, Jìn, Wú and a number of other languages and dialects together comprise the Sinitic branch of the Trans-Himalayan language family. These languages all collectively descend from a prehistorical Sinitic language, the earliest reconstructible form of which was called Archaic Chinese by Bernard Karlgren and is currently referred to in the anglophone literature as Old Chinese. Today, Sinitic linguistic diversity is under threat by the advance of Mandarin as a standard language throughout China because Mandarin is gradually taking over domains of language use that were originally conducted primarily in the local Sinitic languages. -
Grammaticalization Processes in the Languages of South Asia
This document is downloaded from DR‑NTU (https://dr.ntu.edu.sg) Nanyang Technological University, Singapore. Grammaticalization processes in the languages of South Asia Coupe, Alexander R. 2018 Coupe, A. R. (2018). Grammaticalization processes in the languages of South Asia. In H. Narrog, & B. Heine (Eds.), Grammaticalization from a Typological Perspective (pp. 189‑218). doi:10.1093/oso/9780198795841.003.0010 https://hdl.handle.net/10356/146316 https://doi.org/10.1093/oso/9780198795841.003.0010 © 2018 Alexander R. Coupe. First published 2018 by Oxford University Press. All rights reserved. Downloaded on 28 Sep 2021 13:23:43 SGT OUP CORRECTED PROOF – FINAL, 22/9/2018, SPi 10 Grammaticalization processes in the languages of South Asia ALEXANDER R. COUPE . INTRODUCTION This chapter addresses some patterns of grammaticalization in a broad selection of languages of South Asia, a region of considerable cultural and linguistic diversity inhabited by approximately . billion people living in eight countries (Afghanistan, Bangladesh, Bhutan, India, Nepal, Maldives, Pakistan, and Sri Lanka) and speaking known languages (Simons and Fennig ). The primary purpose of the chapter is to present representative examples of grammaticalization in the languages of the region—a task that also offers the opportunity to discuss correlations between the South Asian linguistic area and evidence suggestive of contact-induced grammat- icalization. With this secondary objective in mind, the chapter intentionally focuses upon processes that either target semantically equivalent lexical roots and construc- tions or replicate syntactic structures across genetically unrelated languages. The theoretical concept of ‘grammaticalization’ adopted here is consistent with descriptions of the phenomenon first proposed by Meillet (), and subsequently developed by e.g. -
1 Arthur M. Sackler Colloquium of the National Academy Of
1 Arthur M. Sackler Colloquium of the National Academy of Sciences Early Cities: New Perspectives on Pre-Industrial Urbanism Final Revisions: Oct. 1, 2005 Indus Urbanism: New Perspectives on its Origin and Character Jonathan Mark Kenoyer, Department of Anthropology, University of Wisconsin, Madison During the past two decades a variety of archaeological research projects focused on the Indus civilization have made it possible to refine earlier models regarding the origin and character of this distinctive urban society. Excavations at the major city of Harappa have revealed a long developmental sequence from its origins to its eventual decline and subsequent transformation. Recent excavations at the large urban centers of Dholavira and Rakhigarhi, along with reexamination of the largest city of Mohenjo-daro have shown that the development of urbanism was not uniform throughout the greater Indus region (Kenoyer 1998). Detailed studies within each city have revealed many shared characteristics as well as some unique features relating to the dynamic process of city growth and decline. In addition to the excavations of larger urban centers, regional surveys and extensive excavations at smaller settlements have provided a new perspective on the nature of interaction between large and small urban centers and even rural settlements. The increase in radiocarbon dates from well-documented contexts in stratigraphic excavations has helped to refine the chronology of settlements in both core areas and rural areas (Meadow and Kenoyer 2005b; Possehl 2002a; Possehl 2002c). On the basis of a more refined chronology and comparisons of the material culture, it appears that some rural settlements may have been directly linked to the major cities, while others appear to have had relatively little direct contact during some time periods (Meadow and Kenoyer 2005b). -
5. the Harappan Script Controversy
5. The Harappan script controversy (Subchapters 5.1-10 are the text of the paper “The Vedic Harappans in writing: Remarks in expectation of a decipherment of the Indus script”, written in late 1999, if I remember correctly. Instead of a postscript, subchapters 5.11-12 summarize a later development in 2003-2004, which throws an entirely different light on the meaning of the Indus script. At the time of editing this collection, I am agnostic on this question.) 5.1. Introduction In the Harappan cities some 4200 seals, many of them duplicates, have been found which carry short inscriptions in an otherwise unknown script. There is not the slightest doubt that this harvest of Harappan writings is but the tip of an iceberg, in this sense that the Harappan culture must have produced much more copious writings, but that most of them disappeared because the writing materials were not resistant to the ravages of time, particularly in the Indian climate. This fatality can still be seen today, when the libraries of many impoverished maharajas' castles are full of manuscripts which are decaying under our very eyes, turning large chunks of India's national memory and heritage into dust. Even of the oldest and most popular texts, the extant manuscripts are seldom older than a few centuries, copies made as the only guarantee to save the texts from the ravages of time which were destroying the earlier copies. It is fair to assume that a text corpus proportionate in size to the enormous extent of the Harappan cultural space, has gone the same way into oblivion. -
Journal of South Asian Linguistics
Volume 8, Issue 1 July 2018 Journal of South Asian Linguistics Volume 8 Published by CSLI Publications Contents 1 Review of The Languages and Linguistics of South Asia: A Contemporary Guide 3 Farhat Jabeen 1 JSAL volume 8, issue 1 July 2018 Review of The Languages and Linguistics of South Asia: A Contemporary Guide Farhat Jabeen, University of Konstanz Received December 2018; Revised January 2019 Bibliographic Information: The Languages and Linguistics of South Asia: A Contemporary Guide. Edited by Hans Heinrich Hock and Elena Bashir. De Gruyter Mouton. 2016. 1 Introduction With its amazing linguistic diversity and the language contact situation caused by centuries of mi- gration, invasion, and cultural incorporation, South Asia offers an excellent opportunity for linguists to exercise their skill and challenge established theoretical linguistic claims. South Asian languages, with their unique array of linguistic features, have offered interesting challenges to prevalent formal linguistic theories and emphasized the need to expand their horizons and modify their theoretical assumptions. This book is the 7th volume of The World of Linguistics series edited by Hans Heinrich Hock. The current book is jointly edited by Hans Heinrich Hock and Elena Bashir, two excellent South Asian linguists with extensive experience of working in the field on a number of South Asian languages. At more than 900 pages, the volume is divided into ten sections pertaining to different linguistic levels (morphology, phonetics and phonology, syntax and semantics), grammatical traditions to study South Asian languages, sociological phenomena (contact and convergence) and sociolinguistics of South Asia, writing systems, as well as the use of computational linguistics approach to study South Asian languages in the twentieth century. -
ICONS and SIGNS from the ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento Di Fisica, Politecnico Di Torino C.So Duca Degli Abruzzi 24, Torino, Italy
ICONS AND SIGNS FROM THE ANCIENT HARAPPA Amelia Sparavigna ∗ Dipartimento di Fisica, Politecnico di Torino C.so Duca degli Abruzzi 24, Torino, Italy Abstract Written words probably developed independently at least in three places: Egypt, Mesopotamia and Harappa. In these densely populated areas, signs, icons and symbols were eventually used to create a writing system. It is interesting to see how sometimes remote populations are using the same icons and symbols. Here, we discuss examples and some results obtained by researchers investigating the signs of Harappan civilization. 1. Introduction The debate about where and when the written words were originated is still open. Probably, writing systems developed independently in at least three places, Egypt, Mesopotamia and Harappa. In places where an agricultural civilization flourished, the passage from the use of symbols to a true writing system was early accomplished. It means that, at certain period in some densely populated area, signs and symbols were eventually used to create a writing system, the more complex society requiring an increase in recording and communication media. Signs, symbols and icons were always used by human beings, when they started carving wood or cutting stones and painting caves. We find signs on drums, textiles and pottery, and on the body itself, with tattooing. To figure what symbols used the human population when it was mainly composed by small groups of hunter-gatherers, we could analyse the signs of Native Americans. Our intuition is able to understand many of these old signs, because they immediately represent the shapes of objects and animals. It is then quite natural that signs and icons, born among people in a certain region, turn out to be used by other remote populations. -
Introduction Roger D
Cambridge University Press 978-0-521-56256-0 — The Cambridge Encyclopedia of the World's Ancient Languages Edited by Roger D. Woodard Excerpt More Information chapter 1 Introduction roger d. woodard 1.1 Preliminary remarks What makes a language ancient? The term conjures up images, often romantic, of archeol- ogists feverishly copying hieroglyphs by torchlight in a freshly discovered burial chamber; of philologists dangling over a precipice in some remote corner of the earth, taking impres- sions of an inscription carved in a cliff-face; of a solitary scholar working far into the night, puzzling out some ancient secret, long forgotten by humankind, from a brittle-leafed manuscript or patina-encrusted tablet. The allure is undeniable, and the literary and film worlds have made full use of it. An ancient language is indeed a thing of wonder – but so is every other language, all remarkable systems of conveying thoughts and ideas across time and space. And ancient languages, as far back as the very earliest attested, operate just like those to which the linguist has more immediate access, all with the same familiar elements – phonological, morphological, syntactic – and no perceptible vestiges of Neanderthal oddities. If there was a time when human language was characterized by features and strategies fundamentally unlike those we presently know, it was a time prior to the development of any attested or reconstructed language of antiquity. Perhaps, then, what makes an ancient language different is our awareness that it has outlived those for whom it was an intimate element of the psyche, not so unlike those rays of light now reaching our eyes that were emitted by their long-extinguished source when dinosaurs still roamed across the earth (or earlier) – both phantasms of energy flying to our senses from distant sources, long gone out. -
3-Art-Of-Indus-Valley.Pdf
Harappan civilization 2 Architecture 2 Drainage System 3 The planning of the residential houses were also meticulous. 4 Town Planning 4 Urban Culture 4 Occupation 5 Export import product of 5 Clothing 5 Important centres 6 Religious beliefs 6 Script 7 Authority and governance 7 Technology 8 Architecture Of Indus Valley Civilisation 9 The GAP 9 ARTS OF THE INDUS VALLEY 11 Stone Statues 12 MALE TORSO 12 Bust of a bearded priest 13 Male Dancer 14 Bronze Casting 14 DANCING GIRL 15 BULL 16 Terracotta 16 MOTHER GODDESS 17 Seals 18 Pashupati Seal 19 Copper tablets 19 Bull Seal 20 Pottery 21 PAINTED EARTHEN JAR 22 Beads and Ornaments 22 Toy Animal with moveable head 24 Page !1 of !26 Harappan civilization India has a continuous history covering a very long period. Evidence of neolithic habitation dating as far back as 7000 BC has been found in Mehrgarh in Baluchistan. However, the first notable civilization flourished in India around 2700 BC in the north western part of the Indian subcontinent, covering a large area. The civilization is referred to as the Harappan civilization. Most of the sites of this civilization developed on the banks of Indus, Ghaggar and its tributaries. Architecture The excavations at Harappa and Mohenjodaro and several other sites of the Indus Valley Civilisation revealed the existence of a very modern urban civilisation with expert town planning and engineering skills. The very advanced drainage system along with well planned roads and houses show that a sophisticated and highly evolved culture existed in India before the coming of the Aryans. -
First Capitals of Armenia and Georgia: Armawir and Armazi (Problems of Early Ethnic Associations)
First Capitals of Armenia and Georgia: Armawir and Armazi (Problems of Early Ethnic Associations) Armen Petrosyan Institute of Archaeology and Ethnography, Yerevan The foundation legends of the first capitals of Armenia and Georgia – Armawir and Armazi – have several common features. A specific cult of the moon god is attested in both cities in the triadic temples along with the supreme thunder god and the sun god. The names of Armawir and Armazi may be associated with the Anatolian Arma- ‘moon (god).’ The Armenian ethnonym (exonym) Armen may also be derived from the same stem. The sacred character of cultic localities is extremely enduring. The cults were changed, but the localities kept their sacred character for millennia. At the transition to a new religious system the new cults were often simply imposed on the old ones (e.g., the old temple was renamed after a new deity, or the new temple was built on the site or near the ruins of the old one). The new deities inherited the characteristics of the old ones, or, one may say, the old cults were simply renamed, which could have been accompanied by some changes of the cult practices. Evidently, in the new system more or less comparable images were chosen to replace the old ones: similarity of functions, rituals, names, concurrence of days of cult, etc (Petrosyan 2006: 4 f.; Petrosyan 2007a: 175).1 On the other hand, in the course of religious changes, old gods often descend to the lower level of epic heroes. Thus, the heroes of the Armenian ethnogonic legends and the epic “Daredevils of Sasun” are derived from ancient local gods: e.g., Sanasar, who obtains the 1For numerous examples of preservation of pre-Urartian and Urartian holy places in medieval Armenia, see, e.g., Hmayakyan and Sanamyan 2001). -
Exploring Material Culture Distributions in the Upper Sepik and Central New Guinea
Gender, mobility and population history: exploring material culture distributions in the Upper Sepik and Central New Guinea by Andrew Fyfe, BA (Hons) Thesis submitted for the Degree of Doctor of Philosophy in The Discipline of Geographical and Environmental Studies The University of Adelaide November 2008 …..These practices, then, and others which I will speak of later, were borrowed by the Greeks from Egypt. This is not the case, however, with the Greek custom of making images of Hermes with the phallus erect; it was the Athenians who took this from the Pelasgians, and from the Athenians the custom spread to the rest of Greece. For just at the time when the Athenians were assuming Hellenic nationality, the Pelasgians joined them, and thus first came to be regarded as Greeks. Anyone will know what I mean if he is familiar with the mysteries of the Cabiri-rites which the men of Samothrace learned from the Pelasgians, who lived in that island before they moved to Attica, and communicated the mysteries to the Athenians. This will show that the Athenians were the first Greeks to make statues of Hermes with the erect phallus, and that they learned the practice from the Pelasgians…… Herodotus c.430 BC ii Table of contents Acknowledgements vii List of figures viii List of tables xi List of Appendices xii Abstract xiv Declaration xvi Section One 1. Introduction 2 1.1 The Upper Sepik-Central New Guinea Project 2 1.2 Lapita and the exploration of relationships between language and culture in Melanesia 3 1.3 The quantification of relationships between material culture and language on New Guinea’s north coast 6 1.4 Thesis objectives 9 2. -
Indus Valley Civilization
Name: edHelper Indus Valley Civilization A long, long time ago, there was a group of people called the Aryans. The Aryans were possibly from southern Russia and Central Asia. As nomads, they never liked to linger in one place. Instead, they much preferred to herd their animals by moving them from one spot to another. About 3,600 years ago, the Aryans decided to change their lifestyle. They wanted to give up endless wandering. They wanted to have a permanent settlement that they could call home. When they arrived in India, they did exactly that. As the Aryans learned to adapt to their new environment, they brought with them their religion and customs. Their culture later became the foundation of the Indian culture and led people to believe that it was India's oldest civilization. That notion changed completely in 1921! In 1921, archaeologists unearthed two ancient cities - Harappa and Mohenjo-daro - near the Indus River. Both sites predated the Aryans' settlement by about 1,000 years. The discovery, undoubtedly, was a surprise to everybody. Right away, it pushed the Indian history back even further than it already was. Scholars around the world termed the newly found culture "the Indus valley civilization." Some also called it "the Harappan civilization" because Harappa was the first city the archaeologists dug out. The Indus River lies on the western side of the Indian subcontinent. Today, both the river itself and the two ancient cities fall within the confines of Pakistan. The excavations indicated that people of this ancient culture were excellent city planners. -
China Genetics
Stratification in the peopling of China: how far does the linguistic evidence match genetics and archaeology? Paper for the Symposium : Human migrations in continental East Asia and Taiwan: genetic, linguistic and archaeological evidence Geneva June 10-13, 2004. Université de Genève [DRAFT CIRCULATED FOR COMMENT] Roger Blench Mallam Dendo 8, Guest Road Cambridge CB1 2AL United Kingdom Voice/Answerphone/Fax. 0044-(0)1223-560687 E-mail [email protected] http://homepage.ntlworld.com/roger_blench/RBOP.htm Cambridge, Sunday, 06 June 2004 TABLE OF CONTENTS FIGURES.......................................................................................................................................................... i 1. Introduction................................................................................................................................................. 3 1.1 The problem: linking linguistics, archaeology and genetics ................................................................... 3 1.2 Methodological issues............................................................................................................................. 3 2. The linguistic pattern of present-day China............................................................................................. 5 2.1 General .................................................................................................................................................... 5 2.2 Sino-Tibetan...........................................................................................................................................