Gustav Vasa BIBLE, 1541

Total Page:16

File Type:pdf, Size:1020Kb

Gustav Vasa BIBLE, 1541 Biblia / Thet är / All then Helgha Scrifft / på Swensko Folio, (30 cm x 18 cm x 13 cm), Collation Below, Jürgen Richolff, Uppsala, 1540-1541 We are pleased to offer an example of one of the great cultural treasures of Sweden and a truly historically important pu ble printed in 1541. The only complete Bible printed in Sweden in the entire 16th century and the first to contain the e anslation of Luther's German Bible was pivotal in the establishment of the modern Swedish language. The translation was rection of the Swedish Reform clergymen Laurentius Andreae (Lars Andersson, 1470-1552), Olaus Petri (1493-1552) an Petri (1499-1573) with the blessing of King Gustav I or Gustav Vasa (1496-1560). The Bible's publication helped to c with Rome and the central role of Lutheranism in Sweden which in turn strengthened his hold on power in a turbulent er ambitious typographical undertaking ever attempted in Sweden, the trio of clergymen enlisted the aid of the German pri 1573). As noted in his exhaustive work Swedish Books 1280-1967 the scholar Sten G. Lindberg notes that the Lübeck base Uppsala where he: "brought new type material, the Teuerdanck Fraktur for headlines and a Wittenberg Schwabacher for the text, and more fferent sizes, thus introducing the typographical resources of the German High renaissnace into Sweden. He also broug ocks, mainly from Wittenberg, for the sumpttuous illustrations: an architectural title-frame, a cricifix, the arms of the Re xt. Of these 7 are originals by Lucas Cranach the Elder and 4 by his pupils, 3 by Georg Lemberger and the rest copies tdorfer, the monogrammist AW and DS, and from Lemberger's series of Apocalypse-illustrations for the first Wittenber eceding description the Bible presents an extraordinary collection of early 16th century woodcut illustrations, some of wh Bible also contains the first printed map in Sweden - the famous "Daniel's Dream Map" or "Wittenberg World" map. As th ues throughout that we outline in this exhaustive summary, but overall there is much to commend the preservation of will make a cornerstone addition to any library, private or institutional. work with the aforementioned "Daniel's Dream Map" woodcut which appears on leaf on the verso of leaf CIIII in the Bo alf page on the leaf) and is trimmed just beyond left neatline but is essentially complete. The woodcut, also known as th Martin Luther in 1529 and is generally attributed to the printer Hans Lufft (1495-1584). We find a rather basic Ptolema asts from King Belshazzar's dream from Chapter 7 of the book of Daniel. At upper right we see the first beast "like a lio st, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth o upper left "a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was rrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue wi at were before it; and it had ten horns. I considered the horns, and, behold, there came up among them another little hor first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking gr strations, we first examine the contributions of the master Georg Lemberger (1490-1540). First we find his magnificent armour as well as the dress of the party as depicted. The image size is 22.5 cm x 15 cm (sheet size 28 cm x 18 cm). are not performing any repairs to the Bible as we suspect the purchaser will want to pursue full professional restoration er's remarkable skill in the medium of the woodcut, with detail here rivalling that of early copperplate engraving. Note right: he same size is Lemberger's imaginative portrayal of Job in dialogue with his three "friends" Eliphaz the Temanite, Bildad athite while various calamities including "the fire of God which fell from the sky" wipe out Job's prosperity in the backg we find the parties in renaissance costume - these two Biblical portraits are rightly considered among Lemberger's finest wo the woodblock for the title page of the Bible to Lemberger. While it is loose, torn, truncated, damaged and soiled its ver Bible is a rarity. ide the columns while the identity of the seated figures as angels is not evident at first glance given their corpulence an .
Recommended publications
  • Svenskt Gudstjänstliv Årgång 82 / 2007
    Svenskt Gudstjänstliv årgång 82 / 2007 Hjärtats tillit förord 1 omslagsbild Luther skapade ett eget emblem eller vapenmärke, den s.k. Lutherrosen, som han såg som en enkel symbol för hela sin tankevärld. I ett brev den 8 juli 1530 ger han följande förklaring till sitt emblem: Först är det ett kors, svart i ett hjärta med naturlig färg, för att jag skall påminnas om att tron på den Korsfäste gör oss saliga. Ty om man tror av hjärtat, blir man rättfärdiggjord… Ett sådant hjärta skall sitta mitt i en vit ros som symbol för att tron ger glädje, tröst och frid – den sätter kort sagt den troende i glädjens vita ros. Tron ger inte den frid och glädje som värl- den ger. Därför skall rosen inte vara röd utan vit, ty den vita färgen är alla saliga andars och änglars färg. Rosen skall stå i ett himmelsblått fält som symboliserar att glädjen i anden och tron är en början på den kommande himmelska glädjen. Den är redan nu en del av tron, som i hoppet griper om det man ännu inte ser. Och runt detta fält finns en gyllene ring som ett tecken på att saligheten i himmelen är evig och utan slut, och därtill mer värd än all jordisk glädje, precis som guldet är den allra ädlaste och dyrbaraste av metaller. 2 svenskt gudstjänstliv 2007 Svenskt Gudstjänstliv årgång 82 / 2007 Hjärtats tillit Trosförmedling i luthersk tradition redaktör Sven-Åke Selander Lars-Olle Armgard Anders Dillmar Lars Eckerdal Ragnar Holte Jørgen Kjærgaard Inger Selander Birgit Stolt Bernice Sundkvist förord 3 Laurentius Petri Sällskapet för svenskt gudstjänstliv abonnemang på årsboken svenskt gudstjänstliv Det finns två typer av abonnemang 1 Medlemmar i Laurentius Petri Sällskapet för svenskt gudstjänstliv (LPS) erhåller årsboken som medlemsförmån samt meddelanden om sällskapets övriga verksamhet.
    [Show full text]
  • Wittenberg Influences on the Reformation in Scandinavia by Simo Heininen, Otfried Czaika
    Wittenberg Influences on the Reformation in Scandinavia by Simo Heininen, Otfried Czaika Wittenberg was the most important source of inspiration for the Reformation in both of the Scandinavian kingdoms, the Danish kingdom and the Swedish kingdom. In both kingdoms, the authorities played a defining role in the Reformation, though it proceeded very differently in these two Early Modern states. The Reformation became securely established most quickly – both politically and in terms of church law – in the Danish core territory. Sweden, on the other hand, was de facto already a Lutheran country before 1550, though it did not become Lutheran de jure also until the last decade of the 16th century. Particularly in the peripheral parts of Scandinavia (especially Norway and Iceland), the Reformation went hand in hand with closer political integration in Scandinavia and it was therefore adopted rather reluctantly by the population. TABLE OF CONTENTS 1. Political Background 2. Denmark 3. Norway and Iceland 4. Sweden 5. Finland 6. Conclusion 7. Appendix 1. Sources 2. Bibliography 3. Notes Indices Citation Political Background From 1397, the kingdoms of Denmark, Norway and Sweden were united in a personal union (the so-called Kalmar Union) under Danish control (ᇄ Media Link #ab). In the early-16th century, the union was approaching its end. There were increasing tensions between Denmark and Sweden, the latter being governed by regents from the House of Sture. In November 1520, Christian II of Denmark (1481–1559) (ᇄ Media Link #ac), the last union king, was crowned for a second time in Stockholm. After the coronation festivities had been concluded, a heresy trial was staged with the help of the Archbishop of Uppsala and the accused were the supporters of the Sture party.
    [Show full text]
  • UPPSALA UNIVERSITET Akademiska Konsistoriets Protokoll
    UPPSALA UNIVERSITET Akademiska konsistoriets protokoll På universitetets uppdrag utgivna av HANS SALLANDER III 164X-1649 __ ACTA UNIVERSITATIS UPSALIENSIS Skrifter rörande Uppsala universitet C. ORGANISATION OCH HISTORIA 18:3 SKRIFTER UTGIVNA TILL UPPSALA UNIVERSITETS 5 OO-ÅRSJUBILEUM I. Texter 1. KonsistorieprotokoU UPPSALA UNIVERSITET Akademiska konsistoriets protokoll På universitetets uppdrag utgivna av HANS SALLANDER III 1641-1649 UPPSALA 1969 Almqvist & Wiksells BOKTRYCKERI AKTIEBOLAG u p b s A l a 1969' ! 0*yg< * , / P r &*.*.<t S^* /^*1* yfrrtnjl^ ^ /{^ . J&» '^ZrHfC.* t fit* / /Q/KV fttH-tC* t . $ h P . ‘if***-^ ^ U - - a ~ ^T- $-» feyy^f? fe~~ . »V $ '*&[$* e4**.X^A /&*$ *£-$+vfe+~> **■&.&* fey fel>yÄ»_J A****** e~* ^%S++-Cß+~ f >■*■>'>^"^1 / ^^2Lat* . l . ' 7 ^ 4*yJf •4/*tr>±/ / C f r . * 1 ^ Zm ^A+y <£»*, *f*~r A-rSrrfLy » « ^ - * - - yV~J *»’ , V /2 A 1/ **ft£ ^ Ä»*fV j fe S r -t , *A^/ • J 2 .^ .if £+ #£*- , *Äv- */ Jjr^ *~p*m, /^**~^>&, ( ^ 7 ^ i f j * / <^6^ z£^SUr L / L+ZJtf* rr* 1- ^* ~ - a ^ wi.^«.^»^r ^ •* < y-<*> , V/iArW SLf~*~y ”A ^»r-MÖrtv.^A./ ( + JßfrL „ r|^»>- ^ ‘•'^1 +*~<r*2/' v**v 4^*y£^ ^ J L y % I A > / ^ * 4 / -x* /«£! f f e ^ f «^T^» V / ^ f e " * . i «^r»> t «y^' »*v^^)- f ~ * J , ^ ‘&P***** • 'ÖCjßrt* . wu— yCUU f y f ' »H^t y^w^TM. *£a* '- a ^*v X it -4 i . JU«w> tf?. ^ C^rz. *2^ ~> ^ H ^ X » Ä * ^*~*f fetor- %*-+£, • y ' n ^ /r^ A v <►—, AA*.' j ' * ' f r Protokoll 29 augusti 1644 fört av professor Daniel Bchm. Se sid. 138. \ j & c irmecf [ICO G M N V io J C \ « (C J Z sS .y kl ^■■rvvwM ’citjftflatic '*A4-.*~~rF++-ß.
    [Show full text]
  • The 'Long Reformation' in Nordic Historical Research
    1 The ‘long reformation’ in Nordic historical research Report to be discussed at the 28th Congress of Nordic Historians, Joensuu 14-17 August 2014 2 Preface This report is written by members of a working group called Nordic Reformation History Working Group, that was established as a result of a round table session on the reformation at the Congress of Nordic Historians in Tromsø in Norway in August 2011. The purpose of the report is to form the basis of discussions at a session on “The ‘long reformation’ in Nordic historical research” at the Congress of Nordic Historians in Joensuu in Finland in August 2014. Because of its preliminary character the report must not be circulated or cited. After the congress in Joensuu the authors intend to rework and expand the report into an anthology, so that it can be published by an international press as a contribution from the Nordic Reformation History Working Group to the preparations for the celebration in 2017 of the 500 years jubilee of the beginning of the reformation. Per Ingesman Head of the Nordic Reformation History Working Group 3 Table of contents Per Ingesman: The ’long reformation’ in Nordic historical research – Introduction – p. 4 Otfried Czaika: Research on Reformation and Confessionalization – Outlines of the International Discourse on Early Modern History during the last decades – p. 45 Rasmus Dreyer and Carsten Selch Jensen: Report on Denmark – p. 62 Paavo Alaja and Raisa Maria Toivo: Report on Finland – p. 102 Hjalti Hugason: Report on Iceland – (1) Church History – p. 138 Árni Daníel Júlíuson: Report on Iceland – (2) History – p.
    [Show full text]
  • “Our Swedish Moses and Saviour”: the Use of Biblical Leaders As Power Legitimization in Reformation Sweden
    Martin Berntson Chapter 8 “Our Swedish Moses and Saviour”: The Use of Biblical Leaders as Power Legitimization in Reformation Sweden The Vasa-regime that seized royal power in the kingdom of Sweden during the early sixteenth century was in urgent need of a power legitimization that could both corre- spond to well-known traditional symbols and narratives but also at the same time le- gitimize the new regime and its adherence to the Lutheran Reformation. The use of Old Testament kings and leaders such as David, Jehoshaphat, Joseph, and Moses could thereby function as typologies relating to the Jerusalem Code. However, through relating these Old Testament kings with their responsibility for the peoples’ spiritual needs and with their distinctive biblical foundation, the Jerusalem Code was trans- formed and adjusted to early modern Lutheran political culture, emphasizing the king’s responsibility for the Church and for the people’s spiritual well-being and the lack of biblical foundation for the Catholic sacramental culture (for example, mass in Latin, pilgrimage, and the use of sacramentals). It could also be argued that the fre- quent use of figures such as Moses and Joseph was a significant part of the Jerusalem Code in Sweden, signifying both the importance of humility and God’s providence in the secular government. Introduction In the kingdom of Sweden the introduction of the Reformation coincided with a na- tional political revolution. The process towards establishing a national Protestant church was to a large extent governed by the political and economic needs of King Gustav Vasa (r. 1523–60) whose regime marked Sweden’s leave-taking from the Note: This article has been presented as a paper at the Sixteenth Century Society Conference in Bruges in August 2016 and it has also been discussed at a workshop at the Norwegian School of Theology in Oslo in September 2017.
    [Show full text]
  • Unity, Ecumenicity, and Difference in the Augustana Synod
    Unity, Ecumenicity, and Diff erence in the Augustana Synod by Derek R. Nelson uried beneath the headlines about human sexuality at the BEvangelical Lutheran Church in America’s most recent churchwide assembly in August 2009 was a little-heralded full communion agreement between the ELCA and the United Methodist Church. This was the sixth such bi-lateral agreement between the ELCA and an ecumenical partner (the others are the Presbyterian Church USA, the Episcopal Church, the United Church of Christ, the Moravian Church, and the Reformed Church in America), and the fi rst such agreement for the United Methodist Church. This is a signifi cant moment in the life of the Lutheran and Methodist communions, since no other country has seen such an agreement between a Lutheran and a Methodist church body, even though both are certainly regarded as international Christian churches.1 Further, while this is arguable, the full communion agreement with the United Methodist Church marks the greatest reach, doctrinally speaking, for the ELCA to date. Co-operation in signifi cant ways has long been a feature of Lutheran-Reformed and Lutheran-Episcopal life in the United States. But such mutual ministry as we may now see between the United Methodist Church and the ELCA would have been unthinkable to most in the days of the Augustana Synod. For example, even the otherwise ecumenically minded pioneer pastor Lars Paul Esbjörn refused assistance from the Methodist church in America after his immigration.2 He rebuked them for “the stain on its Christian name”
    [Show full text]
  • Mission September 2015 | Vol
    Journal of Lutheran Mission September 2015 | Vol. 2 | No. 4 Table of Contents Sermon: A Song of Joy by Michael Kumm ..................................................................................................... 2 Luther’s Truths: Then and Now by Robert Kolb ...................................................................................... 5 Reformation in New Lands and Tongues by Lawrence R. Rast, Jr. .................................................... 16 The Message of the Reformation by Matthew C. Harrison. .............................................................. 23 Reformation Jubilees: Is There Cause for Celebration in 2017? by Werner KlÄn ................................................................................................................................................. 26 Decline in American Lutheranism: A Study by James Arne Nestigen ............................................. 44 The Lutheran Reformation’s Continuing Importance for the Church Today: Celebrating the Reformation Rightly — Repentance — An African Perspective by Joseph Ochola Omolo................................................................................................................................. 52 The Reformation and Asia: Another Battleground of Confession and Liturgy by Naomichi Masaki ................................................................................................................. 62 Europe: Deflection from the Confessional Base and New Signs of Its Vitality by Darius Petkunas ..................................................................................................................
    [Show full text]
  • A Comparison Between Henry VIII and Gustav Vasa
    THE BREAK FROM ROME: A COMPARISON BETWEEN HENRY VIII AND GUSTAV VASA by Laura A. Oland Thesis submitted in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Honours in History Acadia University April, 2017 © Copyright by Laura A. Oland, 2017 ii This thesis by Laura A. Oland is accepted in its present form by the Department of History and Classics as satisfying the thesis requirements for the degree of Bachelor of Arts with Honours Approved by the Thesis Supervisor __________________________ ____________________ Dr. MacDonald Date Approved by the Head of the Department __________________________ ____________________ Dr. Gillian Poulter Date Approved by the Honours Committee __________________________ ____________________ Dr. Jun Yang Date iii iv I, Laura A. Oland, grant permission to the University Librarian at Acadia University to reproduce, loan or distribute copies of my thesis in microform, paper or electronic formats on a non-profit basis. I, however, retain the copyright in my thesis. _________________________________ Signature of Author _________________________________ Date v vi Acknowledgements First of all, I would like to thank my family for supporting me in all my historical endeavours, for all the museum visits I requested, movies I chose, and historical events I wanted to babbel on about. To my amazing parents, Michael Oland and Jane Waycott- Oland, thank you for buying me all the Anne of Green Gables, Little House on the Prairie, and the Magic Tree House books that sparked my love of history as a small child, a love that has never left. Furthermore, thank you for sending me to summer camp at Kingslanding, the place where I first met Henry VIII.
    [Show full text]
  • The Temple of Jerusalem
    Tracing the Jerusalem Code 2 Tracing the Jerusalem Code Volume 2: The Chosen People Christian Cultures in Early Modern Scandinavia (1536–ca. 1750) Edited by Eivor Andersen Oftestad and Joar Haga The research presented in this publication was funded by the Research Council of Norway (RCN), project no. 240448/F10 ISBN 978-3-11-063487-7 e-ISBN (PDF) 978-3-11-063945-2 e-ISBN (EPUB) 978-3-11-063654-3 DOI https://doi.org/10.1515/9783110639452 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2020951833 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data is available on the Internet at http://dnb.dnb.de. © 2021 Eivor Andersen Oftestad, Joar Haga (eds), published by Walter de Gruyter GmbH, Berlin/Boston The book is published open access at www.degruyter.com. Cover image: New Jerusalem. Detail of epitaph, ca. 1695, Ringkøbing Church, Denmark. Photo: National Museum of Denmark (Nationalmuseet), Copenhagen, Arnold Mikkelsen. Typesetting: Integra Software Services Pvt. Ltd. Printing and binding: CPI Books GmbH, Leck www.degruyter.com In memory of Erling Sverdrup Sandmo (1963–2020) Contents List of Maps and Illustrations XI List of Abbreviations XVII Editorial comments for all three volumes XIX Kristin B. Aavitsland, Eivor Andersen Oftestad, and
    [Show full text]
  • Five Solas from Wikipedia, the Free Encyclopedia
    Five solas From Wikipedia, the free encyclopedia The Five solas are five Latin phrases that emerged during the Protestant Protestantism Reformation and summarize the Reformers' basic theological beliefs in contradistinction to the teaching of the Roman Catholic Church of the day. The Latin word sola means "alone" or "only" in English. The five solas articulated five fundamental beliefs of the Protestant Reformation, pillars which the Reformers believed to be essentials of the Christian life and practice. All five implicitly rejected or countered the teachings of the then-dominant Catholic Church, which had in the reformers' mind usurped divine attributes or qualities for the Church and its hierarchy, especially its head, the pope. (The Ninety-Five Theses) Contents The Reformation History 1 Sola scriptura ("by Scripture alone") 2 Sola fide ("by faith alone") 3 Sola gratia ("by grace alone") Pre-Reformation 4 Solus Christus or Solo Christo ("Christ alone" or "through Christ alone") movements 5 Soli Deo gloria ("glory to God alone") 6 See also Hussites • Lollards • 7 External links Waldensians Reformation era Sola scriptura ("by Scripture alone") movements Main article: Sola scriptura Anabaptism • Anglicanism • Sola scriptura is the teaching that the Bible is the only inspired and authoritative Calvinism • Counter- word of God, is the only source for Christian doctrine, and is accessible to all—that Reformation • is, it is perspicuous and self-interpreting. That the Bible requires no interpretation Dissenters and outside of itself is in direct opposition to the teachings of the Eastern Orthodox, Nonconformism • Oriental Orthodox, Coptic, Anglo-Catholic, and Roman Catholic traditions, which Lutheranism • Polish teach that the Bible can be authentically interpreted only by apostolic or sacred Brethren • Remonstrants Tradition.
    [Show full text]
  • Thorsten Prill, "The Protestant Reformers and the Mission of the Church,"
    The Protestant Reformers and the Mission of the Church Thorsten Prill* *Dr Thorsten Prill is a Crosslinks mission partner lectur- ing in missiology, practical theology and systematic theol- ogy at Namibia Evangelical Theological Seminary (NETS). Before coming to Namibia in 2008, he was pastor of two churches in the UK and International Chaplain at the University of Nottingham. He is the author of a num- ber of books, including Contemporary Issues in Mission (2015), Migrants, Strangers and the Church in Southern Africa (2013), German Protestantism and the Spirit of God (2010), and Global Mission on our Doorstep (2008). He has edited other books and pub- lished articles in various theological journals. Thorsten Prill is a minister of the Rhenish Church in Namibia (Rynse Kerk). The CharGes against the Reformers When it comes to the mission task of the church the Protestant reformers have received strong criticism from both church historians and mission scholars. Among the latter is Stephen Neill who served as a Professor of Missions and Ecumenical Theology in the German University of Hamburg. In his well-known book A History of Christian Missions Neill writes: Naturally the Reformers were not unaware of the non-Christian world around them. Luther has many things, and sometimes sur- prisingly, kind things, to say about both Jews and Turks. It is clear that the idea of the steady progress of the preaching of the Gospel through the world is not foreign to his thought. Yet, when every- thing favourable has been said and can be said, and when all possi- ble evidences from the writings of the Reformers have been col- lected, it all amounts to exceedingly little.1 Similarly, J.
    [Show full text]
  • The Wittenberg Times 1526-1550
    The Wittenberg Times 1526-1550 All the news that’s fit to print with some editorializing by Martin Luther Editor: Hank Bitten 1527 - May 7, 1527 - Imperial Troops Pillage Rome Yesterday 34,000 troops of Charles V, Holy Roman Emperor, began their assault on Rome. Weather conditions were not favorable for an attack as dense fog covered the area throughout most of the day. The defeat of the French troops in Italy, a few months before, led directly to the decision to attack the Vatican. The troops of the Holy Roman Empire had not been paid for over a year and when the assault began they looted the city and private homes of their treasures. Over 4,000 inhabitants were killed, as were 114 Swiss guards. The massacre ended when Pope Clement VII agreed to pay 400,000 ducats to spare his life and go to prison in the Castel Sant’Angelo. An eyewitness reports, “For more than a week the city of the Caesars was given over to horrors far more awful than those of barbarian days. Lust, drunkenness, greed of spoil, and in some cases, religious fanaticism, combined in truly hellish fashion to produce the worst outburst of savagery in the annals of the period.” As an outside observer, I see this as the end of the Renaissance. The attack is barbaric having no respect for civil law, culture, or Christianity. Martin Luther did not approve of the violence of the undisciplined troops, he released the following statement from Wittenberg, "Christ reigns in such a way that the Emperor who persecutes Luther for the Pope is forced to destroy the Pope for Luther." (LW 49:169).
    [Show full text]