Unity, Ecumenicity, and Difference in the Augustana Synod
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The Quest for an American Lutheran Theology: Augustana and Lutheran Quarterly by Maria E
The Quest for an American Lutheran Theology: Augustana and Lutheran Quarterly by Maria E. Erling he Augustana Synod’s 1948 centennial commemorated the Tfounding of its fi rst congregation.1 The seminary’s theological journal, The Augustana Quarterly, marked the anniversary by introducing readers to their Swedish heritage. Historical essays by Hilding Pleijel and others on nineteenth-century church life in Sweden explained how Swedish rural piety shaped personal and social life. Gustaf Aulen and Anders Nygren brought Swedish theology, with its fresh approach to the post-war crisis, to Augustana’s fully Americanized readership. The Augustana Quarterly renewed the relationship between Sweden and America at a crucial time. Lutheran leaders, especially in Scandinavia, were emerging from the crisis of the war with a profound sense that the future of Lutheranism itself depended on a fresh articulation of its Reformation theological heritage. They wanted and needed an American audience, while Lutherans in the United States also sought to participate in this work of theological renewal. American Lutheran relief eff orts had convinced Europeans of the American reputation for activism, but Germans and Scandinavians were suspicious of activism in theology, even though quietism was now demonstrably far worse. A new articulation of Lutheran theology was a part of the reconstruction eff ort needed to restore the spiritual legacy of the churches in the wake of the seeming capitulation of German Lutheranism to the totalitarian Nazi state. The Augustana Quarterly and The Lutheran Church Quarterly (a jointly produced journal from Gettysburg and Philadelphia) both worked to reorient Lutheran theology to address the needs of the hour. -
Durham Research Online
Durham Research Online Deposited in DRO: 04 May 2017 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Ryrie, Alec (2016) 'The nature of spiritual experience.', in The Oxford handbook of the Protestant Reformations. Oxford: Oxford University Press, pp. 47-63. Oxford handbooks in history. Further information on publisher's website: https://doi.org/10.1093/oxfordhb/9780199646920.013.3 Publisher's copyright statement: This is a draft of a chapter that was accepted for publication by Oxford University Press in the book 'The Oxford Handbook of the Protestant Reformations' edited by Ulinka Rublack and published in 2016. Additional information: Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk The Nature of Spiritual Experience ABSTRACT This article surveys the question of how early Protestantism was experienced by its practitioners, using the perspective of the history of emotions. -
2019 Bulletin of Reports
BULLETIN OF REPORTS BULLETIN OF REPORTS for the THIRTY-SECOND SYNOD ASSEMBLY of the SOUTHWESTERN PENNSYLVANIA SYNOD of the Evangelical Lutheran Church in America to be held at California University of Pennsylvania California, Pennsylvania June 13-15, 2019 Theme “New to the Neighborhood: Always Being Made New” All Voting Members: These printed reports will not be read at the assembly; therefore, you should read them prior to the Assembly. Please bring this Bulletin of Reports with you to the Synod Assembly. Also, please note that the following items, previously published in the “Proceedings” book, are now part of this publication: Minutes of the 2018 Synod Assembly; the Synod’s Constitution and Bylaws; 2019 Compensation Guidelines; and Synod Statistics. Each of these documents, as well as the current roster and the Bulletin of Reports in its entirety, can also be downloaded from the synod’s website. 1 April, 2019 BULLETIN OF REPORTS April, 2019 2 BULLETIN OF REPORTS SOUTHWESTERN PENNSYLVANIA SYNOD SYNODICAL DIRECTORY 2019 SYNOD OFFICE 9625 Perry Highway, Pittsburgh, Pennsylvania 15237 Phone: (412) 367-8222 Fax: (412) 369-8840 E-Mail Address: [email protected] Web Site (URL): http://www.swpasynod.org Officers of the Synod Bishop ............................................The Reverend Kurt F. Kusserow Vice President ...............................................Mr. R. Brandon James Secretary ................................................Ms. Jeannette Christensen Treasurer ...............................................................Ms. Jane Bittcher Assistants to the Bishop The Reverend Peter D. Asplin The Reverend Sarah M. Lee-Faulkner Assistant to the Bishop/Director for Evangelical Mission The Reverend Melissa L. Stoller Director of the Synod Resource Center Deacon Elizabeth A. Caywood Office Information The Synod Office is open daily, Monday through Friday, from 8:45 a.m. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
Concordia Theological Seminary
2020 Concordia Theological Seminary www.ctsfw.edu ACADEMIC 2021 CATALOG Notes for Christ in the Classroom and Community: The citation for the quote on pages 13-14 is from Robert D. Preus,The Theology of Post- Reformation Lutheranism, vol. 1(St. Louis: Concordia, 1970), 217. Excerpts from Arthur A. Just Jr., “The Incarnational Life,” and Pam Knepper, “Kramer Chapel: The Jewel of the Seminary,”(For the Life of the World, June 1998) were used in this piece. CONTENTS Communicating with the Seminary . 3 Christ in the Classroom and Community . 5 From the President . 10 History . 13 Mission Statement . 14 Faculty/Boards/Staff . 17 Academic Calendar . 28 Academic Programs . 30 Academic Policies and Information . 104 Seminary Community Life . 120 Financial Information . 123 Course Descriptions . 132 Buildings and Facilities . 196 Campus Map . 198 Index . 200 This catalog is a statement of the policies, personnel, and financialarrangements of Concordia Theological Seminary , Fort Wayne (CTSFW), Indiana, as projected by the responsible authorities of the Seminary. The Seminary reserves the right to make alterations without prior notice, in accordance with the school’s institutional needs and academic purposes. 2 n Concordia Theological Seminary—Fort Wayne, Indiana Academic Catalog 2020–2021 n 3 COMMUNICATING WITH THE SEMINARY Concordia Theological Seminary 6600 North Clinton Street Fort Wayne, Indiana 46825-4996 www.ctsfw.edu Telephone Numbers: Switchboard . (260) 452-2100 Fax . (260) 452-2121 Admission . (800) 481-2155 Email: Accounting Office . [email protected] Cashier Student Accounts Admission . [email protected] MDiv, Alternate Route MA in Deaconess Studies MA in Pastoral Studies Advancement . [email protected] Alumni Affairs Annuities, Gifts, Trusts Continuing Education . -
LUTHER Historical Significance Can Hardly Be Overstated
FOREWORD BY ROBERT KOLB LUTHER historical significance can hardly be overstated. CARL R. TRUEMAN MartinKnown as the Luther’s father of the Protestant Reformation, Luther has had an enormous impact on Western Christianity and culture. In Luther on the Christian Life, AFTERWORD BY MARTIN E. MARTY historian Carl Trueman introduces readers to the lively Reformer, taking them on a tour of his historical context, theological system, and approach to the Christian life. on the Christian Life Whether exploring Luther’s theology of protest, ever-present sense of humor, or misunderstood view of sanctification, this book will help modern readers go deeper in their spiritual walk by learning from one of the great teachers of the faith. “This book illustrates again why Martin Luther remains a nearly inexhaustible resource. Trueman explains why Luther can be such a perceptive, encouraging, human, and even humorous guide to the Christian life.” MARK A. NOLL, Francis A. McAnaney Professor of History, University of Notre Dame “Carl Trueman has pulled off a tremendous feat: he’s not only given us a volume that is scholarly and historically nuanced while still accessible and refreshingly contemporary; he’s also managed to capture the brilliance and boldness of Martin Luther in a relatively short space.” KEVIN DEYOUNG, Senior Pastor, University Reformed Church, East Lansing, Michigan “If you think you know Luther, read this book. It is a remarkably edifying and illuminating piece of work. Displaying the interests of a pastor and the rigor of a historian, Trueman provides us with an analysis of Luther on the Christian life that is as ‘human’ as the German Reformer himself.” MICHAEL HORTON, J. -
Svenskt Gudstjänstliv Årgång 82 / 2007
Svenskt Gudstjänstliv årgång 82 / 2007 Hjärtats tillit förord 1 omslagsbild Luther skapade ett eget emblem eller vapenmärke, den s.k. Lutherrosen, som han såg som en enkel symbol för hela sin tankevärld. I ett brev den 8 juli 1530 ger han följande förklaring till sitt emblem: Först är det ett kors, svart i ett hjärta med naturlig färg, för att jag skall påminnas om att tron på den Korsfäste gör oss saliga. Ty om man tror av hjärtat, blir man rättfärdiggjord… Ett sådant hjärta skall sitta mitt i en vit ros som symbol för att tron ger glädje, tröst och frid – den sätter kort sagt den troende i glädjens vita ros. Tron ger inte den frid och glädje som värl- den ger. Därför skall rosen inte vara röd utan vit, ty den vita färgen är alla saliga andars och änglars färg. Rosen skall stå i ett himmelsblått fält som symboliserar att glädjen i anden och tron är en början på den kommande himmelska glädjen. Den är redan nu en del av tron, som i hoppet griper om det man ännu inte ser. Och runt detta fält finns en gyllene ring som ett tecken på att saligheten i himmelen är evig och utan slut, och därtill mer värd än all jordisk glädje, precis som guldet är den allra ädlaste och dyrbaraste av metaller. 2 svenskt gudstjänstliv 2007 Svenskt Gudstjänstliv årgång 82 / 2007 Hjärtats tillit Trosförmedling i luthersk tradition redaktör Sven-Åke Selander Lars-Olle Armgard Anders Dillmar Lars Eckerdal Ragnar Holte Jørgen Kjærgaard Inger Selander Birgit Stolt Bernice Sundkvist förord 3 Laurentius Petri Sällskapet för svenskt gudstjänstliv abonnemang på årsboken svenskt gudstjänstliv Det finns två typer av abonnemang 1 Medlemmar i Laurentius Petri Sällskapet för svenskt gudstjänstliv (LPS) erhåller årsboken som medlemsförmån samt meddelanden om sällskapets övriga verksamhet. -
In Pursuit of the GENUINE CHRISTIAN IMAGE
In Pursuit of THE GENUINE CHRISTIAN IMAGE Erland Forsberg as a Lutheran Producer of Icons in the Fields of Culture and Religion Juha Malmisalo Academic dissertation To be publicly discussed, by permission of the Faculty of Theology of the University of Helsinki, in Auditorium XII in the Main Building of the University, on May 14, 2005, at 10 am. Helsinki 2005 1 In Pursuit of THE GENUINE CHRISTIAN IMAGE Erland Forsberg as a Lutheran Producer of Icons in the Fields of Culture and Religion Juha Malmisalo Helsinki 2005 2 ISBN 952-91-8539-1 (nid.) ISBN 952-10-2414-3 (PDF) University Printing House Helsinki 2005 3 Contents Abbreviations .......................................................................................................... 4 Abstract ................................................................................................................... 6 Preface ..................................................................................................................... 7 1. Encountering Peripheral Cultural Phenomena ......................................... 9 1.1. Forsberg’s Icon Painting in Art Sociological Analysis: Conceptual Issues and Selected Perspectives ............................................................ 9 1.2. An Adaptation of Bourdieu’s Theory of Cultural Fields .......................... 18 1.3. The Pictorial Source Material: Questions of Accessibility and Method .. 23 2. Attempts at a Field-Constitution ................................................................ 30 2.1. Educational, Social, and -
Wittenberg Influences on the Reformation in Scandinavia by Simo Heininen, Otfried Czaika
Wittenberg Influences on the Reformation in Scandinavia by Simo Heininen, Otfried Czaika Wittenberg was the most important source of inspiration for the Reformation in both of the Scandinavian kingdoms, the Danish kingdom and the Swedish kingdom. In both kingdoms, the authorities played a defining role in the Reformation, though it proceeded very differently in these two Early Modern states. The Reformation became securely established most quickly – both politically and in terms of church law – in the Danish core territory. Sweden, on the other hand, was de facto already a Lutheran country before 1550, though it did not become Lutheran de jure also until the last decade of the 16th century. Particularly in the peripheral parts of Scandinavia (especially Norway and Iceland), the Reformation went hand in hand with closer political integration in Scandinavia and it was therefore adopted rather reluctantly by the population. TABLE OF CONTENTS 1. Political Background 2. Denmark 3. Norway and Iceland 4. Sweden 5. Finland 6. Conclusion 7. Appendix 1. Sources 2. Bibliography 3. Notes Indices Citation Political Background From 1397, the kingdoms of Denmark, Norway and Sweden were united in a personal union (the so-called Kalmar Union) under Danish control (ᇄ Media Link #ab). In the early-16th century, the union was approaching its end. There were increasing tensions between Denmark and Sweden, the latter being governed by regents from the House of Sture. In November 1520, Christian II of Denmark (1481–1559) (ᇄ Media Link #ac), the last union king, was crowned for a second time in Stockholm. After the coronation festivities had been concluded, a heresy trial was staged with the help of the Archbishop of Uppsala and the accused were the supporters of the Sture party. -
The Trinitarian Our Mission Is to Worship… Learn… Serve… Our Vision Is to Seek, Serve, and Accept All
The Trinitarian Our Mission is to Worship… Learn… Serve… Our Vision is to Seek, Serve, and Accept All. November 2020 Dear People of God, Fall Worship Schedule We will be holding Communion services live on On November 29, Advent begins. A short, anticipatory Sundays in November at 4 pm in the parking lot. Bring season of liturgical joy. Speaking for myself, I would your mask and a lounge chair from enjoy nothing more than an Advent hymn/carol-sing, home or sit in your car. Due to working through every song in the ELW! But, I imagine restrictions, only 50 people will be I would be in the minority on that. able to participate. Sign up with the Each time I write for the Trinitarian now, I wonder if it church office via phone or email, or will be my last newsletter with you. The Trinity call use the Signup Genius link in the process is moving forward and before you know it, you weekly Tidings. [Note: your RSVP ensures we have a will likely be getting introduced to your prospective preliminary count for communion, as well as a means new pastor. How exciting for you and for them! And to contact you if we cancel due to inclement weather.] I can't think of a better season than Advent to Continuing this week at the service, we will be anticipate a new pastor. collecting food donations for Living Faith Lutheran The world in which we find ourselves is desperate and Church’s food pantry, alongside the offering plate. The chaotic. -
THE FIVE FAITH COMMITMENTS Augustana College
THE FIVE FAITH COMMITMENTS of Augustana College 1 INTRODUCTION: THE COLLEGE’S ROOTS FOR TODAY’S STUDENTS An Introduction by Steven C. Bahls, President of the College The Five Faith Commitments of Augustana College were unanimously adopted by the Augustana College Board of Trustees in May of 2004. They represent Augustana College’s commitment to honor its roots as the college of the Augustana Lutheran Church, but in a way that meets today’s students where they are. This means that the Five Faith Commitments are more than a sentimental retrospective on the college’s relationship with the church. Instead, it is a document reflecting five fundamental values of the Augustana Lutheran Church and broader Evangelical Lutheran Church in America, as applied in the 21st century, which will guide us into our future. During the process of developing the Five Faith Commitments, Augustana was confronted with the issue of what it means to be a church-related college. Roald Tweet, Professor Emeritus of English, has written and spoken about how Augustana “lives with a hyphen.” He writes: “Church-related” is even more ambiguous than “Swedish-American.” Does the phrase imply that Augustana is trying to distance itself from close ties to the church, or does it imply that the College is trying to hold on to that relationship? Grammar texts are no help. One says the hyphen implies separation, another that it unites.1 Part of “living with a hyphen” is to understand that the relationship is respectful of our history and is at the same time dynamic. Though Augustana, like other church-related schools, will continue to wrestle with the hyphen in the years ahead, the adoption of the Five Faith Commitments strengthens the tie between the church and the college in a way that will enable the college to achieve its mission: helping students grow in spirit as well as mind and body. -
UPPSALA UNIVERSITET Akademiska Konsistoriets Protokoll
UPPSALA UNIVERSITET Akademiska konsistoriets protokoll På universitetets uppdrag utgivna av HANS SALLANDER III 164X-1649 __ ACTA UNIVERSITATIS UPSALIENSIS Skrifter rörande Uppsala universitet C. ORGANISATION OCH HISTORIA 18:3 SKRIFTER UTGIVNA TILL UPPSALA UNIVERSITETS 5 OO-ÅRSJUBILEUM I. Texter 1. KonsistorieprotokoU UPPSALA UNIVERSITET Akademiska konsistoriets protokoll På universitetets uppdrag utgivna av HANS SALLANDER III 1641-1649 UPPSALA 1969 Almqvist & Wiksells BOKTRYCKERI AKTIEBOLAG u p b s A l a 1969' ! 0*yg< * , / P r &*.*.<t S^* /^*1* yfrrtnjl^ ^ /{^ . J&» '^ZrHfC.* t fit* / /Q/KV fttH-tC* t . $ h P . ‘if***-^ ^ U - - a ~ ^T- $-» feyy^f? fe~~ . »V $ '*&[$* e4**.X^A /&*$ *£-$+vfe+~> **■&.&* fey fel>yÄ»_J A****** e~* ^%S++-Cß+~ f >■*■>'>^"^1 / ^^2Lat* . l . ' 7 ^ 4*yJf •4/*tr>±/ / C f r . * 1 ^ Zm ^A+y <£»*, *f*~r A-rSrrfLy » « ^ - * - - yV~J *»’ , V /2 A 1/ **ft£ ^ Ä»*fV j fe S r -t , *A^/ • J 2 .^ .if £+ #£*- , *Äv- */ Jjr^ *~p*m, /^**~^>&, ( ^ 7 ^ i f j * / <^6^ z£^SUr L / L+ZJtf* rr* 1- ^* ~ - a ^ wi.^«.^»^r ^ •* < y-<*> , V/iArW SLf~*~y ”A ^»r-MÖrtv.^A./ ( + JßfrL „ r|^»>- ^ ‘•'^1 +*~<r*2/' v**v 4^*y£^ ^ J L y % I A > / ^ * 4 / -x* /«£! f f e ^ f «^T^» V / ^ f e " * . i «^r»> t «y^' »*v^^)- f ~ * J , ^ ‘&P***** • 'ÖCjßrt* . wu— yCUU f y f ' »H^t y^w^TM. *£a* '- a ^*v X it -4 i . JU«w> tf?. ^ C^rz. *2^ ~> ^ H ^ X » Ä * ^*~*f fetor- %*-+£, • y ' n ^ /r^ A v <►—, AA*.' j ' * ' f r Protokoll 29 augusti 1644 fört av professor Daniel Bchm. Se sid. 138. \ j & c irmecf [ICO G M N V io J C \ « (C J Z sS .y kl ^■■rvvwM ’citjftflatic '*A4-.*~~rF++-ß.