A Comparison Between Henry VIII and Gustav Vasa
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Scandinavia - First Known Map
Scandinavia - First Known Map This image depicts an early map of Scandinavia - the origination place for many invaders of Rome's former province of Britannia (the country we know as Britain). About a thousand years after Scandinavians and Saxons began their invasions of Britain, Olaus Magnus (1490-1557) started work on his famous Carta Marina (Map of the Sea). It is the first-known map of the Nordic countries depicting them (and their surroundings) in interesting detail. It took twelve years to complete. The first copies of the now-famous map were printed in Venice during 1539. For many years, although people talked about the map, it seemed that the map stories were just stories. Then ... a copy turned-up in Munich, during 1886. Another copy, which was located in Switzerland during 1962, is now maintained at Carolina Rediviva (Uppsala University Library) in Uppsala, Sweden. Olaus Magnus, who was a Catholic Archbishop, understood Latin. He translated the map’s Latin notes into Italian and German. To learn more about the map, and to see many more woodcuts depicting Scandinavian scenes and culture, check-out Olaus’ monumental Historia de gentibus septentrionalibus ("History of the Northern People") printed in Rome during 1555. Click on the image for a much-better view. Credits: Image online, courtesy the James Ford Bell Library, University of Minnesota. PD See Alignments to State and Common Core standards for this story online at: http://www.awesomestories.com/asset/AcademicAlignment/Scandinavia-First-Known-Map1 See Learning Tasks for this story online at: http://www.awesomestories.com/asset/AcademicActivities/Scandinavia-First-Known-Map1 Media Stream Scandinavia - First Known Map View this asset at: http://www.awesomestories.com/asset/view/. -
Expansion of the Reformation in Europe and the Rise of Pietism
Expansion of the Reformation in Europe and the rise of Pietism •Luther's teachings became the dominant form of Protestant Christianity in Northern Europe, not only in Germany, but throughout Scandinavia. •In the later Middle Ages, the cultural ties between these two regions, which were linked by trade and similarities in language, had been strong. •Scandinavia was sparsely populated, and had only a few universities. •Many Scandinavian scholars regularly enrolled in German universities and thus became familiar with the Reformation teachings in the early sixteenth century.2 •When they returned to their homelands, they brought with them knowledge of Luther's ideas, and encouraged the monarchs of Sweden and Denmark to adopt evangelical reforms. •In 1527, the Swedish Parliament voted to break its ties with Rome, and a council held two years later prepared the way for a reform of Sweden's church. •In Denmark the pattern was similar, although the adoption of Lutheranism occurred slightly later. •At first, a national parliament meeting at Odense granted recognition to Lutherans, while protecting the rights of Catholics. 3 •Denmark's monarch, though, favored Lutheranism, as did the nobility, who stood to benefit from the crown's abolition of Catholic monasteries and the sale of their lands. •After a brief civil war, Protestantism triumphed in Denmark in 1536. •The king called one of Luther's close associates, Johann Bugenhagen, to Denmark to advise him on how to institute Lutheran reforms. •These new Evangelical Lutheran churches adopted essentially conservative reforms. 4 •By 1539 the Danish church became a national church with the king as the head and the clergy as leaders in matters of faith, much like the Church of England. -
The Saami Peoples from the Time of the Voyage of Ottar to Thomas Von Westen CHRISTIAN MERIOT*
ARCTIC VOL. 37, NO.l (DECEMBER 1984) P. 373-384 The Saami Peoples from the Time of the Voyage of Ottar to Thomas von Westen CHRISTIAN MERIOT* The history of the discovery and-understandingof the Saami THE SOURCES peoples can be divided into three periods. The-earliestrecord goes back to Tacitus, who in his Germania describes the Fenni The main sources of information follow, in chronological as savages, since they had neither weapons norhorses, dressed order. in animal skins, slept on the ground, and used bone weapon Ottar (Ohthere) was a rich- Norwegian landowner,.bailiff, tips for hunting because of their ignorance of iron. About A.D. and teacher during the reignof the Viking King Harald Haar- 150 Rolemy wrote of the Phinn0.i.Not until the De bello fager (Pairhair), at the end of the ninth century. In the course gothico of Prokopius, towards A.D. 550, were they called of a businessvisit to England, Ottar related to Alfredof “Skrithiphinoi”, an allusion to their ability to slide on wooden Wessex . (king from 87 1-901) the story of a voyage he had planks; in the De origine artihus Getarum of Jordanes, a con- made to.Helgeland, in the north of.his homeland. During this temporary of Prokopius, they are referred to as Screre,fennae voyage he rounded the Kola peninsula to Duna. King Alfred and Sirdfenni. This prehistory of the Sammi peoples can be included 0m’s.account in his translation of Orosius, towards said to end with theHistory of the Langobards by .Paulus Dia- 890. The Anglo-Samn.text, with an English translation, was conus (Varnefrid) about AD. -
Clothing, Memory and Identity in 16Th Century Swedish Funerary Practice
Joseph M. Gonzalez 6 Fashioning Death: Clothing, Memory and Identity in 16th Century Swedish Funerary Practice Introduction King Gustav Vasa was married three times. In 1531, less than a decade after his election as King of Sweden, he made a match calculated to boost his prestige and help consolidate his position as king and married Katarina von Sax-Lauenburg, the daughter of Duke Magnus and a relative of the emperor. She bore the king one son, Erik, and died suddenly in 1535 (Svalenius, 1992). After her death, the king married the daughter of one of the most powerful noble houses in Sweden, Margareta Eriksdotter Leijonhufvud in 1536. Queen Margareta bore the king eight children before she died in 1551. By August of 1552, the fifty-six year old Gustav Vasa had found a new queen, the 16-year-old Katarina Gustavsdotter Stenbock, daughter of another of Sweden’s leading noble houses. Despite the youth of his bride, the marriage bore no children and the old king died eight years later (Svalenius, 1992). The king’s death occasioned a funeral of unprecedented magnificence that was unique both in its scale and in its promotion of the Vasa dynasty’s image and interests. Unique to Vasa’s funeral was the literal incorporation of the bodies of his two deceased wives in the ceremony. They shared his bed-like hearse on the long road to Uppsala and the single copper casket that was interred in the cathedral crypt. Six months after the funeral, Gustav Vasa’s son with Katarina von Sax-Lauenburg, Erik, was crowned king. -
A First Step Towards a Regional Risk Assessment,” Antipyrene Publishing, 2015
Preface Late in March of this year I attended a lecture by Professor Anna Lowenhaupt Tsing at Haus der Kulturen der Welt, where she presented a collaborative project, the Feral Atlas, an online repository of stories about the Anthropocene and how humans and nonhumans together make 01/19 worlds at scale. In her introductory remarks, she spoke of the demand often put forward by humanist colleagues to tell hopeful stories about the Anthropocene rather than view it as an undifferentiated destructive force slowly approaching a zero hour, a reckoning that will come too late. ÊÊÊÊÊÊÊÊÊÊIn her talk, Tsing spoke of the Anthropocene Michael Baers as “patchy,” with development arising in specific places and through specific human interventions, producing unforeseen ancillary A First Step effects (a conceptual framework that also structures her recent book, The Mushroom at the Towards a End of the World, an anthropological study of the international trade in matsutake mushrooms, a Regional Risk delicacy in Japan, that grows in “disturbed” forests). Tsing takes “patch” from “patch dynamics,” a term first coined by scientists in the Assessment 1940s to describe the interactive structure and dynamics of plants occupying discrete ecosystems, since used by ecologists when referring to the mosaic of heterogeneous, interactive sub-ecosystems found within specific biotopes. In Tsing’s usage, “patch” embraces both plant and human interactions resulting from capitalist disruption of natural habitats and modes of production: monoculture cotton farming (with the plantation as a model for industrialization) that transformed the boll t weevil from minor nuisance to a major pest n e s r throughout North and Central America; or global m e s a s trade, as in the recent introduction of the B e l s e s parasitic water mold Phytophthora from Germany a A h k c to the Western United States, where it has killed i s i M R Ê off natural woodlands. -
The Two Folk Churches in Finland
The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action National Church Council Department for International Relations Helsinki 2015 The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 © National Church Council Department for International Relations Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action Documents exchanged between the churches (consultations and reports) Tasknumber: 2015-00362 Editor: Tomi Karttunen Translator: Rupert Moreton Book design: Unigrafia/ Hanna Sario Layout: Emma Martikainen Photos: Kirkon kuvapankki/Arto Takala, Heikki Jääskeläinen, Emma Martikainen ISBN 978-951-789-506-4 (paperback) ISBN 978-951-789-507-1 (PDF) ISSN 2341-9393 (Print) ISSN 2341-9407 (Online) Unigrafia Helsinki 2015 CONTENTS Foreword ..................................................................................................... 5 THE TWELFTH THEOLOGICAL DISCUSSIONS BETWEEN THE EVANGELICAL LUTHERAN CHURCH OF FINLAND AND THE ORTHODOX CHURCH OF FINLAND, 2014 Communiqué. ............................................................................................. 9 A Theological and Practical Overview of the Folk Church, opening speech Bishop Arseni ............................................................................................ -
The Swedish Club News
THE SWEDISH CLUB NEWS The Swedish Club of Houston Preserving Swedish Heritage on the Texas Gulf Coast Since 1986 Club Updates In the News ● Our Christmas Traditions program will ● Swedish tourist officials have started take place at Faith Lutheran Church in a new campaign, “Visit a Swede”. The Bellaire. The event will begin at 3 PM. initiative urges international travelers To volunteer, or sign up your kids for to meet up with a local Swede during the procession, please contact Marie their travels. More info: http://bit.ly/ Teahen at [email protected] VisitASwede ● Club member Evan Wood is this year’s ● Princess Madeleine has announced SCH Lucia. She has been interested her engagement to fiance Chris in all things Sweden for many years. O’Neil, a British-American Read more about her story on page 2. businessman. More info: http://bit.ly/ MadeleineEngagement ● Looking ahead: Our Pea Soup & Pancakes Annual Meeting is in ● Sofia Talvik, who played for us at January at Christ the King Lutheran the Crayfish party last March, is Church in Rice Village. The exact date continuing her US tour. Check out her is not set, so watch your email and video here: http://bit.ly/TalvikTravels swedishclub.org for updates. Nov/Dec 2012 - Page 1 Volume XXV No. 6 Our 2012 Lucia Evan Wood, daughter of Doug & Pam Wood, has been selected by the Board of Directors to be our 2012 Lucia! She is 17 years old, and is currently in her first year of college and holds a part time job at Campioni. She loves animals and flying airplanes. -
Ladda Ner Fulltext (Pdf)
Linköpings universitet | Institutionen för Kultur och Samhälle Masteruppsats, 30 hp | Religionsvetenskap Vårterminen 2021 ”…venerunt sorores in Skæningiam” Om de svenska systrakonventen inom Predikarorden under medeltiden ”…venerunt sorores in Skæningiam” On the Swedish convents of the Sisters of the Order of Preachers in the Middle Ages Jörgen Hedman Handledare: Kjell O Lejon Examinator: Tomas Widholm Linköpings universitet SE-581 83 Linköping, Sweden 013-28 10 00, www.liu.se …venerunt sorores in Skæningiam – om de svenska systrakonventen inom Predikarorden under medeltiden …venerunt sorores in Skæningiam – on the Swedish convents of the Sisters of the Order of Preachers in the Middle Ages Abstract During the later part of the 13th century, two female convents of the Dominican order were founded in the realm of Sweden, both in the diocese of Linköping. The Dominican order first came to Sweden as early as in the 1220’s, and the history of the brothers’ convents has been described to a much greater extent – at least up to the end of the 14th century –than the history of the sisters. Therefore, a conclusive history of the female convents is still lacking. In this master thesis, I aim to describe the foundation and the history of the Swedish sisters of the Order of Preachers from around 1270 to the closing of the convents in the Reformation Era, around 1540, and also attempt to clarify who the benefactors of the convents were. In part due to the fervour of the reformators, there is a substantial deficiency when it comes to source material pertaining to the Dominican order’s history in Sweden and especially concerning the sisters’ convents. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Uncovering Performance in Medieval Scandinavia: A Survey and Analysis of Medieval Performance in Scandinavia Permalink https://escholarship.org/uc/item/01w4r01g Author La Palm, Kimberly Jo Publication Date 2016 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Uncovering Performance in Medieval Scandinavia: A Survey and Analysis of Medieval Performance in Scandinavia A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Germanic Languages by Kimberly Jo La Palm 2016 © Copyright by Kimberly Jo La Palm 2016 ABSTRACT OF THE DISSERTATION Uncovering Performance in Medieval Scandinavia: A Survey and Analysis of Medieval Performance in Scandinavia by Kimberly Jo La Palm Doctor of Philosophy in Germanic Languages University of California, Los Angeles, 2016 Professor Timothy R. Tangherlini, Chair The academic study of Scandinavian culture and Scandinavian literature has long ignored the engagement of the Nordic nations in the tradition of drama and performance in medieval Europe. Early drama history scholars like Sophus Birket Smith and G.E. Klemming made claims about a perceived lack of practice based on limited sources and most of the scholars who followed them have accepted those claims as valid. Unfortunately, Birket Smith and Klemming were working with an incomplete corpus and nineteenth-century ideas about what constituted “drama”. Later scholars such as Frederick and Lise-Lone Marker and Terry Gunnell have made great headway in expanding the concept of drama and performance within the field of Scandinavian studies while also clarifying what texts we do, in fact, still have. -
Svenskt Gudstjänstliv Årgång 82 / 2007
Svenskt Gudstjänstliv årgång 82 / 2007 Hjärtats tillit förord 1 omslagsbild Luther skapade ett eget emblem eller vapenmärke, den s.k. Lutherrosen, som han såg som en enkel symbol för hela sin tankevärld. I ett brev den 8 juli 1530 ger han följande förklaring till sitt emblem: Först är det ett kors, svart i ett hjärta med naturlig färg, för att jag skall påminnas om att tron på den Korsfäste gör oss saliga. Ty om man tror av hjärtat, blir man rättfärdiggjord… Ett sådant hjärta skall sitta mitt i en vit ros som symbol för att tron ger glädje, tröst och frid – den sätter kort sagt den troende i glädjens vita ros. Tron ger inte den frid och glädje som värl- den ger. Därför skall rosen inte vara röd utan vit, ty den vita färgen är alla saliga andars och änglars färg. Rosen skall stå i ett himmelsblått fält som symboliserar att glädjen i anden och tron är en början på den kommande himmelska glädjen. Den är redan nu en del av tron, som i hoppet griper om det man ännu inte ser. Och runt detta fält finns en gyllene ring som ett tecken på att saligheten i himmelen är evig och utan slut, och därtill mer värd än all jordisk glädje, precis som guldet är den allra ädlaste och dyrbaraste av metaller. 2 svenskt gudstjänstliv 2007 Svenskt Gudstjänstliv årgång 82 / 2007 Hjärtats tillit Trosförmedling i luthersk tradition redaktör Sven-Åke Selander Lars-Olle Armgard Anders Dillmar Lars Eckerdal Ragnar Holte Jørgen Kjærgaard Inger Selander Birgit Stolt Bernice Sundkvist förord 3 Laurentius Petri Sällskapet för svenskt gudstjänstliv abonnemang på årsboken svenskt gudstjänstliv Det finns två typer av abonnemang 1 Medlemmar i Laurentius Petri Sällskapet för svenskt gudstjänstliv (LPS) erhåller årsboken som medlemsförmån samt meddelanden om sällskapets övriga verksamhet. -
The Rise and Decline of a Renaissance Monarchy
DENMARK, 1513−1660 This page intentionally left blank Denmark, 1513–1660 The Rise and Decline of a Renaissance Monarchy PAUL DOUGLAS LOCKHART 1 1 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Paul Douglas Lockhart 2007 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published 2007 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose the same condition on any acquirer British Library Cataloguing in Publication Data Data available Library of Congress Cataloging-in-Publication Data Lockhart, Paul Douglas, 1963- Denmark, 1513–1660 : the rise and decline of a renaissance state / Paul Douglas Lockhart. -
Roots of Protestantism Selected Reformation and Post-Reformation Core Events
Roots of Protestantism Selected Reformation and Post-Reformation core events 6.7.1415 The Czech reformer Jan Hus executed, burned at the stake, as a heretic in Constance, due to his criticism of the church. In response, several "Hussite" religious reform movements grew in Bohemia, some of them still in existence today. 31.10.1517 The Augustinian monk Martin Luther posts his 95 Theses in Wittenberg. This local protest against abuses in the church at that time is the starting point of the Lutheran Reformation. 1520 Luther draws up his major Reformation writings. The focus lies on the one hand on evangelical freedom, on the other hand on the necessary restructuring of the religious and social life. 1521/22 After his excommunication by the pope, Luther translates the New Testament during his stay on the Wartburg. His fundamental conviction is that every Christian should be able to read the Scriptures independently and thereby form their own judgment in matters of faith. 9.3.1522 In the workshop of the book printer Christoph Froschauer in Zurich citizens meet for a meal of sausage. In his sermons, Huldrych Zwingli defends this breaking of the fast as an expression of evangelical freedom. The Zurich Reformation gets underway. 1527 Gustav I. Vasa introduces the Reformation in the Kingdom of Sweden. The most important reformers are Olaus Petri (Sweden) and Michael Agricola (Finland). 1529 At the diet of Speyer the Evangelical princes and the free cities of the Holy Roman Empire submit a „protest“ against the Imperial religion policy. Then, the adherents of the Reformation are for the first time called "Protestants".