THESIS TITLE ‗Towards the Undecidable
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SPECTRES of a CRISIS: READING JACQUES DERRIDA AFTER the GLOBAL FINANCIAL CRISIS of 2008 by JOHN JAMES FRANCIS a Thesis Submi
SPECTRES OF A CRISIS: READING JACQUES DERRIDA AFTER THE GLOBAL FINANCIAL CRISIS OF 2008 by JOHN JAMES FRANCIS A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Modern Languages School of Languages, Culture, Art History, and Music College of Arts and Law University of Birmingham JUNE 2019 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis investigates a theoretical response to the question of what constitutes the political implications of the 2008 Global Financial Crisis. This thesis, working within the tradition of critical and cultural theory, undertakes a sustained engagement with the works of Jacques Derrida to theorise the traditions, norms, and practices that inform a response to an event such as the crisis of 2008. This thesis works with his proposals that: the spectre of its limitations haunts politics; that this has led to the ‘deconstruction’ of the meaning of politics through complex textual frameworks; and that this dynamic leads to a tension between the arrival of new political possibilities on the one hand and new forms of political sovereignty on the other. -
Derrida, Logocentrism, and the Concept of Warrant on the Semantic Web
D. Grant Campbell — University of Western Ontario Derrida, Logocentrism, and the Concept of Warrant on the Semantic Web Abstract The highly-structured data standards of the Semantic Web contain a promising venue for the migration of library subject access standards onto the World Wide Web. The new functionalities of the Web, however, along with the anticipated capabilities of intelligent Web agents, suggest that information on the Semantic Web will have much more fl exibility, diversity and mutability. We need, therefore, a method for recognizing and assessing the principles whereby Semantic Web information can combine together in productive and useful ways. This paper will argue that the concept of warrant in traditional library science, can provide a useful means of translating li- brary knowledge structures into Web-based knowledge structures. Using Derrida’s concept of logocentrism, this paper suggests that what while “warrant” in library science traditionally alludes to the principles by which con- cepts are admitted into the design of a classifi cation or access system, “warrant” on the Semantic Web alludes to the principles by which Web resources can be admitted into a network of information uses. Furthermore, library information practice suggests a far more complex network of warrant concepts that provide a subtlety and rich- ness to knowledge organization that the Semantic Web has not yet attained. Introduction The concept of warrant in traditional library science has been a cornerstone of our under- standing of, and our training in, the major tools of subject access, including the Library of Congress Subject Headings, Library of Congress Classifi cation, and the Dewey Decimal Classifi cation. -
Derridean Deconstruction and Feminism
DERRIDEAN DECONSTRUCTION AND FEMINISM: Exploring Aporias in Feminist Theory and Practice Pam Papadelos Thesis Submitted for the Degree of Doctor of Philosophy in the Discipline of Gender, Work and Social Inquiry Adelaide University December 2006 Contents ABSTRACT..............................................................................................................III DECLARATION .....................................................................................................IV ACKNOWLEDGEMENTS ......................................................................................V INTRODUCTION ..................................................................................................... 1 THESIS STRUCTURE AND OVERVIEW......................................................................... 5 CHAPTER 1: LAYING THE FOUNDATIONS – FEMINISM AND DECONSTRUCTION ............................................................................................... 8 INTRODUCTION ......................................................................................................... 8 FEMINIST CRITIQUES OF PHILOSOPHY..................................................................... 10 Is Philosophy Inherently Masculine? ................................................................ 11 The Discipline of Philosophy Does Not Acknowledge Feminist Theories......... 13 The Concept of a Feminist Philosopher is Contradictory Given the Basic Premises of Philosophy..................................................................................... -
Derrida and the Singularity of Literature
DERRIDA AND THE SINGULARITY OF LITERATURE Jonathan Culler* In This Strange Institution Called Literature, an interview with Derek Attridge, Jacques Derrida offers an eloquent homage to literature: Experience of Being, nothing less, nothing more, on the edge of metaphysics, literature perhaps stands on the edge of everything, almost beyond everything, including itself. It’s the most interesting thing in the world, maybe more interesting than the world, and this is why, if it has no definition, what is heralded and refused under the name of literature cannot be identified with any other discourse. It will never be scientific, philosophical, conversational.1 This is a celebration of literature of a sort not much heard these days, when advanced critical approaches treat literature as one discourse among others, to privilege which would be an elitist mistake. In fact, this celebration of literature is not a privileging of some distinctiveness of literary language or of aesthetic achievement—literature, Derrida stresses, has no definition—but it nevertheless gives an importance to literary discourse, its engagement with the world, on the edge of the world, and the engagement that it calls forth in readers, which has the possibility to transform our literary culture. In a new book The Singularity of Literature, which is largely inspired by Derrida, Derek Attridge writes, “Derrida’s work over the past thirty-five years constitutes the most significant, far-reaching, and inventive exploration of literature for our time.”2 This is unmistakably true, though it is not widely recognized. One of the more grotesque aspects of the mediatic reception of Derrida in the United States is the idea that somehow Derrida’s work and deconstruction generally have constituted an attack on literature. -
Vo» the RHETORIC of POSTHUMANISM in FOUR TWENTIETH- CENTURY INTERNATIONAL NOVELS DISSERTATION Presented to the Graduate Counci
/vo» THE RHETORIC OF POSTHUMANISM IN FOUR TWENTIETH- CENTURY INTERNATIONAL NOVELS DISSERTATION Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the degree of DOCTOR OF PHILOSOPHY By Lidan Lin, B. A., M. A., M. Ed. Denton, Texas August, 1998 Lin, Lidan, The Rhetoric of Posthumanism in Four Twentieth-Century International Novels. Doctor of Philosophy (English), August, 1998,195 pp., works cited, 182 titles. The dissertation traces the trope of the incomplete character in four twentieth-century cosmopolitan novels that reflect European colonialism in a global context. I argue that, by creating characters sharply aware of the insufficiency of the Self and thus constantly seeking the constitutive participation of the Other, the four authors E. M. Forster, Samuel Beckett, J. M. Coetzee, and Congwen Shen all dramatize the incomplete character as an agent of postcolonial resistance to Western humanism that, tending to enforce the divide between the Self and the Other, provided the epistemological basis for the emergence of European colonialism. For example, Fielding's good-willed aspiration to forge cross- cultural friendship in A Passage to India-, Murphy's dogged search for recognition of his Irish identity in Murphy; Susan's unfailing compassion to restore Friday's lost speech in Foe; and Changshun Teng, the Chinese orange-grower's warm-hearted generosity toward his customers in Long River-all these textual occasions dramatize the incomplete character's anxiety over the Other's rejection that will impair the fullness of his or her being, rendering it solitary and empty. I relate this anxiety to the theory of "posthumanism" advanced by such thinkers as Marx, Bakhtin, Sartre, and Lacan; in their texts the humanist view of the individual as an autonomous constitution has undergone a transformation marked by the emphasis on locating selfhood not in the insular and static Self but in the mutable middle space connecting the Self and the Other. -
Habermas, Derrida and the Genre Distinction Between Fiction and Argument Sergeiy Sandler ([email protected]) International Studies in Philosophy 39 (4), 2007, Pp
Habermas, Derrida and the Genre Distinction between Fiction and Argument Sergeiy Sandler ([email protected]) International Studies in Philosophy 39 (4), 2007, pp. 103–119. The Philosophical Discourse of Modernity,1 published by Jürgen Habermas in 1985, was very soon recognized as a major contribution to the ongoing cultural debate around postmodernism.2 Within this book, the “Excursus on Leveling the Genre Distinction between Philosophy and Literature”3 occupies a central position. In what follows I will try to show that Habermas’s critique of Derrida in the Excursus in fact turns upon itself (which is not to imply that I necessarily side with Derrida in the debate at large). The Excursus polemically accuses Jacques Derrida, as suggested in its title, of leveling the genre distinction between philosophy and literature. By trying to ignore this genre distinction, claims Habermas, Derrida is trying to pull through a “radical critique of reason” without getting caught in the “aporia of self-referentiality”.4 He explains: There can only be talk about “contradiction” in the light of consistency requirements, which lose their authority or are at least subordinated to other demands – of an aesthetic nature, for example – if logic loses its conventional primacy over rhetoric.5 “Such discourses” – Habermas angrily notes in his concluding lecture in PDM – “unsettle the institutionalized standards of fallibilism; they always allow for a final word, even when the argument is already lost: that the opponent has committed a category mistake in the sorts of responses he has been making”.6 In the Excursus Habermas defends reason against this critique. -
July 12 “We Do Not Know What 'Being' Means. but Even If We Ask, 'What Is
July 12 “We do not know what ‘Being’ means. But even if we ask, ‘What is ‘Being’?’, we keep within an understanding of the ‘is’, though we are unable to fix conceptionally what that ‘is’ signifies.” (BT 25) explication, from explicare – Lat., to unfold (a term from the New Critics, an attempt to unfold the text from within itself, without outside context, having much in common with structuralism) aporia, logical contradiction, an “irreducible point” (even though contradictory, unresolvable). Important for Derrida as the point of deconstruction appears in a text. from Aristotle Physics IV Place [Space] (as such) is not matter, not form, not extension. Therefore, place is “the boundary of the containing body at which it is in contact with the contained body.” (IV.4) Place is somewhere but it is not in a place but “as the limit of the limited.” (IV.5) Time (as such) is not now, not movement, not really before and after (which are more spatial than temporal). Time elapses when we move from A to B, which are different “and [there is] some third thing is intermediate to them.” The now is a boundary.” That which perishes and becomes in time (in the same way that bodies come to be in space. (IV.10) Here are a few suggestions to focus your attention for next week’s reading, “Form and Meaning: A Note on the Phenomenology of Language”- (not reading “The Supplement of Copula”) Describe “form” as Derrida approaches and “defines” it in this essay. What problem does Derrida identify in Husserl’s methodology regarding expression and meaning? Why is it problematic? (problematic is not necessarily “bad”, just interesting) Esp. -
41219 Manuscript
This article is downloaded from http://researchoutput.csu.edu.au It is the paper published as: Authors: Russell Daylight Title: The passion of Saussure Journal Title: Language and Communication ISSN: 0271-5309 Year: 2012 Volume: 32 Issue: 3 Pages: 240-248 Abstract: Perhaps the best known and most influential of Jacques Derrida’s early, linguistically- oriented critiques concerns the relationship between writing and speech. This inquiry is directed towards a certain thread in the history of philosophy in which priority is given to spoken language over the written. It is Saussurean linguistics in particular that allows Derrida to posit the interdependence of phonocentrism, or the privilege of speech over writing, with logocentrism, or the desire for a true and universal experience of the world in the mind prior to the introduction of language. However, a close reading of this engagement suggests that Saussure might be phonocentric but not logocentric, and indeed, that it is possible to be phonocentric but not logocentric. URLs: http://dx.doi.org/10.1016/j.langcom.2012.04.003 http://researchoutput.csu.edu.au/R/-?func=dbin-jump- full&object_id=41219&local_base=GEN01-CSU01 Author Address: [email protected] CRO Number: 41219 1 Title: The Passion of Saussure Author: Russell Daylight Lecturer in English Charles Sturt University Panorama Avenue Bathurst NSW 2795 Australia Tel. +612.6338.4028 Fax. +612.6338.4401 [email protected] Abstract: Perhaps the best known and most influential of Jacques Derrida’s early, linguistically-oriented critiques concerns the relationship between writing and speech. Derrida’s inquiry is directed towards a certain thread in the history of philosophy in which priority is given to spoken language over the written. -
Print This Article
Book Review Russell Daylight, What if Derrida Was Wrong About Saussure? (Edinburgh: Edinburgh University Press, 2012), 224 pp. Marco Altamirano Journal of French and Francophone Philosophy - Revue de la philosophie française et de langue française, Vol XX, No 1 (2012) pp 147-152. Vol XX, No 1 (2012) ISSN 1936-6280 (print) ISSN 2155-1162 (online) DOI 10.5195/jffp.2012.545 www.jffp.org This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. This journal is operated by the University Library System of the University of Pittsburgh as part of its D-Scribe Digital Publishing Program, and is co-sponsored by the University of Pittsburgh Press Journal of French and Francophone Philosophy | Revue de la philosophie française et de langue française Vol XX, No 1 (2012) | www.jffp.org | DOI 10.5195/jffp.2012.545 Book Review Russell Daylight, What if Derrida Was Wrong About Saussure? (Edinburgh: Edinburgh University Press, 2012), 224 pp. The short answer to the question posed as the title of Daylight’s book is: “Yes, Derrida was wrong about Saussure, in many ways.” Daylight spends the majority of his book counting them, the most salient of which are interrelated: (1) Derrida identifies Saussure’s phonocentrism as a logocentrism too hastily by imputing Husserl’s primordial intuition, or pre- expressive substratum of sense, to Saussure’s mere privileging of the voice over writing; (2) Derrida claims that Saussure employs a transcendental signified, a static referent independent of signifiers, when Saussure’s Course repeatedly states that there is no signified without a signifier, thus dismantling the possibility for such a transcendental signified, whether real or ideal; (3) Derrida misconstrues Saussure’s terms by casting them within a metaphysics of presence, thus forcing Saussure into a mold amenable to his broad critique of classical metaphysics. -
Abbreviations
Abbreviations Note: I cite Derrida's works in parentheses in the body of the text, using the following system of abbreviations, referring first to the French and then, after the slash, to the English translation where such is available. I have adapted this system of abbreviations from the one that I first devised for The Prayers and Tears of facques Derrida (Bloomington: Indiana University Press, 1997). AC L'autre cap. Paris: Editions de Minuit, 1991. Eng. trans. OH. AL facques Derrida: Acts of Literature. Ed. Derek Attridge. New York: Routledge, 1992. Circon. Circonfession: Cinquante-neuf periodes et periphrases. In Geoffrey Bennington and Jacques Derrida, facques Der rida. Paris: Editions du Seuil, 1991. Eng. trans. Circum . Circum. Circumfession: Fi~y-nine Periods and Periphrases. In Geof frey Bennington and Jacques Derrida, facques Derrida. Chicago: The University of Chicago Press, 1993. DDP Du droit a la philosophie. Paris: Galilee, 1990. Eng. trans. Pp. 461-498: PR; pp. 577-618: "Sendoffs." DiT Difference in Translation. Ed. Joseph F. Graham. Ithaca, N. Y.: Cornell University Press, 198 5. OLE De l'esprit: Heidegger et la question. Paris: Galilee, 1987. Eng. trans. OS. OLG De la grammatologie. Paris: Editions de Minuit, 1967. Eng. trans. OG. OM "Donner la mort." In L'Ethique du don: facques Derrida et la pensee du don. Paris: Metailie-Transition, 1992. Eng. trans. GD. ONT Derrida and Negative Theology. Ed. Howard Coward and Toby Foshay. Albany: State University of New York Press, 1992. xiv ABBREVIATIONS DPJ Deconstruction and the Possibility of fustice. Ed. Drucilla Cornell et al. New York: Routledge, 1992. -
Bibliography
Bibliography Aristotle. (1941). Metaphysics, Physics. In The Basic Works of Aristotle. Richard McKeon. (Ed.). New York, NY: Random House. Attridge, Derek (Ed.). (1992). Acts of Literature. London and NY: Routledge. Augustine, St. (2006). Confessions. Indianapolis: Hackett. Bacon, Francis. (1960). The New Organon and Related Writings. New York: Prentice-Hall. Baker, Lynne Rudder. (2000). Metaphysics of Everyday Life. Cambridge: Cambridge University Press. Baldwin, Thomas. (2008). “Presence, Truth and Authenticity.” In S.Glendenning & R. Eaglestone. (Eds.), Derrida’s Legacies Literature and Philosophy (pp. 107-17). New York: Routledge. Bennington, Geoffrey. (2000). Interrupting Derrida. London: Routledge. Berman, Art. (1988).From the New Criticism to Deconstruction. Urbana: University of Illinois Press. Bernasconi, Robert. (1989). “Seeing Double: Destruktion and Deconstruction.” In D. Michelfelder (Ed.), Dialogue and Deconstruction The Gadamer-Derrida Encounter (pp. 233-50). Albany: SUNY Press. Brann, Eva T. H. (1991). The World of the Imagination. Lanham: Rowman & Littlefield. Caputo, John D. (1989). “Gadamer’s Closet Essentialism: A Derridean Critique.” In D. Michelfelder (Ed.), Dialogue and Deconstruction The Gadamer-Derrida Encounter (pp. 258-64). Albany: SUNY Press. ________. (1993). “In Search of the Quasi-Transcendental: The Case of Derrida and Rorty.” In G. Madison (Ed.). Working through Derrida (pp. 147-69). Evanston: Northwestern University Press. ________. (1997). Deconstruction in a Nutshell: A Conversation with Jacques Derrida. New York: Fordham University Press. Chalmers, David, D. Manley, R. Wasserman (Eds.). (2009). Metametaphysics New Essays on the Foundations of Ontology. Oxford: Clarendon Press. Churchland, Paul. (2013). Matter and Consciousness. 3rd. Ed. Cambridge: MIT Press. Cohen, Tom (Ed.). (2001). Jacques Derrida and the Humanities. Cambridge: Cambridge University Press. -
Philosophy As Autobiography: the Confessions of Jacques Derrida
MLN 997 Philosophy as Autobiography: The Confessions of Jacques Derrida k Joseph G. Kronick Gradually it has become clear to me what every great philosophy so far has been: namely, the personal confession of its author and a kind of involuntary and unconscious memoir. —Friedrich Nietzsche I. Premises and Promises Is deconstruction the confessions of Jacques Derrida? According to Nietzsche, the great philosopher is never impersonal; his work bears witness to who he is. If we wish to explain how a philosopher’s metaphysical claims came about, writes Nietzsche, “It is always well (and wise) to ask first: at what morality does all this (does he) aim? Accordingly, I do not believe that a ‘drive to knowledge’ is the father of philosophy.”1 Let us follow Nietzsche’s suggestion and ask, at what morality does deconstruction (does Derrida) aim? The answer might be found in the paradox of the yes, a response to the one to come, a ghost or specter that solicits his reply. The spectral logic of the reply dictates that a pledge is given to “what remains to come,” an absolute singularity that cannot be taken up by any general law.2 Derrida’s work begins, he says, in responding to some request, invitation, demand, or signature, and so receives its determination from “some others who have no identity in this cultural scene.”3 The spectral logic of the pledge dictates that it respond here and now, without delay and without presence, to a singularity. What results, itself a singularity if it is to be true to its pledge, can be called “confession” or “autobiography,” MLN 115 (2000): 997–1018 © 2000 by The Johns Hopkins University Press 998 JOSEPH G.