Derrida, Logocentrism, and the Concept of Warrant on the Semantic Web
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Derrida's Objection to the Metaphysical Tradition
CORE Metadata, citation and similar papers at core.ac.uk Provided by Scholarship@Claremont Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2015 Derrida's Objection To The etM aphysical Tradition Christopher A. Wheat Claremont McKenna College Recommended Citation Wheat, Christopher A., "Derrida's Objection To The eM taphysical Tradition" (2015). CMC Senior Theses. Paper 1188. http://scholarship.claremont.edu/cmc_theses/1188 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. Claremont McKenna College Derrida’s Objection to the Metaphysical Tradition Submitted to Prof. James Kreines And Dean Nicholas Warner By Christopher Wheat For Senior Thesis Spring 2015 4/27/15 Table of Contents: Acknowledgements……………………………………………………………………2 Abstract………………………………………………………………………………..3 Introduction……………………………………………………………………………4 The Metaphysical Tradition…………………………………………………………...6 Derrida’s Objection…………………………………………………………………..16 Metaphysics Given the Abandonment of the Metaphysical Tradition………………26 Conclusion………………………………………………….………………………..31 Bibliography…………………………………………………………..……………..33 1 Acknowledgements: I would like to thank Professor Kreines for his generous assistance in my thesis and initial research of deconstruction, and for helping to nurture my interest in philosophy over the course of my college career. I would also like to thank Professor Rajczi, Professor Schroeder, Professor Kind, Professor Kincaid, and Professor Gaitskill. In addition to my professors, my friends and family have supported and influenced me in ways I could never begin to repay them for, and hope that this thesis is only a small reflection of what they have taught me. 2 Abstract Derrida’s deconstruction of the philosophic tradition shows us not only the importance of pursuit of knowledge, but also the importance of questioning the assumptions on which such a pursuit is based. -
Education As the Possibility of Justice: Jacques Derrida
DOCUMENT RESUME ED 422 198 SO 028 563 AUTHOR Biesta, Gert J. J. TITLE Education as the Possibility of Justice: Jacques Derrida. PUB DATE 1997-03-00 NOTE 35p.; Paper presented at the Annual Meeting of the American Educational Research Association (Chicago, IL, March 24-28, 1997). PUB TYPE Reports - Descriptive (141) Speeches/Meeting Papers (150) EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS *Educational Philosophy; *Educational Theories; Epistemology; Hermeneutics; Higher Education; *Justice; *Philosophy IDENTIFIERS *Derrida (Jacques); Poststructuralism ABSTRACT This paper is an analysis of the ongoing work of philosopher Jacques Derrida and the immense body of work associated with him. Derrida's copious work is difficult to categorize since Derrida challenges the very concept that meaning can be grasped in its original moment or that meaning can be represented in the form of some proper, self-identical concept. Derrida's "deconstruction" requires reading, writing, and translating Derrida, an impossibility the author maintains cannot be done because translation involves transformation and the originality of the original only comes into view after it has been translated. The sections of the paper include: (1) "Preface: Reading Derrida, Writing after Derrida"; (2) "Curriculum Vitae"; (3) "(No) Philosophy"; (4) "The Myth of the Origin"; (5) "The Presence of the Voice"; (6) "The Ubiquity of Writing"; (7) "Difference and 'Differance'"; (8) "Deconstruction and the Other"; (9) "Education"; (10) "Education beyond Representation: Gregory Ulmer's 'Post(e)-pedagogy"; and (11) "Afterword: Education as the Possibility of Justice." (EH) ******************************************************************************** * Reproductions supplied by EDRS are the best that can be made * * from the original document. * ******************************************************************************** Education as the Possibility of Justice: Jacques Derrida. -
By Roland Barthes and "La Carte Postale" by Jacques Derrida
Louisiana State University LSU Digital Commons LSU Historical Dissertations and Theses Graduate School 1995 Re: (Writing) Desire in "Fragments d'Un Discours Amoureux" by Roland Barthes and "La Carte Postale" by Jacques Derrida. Laura Elizabeth Volpe Louisiana State University and Agricultural & Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_disstheses Recommended Citation Volpe, Laura Elizabeth, "Re: (Writing) Desire in "Fragments d'Un Discours Amoureux" by Roland Barthes and "La Carte Postale" by Jacques Derrida." (1995). LSU Historical Dissertations and Theses. 6141. https://digitalcommons.lsu.edu/gradschool_disstheses/6141 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Historical Dissertations and Theses by an authorized administrator of LSU Digital Commons. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master, UMX films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. -
SPECTRES of a CRISIS: READING JACQUES DERRIDA AFTER the GLOBAL FINANCIAL CRISIS of 2008 by JOHN JAMES FRANCIS a Thesis Submi
SPECTRES OF A CRISIS: READING JACQUES DERRIDA AFTER THE GLOBAL FINANCIAL CRISIS OF 2008 by JOHN JAMES FRANCIS A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Modern Languages School of Languages, Culture, Art History, and Music College of Arts and Law University of Birmingham JUNE 2019 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis investigates a theoretical response to the question of what constitutes the political implications of the 2008 Global Financial Crisis. This thesis, working within the tradition of critical and cultural theory, undertakes a sustained engagement with the works of Jacques Derrida to theorise the traditions, norms, and practices that inform a response to an event such as the crisis of 2008. This thesis works with his proposals that: the spectre of its limitations haunts politics; that this has led to the ‘deconstruction’ of the meaning of politics through complex textual frameworks; and that this dynamic leads to a tension between the arrival of new political possibilities on the one hand and new forms of political sovereignty on the other. -
Derridean Deconstruction and Feminism
DERRIDEAN DECONSTRUCTION AND FEMINISM: Exploring Aporias in Feminist Theory and Practice Pam Papadelos Thesis Submitted for the Degree of Doctor of Philosophy in the Discipline of Gender, Work and Social Inquiry Adelaide University December 2006 Contents ABSTRACT..............................................................................................................III DECLARATION .....................................................................................................IV ACKNOWLEDGEMENTS ......................................................................................V INTRODUCTION ..................................................................................................... 1 THESIS STRUCTURE AND OVERVIEW......................................................................... 5 CHAPTER 1: LAYING THE FOUNDATIONS – FEMINISM AND DECONSTRUCTION ............................................................................................... 8 INTRODUCTION ......................................................................................................... 8 FEMINIST CRITIQUES OF PHILOSOPHY..................................................................... 10 Is Philosophy Inherently Masculine? ................................................................ 11 The Discipline of Philosophy Does Not Acknowledge Feminist Theories......... 13 The Concept of a Feminist Philosopher is Contradictory Given the Basic Premises of Philosophy..................................................................................... -
Notes on Theatricality in Jacques Derrida's "Envois"
Title: Apostrophe and apocalypse : notes on theatricality in Jacques Derrida's "Envois" Author: Michał Kisiel Citation style: Kisiel Michał. (2017). Apostrophe and apocalypse : notes on theatricality in Jacques Derrida's "Envois". “Theoria et Historia Scientiarum” (Vol. 14 (2017), s. 27-37, DOI: http://dx.doi.org/10.12775/ths.2017.002 THEORIA ET HISTORIA SCIENTIARUM, VOL. XIV Ed. Nicolaus Copernicus University 2017 DOI: http://dx.doi.org/10.12775/ths.2017.002 Michał Kisiel Institute of English Cultures and Literatures University of Silesia in Katowice [email protected] Apostrophe and Apocalypse: Notes on Theatricality in Jacques Derrida’s “Envois” Abstract. This article aims at uncovering and interpreting the selected theatrical tropes in Jacques Derrida’s “Envois” in relation to an interpretative path paved by Samuel Weber in Theatricality as Medium. Following Weber’s intuitions, “Envois” is read as a process of staging the postulates posed by Derrida in his previous works, including “Freud and the Scene of Writing” or “Envoi.” The logic of staging, as it is argued, relies first and foremost on the trope of apostrophe, understood both as an act of addressing somebody and a punctuation mark. Derrida’s spectral correspondence—in which addressees, addressers, destinations, and postcards themselves engage in an ongoing play of hide and seek—employs the performative aspect of apostrophe in order to keep the deconstructive wheel in motion, in search of the genuine intimacy with the other. By means of numerous encrypted and deciphered events, actual and fictional encounters, allusions to the fort/da scene and the mirror stage, or the revisions of Matthew Paris’s illustration of Socrates and Plato, Derrida invites readers to immerse themselves in the ghostly exchange and its inherent temporal and spatial twists; the stake of this task is to follow the link joining apo-strophe with apo-calypse, with regard to the catastrophe that resides between them. -
Logocentrism? Foucault's Late Response to Derrida Gideon Baker
parrhesia 29 · 2018 · 100-124 logocentrism? foucault's late response to derrida gideon baker INTRODUCTION A recurring theme of Foucault’s lectures on ‘The Government of Self and Others’ over the two years before his death in 1984 was their reappraisal of the philosophi- cal tradition—indeed of the Socratic opening of that tradition, no less. Rather than reproduce the Nietzschean condemnation of Platonism that, for example in the work of Foucault’s contemporary, Deleuze, had become a staple of the French thought of his generation (“the task of modern philosophy has been defined: to overturn Platonism”1), Foucault seemed more interested in a line of Socratic phi- losophy, a line exemplified in Ancient Cynicism, that he clearly saw as irreducible to Platonism and which he also sought to place Plato in. That Plato was not a Platonist was already a commonplace of Heidegger’s.2 Even Deleuze demurred that “with Plato the issue is still in doubt: mediation has not yet found its ready- made movement.”3 Foucault, however, developed this point in new ways. One of these—the subject of the discussion that follows—involved resuming his long- standing feud with Derrida. Although much has been said about the disagreement between Foucault and his erstwhile student, that Foucault was still engaged in this dispute in his last lec- tures has not, to my knowledge, received comment. This is partly for the simple reason that these lectures have only been available (in French, as well as in trans- lation) for the last decade. Foucault’s often arcane debate with -
Vo» the RHETORIC of POSTHUMANISM in FOUR TWENTIETH- CENTURY INTERNATIONAL NOVELS DISSERTATION Presented to the Graduate Counci
/vo» THE RHETORIC OF POSTHUMANISM IN FOUR TWENTIETH- CENTURY INTERNATIONAL NOVELS DISSERTATION Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the degree of DOCTOR OF PHILOSOPHY By Lidan Lin, B. A., M. A., M. Ed. Denton, Texas August, 1998 Lin, Lidan, The Rhetoric of Posthumanism in Four Twentieth-Century International Novels. Doctor of Philosophy (English), August, 1998,195 pp., works cited, 182 titles. The dissertation traces the trope of the incomplete character in four twentieth-century cosmopolitan novels that reflect European colonialism in a global context. I argue that, by creating characters sharply aware of the insufficiency of the Self and thus constantly seeking the constitutive participation of the Other, the four authors E. M. Forster, Samuel Beckett, J. M. Coetzee, and Congwen Shen all dramatize the incomplete character as an agent of postcolonial resistance to Western humanism that, tending to enforce the divide between the Self and the Other, provided the epistemological basis for the emergence of European colonialism. For example, Fielding's good-willed aspiration to forge cross- cultural friendship in A Passage to India-, Murphy's dogged search for recognition of his Irish identity in Murphy; Susan's unfailing compassion to restore Friday's lost speech in Foe; and Changshun Teng, the Chinese orange-grower's warm-hearted generosity toward his customers in Long River-all these textual occasions dramatize the incomplete character's anxiety over the Other's rejection that will impair the fullness of his or her being, rendering it solitary and empty. I relate this anxiety to the theory of "posthumanism" advanced by such thinkers as Marx, Bakhtin, Sartre, and Lacan; in their texts the humanist view of the individual as an autonomous constitution has undergone a transformation marked by the emphasis on locating selfhood not in the insular and static Self but in the mutable middle space connecting the Self and the Other. -
Post-Structuralism Dialogue Between Postmodernism and the Catholic Tradi- and the So-Called Russian Formalists
Post-Structuralism dialogue between postmodernism and the Catholic tradi- and the so-called Russian formalists. Among the most tion is ongoing and has already borne copious fruit. important representatives of post-structuralist philosophy are Jacques Derrida (1930–2004), Gilles Deleuze (1925– SEE ALSO DECONSTRUCTIONISM;DIFFERENCE;LOGOCENTRISM;RE- 1995), Jean-François Lyotard (1924–1998), Jacques ALISM;RELATIVISM. Lacan (1901–1981), Michel Foucault (1926–1984), and Slavoj Žižek and his school. Though many of the BIBLIOGRAPHY representatives have French backgrounds, their theories De Schrijver, Georges. “Postmodernity and the Withdrawal of have had influence all over the world, especially in the the Divine: A Challenge for Theology.” In Sacramental Pres- areas of philosophy of language, ETHICS, NEOPRAGMA- ence in a Postmodern Context, edited by Lieven Boeve and TISM, literary theory, and gender studies. In the United Lambert Leijssen, 39–64. Louvain, Belgium: Leuven University Press, 2001. States, the works of Richard Rorty (1931–2007) and Judith Butler are often associated with post-structuralism. John Paul II. Fides et ratio. [Encyclical Letter on the Relation- ship between Faith and Reason]. September 14, 1998. http:// What distinguishes structuralism from post-structuralism www.vatican.va/holy_father/john_paul_ii/encyclicals/docu is not always easy to identify, but as a general rule post- ments/hf_jp-ii_enc_15101998_fides-et-ratio_en.html. structuralists see their theories as based on structuralism’s Lyotard, Jean-François. The Postmodern Condition: A Report on philosophy of language (Saussure) and anthropology Knowledge. Translated by Geoff Bennington and Brian Mas- (Lévi-Strauss), but they apply those insights to a wider sumi. Minneapolis: University of Minnesota Press, 1984. -
41219 Manuscript
This article is downloaded from http://researchoutput.csu.edu.au It is the paper published as: Authors: Russell Daylight Title: The passion of Saussure Journal Title: Language and Communication ISSN: 0271-5309 Year: 2012 Volume: 32 Issue: 3 Pages: 240-248 Abstract: Perhaps the best known and most influential of Jacques Derrida’s early, linguistically- oriented critiques concerns the relationship between writing and speech. This inquiry is directed towards a certain thread in the history of philosophy in which priority is given to spoken language over the written. It is Saussurean linguistics in particular that allows Derrida to posit the interdependence of phonocentrism, or the privilege of speech over writing, with logocentrism, or the desire for a true and universal experience of the world in the mind prior to the introduction of language. However, a close reading of this engagement suggests that Saussure might be phonocentric but not logocentric, and indeed, that it is possible to be phonocentric but not logocentric. URLs: http://dx.doi.org/10.1016/j.langcom.2012.04.003 http://researchoutput.csu.edu.au/R/-?func=dbin-jump- full&object_id=41219&local_base=GEN01-CSU01 Author Address: [email protected] CRO Number: 41219 1 Title: The Passion of Saussure Author: Russell Daylight Lecturer in English Charles Sturt University Panorama Avenue Bathurst NSW 2795 Australia Tel. +612.6338.4028 Fax. +612.6338.4401 [email protected] Abstract: Perhaps the best known and most influential of Jacques Derrida’s early, linguistically-oriented critiques concerns the relationship between writing and speech. Derrida’s inquiry is directed towards a certain thread in the history of philosophy in which priority is given to spoken language over the written. -
Print This Article
Book Review Russell Daylight, What if Derrida Was Wrong About Saussure? (Edinburgh: Edinburgh University Press, 2012), 224 pp. Marco Altamirano Journal of French and Francophone Philosophy - Revue de la philosophie française et de langue française, Vol XX, No 1 (2012) pp 147-152. Vol XX, No 1 (2012) ISSN 1936-6280 (print) ISSN 2155-1162 (online) DOI 10.5195/jffp.2012.545 www.jffp.org This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. This journal is operated by the University Library System of the University of Pittsburgh as part of its D-Scribe Digital Publishing Program, and is co-sponsored by the University of Pittsburgh Press Journal of French and Francophone Philosophy | Revue de la philosophie française et de langue française Vol XX, No 1 (2012) | www.jffp.org | DOI 10.5195/jffp.2012.545 Book Review Russell Daylight, What if Derrida Was Wrong About Saussure? (Edinburgh: Edinburgh University Press, 2012), 224 pp. The short answer to the question posed as the title of Daylight’s book is: “Yes, Derrida was wrong about Saussure, in many ways.” Daylight spends the majority of his book counting them, the most salient of which are interrelated: (1) Derrida identifies Saussure’s phonocentrism as a logocentrism too hastily by imputing Husserl’s primordial intuition, or pre- expressive substratum of sense, to Saussure’s mere privileging of the voice over writing; (2) Derrida claims that Saussure employs a transcendental signified, a static referent independent of signifiers, when Saussure’s Course repeatedly states that there is no signified without a signifier, thus dismantling the possibility for such a transcendental signified, whether real or ideal; (3) Derrida misconstrues Saussure’s terms by casting them within a metaphysics of presence, thus forcing Saussure into a mold amenable to his broad critique of classical metaphysics. -
“Civilization” and “Barbarism”: Deconstructing Logocentrism In
Intercultural Communication Studies X:2, 2000 C. Chang Civilization and Barbarism Deconstructing Logocentrism in the Works of Several Communication Scholars Changfu Chang Millersville University The world is of the opinion that those who know Chinese characters are wise and worthy, whereas those who do not know characters are simple and stupid. Zheng Qiao (1104-1162) [O]nly phonetic writing has the power to translate man from the tribal to the civilized sphere, to give him an eye for an ear….The Chinese are a tribal, people of the ear....“Civilization” must now be used technically to mean detribalized man for whom the visual values have priority in the organization of thought and action. Marshall McLuhan (1911-1980) It is hard today to recapture exactly the context in which Zheng Qiao made the above-quoted statement. Conceivably, it was one of the early moments when cross- cultural communication took place, when the Middle Kingdom mentality described the Chinese consciousness, and when anything alien to the Chinese culture or custom would be flatly discredited. The theory of supremacy of the Chinese language has not been very persuasive throughout this century. As a matter of fact, the Chinese modern experience is strangely tied with ambivalent feelings toward the Chinese language. To differ mostly from Zheng, modern Chinese intellectuals believe that the Chinese language, if not to be held responsible for the “stupidity” of the Chinese people, should be held accountable for the backwardness of Chinese society1. Although under circumstances quite different from those of Zheng’s, Marshall McLuhan, one of the leading figures in communication and media studies, made a similar ethnocentric or logocentric claim that goes unchallenged in the field of communication.