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Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response. -
BOOK ESSAY Bernard Mcginn's Presence of God: the Project That
Louvain Studies 41 (2018): 173-195 doi: 10.2143/LS.41.2.3284885 © 2018 by Louvain Studies, all rights reserved BOOK ESSAY Bernard McGinn’s Presence of God: The Project that Made Mystical Theology Respectable John Arblaster and Rob Faesen For the past several decades, Bernard McGinn,1 Emeritus Professor of the University of Chicago, has been working on a magisterial project on the history of Christian mysticism entitled The Presence of God: A History of Western Christian Mysticism.2 Part two of volume six of this series of books was published in late 2017. Despite the fact that seven books have thus far appeared, a review of the series may appear somewhat prema- ture, given that two more books are planned to complete the project. Nevertheless, we would like to take this opportunity to discuss McGinn’s contributions thus far, and especially from our own expertise, which is primarily in the history of mystical theology in the medieval and early modern Low Countries. Each of the volumes of The Presence of God has received almost universal praise. For example, Denys Turner, another famous scholar of medieval mysticism, commented on the fifth volume: 1. Bernard McGinn is the Naomi Shenstone Donnelley Professor Emeritus in the Divinity School at the University of Chicago, where he taught for thirty-four years (1969-2003). Trained in both theology and Medieval intellectual history, the author and/or editor of thirty-three books and well over three hundred articles; he was Editor- in-Chief of the Paulist Press Classics of Western Spirituality Series between 1988 and 2015, and has served on the editorial boards of many publications. -
Index of Manuscripts Cited
Cambridge University Press 978-0-521-86578-4 - An Introduction to the Medieval Bible Frans Van Liere Index More information Index of Manuscripts Cited Cambridge, Trinity College Oxford, Bodleian Library R.17.1: 32 Auct. D.4.10: 106, 169 Junius 11: 185–186 Chicago, Newberry Library Case 19.1: 231 Paris, Bibliotheque` Nationale Case 203: 25 Lat. 9380: 35 Lat. 11,937: 94 Florence, Biblioteca Medicea Laurenziana 1 5 7 9 12 21 25 27 41 54 64 Amiatinus : – , , , , – , , , , Saint Gall, Stiftsbibliothek 72 94 211 246 , , , MS 913,fol.148ff.: 151 Freiburg, University Library 334 252 Stuttgart, Wurttembergische¨ Landesbibliothek MS : n HB.II.16: 94 London, British Library Vatican Library Add. 10,546: 35–36, 95, 242–243 Vat. gr. 1209: 24 Add. 15,253: 33 Vat. lat. 1027: 170 Add. 24,142: 73, 94 Add. 43,725: 24 37 777 9 46 Verona, Biblioteca capitolare Add. , : , 6 91 181 182 Add. 40,006: 47–48 MS : , – Add. 45,025: 9, 24, 46 ¨ Cotton Nero D. IV: 107, 189 Vienna, Osterreichische Nationalbibliothek Egerton 3031: 47 MS 1179: 248 Harley 2805: 35 MS 2554: 248 Royal 1.B.X: 24, 47, 169 Royal 1.D.V-VIII: 24 York, Minster Library Add. 2: 213 New York, Pierpont Morgan Library XVI.D.13: 47 M.240: 249 XVI.K.6: 253 M.719-720: 252n XVI.N.6: 97 M.962: 154 XVI.Q.3: 97, 105 303 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-86578-4 - An Introduction to the Medieval Bible Frans Van Liere Index More information Index of Biblical References Genesis 11:5105 1:1131–132 15:3125 1:2171 15:11 110 1:31 44 17 168 2:344 -
The Well-Trained Theologian
THE WELL-TRAINED THEOLOGIAN essential texts for retrieving classical Christian theology part 1, patristic and medieval Matthew Barrett Credo 2020 Over the last several decades, evangelicalism’s lack of roots has become conspicuous. Many years ago, I experienced this firsthand as a university student and eventually as a seminary student. Books from the past were segregated to classes in church history, while classes on hermeneutics and biblical exegesis carried on as if no one had exegeted scripture prior to the Enlightenment. Sometimes systematics suffered from the same literary amnesia. When I first entered the PhD system, eager to continue my theological quest, I was given a long list of books to read just like every other student. Looking back, I now see what I could not see at the time: out of eight pages of bibliography, you could count on one hand the books that predated the modern era. I have taught at Christian colleges and seminaries on both sides of the Atlantic for a decade now and I can say, in all honesty, not much has changed. As students begin courses and prepare for seminars, as pastors are trained for the pulpit, they are not required to engage the wisdom of the ancient past firsthand or what many have labelled classical Christianity. Such chronological snobbery, as C. S. Lewis called it, is pervasive. The consequences of such a lopsided diet are now starting to unveil themselves. Recent controversy over the Trinity, for example, has manifested our ignorance of doctrines like eternal generation, a doctrine not only basic to biblical interpretation and Christian orthodoxy for almost two centuries, but a doctrine fundamental to the church’s Christian identity. -
Seeds of the Reformation
Seeds of the Reformation Dr Nick Needham Church History | The Sword & Trowel 2017, issue 1 Seeds that blossomed into the Protestant Reformation of the 16th century – the various factors in the late medieval world that made the Reformation possible and pointed the way towards it – movements of thought and outstanding personalities. Some people like to see the Protestant Reformation as a celestial ‘bolt from the blue’, a miraculous restoration of apostolic Christianity which God (so to speak) dropped into history straight down from Heaven. That view once held sway in the English- speaking Protestant world. It was, however, strongly challenged in the middle of the 19th century by two reformed giants of historical-theological thinking, John Williamson Nevin and Philip Schaff of Mercersburg Seminary in Pennsylvania. Nevin was himself American, trained under Charles Hodge at Princeton, while Schaff was an English-speaker from Switzerland. I must admit my personal bias, and acknowledge that I have always been an admirer of the lives and work of Nevin and Schaff. (By the way, Schaff’s eight- volume History of the Christian Church is still a masterpiece worthy of our affection and attention. It combines depth of scholarship, flowing style, rich biographical colour, and spirituality of tone.) However, personal bias aside, the arguments of Nevin and Schaff won the day. The Reformation was no heavenly bolt from the blue. It grew organically out of the history that went before it. There were many historical roots that sprouted forth in the 16th century into the fruits of Reformation Protestantism. The historian can perceive and analyse those roots. -
The Development of Marian Doctrine As
INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO in affiliation with the PONTIFICAL THEOLOGICAL FACULTY MARIANUM ROME, ITALY By: Elizabeth Marie Farley The Development of Marian Doctrine as Reflected in the Commentaries on the Wedding at Cana (John 2:1-5) by the Latin Fathers and Pastoral Theologians of the Church From the Fourth to the Seventeenth Century A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctorate in Sacred Theology with specialization in Marian Studies Director: Rev. Bertrand Buby, S.M. Marian Library/International Marian Research Institute University of Dayton 300 College Park Dayton, OH 45469-1390 2013 i Copyright © 2013 by Elizabeth M. Farley All rights reserved Printed in the United States of America Nihil obstat: François Rossier, S.M., STD Vidimus et approbamus: Bertrand A. Buby S.M., STD – Director François Rossier, S.M., STD – Examinator Johann G. Roten S.M., PhD, STD – Examinator Thomas A. Thompson S.M., PhD – Examinator Elio M. Peretto, O.S.M. – Revisor Aristide M. Serra, O.S.M. – Revisor Daytonesis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontificiae Facultatis Theologicae Marianum, die 22 Augusti 2013. ii Dedication This Dissertation is Dedicated to: Father Bertrand Buby, S.M., The Faculty and Staff at The International Marian Research Institute, Father Jerome Young, O.S.B., Father Rory Pitstick, Joseph Sprug, Jerome Farley, my beloved husband, and All my family and friends iii Table of Contents Prėcis.................................................................................. xvii Guidelines........................................................................... xxiii Abbreviations...................................................................... xxv Chapter One: Purpose, Scope, Structure and Method 1.1 Introduction...................................................... 1 1.2 Purpose............................................................ -
The Creation of a Secular Inquisition in Early Modern Brabant
Orthodoxy and Opposition: The Creation of a Secular Inquisition in Early Modern Brabant Item Type text; Electronic Dissertation Authors Christman, Victoria Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 08:36:02 Link to Item http://hdl.handle.net/10150/195502 ORTHODOXY AND OPPOSITION: THE CREATION OF A SECULAR INQUISITION IN EARLY MODERN BRABANT by Victoria Christman _______________________ Copyright © Victoria Christman 2005 A Dissertation Submitted to the Faculty of the DEPARTMENT OF HISTORY In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2 0 0 5 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Victoria Christman entitled: Orthodoxy and Opposition: The Creation of a Secular Inquisition in Early Modern Brabant and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy Professor Susan C. Karant Nunn Date: 17 August 2005 Professor Alan E. Bernstein Date: 17 August 2005 Professor Helen Nader Date: 17 August 2005 Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final copies of the dissertation to the Graduate College. I hereby certify that I have read this dissertation prepared under my direction and recommend that it be accepted as fulfilling the dissertation requirement. -
Sacramental Signification: Eucharistic Poetics from Chaucer to Milton
Sacramental Signification: Eucharistic Poetics from Chaucer to Milton Shaun Ross Department of English McGill University, Montreal August 2016 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor of Philosophy © Shaun Ross 2016 i Table of Contents Abstract……………………………………………………………………………………………ii Resumé……………………………………………………………………………………………iv Acknowledgements…………………………………………………………………………….....vi Introduction………………………………………………………………………………………..1 Chapter One: Medieval Sacraments: Immanence and Transcendence in The Pearl-poet and Chaucer………...23 Chapter Two: Southwell’s Mass: Sacrament and Self…………………………………………………………..76 Chapter Three: Herbert’s Eucharist: Giving More……………………………………………………………...123 Chapter Four: Donne’s Communions………………………………………………………………………….181 Chapter Five: Communion in Two Kinds: Milton’s Bread and Crashaw’s Wine……………………………. 252 Epilogue: The Future of Presence…………………………………………………………………………325 Works Cited…………………………………………………………………………………….330 ii Abstract This dissertation argues that in early modern England the primary theoretical models by which poets understood how language means what it means were applications of eucharistic theology. The logic of this thesis is twofold, based firstly on the cultural centrality of the theology and practice of the eucharist in early modern England, and secondly on the particular engagement of poets within that social and intellectual context. My study applies this conceptual relationship, what I call “eucharistic poetics,” to English religious and -
A Journey Into Christian Understanding
TWO THOUSAND YEARS WITH THE WORD BOOK TWO OF THE CHRISTIAN MISSION SERIES C. H. REN TWO THOUSAND YEARS WITH THE WORD BOOK TWO OF THE CHRISTIAN MISSION SERIES C. H. REN TWO THOUSAND YEARS WITH THE WORD FIRST EDITION Copyright @ 2000 by C.H. Ren ____________________________ Library of Congress Control Number: 99-76902 __________________________ ISBN 0-7880-1605-9 To Kelly CONTENTS Introduction 7 Chapter I: The Birth of Christianity (33 – 100 AD) 11 Historical Information 19 Chapter II: The Maturation of Christianity (100 – 312 AD) 25 Historical Information 33 Chapter III: A Christian Empire (312 – 726 AD) 37 Historical Information 47 Chapter IV: Division and Growth (726 – 1291 AD) 57 Historical Information 69 Chapter V: The Power that Corrupts (1291 – 1517 AD) 79 Historical Information 85 Chapter VI: Division and Reform (1517 – 1900 AD) 93 Historical Information 113 Chapter VII: Challenges to the Faith (1900 – 2000 AD) 133 Conclusion 159 Historical Information 161 References 175 INTRODUCTION Friends, in my first book, A Journey into Christian Understand- ing, we shared some of my thoughts on the essence of being a Christian. I thank the Lord for permitting the Holy Spirit to lead me through such a journey and share it with all of you. Now I invite you again with love and fellowship to join me as I continue this path of discovery. In this book we will explore how the Body of Christ, all the Christian churches, has grown in 2000 years since our Lord Jesus Christ offered the world the gift of God's truth through His sacrifice on the cross, which is the key to our salvation. -
Theological Studies, Inc
theological VOLUME 36 Çf"| I f\ j Q Ç 1 NUMBER 2 ^LUvJIvT^ I > JUNE 1975 / ^ Published by Theological Studies, Inc. , I for the Theological Faculties of the Society of Jesus in the United States \ ) ( ^ ; i TABLE OF CONTENTS ARTICLES The Decision for Celibacy Roger Balducelli, O.S.F.S 219 , Apostolic Office: Sacrament of Christ j Edward J. Kilmartin, S J 243 Eucharistie Epiclesis: Myopia or Microcosm? 1 John H. McKenna, CM 265 ' I The Concept of Satisfaction in Medieval Redemption Theory J. Patout Burns, S J 285 Abortion,. Animation, and Biological Hominization James J. Diamond, M.D 305 / [ NOTE i Conclusions regarding the Female Diaconate Peter Hünermann 325 \\ J BOOK REVIEWS 334 WOLFF, H. W. : Hosea: Commentary on the Book of the Prophet Hosea The Jewish People in the First Century (ed. S. Safrai and M. Stern) GOULD ER, M. D.: Midrash and Lection in Matthew LANE, W. L.: Commentary on the Gospel of Mark FESTUGIÈRE, A.-J.: Observations stylistiques sur Vêvangile de s. Jean FORESTELL, J. T., C.S.B. : The Word of the Cross: Salvation as Revelation in the Fourth Gospel PELIKAN, J.: The Spirit of Eastern Christendom (600-1700) MCNEILL, J. T.: The Celtic Churches: A History A.D. 200 to 1200 RITTER, A. M. : Charisma im Verständnis des Joannes Chrysostomos und seiner Zeit LAPSANSKI, D. V., O.F.M. : Perfectio evangelica HELLMAN, A. J. W., O.F.M.CONV.: Ordo: Untersuchung eines Grundge dankens in der Theologie Bonaventuras TREXLER, H. C: The Spiritual Power: Republican Florence under Interdict RICHARD, L. J.: The Spirituality of John Calvin HOLIFIELD, E. -
History of the Christian Church*
a Grace Notes course History of the Christian Church VOLUME 6 The Middle Ages, the Decline of the Papacy and the Preparation for Modern Christianity from Boniface VIII to the Reformation, AD 1294 to 1517 By Philip Schaff CH609 Chapter 9: The Pulpit and Popular Piety History of the Christian Church Volume 6 The Middle Ages, the Decline of the Papacy and the Preparation for Modern Christianity from Boniface VIII to the Reformation, AD 1294 to 1517 CH609 Table of Contents Chapter 9. The Pulpit and Popular Piety ........................................................................................2 6.72. Literature ................................................................................................................................... 2 6.73. The Clergy .................................................................................................................................. 4 6.74. Preaching ................................................................................................................................... 9 6.75. Doctrinal Reformers ................................................................................................................ 13 6.76. Girolamo Savonarola ............................................................................................................... 15 6.77. The Study and Circulation of the Bible .................................................................................... 32 6.78. Popular Piety .......................................................................................................................... -
Who Is a Layman? Historical and Philosophical Perspectives on the “Idiota”/“Laicus”
Inigo Bocken Who is a Layman? Historical and Philosophical Perspectives on the “Idiota”/“Laicus” The figure of the layman belongs undoubtedly or her life without external coercion and without to the paradigmatic expressions of Western dictation. It is the state to which every individual Modernity – it is the emancipation of the layman attributes the capacity of developing this freedom that is at stake in the most fundamental innova- in an equal manner, limited only by civil law. tions of society, as well as in those of intellectual It is in this respect that every modern construc- and scientific life since Early Modernity. In a tion of a state found its starting point and funda- way, it is even possible to describe Western ment in the paradigmatic figure of the layman.4 Modernity as the era of the layman. From a It is obvious that precisely this logic played a political perspective, it is liberal democracy that crucial role in the discussions since the sixties has determined our society since those days, and of the last century within the Catholic Church that is the expression of the awareness that no concerning the role of laypeople. Here too, the authority ever can be legitimated without consent concept of the layman became the symbol of an of its subordinate individuals – independently emancipatory movement. Inspired by the Second of education, class or origin. But in other spheres Vatican Council, the representatives of this too – in science or religion, to refer only to movement stressed the positive and even decisive these – the principle holds true that authority role of the laity in the Church.5 has to justify itself vis-à-vis every individual par- Although the meaning of the word “layman” ticipant.1 In modern science, the use of authority- in this discussion was reduced to the group of arguments is one of the mortal sins.