The Challenge of Menno Simons' Symbolic View of the Lord's Supper (The Conrad Grebel Review, Fall 2006)
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Sketching the Stories of the Ausbund Carita B
The University of Akron IdeaExchange@UAkron The Dr. Gary B. and Pamela S. Williams Honors Honors Research Projects College Fall 2015 Sketching the Stories of the Ausbund Carita B. Keim Ms. University of Akron Main Campus, [email protected] Please take a moment to share how this work helps you through this survey. Your feedback will be important as we plan further development of our repository. Follow this and additional works at: http://ideaexchange.uakron.edu/honors_research_projects Part of the Nonfiction Commons Recommended Citation Keim, Carita B. Ms., "Sketching the Stories of the Ausbund" (2015). Honors Research Projects. 215. http://ideaexchange.uakron.edu/honors_research_projects/215 This Honors Research Project is brought to you for free and open access by The Dr. Gary B. and Pamela S. Williams Honors College at IdeaExchange@UAkron, the institutional repository of The nivU ersity of Akron in Akron, Ohio, USA. It has been accepted for inclusion in Honors Research Projects by an authorized administrator of IdeaExchange@UAkron. For more information, please contact [email protected], [email protected]. “To the praise of God . though very coarse”: Sketching the Stories of the Ausbund Critical Essay The Ausbund, a hymnbook, is a historical anomaly for its tenacious usage. The Amish, one of the few surviving folk cultures in the United States, still sing the hymns in the original German. Their ancestors penned the words to these hymns nearly five hundred years ago on another continent. Ironically, the Amish arose in opposition to the Latin Christian Church (later known as the Roman Catholic Church), yet could be considered to be nearly their equal in their tradition. -
In the World of Academic Scholarship, Revision Is the Lifeblood of Our Work
IN THIS ISSUE In the world of academic scholarship, revision is the lifeblood of our work. New cultural and political realities continually prompt us to ask fresh questions; the discovery of additional sources forces scholars to revise assumptions that had once seemed clear; the evidence to which we appeal can always be interpreted in new contexts; and our methodological and disciplinary frameworks are always being challenged and refined. To the cynic, this constant process of revision can make scholarship seem like a hopelessly subjective enterprise—a gathering of endlessly shifting perspectives in which everything is merely an opinion and nothing is ever certain. But most of us recognize that our pursuit of Truth—be it in history, religion, philosophy, or any other discipline—is always, and necessarily, incomplete. The models we use to interpret the past frequently conceal as much as they reveal. Instead of making claims to describe the past “as it actually was,” in the words of the German historian Leopold von Ranke, it is more helpful for us to think of our work as a “continuing conversation” (or debate), as we seek to deepen our understanding of reality from new perspectives and amid changing circumstances. This issue of MQR offers readers a window into the revisionist nature of Anabaptist-Mennonite scholarship. The issue opens with my essay on the practice of church discipline among the Swiss Brethren that complicates conventional understandings of church-state relations in the seventeenth century. Traditionally, many historians of “confessional- ization” have argued that European states augmented their power in the seventeenth and eighteenth centuries by co-opting the moral authority, religious discipline, and ecclesiastical structures of the territorial church. -
A People of Diversity: Mennonites in Canada Since 1970
A People of Diversity: Mennonites in Canada since 1970 November 15 – 17, 2018 The Mennonite Historical Society of Canada’s 50th Anniversary Conference Hosted by the Center for Transnational Mennonite Studies University of Winnipeg FREE ATTENDANCE | REGISTER AT CONFERENCE This anniversary conference focuses on the increased diversity of Mennonites in Canada since 1970. Listen to stories of new ethnic identities, crossing old boundaries, and new ways of thinking about faith, culture, and socio-political issues. Consider their implications on being “Mennonite” in the 21st century. THURSDAY, NOVEMBER 15 9:00 a.m. – 4:00 p.m. MHSC 50TH ANNUAL GENERAL MEETING Location: Mennonite Heritage Archives (610 Shaftesbury Blvd) Open to the public 5:30 – 6:30 p.m. RECEPTION FOR PRESENTERS, SESSION CHAIRS, AND MHSC BOARD MEMBERS Location: University Club, 4th Floor Wesley Hall, University of Winnipeg FEATURED EVENING I: KEYNOTE ADDRESS 7:00 – 9:00 p.m. Location: Eckhardt Gramatte Hall, 3rd Floor Centennial Building Chair and Conference Introduction, Royden Loewen, Chair in Mennonite Studies • Ted Regehr, University of Calgary, “A 50th Year Retrospective” • Keynote Address: Marlene Epp, Conrad Grebel University College, “The Intersectional Mennonite and Writing Inclusive Histories: Cookbook as Metaphor” FRIDAY, NOVEMBER 16: Location: Convocation Hall, 2nd Floor Wesley Hall Building 8:30 – 10:00 a.m. Conference Welcome: Annette Trimbee, President, University of Winnipeg INDIGENEITY, MISSION, AND COLONIALISM Chair: Joe Wiebe, University of Alberta • Daniel Sims, University of Alberta, “‘Accrued Many Rights:’ The Ingenika Tsay Keh Nay and Mennonite and Catholic Missionaries” • Melanie Kampen, Toronto School of Theology, “‘They shout peace! peace! When there is no peace’: Colonialism and a Trauma-Informed Theology” • Brian Froese, Canadian Mennonite University, “Evolving Conceptions of Service: Mennonites and Missions in Post-1960s British Columbia” 10:00 – 10:30 a.m. -
The Well-Trained Theologian
THE WELL-TRAINED THEOLOGIAN essential texts for retrieving classical Christian theology part 1, patristic and medieval Matthew Barrett Credo 2020 Over the last several decades, evangelicalism’s lack of roots has become conspicuous. Many years ago, I experienced this firsthand as a university student and eventually as a seminary student. Books from the past were segregated to classes in church history, while classes on hermeneutics and biblical exegesis carried on as if no one had exegeted scripture prior to the Enlightenment. Sometimes systematics suffered from the same literary amnesia. When I first entered the PhD system, eager to continue my theological quest, I was given a long list of books to read just like every other student. Looking back, I now see what I could not see at the time: out of eight pages of bibliography, you could count on one hand the books that predated the modern era. I have taught at Christian colleges and seminaries on both sides of the Atlantic for a decade now and I can say, in all honesty, not much has changed. As students begin courses and prepare for seminars, as pastors are trained for the pulpit, they are not required to engage the wisdom of the ancient past firsthand or what many have labelled classical Christianity. Such chronological snobbery, as C. S. Lewis called it, is pervasive. The consequences of such a lopsided diet are now starting to unveil themselves. Recent controversy over the Trinity, for example, has manifested our ignorance of doctrines like eternal generation, a doctrine not only basic to biblical interpretation and Christian orthodoxy for almost two centuries, but a doctrine fundamental to the church’s Christian identity. -
Seeds of the Reformation
Seeds of the Reformation Dr Nick Needham Church History | The Sword & Trowel 2017, issue 1 Seeds that blossomed into the Protestant Reformation of the 16th century – the various factors in the late medieval world that made the Reformation possible and pointed the way towards it – movements of thought and outstanding personalities. Some people like to see the Protestant Reformation as a celestial ‘bolt from the blue’, a miraculous restoration of apostolic Christianity which God (so to speak) dropped into history straight down from Heaven. That view once held sway in the English- speaking Protestant world. It was, however, strongly challenged in the middle of the 19th century by two reformed giants of historical-theological thinking, John Williamson Nevin and Philip Schaff of Mercersburg Seminary in Pennsylvania. Nevin was himself American, trained under Charles Hodge at Princeton, while Schaff was an English-speaker from Switzerland. I must admit my personal bias, and acknowledge that I have always been an admirer of the lives and work of Nevin and Schaff. (By the way, Schaff’s eight- volume History of the Christian Church is still a masterpiece worthy of our affection and attention. It combines depth of scholarship, flowing style, rich biographical colour, and spirituality of tone.) However, personal bias aside, the arguments of Nevin and Schaff won the day. The Reformation was no heavenly bolt from the blue. It grew organically out of the history that went before it. There were many historical roots that sprouted forth in the 16th century into the fruits of Reformation Protestantism. The historian can perceive and analyse those roots. -
A Study of the Life and Thought of Samuel Heinrich Froehlich
University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1998 A study of the life and thought of Samuel Heinrich Froehlich. K. Daniel Jahn University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Jahn, K. Daniel, "A study of the life and thought of Samuel Heinrich Froehlich." (1998). Electronic Theses and Dissertations. 6923. https://scholar.uwindsor.ca/etd/6923 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. INFORMATION TO USERS This manuscript has bean reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. -
Defending the Defenseless: a Radical Return to an Honest Portrayal of Anabaptism
Defending the Defenseless: A Radical Return to an Honest Portrayal of Anabaptism Dr. Emir Caner The Center for Theological Research January 2010 White Paper 32 Published by the Center for Theological Research at www.BaptistTheology.org © 2010 Emir Caner This paper was delivered as part of Radical Reformation Day, 21 January 2010, in the chapel service of Southwestern Baptist Theological Seminary, Fort Worth, Texas, to commemorate the contributions of our fathers in the faith. Permissions: The purpose of this material is to serve the churches. Please feel free to distribute as widely as possible. We ask that you maintain the integrity of the document and the author’s wording by not making any alterations. For special requests please contact the editorial board for the White Papers for approval at [email protected]. Malcolm B. Yarnell III, Director The Center for Theological Research Southwestern Baptist Theological Seminary Fort Worth, Texas Defending the Defenseless A White Paper from the CTR Defending the Defenseless: A Radical Return to an Honest Portrayal of Anabaptism Now It Can be Told—Now It Must be Told January 21, 1525, should be seared in the conscience of all Christians who hold dear the concept of a free church in a free age. On that day, as it has been well documented, a small group of young men gathered in the home of Felix Manz and, without ever knowing it, changed the course of Christianity, perhaps the course of all history. Here, George Blaurock (1491–1529) demanded his good friend Conrad Grebel (1498–1526) to ―baptize him with the true Christian baptism upon his faith and knowledge.‖1 The believer‘s church movement was once again reborn. -
CHURCH HISTORY LITERACY Lesson 56 & 57 Anabaptists
CHURCH HISTORY LITERACY Lesson 56 & 57 Anabaptists, Hutterites, Mennonites, Amish, and Brethren We have studied Luther and his spiritual revolution waged against the Church and government of his day. While Luther was fighting for justification by faith in Germany, another movement to the south was struggling against the religious and governmental powers as well. The scene: Switzerland and Bavaria; the time: 1520’s; the cause: Biblical Christianity. Here, however, the adversary to free religious expression was equally Protestant as it was Catholic. As with Luther, the stage was set for things to happen in the area of human thought and belief. The advent of the printing press made writing more available. The ready availability of writing made literacy more important and useful. Increased literacy brought on the greater sharing of ideas, and western civilization found itself in the midst of a renaissance of learning. The dark ages were moving rapidly into history as civilization moved forward. Understandably, this energy for learning and change affected every arena of public and personal life, and religion was in no way excluded. The effect of putting the Bible in mass distribution and giving people the education to read and understand it was huge. More and more people would read the Bible and question the doctrines and practices the church authorities taught. It was no coincidence that this same renaissance brought on exploration as countries and adventurers set out to find new trade routes and treasures. The discovery of the New World brought a measure of discomfort in the intellect and in faith. People were recognizing that the world was greater than previously thought. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect repmduction. In the unlikely event that the author did not send UMI a complete manuscn'pt and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing fmm left to right in equal sections with small overlaps. Photographs included in the original manusuipt have been reproduced xerographically in this copy. Higher quality 6' x 9' black and white photographic prints are available for any photographs or illustmtions appearing in this copy for an additional charge. Contact UMI directly to order. Bell 8 HowaH Information and Learning 300 North Zeeb Road, Ann Arbor, MI 48106-1346 USA EARLY SEVENTEENTH CENTURY MENNONITE CONFESSIONS OF FAITH: THE DEVELOPMENT OF AN ANABAPTIST TRADITION by Karl Peter Koop A Thesis submitted to the Faculty of Theology of the University of St. Michae18s College and the Department of Theology of the Toronto School of Theology in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. -
The Creation of a Secular Inquisition in Early Modern Brabant
Orthodoxy and Opposition: The Creation of a Secular Inquisition in Early Modern Brabant Item Type text; Electronic Dissertation Authors Christman, Victoria Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 10/10/2021 08:36:02 Link to Item http://hdl.handle.net/10150/195502 ORTHODOXY AND OPPOSITION: THE CREATION OF A SECULAR INQUISITION IN EARLY MODERN BRABANT by Victoria Christman _______________________ Copyright © Victoria Christman 2005 A Dissertation Submitted to the Faculty of the DEPARTMENT OF HISTORY In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2 0 0 5 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Victoria Christman entitled: Orthodoxy and Opposition: The Creation of a Secular Inquisition in Early Modern Brabant and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy Professor Susan C. Karant Nunn Date: 17 August 2005 Professor Alan E. Bernstein Date: 17 August 2005 Professor Helen Nader Date: 17 August 2005 Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final copies of the dissertation to the Graduate College. I hereby certify that I have read this dissertation prepared under my direction and recommend that it be accepted as fulfilling the dissertation requirement. -
Modern Devotion the Northern Renaissance and Religious
Turning Points:God’s Faithfulness in Christian History 4. Religious Awakening: Modern Devotion below: Begijnhof/ Beguinage, Bruges Context : Renaissance 1300-1500 “Renaissance”= re-birth / discovery of “Classical Ancient World”= Greece & Roman (600 BC--300 AD) “Humanism” = method to recover & study ancient texts. Discovery of ancient wisdom challenged existing authorities (church, kings): “Veritas, non auctoritas facit legem” (truth, not authority makes the law); truth in original texts & languages: Hebrew, Greek, Aramaic, Arabic, classical Latin. All Truth is God’s Truth Arthur F. Holmes, All Truth Is God’s Truth (Eerdmans, 1977). Long-time Wheaton College philosopher 2 Rise of Spirituality Problem of “Spirituality” for medieval laity & individual: (1) Few “religious” (nuns), monks, & priests w/some access to spirituality; (2) Laity mediated only through institutional Christendom (& rise of papacy). Lacked: access to Bible (esp. own language); God very distant (in heaven judging) & Jesus divinity, not humanity; no developed sense of individual/personal piety; almost no education about doctrine. CHANGE 1. Renaissance: 1300-1500 = re-birth of antiquity. 2. Christology: from almost solely divine Jesus to more human Jesus. 3. Mysticism allowed individual quest to know God & Self with heightened awareness of role of “conscience” & individual responsibility. Rise of Spirituality 4. “Devotio Moderna ” (modern devotion) movement northern Europe: Beguines, Brethren of the Common Life, & new Augustinian Order1256, education & publication. 5. Crises 14th c.: breakdown Christendom (2-3 popes);100 Yrs. War; Bubonic Plague; Peasant revolts. 6. Christian Humanism & spread of handbooks/manuals (scholarly base) & devotional materials. A balance b/w FAITH & REASON = goal. Crisis of Authority: Breakdown of Christendom Great Schism (1378-1417) SUPPORT Avignon: Kingdoms of France, Two popes: Avignon & Rome. -
A Study of Early Anabaptism As Minority Religion in German Fiction
Heresy or Ideal Society? A Study of Early Anabaptism as Minority Religion in German Fiction DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ursula Berit Jany Graduate Program in Germanic Languages and Literatures The Ohio State University 2013 Dissertation Committee: Professor Barbara Becker-Cantarino, Advisor Professor Katra A. Byram Professor Anna Grotans Copyright by Ursula Berit Jany 2013 Abstract Anabaptism, a radical reform movement originating during the sixteenth-century European Reformation, sought to attain discipleship to Christ by a separation from the religious and worldly powers of early modern society. In my critical reading of the movement’s representations in German fiction dating from the seventeenth to the twentieth century, I explore how authors have fictionalized the religious minority, its commitment to particular theological and ethical aspects, its separation from society, and its experience of persecution. As part of my analysis, I trace the early historical development of the group and take inventory of its chief characteristics to observe which of these aspects are selected for portrayal in fictional texts. Within this research framework, my study investigates which social and religious principles drawn from historical accounts and sources influence the minority’s image as an ideal society, on the one hand, and its stigmatization as a heretical and seditious sect, on the other. As a result of this analysis, my study reveals authors’ underlying programmatic aims and ideological convictions cloaked by their literary articulations of conflict-laden encounters between society and the religious minority.