Koxinga: Il Personaggio Storico E La Sua Immagine
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Interpreting Zheng Chenggong: the Politics of Dramatizing
, - 'I ., . UN1VERSIlY OF HAWAII UBRARY 3~31 INTERPRETING ZHENG CHENGGONG: THE POLITICS OF DRAMATIZING A HISTORICAL FIGURE IN JAPAN, CHINA, AND TAIWAN (1700-1963) A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAW AI'I IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THEATRE AUGUST 2007 By Chong Wang Thesis Committee: Julie A. Iezzi, Chairperson Lurana D. O'Malley Elizabeth Wichmann-Walczak · - ii .' --, L-' ~ J HAWN CB5 \ .H3 \ no. YI,\ © Copyright 2007 By Chong Wang We certity that we have read this thesis and that, in our opinion, it is satisfactory in scope and quality as a thesis for the degree of Master of Arts in Theatre. TIIESIS COMMITTEE Chairperson iii ACKNOWLEDGEMENTS I want to give my wannest thanks to my family for their strong support. I also want to give my since're thanks to Dr. Julie Iezzi for her careful guidance and tremendous patience during each stage of the writing process. Finally, I want to thank my proofreaders, Takenouchi Kaori and Vance McCoy, without whom this thesis could not have been completed. - . iv ABSTRACT Zheng Chenggong (1624 - 1662) was sired by Chinese merchant-pirate in Hirado, Nagasaki Prefecture, Japan. A general at the end of the Chinese Ming Dynasty, he was a prominent leader of the movement opposing the Manchu Qing Dynasty, and in recovering Taiwan from Dutch colonial occupation in 1661. Honored as a hero in Japan, China, and Taiwan, he has been dramatized in many plays in various theatre forms in Japan (since about 1700), China (since 1906), and Taiwan (since the 1920s). -
The Tokugawa, the Zheng Maritime Network, and the Dutch East India Company Adam Clulow and Xing Hang
Restraining violence on the seas 8 Restraining violence on the seas: the Tokugawa, the Zheng maritime network, and the Dutch East India Company Adam Clulow and Xing Hang In 1665, the Dutch East India Company (Vereenigde Oostindische Compagnie or VOC) called in its fleet. Intended to strike back against the sprawling Zheng maritime network, which had successfully evicted the Dutch from their colony on Taiwan, the fleet had been sent to restore the Company’s damaged prestige in the region while netting valuable goods. Instead, the governor-general had been forced to declare that all Zheng shipping sailing to Japan, the richest market in the region, would be safe from attack. It was a sudden ending for a campaign that had begun in 1662 with oversized plans of carrying the war against Zheng Chenggong, or Koxinga as he was widely known, into the coastal waters of Japan itself, striking vessels where they were most vulnerable as they entered and exited key ports. The decision to halt the campaign stemmed from concerted pressure applied from Nagasaki. There, prohibitions against attacking Chinese vessels on their way to Japan, first articulated over a decade earlier, had been repeated with increasing frequency by Tokugawa officials determined to secure vulnerable shipping lanes. From the Company’s perspective, such injunctions were an essentially illegal action taken by a regime that was determined to favour a group they described as the ‘Koxinga Chinese’ over all others, while preventing the organization from taking its ‘lawful revenge’ for the loss of Taiwan.1 But, fearful that its ships would be arrested, its assets confiscated, or its merchants expelled from Japan, VOC officials were forced to step back. -
Origin Narratives: Reading and Reverence in Late-Ming China
Origin Narratives: Reading and Reverence in Late-Ming China Noga Ganany Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Noga Ganany All rights reserved ABSTRACT Origin Narratives: Reading and Reverence in Late Ming China Noga Ganany In this dissertation, I examine a genre of commercially-published, illustrated hagiographical books. Recounting the life stories of some of China’s most beloved cultural icons, from Confucius to Guanyin, I term these hagiographical books “origin narratives” (chushen zhuan 出身傳). Weaving a plethora of legends and ritual traditions into the new “vernacular” xiaoshuo format, origin narratives offered comprehensive portrayals of gods, sages, and immortals in narrative form, and were marketed to a general, lay readership. Their narratives were often accompanied by additional materials (or “paratexts”), such as worship manuals, advertisements for temples, and messages from the gods themselves, that reveal the intimate connection of these books to contemporaneous cultic reverence of their protagonists. The content and composition of origin narratives reflect the extensive range of possibilities of late-Ming xiaoshuo narrative writing, challenging our understanding of reading. I argue that origin narratives functioned as entertaining and informative encyclopedic sourcebooks that consolidated all knowledge about their protagonists, from their hagiographies to their ritual traditions. Origin narratives also alert us to the hagiographical substrate in late-imperial literature and religious practice, wherein widely-revered figures played multiple roles in the culture. The reverence of these cultural icons was constructed through the relationship between what I call the Three Ps: their personas (and life stories), the practices surrounding their lore, and the places associated with them (or “sacred geographies”). -
02 Teresita.Indd
Philippines-China Relations at 45 During the COVID-19 Pandemic: New Discoveries,Shared Recent History, Developments, Shared Heritage, Shared Destiny: and ContinuingDiscovering Concerns New Narratives on Philippines-China Relations PHILIPPINE ASSOCIATION FOR CHINESE Chinese Studies Journal, vol. 14 STUDIES January 2021 | ISSN 0117-1933 菲律濱中華研究學會 Chapter 2 SHARED HISTORY, SHARED HERITAGE, SHARED DESTINY: DISCOVERING NEW NARRATIVES ON PHILIPPINES-CHINA RELATIONS* Teresita Ang See Introduction he Filipinos celebrated the return of the Balangiga bells to Tits rightful place at Balangiga Church in Eastern Samar on December 11, 2018 (Go 2018, 8-9). The people of Samar, especially, rejoiced in this act, which made the whole nation remember with pride the events in Samar’s history that led to the stealing of the Balangiga bells as war booty 117 years ago (Umali 2018). But, few Filipinos, not even historians I believe, would know how the September 1901 Balangiga Massacre was connected ______________________ * This paper was presented at the inauguration of the Carlos Chan Lecture Series on Philippines-China Relations, organized by the Philippine Association for Chinese Studies and held at Xavier School in San Juan, Metro Manila on February 9, 2019. This paper is also a revised, updated, and expanded version of an original 2010 article, “The Ties that Bind: The Ethnic Chinese and the Filipinos – Shared History, Shared Destiny,” published in The Chinese in the Philippines: Problems and Perspectives, vol. 4 (2013), 276-289. © 2021 Philippine Association for Chinese Studies 27 Philippines-China Relations at 45 During the COVID-19 Pandemic: New Discoveries, Recent Developments, and Continuing Concerns to the suppression of the Boxer Rebellion in Beijing (1898-1901) (“Rebels,” 2020; Cleary, “The Boxer Rebellion”). -
The University of Chicago Manchurian Atlas
THE UNIVERSITY OF CHICAGO MANCHURIAN ATLAS: COMPETITIVE GEOPOLITICS, PLANNED INDUSTRIALIZATION, AND THE RISE OF HEAVY INDUSTRIAL STATE IN NORTHEAST CHINA, 1918-1954 A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE SOCIAL SCIENCES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF HISTORY BY HAI ZHAO CHICAGO, ILLINOIS DECEMBER 2015 For My Parents, Zhao Huisheng and Li Hong ACKNOWLEDGEMENTS It has been an odyssey for me. The University of Chicago has become both a source of my intellectual curiosity and a ladder I had to overcome. Fortunately, I have always enjoyed great help and support throughout the challenging journey. I cannot express enough thanks to my academic advisors—Professor Bruce Cumings, Professor Prasenjit Duara, and Professor Guy Alitto—for their dedicated teaching, inspiring guidance and continued encouragement. I have also benefited immensely, during various stages of my dissertation, from the discussions with and comments from Professor Salim Yaqub, Professor James Hevia, Professor Kenneth Pomeranz, and Professor Jacob Eyferth. Professor Dali Yang of Political Sciences and Professor Dingxin Zhao of Sociology provided valuable insights and critiques after my presentation at the East Asia Workshop. My sincere thanks also goes to Professor Shen Zhihua at the East China Normal University who initiated my historical inquiry. I am deeply indebted to my friends and colleagues without whom it would not have been possible to complete this work: Stephen Halsey, Paul Mariani, Grace Chae, Suzy Wang, Scott Relyea, Limin Teh, Nianshen Song, Covell Meyskens, Ling Zhang, Taeju Kim, Chengpang Lee, Guo Quan Seng, Geng Tian, Yang Zhang, and Noriko Yamaguchi. -
Early Modern Manila and a Microstudy of Regional Globalisation
DISSERTATION Titel der Dissertation When Political Economies Meet: Spain, China and Japan in Manila, 1571‐1644 Verfasserin Mag. phil. Birgit Magdalena TREMML angestrebter akademischer Grad Doktorin der Philosophie (Dr. phil.) Wien, Juni 2012 Studienkennzahl lt. Studienblatt: A 092 312 Dissertationsgebiet lt. Studienblatt: Geschichte Betreuerin / Betreuer: Univ. Prof. Dr. Peer Vries Acknowledgements Over the past five years, people often told me how lucky I was for being paid to pursue my passion. Although this shows that research in the humanities is regrettably considered nothing more than a pastime by many, I am also aware that I have been in a very privileged position. My employment at the Department of Social and Economic History at the University of Vienna enabled me to carry out truly global research in Europe, Asia and America, to teach in an inspiring global history program that had a profound impact on my work, and to be introduced into the academic community. Still, the present dissertation would have been impossible without the generous support of other organizations. The Japanese Ministry of Education, Culture, Sports, Science, and Technology (Monbukagakusho), which financed my research as graduate student at the University of Tokyo in 2008/09, deserves special mentioning. I also received generous funding for archival research and participation in conferences from the Österreichische Gesellschaft für Wissenschaft (ÖFG), the Theodor Körner Fonds and the Newberry Library. I would like to express my sincerest gratitude to my advisors Univ. Prof. Dr. Peer Vries and Ao. Prof. Mag. Dr. Friedrich Edelmayer, MAS, whose encouragement, expertise and support have accompanied me over the years. -
Representations of History in the Poetry of Zheng Jing Writing About Identity in the Southern Ming
Ming Qing Yanjiu 21 (2017) 58–92 brill.com/mqyj Representations of History in the Poetry of Zheng Jing Writing about Identity in the Southern Ming Olivia Milburn Seoul National University [email protected] Abstract Zheng Jing 鄭經 (1642–1681), the first classically trained Chinese-language poet to write about Taiwan’s landscape, also addressed a number of other themes. This paper will consider his small group of historical poems dealing with the achievements of the founders of earlier imperial dynasties; his poems about contemporary events, in particular the ongoing conflict between the Qing government and the remnants of the Southern Ming dynasty (which he supported) on Taiwan; his poems about his experi- ences as a military commander; and his poems criticizing the Manchu imperial house for their alien customs and culture. These works aren’t read here as straightforwardly autobiographical; instead we’ll interpret them as works of literature, ones carefully constructed to send specific political messages to a contemporary readership. Keywords Zheng Jing – Southern Ming – Ming-Qing transition – poetry – identity – history Introduction In the second half of the seventeenth century, Zheng Jing 鄭經 (1642–1681) became the first classically trained Chinese language poet to write about the landscape of the island of Taiwan. His writings record scenes from the Jinmen and Penghu islands and from Taiwan itself, and he provides the earliest po- etic accounts of the customs and culture of Taiwan’s inhabitants. For this he is justifiably famous within the history of Taiwanese literature. Studies of Zheng © koninklijke brill nv, leiden, 2018 | doi 10.1163/24684791-12340014Downloaded from Brill.com10/02/2021 11:11:42AM via free access Representations of History in the Poetry of Zheng Jing 59 Jing’s poetry have approached his work from a number of angles. -
Sino-Japanese Relations in the Edo Period
Sino-Japanese Period Relations in the Edo (•ba Osamu University Kansai by Fogel Translated Joshua A. Nagasaki Part T•vo. The Trade Chinese Was the Trade Domestic foreign Chinese Nagasaki atmosphere Political The Conditions. of fact, in atmosphere. Chinese festivals, The annuals foods all and was, events, a were closely tied during the Chinese period. trade Edo properly, the The China trade--more to Sino-Japanese period trade--of Edo the changes through underwent the number of a more than of that 260 would and it just be difficult words. summarize in few For years to era, a Japan's ships since Japanese partake they trade, leave could of part, choice had not to no but for wait the arrival Chinese of vessels. circumstance, of it this Because to a was passive trade Japanese for they the perforce which in considered domestic economic planned strategies trends and accordingly. side, China's political For domestic circumstances and the international situation in changes Asia trading caused in East the sail, changes that vessels Japan made and if in set they the in which would be received policies adapt in Chinese the had their port, manner to accordingly. important The element politics in unity domestic Chinese concerned the most Qing dynasty. •;• of the [• ff• Zicheng when Li Beijing (1606-45) In captured 1644 and dynasty Ming the collapsed 7'• • Youjian • ,•,, • with suicide the (Yizong Zhu of 1611- Chongzhen • •(• 44, the •: Emperor), it ]E the first Japan the of in Sh6h6 under year was • :•. Shogun the of rule • • • Iemitsu however, Until Zheng Zhilong 1646, (1604- 61) 1•-• supported •:•,• :• the Prince of Yujian Tang ::F_, (1602-46), Zhu and resisted the Qing • in ::l:ffj Zheng ff• Fuzhou. -
Boundaries Andbeyond
Spine width: 32.5 mm Ng Chin-keong Ng Ng Chin-keong brings together the work Throughout his career, Professor Ng of forty years of meticulous research Chin-keong has been a bold crosser on the manifold activities of the coastal Boundaries of borders, focusing on geographical Fujian and Guangdong peoples during boundaries, approaching them through the Ming and Qing dynasties. Since the one discipline after another, and cutting publication of his classic study, The Amoy and Beyond across the supposed dividing line Network on the China Coast, he has been between the “domestic” and the “foreign”. sing the concept of boundaries, physical and cultural, to understand the pursuing deeper historical questions Udevelopment of China’s maritime southeast in Late Imperial times, and He demonstrated his remarkable behind their trading achievements. In its interactions across maritime East Asia and the broader Asian Seas, these Boundaries versatility as a scholar in his classic the thirteen studies included here, he linked essays by a senior scholar in the field challenge the usual readings book, Trade and Society: The Amoy Network deals with many vital questions that help of Chinese history from the centre. After an opening essay which positions on the China Coast, 1683–1735, which China’s southeastern coast within a broader view of maritime Asia, the first us understand the nature of maritime explored agriculture, cities, migration, section of the book looks at boundaries, between “us” and “them”, Chinese China and he has added an essay that and other, during this period. The second section looks at the challenges and commerce. -
Fujian and the Making of a Maritime Frontier in Seventeenth-Century China
UNIVERSITY OF CALIFORNIA, SAN DIEGO Sealords Live in Vain: Fujian and the Making of a Maritime Frontier in Seventeenth-Century China A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Dahpon David Ho Committee in charge: Professor Joseph W. Esherick, Co-Chair Professor Paul G. Pickowicz, Co-Chair Professor Barry J. Naughton Professor Daniel Vickers Professor Charles J. Wheeler 2011 © Dahpon David Ho, 2011 All rights reserved. The Dissertation of Dahpon David Ho is approved, and it is acceptable in quality and form for publication on microfilm and electronically: Co-Chair Co-Chair University of California, San Diego 2011 iii DEDICATION FOR MY LOVING PARENTS Yuping Sandi Ho and Shyh-chin Mike Ho AND MY WIFE Elya Jun Zhang iv EPIGRAPH Defeat, my Defeat, my bold companion, You shall hear my songs and my cries and my silences, And none but you shall speak to me of the beating of wings, And urging of seas, And of mountains that burn in the night, And you alone shall climb my steep and rocky soul. Defeat, my Defeat, my deathless courage, You and I shall laugh together with the storm, And together we shall dig graves for all that die in us, And we shall stand in the sun with a will, And we shall be dangerous. * --Kahlil Gibran * “Defeat,” from The Madman (1918) v TABLE OF CONTENTS Signature Page……………………………………………………………………………iii Dedication.....…..................................................................................................................iv Epigraph.....…......................................................................................................................v -
198 Cheng Wei-Chung Cheng Wei-Chung's War, Trade, And
198 Book Reviews Cheng Wei-chung War, Trade, and Piracy in the China Seas, 1621-1683. Leiden: Brill, 2013 (tanap Monographs on the History of Asian-European Interaction). pp. xxiv, 366. $114.00. isbn 9789004250666. Cheng Wei-chung’s War, Trade, and Piracy in the China Seas constitutes the first serious book-length treatment of the Zheng family, a mercantile dynasty whose ships dominated trade in southeastern China and maritime East Asia during the seventeenth century. In the Confucian-inspired Chinese historiography, the Zhengs are remembered as loyalists to the embattled Ming Dynasty (1368- 1662) in its doomed struggle against the Manchu Qing (1636-1912). Historians in the West have largely adopted this perspective albeit with modifications. Indeed, all four generations of the family received ranks and titles from the exiled Ming courts and fought against the Manchus in major engagements. However, through meticulous research into Dutch-language archives in con- junction with Chinese primary sources, Cheng Wei-chung convincingly chal- lenges this assessment. He argues that Ming loyalism served as a convenient cover for the Zhengs’ real purpose: the continued survival and profitability of their enterprise within the context of an independent kingdom. As Cheng shows, on one level, the Zheng leaders followed in the footsteps of the many warlords who thrived during a period of chaos and disorder in Chinese history. Still, they had distinct characteristics because of their reli- ance upon the seas, and, in particular, the lucrative luxury trade involving Chinese silk, Japanese silver, and Southeast Asian spices and natural resources. The family profited immensely as middlemen able to monopolize the supply of Mainland goods otherwise made inaccessible because of piracy, civil war, and maritime restrictions from the Ming and Qing courts. -
Representations of History in the Poetry of Zheng Jing Writing About Identity in the Southern Ming
Ming Qing Yanjiu 21 (2017) 58–92 brill.com/mqyj Representations of History in the Poetry of Zheng Jing Writing about Identity in the Southern Ming Olivia Milburn Seoul National University [email protected] Abstract Zheng Jing 鄭經 (1642–1681), the first classically trained Chinese-language poet to write about Taiwan’s landscape, also addressed a number of other themes. This paper will consider his small group of historical poems dealing with the achievements of the founders of earlier imperial dynasties; his poems about contemporary events, in particular the ongoing conflict between the Qing government and the remnants of the Southern Ming dynasty (which he supported) on Taiwan; his poems about his experi- ences as a military commander; and his poems criticizing the Manchu imperial house for their alien customs and culture. These works aren’t read here as straightforwardly autobiographical; instead we’ll interpret them as works of literature, ones carefully constructed to send specific political messages to a contemporary readership. Keywords Zheng Jing – Southern Ming – Ming-Qing transition – poetry – identity – history Introduction In the second half of the seventeenth century, Zheng Jing 鄭經 (1642–1681) became the first classically trained Chinese language poet to write about the landscape of the island of Taiwan. His writings record scenes from the Jinmen and Penghu islands and from Taiwan itself, and he provides the earliest po- etic accounts of the customs and culture of Taiwan’s inhabitants. For this he is justifiably famous within the history of Taiwanese literature. Studies of Zheng © koninklijke brill nv, leiden, 2018 | doi 10.1163/24684791-12340014Downloaded from Brill.com09/30/2021 09:50:13AM via free access Representations of History in the Poetry of Zheng Jing 59 Jing’s poetry have approached his work from a number of angles.