Verses About Kings in the New Testament
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Various Translations of Psalm 23A
Various Translations of Psalm 23a Jeffrey D. Oldham 2006 Feb 17 Contents 1 Introduction 3 1.1 List of Abbreviations . 4 I Translations in the Tyndale-King James Tradition 5 2 The King James Version (1611) 5 3 The Revised Version (1885) 6 4 American Standard Version (1901) 7 5 Revised Standard Version (1952) 8 6 New Revised Standard Version (1989) 9 7 New American Standard (1971) 10 8 New King James Version (1982) 11 II Catholic Translations 12 9 Rheims-Douay (1610) 12 10 Knox (1950) 13 11 The Jerusalem Bible (1966) 14 12 The New Jerusalem Bible (1985) 15 13 The New American Bible (1970) 16 III Jewish Translations 17 a c 2005 Jeffrey D. Oldham ([email protected]). All rights reserved. This document may not be distributed in any form without the express permission of the author. 14 The JPS’s Masoretic Translation (1917) 17 15 The Tanakh (1985) 18 IV British Translations 19 16 The New English Bible (1970) 19 17 Revised English Bible (1989) 20 V Conservative Protestant Translations 21 18 Amplified Bible (1965) 21 19 New International Version (1978) 22 20 English Standard Version (2001) 23 21 The New Living Translation (1996) 24 VI Modern Language and Easy-to-Read Translations 25 22 Moffatt (1926) 25 23 Smith-Goodspeed (1927) 26 24 Basic English Bible (1949) 27 25 New Berkeley Version (1969) 28 26 Today’s English Version (1976) 29 27 Contemporary English Version (1995) 30 28 New Century Version (1991) 31 VII Paraphrases 32 29 The Living Bible (1971) 32 30 The Message (2002) 33 VIII Other 34 31 Septuagint Bible by Charles Thomson (1808) 34 2 1 Introduction There are about two dozen English-language Bibles currently in circulation in the States and about as many have previously been in circulation, but few of us ever examine more the our favorite translation. -
CHOOSING a BIBLE TRANSLATION Reading, Studying and Praying
CHOOSING A BIBLE TRANSLATION Reading, studying and praying through the Bible are an essential part of the Christian faith. The Bible teaches us about who God is; the purpose of human life; and how we should live in relation to God, to other people and to the created world. But more than just a source of information, beliefs, and practices, when we read the Bible with faith it becomes one of the key places where we encounter God. Indeed, when we pray for God’s Spirit to bring the ancient words alive, we are promised an encounter with God’s living Word – Jesus himself. All of this makes choosing which Bible translation to use an important decision. The two main things that go into this decision is how faithful it is to the original Hebrew and Greek Biblical manuscripts (so it will communicate what the Bible really says), and whether it’s easy to understand and enjoyable to read (so that you’ll actually want to read it). Picking a good translation means balancing the two – some translations focus on being as literal as possible (word-for-word), while others focus on taking the ideas spoken in the ancient languages and putting them into easily understandable modern English (thought-for-thought). Below I’ve listed four translations which are among the most common ones used today. NRSV (New Revised Standard Version) The NRSV is a mainly word- for-word translation of the Bible that is the most commonly used translation in university level Biblical studies. One of its distinctive features are the fact that it was translated by a group of scholars that included Protestant, Roman Catholic and Eastern Orthodox Christians, which makes it largely free of bias towards any one Christian tradition. -
The Textual Basis of Modern Translations of the Hebrew Bible
CHAPTER EIGHT THE TEXTUAL BASIS OF MODERN TRANSLATIONS OF THE HEBREW BIBLE One is led to believe that two distinct types of modern translation of the Hebrew Bible exist: scholarly translations included in critical commentaries, and translations prepared for believing communities, Christian and Jewish. In practice, however, the two types of translation are now rather similar in outlook and their features need to be scrutinized. Scholarly translations included in most critical commentaries are eclectic, that is, their point of departure is MT, but they also draw much on all other textual sources and include emendations when the known textual sources do not yield a satisfactory reading. In a way, these translations present critical editions of the Hebrew Bible, since they reflect the critical selection process of the available textual evidence. These translations claim to reflect the Urtext of the biblical books, even if this term is usually not used explicitly in the description of the translation. The only difference between these translations and a critical edition of the texts in the original languages is that they are worded in a modern language and usually lack a critical apparatus defending the text-critical choices. The publication of these eclectic scholarly translations reflects a remarkable development. While there is virtually no existing reconstruction of the Urtext of the complete Bible in Hebrew (although the original text of several individual books and chapters has been reconstructed),1 such reconstructions do exist in translation. These 1 The following studies (arranged chronologically) present a partial or complete reconstruction of (parts of) biblical books: J. Meinhold, Die Jesajaerzählungen Jesaja 36–39 (Göttingen: Vandenhoeck & Ruprecht, 1898); N. -
Most Accurate Bible Version for Old Testament
Most Accurate Bible Version For Old Testament Cosmoramic and dark Tymon impregnating her Wednesday betroths slumberously or set pantomimically, is Giorgi nihilist? Etiolate and Galwegian Madison scribblings her amie outstruck first-rate or cantons evanescently, is Vick choky? Unfilled and inelaborate Christy prostrates so quaveringly that Hendrik municipalises his Democritus. Although few monks in any of our greatest enemy to convey ideas and accurate version for any other It is white known to historians that gap was a common practice because that destiny for anonymously written books to be ascribed to famous people cannot give birth more authority. And forgive us our debts, as we also have forgiven our debtors. King james version for most accurate and old testament into modern scholars! To assess their fidelity and accuracy of the Bible today compared to look original texts one must refuse the issues of translation theory and the though of the English Bible. The New Testament to ball if the verses match the meaning of rural King James. Stanley Horton being the head Theologian. How much on a very awkward literalistic translation by academic world for warren as old bible version for most accurate and to conform your comment. Whenever anyone in the New Testament was addressed from heaven, it was always in the Hebrew tongue. At times one might have wished that they had kept more of the King James text than they did, but the text is more easily understandable than the unrevised King James text would have otherwise been. The matter World Translation employs nearly 16000 English expressions to translate about 5500 biblical Greek terms and over 27000 English expressions to translate about 500 Hebrew terms. -
THE KING JAMES VERSION at 400 Biblical Scholarship in North America
THE KING JAMES VERSION AT 400 Biblical Scholarship in North America Number 26 THE KING JAMES VERSION AT 400 Assessing Its Genius as Bible Translation and Its Literary Influence THE KING JAMES VERSION AT 400 ASSESSING ITS GENIUS AS BIBLE TRANSLATION AND ITS LITERARY INFLUENCE Edited by David G. Burke, John F. Kutsko, and Philip H. Towner Society of Biblical Literature Atlanta THE KING JAMES VERSION AT 400 Assessing Its Genius as Bible Translation and Its Literary Influence Copyright © 2013 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data The King James version at 400 : assessing its genius as Bible translation and its literary influence / edited by David G. Burke, John F. Kutsko, and Philip H. Towner. p. cm. — (Society of Biblical Literature Biblical Scholarship in North America ; number 26) Includes bibliographical references and index. ISBN 978-1-58983-800-0 (hardcover : alk. paper) — ISBN 978-1-58983-798-0 (pbk. : alk. paper) — ISBN 978-1-58983-799-7 (electronic format) 1. Bible. English. Authorized—History—Congresses. 2. Bible. English. Authorized— Influence—Congresses. 3. -
HEBREW MATTHEW and MATTHEAN COMMUNITIES By
HEBREW MATTHEW AND MATTHEAN COMMUNITIES by DEBRA SCOGGINS (Under the Direction of David S. Williams) ABSTRACT Shem-Tob’s Even Bohan contains a version of the Gospel of Matthew in Hebrew. By comparing canonical Matthew to Hebrew Matthew, the present study shows that Hebrew Matthew displays tendencies to uphold the law, support the election of Israel, exalt John the Baptist, and identify Jesus as the Messiah during his ministry. These tendencies suggest that Hebrew Matthew reflects a less redacted Matthean tradition than does canonical Matthew. The conservative tendencies of Hebrew Matthew reflect a Jewish-Christian community with characteristics in common with other early Jewish Christianities. The significance of studying such communities lies in their importance for “the partings of the ways” between early Judaisms and early Christianities. INDEX WORDS: Hebrew Matthew, Shem-Tob, Even Bohan, Jewish-Christian Community, Jewish Christianity, Matthean Communities HEBREW MATTHEW AND MATTHEAN COMMUNITIES by DEBRA SCOGGINS B.S., The University of Georgia, 2001 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2003 © 2003 Debra Scoggins All Rights Reserved HEBREW MATTHEW AND MATTHEAN COMMUNITIES by DEBRA SCOGGINS Major Professor: David S. Williams Committee: Will Power Caroline Medine Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia December 2003 ACKNOWLEDGEMENTS Thank you, my family, my friends and colleagues, and, my teachers. Family, thank you for your patience and unending support. Lukas, you are a great teammate, we are a great team. Among my friends and colleagues, I give special thanks to Jonathan Vinson and Christi Bamford. -
On Robert Alter's Bible
Barbara S. Burstin Pittsburgh's Jews and the Tree of Life JEWISH REVIEW OF BOOKS Volume 9, Number 4 Winter 2019 $10.45 On Robert Alter’s Bible Adele Berlin David Bentley Hart Shai Held Ronald Hendel Adam Kirsch Aviya Kushner Editor Abraham Socher BRANDEIS Senior Contributing Editor Allan Arkush UNIVERSITY PRESS Art Director Spinoza’s Challenge to Jewish Thought Betsy Klarfeld Writings on His Life, Philosophy, and Legacy Managing Editor Edited by Daniel B. Schwartz Amy Newman Smith “This collection of Jewish views on, and responses to, Spinoza over Web Editor the centuries is an extremely useful addition to the literature. That Rachel Scheinerman it has been edited by an expert on Spinoza’s legacy in the Jewish Editorial Assistant world only adds to its value.” Kate Elinsky Steven Nadler, University of Wisconsin March 2019 Editorial Board Robert Alter Shlomo Avineri Leora Batnitzky Ruth Gavison Moshe Halbertal Hillel Halkin Jon D. Levenson Anita Shapira Michael Walzer J. H.H. Weiler Ruth R. Wisse Steven J. Zipperstein Executive Director Eric Cohen Publisher Gil Press Chairman’s Council Blavatnik Family Foundation Publication Committee The Donigers of Not Bad for The Soul of the Stranger Marilyn and Michael Fedak Great Neck Delancey Street Reading God and Torah from A Mythologized Memoir The Rise of Billy Rose a Transgender Perspective Ahuva and Martin J. Gross Wendy Doniger Mark Cohen Joy Ladin Susan and Roger Hertog Roy J. Katzovicz “Walking through the snow to see “Comprehensive biography . “This heartfelt, difficult work will Wendy at the stately, gracious compelling story. Highly introduce Jews and other readers The Lauder Foundation– home of Rita and Lester Doniger recommended.” of the Torah to fresh, sensitive Leonard and Judy Lauder will forever remain in my memory.” Library Journal (starred review) approaches with room for broader Sandra Earl Mintz Francis Ford Coppola human dignity.” Tina and Steven Price Charitable Foundation Publishers Weekly (starred review) March 2019 Pamela and George Rohr Daniel Senor The Lost Library Jewish Legal Paul E. -
Happy 400Th Birthday Kjv
HAPPY 400TH BIRTHDAY KJV Many of you know this is the 400 year celebration of the King James Bible. Hereʼs a timeline of the people, places and events that led up to and include the publication of this great English Bible. • 130 B.C. – The Hebrew language stops being used by the masses. Only the highly educated can read the Old Testament in Hebrew. The first major Bible translation is done. The Old Testament is translated into the language of the day, Greek. This translation is called, “The Septuagint.” This is the Bible most in the first century probably read, including Jesus. • 90ʼs A.D. – The last book of the New Testament, Revelation, is completed by John on the island of Patmos. The Old and New Testament are now complete. • 100-382 A.D. – The Gospel spreads like wild fire throughout the known world. These people all need the Bible. Hand-written copies of the New Testament in Greek are produced all over the world to try to keep up with all the new followers of Christ. Over 20,000 of these copies exist to this day. • 382-1500 A.D. – The known world eventually stops using the Greek language in favor of Latin. Jerome translates the entire Bible into Latin, it is known as the Vulgate. The Vulgate is the all-time most used Bible translation in human history. Used more than the original Greek and the King James Version. • 700 A.D. – The Psalms and some of the Gospels are the first to be translated in a new language called English. -
Tender Mercies in English Scriptural Idiom and in Nephi's Record
Tender Mercies in English Scriptural Idiom and in Nephi’s Record Miranda Wilcox Nephi records divine beings inviting humans to participate in the sacred story of salvation and humans petitioning divine beings for aid in their mortal affliction. The first chapter of Nephi’s story introduces linguistic, textual, and narrative questions about how humans should engage with and produce holy books that memorialize these divine- human relations in heaven and on earth. For Nephi, a central element of these relationships is “tender mercies” (1 Nephi 1:20). What are tender mercies? How do the Lord’s tender mercies make the chosen faithful “mighty, even unto the power of deliverance”? Nephi’s striking phrase has become popular in Latter-day Saint discourse since Elder David A. Bednar preached of the “tender mercies of the Lord” at general conference in April 2005. He defined tender mercies as “very personal and individualized blessings, strength, pro- tection, assurances, guidance, loving-kindnesses, consolation, support, and spiritual gifts which we receive from and because of and through the Lord Jesus Christ.”1 I would like to extend this discussion and reconsider this definition with respect to Nephi’s record by explor- ing the biblical sources and the transmission of this beloved phrase through English scriptural idiom. 1. David A. Bednar, “The Tender Mercies of the Lord,”Ensign , May 2005, 99. 75 76 Miranda Wilcox Nephi explains that he has acquired “a great knowledge of the good- ness and the mysteries of God” and that he will share this knowledge in his record (1 Nephi 1:1). -
ELIJAH, Op. 70 (1846) Libretto: Julius Schubring English Translation
ELIJAH, Op. 70 (1846) Libretto: Julius Schubring Felix Mendelssohn-Bartholdy (1809-1847) English Translation: William Bartholomew PART ONE The Biblical tale of Elijah dates from c. 800 BCE. "In fact I imagined Elijah as a real prophet The core narrative is found in the Book of Kings through and through, of the kind we could (I and II), with minor references elsewhere in really do with today: Strong, zealous and, yes, the Hebrew Bible. The Haggadah supplements even bad-tempered, angry and brooding — in the scriptural account with a number of colorful contrast to the riff-raff, whether of the court or legends about the prophet’s life and works. the people, and indeed in contrast to almost the After Moses, Abraham and David, Elijah is the whole world — and yet borne aloft as if on Old Testament character mentioned most in the angels' wings." – Felix Mendelssohn, 1838 (letter New Testament. The Qu’uran also numbers to Julius Schubring, Elijah’s librettist) Elijah (Ilyas) among the major prophets of Islam. Elijah’s name is commonly translated to mean “Yahweh is my God.” PROLOGUE: Elijah’s Curse Introduction: Recitative — Elijah Elijah materializes before Ahab, king of the Four dark-hued chords spring out of nowhere, As God the Lord of Israel liveth, before Israelites, to deliver a bitter curse: Three years of grippingly setting the stage for confrontation.1 whom I stand: There shall not be dew drought as punishment for the apostasy of Ahab With the opening sentence, Mendelssohn nor rain these years, but according to and his court. The prophet’s appearance is a introduces two major musical motives that will my word. -
Mathew Carey's Douay-Rheims Bible
Mathew Carey’s Douay-Rheims Bible by Nicholas Mario Bruno1 Penniless and exiled, a young printer, disguised as a woman to avoid arrest by the English, sailed to Philadelphia with the Marquis de Lafayette. When the ship arrived in Philadelphia, Lafayette introduced Carey to George Washington and other influential Americans who lent him $400 to set up a printing shop. This young printer, Mathew Carey, would be very influential in early American printing. This paper will examine his life and some of his most influential work both as an American printer, dedicated to creating a nationalistic literary identity, and his work as a Catholic, printing the Mathew Carey Bible during an important era for the Catholic Church in America. Background of Mathew Carey Although known mainly for his work in America, Carey was not born in America; he was born in Dublin, Ireland in 1760. He started his career as a journalist in Ireland. At the age of 19, Carey advocated the repeal of the British Penal Code against Irish Catholics in an anonymous pamphlet. When the British government offered a reward for the author of the pamphlet, Carey fled for France where he met Benjamin Franklin. After a year in France, Carey returned to Ireland but again got into trouble with political authorities – this time for his views on economic policy. Carey, who supported tariffs, published a cartoon of a British official who opposed a tariff bill being hanged for treason. Fortunately for Carey, Franklin had introduced him to the Marquis de Lafayette and arranged for Lafayette to 1 Nicholas Bruno won 1st place in the 2011 “A Piece of the Past” museum essay contest. -
Five Impulses of the Joseph Smith Translation of Mark and Their Mplici Ations for LDS Hermeneutics Julie M
Studies in the Bible and Antiquity Volume 7 Article 2 1-1-2015 Five Impulses of the Joseph Smith Translation of Mark and Their mplicI ations for LDS Hermeneutics Julie M. Smith Follow this and additional works at: https://scholarsarchive.byu.edu/sba BYU ScholarsArchive Citation Smith, Julie M. (2015) "Five Impulses of the Joseph Smith Translation of Mark and Their mpI lications for LDS Hermeneutics," Studies in the Bible and Antiquity: Vol. 7 , Article 2. Available at: https://scholarsarchive.byu.edu/sba/vol7/iss1/2 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Studies in the Bible and Antiquity by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Five Impulses of the Joseph Smith Translation of Mark and Their Implications for LDS Hermeneutics Julie M. Smith When Joseph Smith produced a new translation of the Bible, he did not work from ancient texts but rather claimed inspiration as his source. The result of his efforts is now known as the Joseph Smith Translation (JST).1 Only about one-third of the verses that the JST changed are included in the LDS edition of the King James Version (KJV);2 Robert J. Matthews describes the criteria used to determine what was included: “It was anything that was doctrinal, anything that was necessary in the Old Testament to help us understand the New Testament, anything that bore witness of Christ, anything that bore witness of the Restoration.