On Robert Alter's Bible

Total Page:16

File Type:pdf, Size:1020Kb

On Robert Alter's Bible Barbara S. Burstin Pittsburgh's Jews and the Tree of Life JEWISH REVIEW OF BOOKS Volume 9, Number 4 Winter 2019 $10.45 On Robert Alter’s Bible Adele Berlin David Bentley Hart Shai Held Ronald Hendel Adam Kirsch Aviya Kushner Editor Abraham Socher BRANDEIS Senior Contributing Editor Allan Arkush UNIVERSITY PRESS Art Director Spinoza’s Challenge to Jewish Thought Betsy Klarfeld Writings on His Life, Philosophy, and Legacy Managing Editor Edited by Daniel B. Schwartz Amy Newman Smith “This collection of Jewish views on, and responses to, Spinoza over Web Editor the centuries is an extremely useful addition to the literature. That Rachel Scheinerman it has been edited by an expert on Spinoza’s legacy in the Jewish Editorial Assistant world only adds to its value.” Kate Elinsky Steven Nadler, University of Wisconsin March 2019 Editorial Board Robert Alter Shlomo Avineri Leora Batnitzky Ruth Gavison Moshe Halbertal Hillel Halkin Jon D. Levenson Anita Shapira Michael Walzer J. H.H. Weiler Ruth R. Wisse Steven J. Zipperstein Executive Director Eric Cohen Publisher Gil Press Chairman’s Council Blavatnik Family Foundation Publication Committee The Donigers of Not Bad for The Soul of the Stranger Marilyn and Michael Fedak Great Neck Delancey Street Reading God and Torah from A Mythologized Memoir The Rise of Billy Rose a Transgender Perspective Ahuva and Martin J. Gross Wendy Doniger Mark Cohen Joy Ladin Susan and Roger Hertog Roy J. Katzovicz “Walking through the snow to see “Comprehensive biography . “This heartfelt, difficult work will Wendy at the stately, gracious compelling story. Highly introduce Jews and other readers The Lauder Foundation– home of Rita and Lester Doniger recommended.” of the Torah to fresh, sensitive Leonard and Judy Lauder will forever remain in my memory.” Library Journal (starred review) approaches with room for broader Sandra Earl Mintz Francis Ford Coppola human dignity.” Tina and Steven Price Charitable Foundation Publishers Weekly (starred review) March 2019 Pamela and George Rohr Daniel Senor The Lost Library Jewish Legal Paul E. Singer The Legacy of Theories Vilna’s Strashun Writings on Library in the State, Religion, The Jewish Review of Books (Print ISSN 2153-1978, Online Aftermath of the and Morality ISSN 2153-1994) is a quarterly publication of ideas and Holocaust Edited by Leora criticism published in Spring, Summer, Fall, and Winter, by Bee.Ideas, LLC., 165 East 56th Street, New York, NY 10022. Dan Rabinowitz Batnitzky and Yonatan Brafman For all subscriptions, please visit www.jewishreviewofbooks. com or send $39.95 ($49.95 outside of the U.S.; digital sub- scriptions: $19.99) to Jewish Review of Books, PO Box 3000, Denville, NJ 07834. Digital subscription orders must include an email address. Please send notifications of address changes to the same address or to [email protected]. For customer service and subscription-related issues, please call (877) 753-0337 or write to [email protected]. “Rabinowitz detects a breathtaking history . that “This rich, fascinating volume shows Jewish legal Letters to the Editor should be emailed to [email protected] or to our editorial office, expresses the rupture of the Holocaust and the thought in dialogue with modernity, from the nation- 3091 Mayfield Road, Suite 412, Cleveland Heights, OH 44118. contested visions of Jewish life after catastrophe.” state to reproductive technology, feminism, and Please send all unsolicited manuscripts to the attention of the Elisabeth Gallas, Leibniz Institute beyond.” editors at [email protected] or to our edi- Noah Feldman, Harvard Law School torial office. Review copies should be sent to our editorial office. Advertising inquiries should be sent to [email protected]. www.brandeis.edu/library/bup.html | 800-621-2736 JEWISH REVIEW Volume 9, Number 4 Winter 2019 OF BOOKS www.jewishreviewofbooks.com LETTERS 4 Was Newton a Magician?, Don't Forget Pumbedita!, and Was Herzog Crazy? FEATURES 5 Ronald Hendel, Robert Alter's Bible: A Symposium In the 14 years since he published The Five Books of Moses, Alter has Aviya Kushner, Shai steadily progressed through the Tanakh, producing translations that aim at something like a 21st-century American Held, David Bentley equivalent of what he has called the “simple yet grand” English of the King James Version, while attending closely to the literary techniques of the Hebrew text. We asked a learned, eclectic group of six critics to discuss the results. Hart, Adele Berlin, Adam Kirsch 13 Barbara S. Burstin Pittsburgh Jews, Squirrel Hill, and the Tree of Life In the wake of the recent massacre, a local historian tells the story of the Pittsburgh Jewish community and the 154-year-old Tree of Life synagogue. 16 Gavriel D. Rosenfeld Digital Anti-Semitism: From Irony to Ideology From tweeting trolls to digital incitement, a contemporary history. REVIEWS 18 Ezra Blaustein Historical Agency Maimonides and the Merchants: Jewish Law and Society in the Medieval Islamic World by Mark R. Cohen 20 Jonathan Karp Workday Jews Modernity and the Jews in Western Social Thought by Chad Alan Goldberg • Jewish Materialism: The Intellectual Revolution of the 1870s by Eliyahu Stern 23 Allan Arkush Counting Jews A Deadly Legacy: German Jews and the Great War by Tim Grady 25 Tuvia Friling Confusions and Illusions: 1939 The Road to September 1939: Polish Jews, Zionists, and the Yishuv on the Eve of World War II by Jehuda Reinharz and Yaacov Shavit 27 Robert Nason The Homecoming Our Israel Diary: Of That Time, Of That Place by Antonia Fraser 31 Gary Saul Morson Lenin and Maimonides A Specter Haunting Europe: The Myth of Judeo-Bolshevism by Paul Hanebrink 34 Annika Freethinker Guardian Angel: My Journey from Leftism to Sanity by Melanie Phillips Hernroth-Rothstein 36 Liam Hoare Doron Rabinovici and the Crisis of European Jewish Identity The Search for M by Doron Rabinovici, translated by Francis M. Sharp • Elsewhere by Doron Rabinovici, translated by Tess Lewis READINGS 38 Steven Nadler Who Tried to Kill Spinoza? According to early biographers, somebody tried to kill Spinoza on the streets of Amsterdam. Is the story true, and, if so, who were his attackers? 41 Rick Richman Chaim of Arabia: The First Arab-Zionist Alliance Chaim Weizmann regarded his 1919 agreement with Emir Faisal as an epoch-making treaty. That didn’t turn out to be the case, but a century later an Arab-Zionist alliance may be reemerging. THE ARTS 44 Dara Horn Yiddish Heroism, Hebrew Tears Black Honey, The Life and Poetry of Avraham Sutzkever directed by Uri Barbash, produced by Yair Qedar LAST WORD 47 Abraham Socher Books vs. Children On the cover: Tree of Life by Mark Anderson. LETTERS Was Newton a Magician? Matt Goldish Responds: ernments, the pull of democracy was strong. It is Professor Goldish’s insightful essay on Isaac New- I am not entirely clear what I said in my review of also true that the dominant ideology of the Yishuv ton (“Maimonides, Stonehenge, and Newton’s Ob- Rob Illiffe’s excellent book which inspired this re- was the new ideology of the 19th century: democ- sessions,” Summer 2018), based on Rob Iliffe’s book sponse from Professor Smith. I take Newton’s mind racy in politics, socialism in economics. Priest of Nature, unfortunately overlooks what to and his context extremely seriously. I am an histo- In post-1948 Israel, the economics of social- me is the most important takeaway for us as mod- rian and I never for a second thought of Newton as ism has proven to be unable to adapt to the 21st- ern citizens of the world, namely, how we should an “eccentric nut” during the years I spent reading century reality, and Israel now has a strong and think about science and religion. He seems to adopt his manuscripts. I would, in fact, question Profes- vibrant capitalist economy. The political com- the same attitude toward Newton first expressed by sor Smith’s assumption that there is a “takeaway” ponent, democracy, is alive and well in modern Keynes—that he was “the last of the magicians,” who for the modern reader in the study of Newton’s reli- Israel. But the freewheeling democracy practiced believed that there were “certain mystic clues which gious thought. Newton was a man of his times and a in Israel reminds me too much of the Weimar God had laid about the world” in both nature and dedicated Arian Christian, as well as a millenarian. Republic in pre-WWII Germany and the Fourth scripture. Today this label carries rather demeaning He believed that God was revealing natural and bib- Republic in France. Both of them came to ends connotations and implies that, despite a lifetime of lical knowledge to him in preparation for the End of that were not good. I hope that does not happen brilliant physical and mathematical insights, his re- Days. Is that part of the “takeaway”? Newton’s con- in Israel. ligious beliefs and studies of the Hebrew Bible and clusions about the relationship between science and Jay Stonehill mystical texts (including the Zohar) mark him as an religion were completely informed by his Christian- Chicago, IL eccentric nut preoccupied with superstitious medi- ity, his milieu, his eclectic reading, and his idiosyn- eval notions (ha-ha, but today we know better). cratic theology. Perhaps Professor Smith would do I suggest this view of Newton is condescending me the favor of reading what I have written about Was Herzog Crazy? and unfair. Speaking as a practicing scientist, New- Newton elsewhere before making baseless assump- I think Rich Cohen has gotten much of Herzog ton’s genius was in part to recognize that there are tions about my views. wrong (“Tweets and Bellows,” Fall 2018), though I’m puzzling features of the physical world unaccounted always glad to read about this important and mas- for even by his novel physical insights, and to seek terful novel.
Recommended publications
  • Moses Hayim Luzzatto's Quest for Providence
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam.
    [Show full text]
  • Download Full Journal (PDF)
    SAPIR A JOURNAL OF JEWISH CONVERSATIONS THE ISSUE ON POWER ELISA SPUNGEN BILDNER & ROBERT BILDNER RUTH CALDERON · MONA CHAREN MARK DUBOWITZ · DORE GOLD FELICIA HERMAN · BENNY MORRIS MICHAEL OREN · ANSHEL PFEFFER THANE ROSENBAUM · JONATHAN D. SARNA MEIR SOLOVEICHIK · BRET STEPHENS JEFF SWARTZ · RUTH R. WISSE Volume Two Summer 2021 And they saw the God of Israel: Under His feet there was the likeness of a pavement of sapphire, like the very sky for purity. — Exodus 24: 10 SAPIR Bret Stephens EDITOR-IN-CHIEF Mark Charendoff PUBLISHER Ariella Saperstein ASSO CIATE PUBLISHER Felicia Herman MANAGING EDITOR Katherine Messenger DESIGNER & ILLUSTRATOR Sapir, a Journal of Jewish Conversations. ISSN 2767-1712. 2021, Volume 2. Published by Maimonides Fund. Copyright ©2021 by Maimonides Fund. No part of this journal may be reproduced in any form or by any means without the prior written consent of Maimonides Fund. All rights reserved. Printed in the United States of America. WWW.SAPIRJOURNAL.ORG WWW.MAIMONIDESFUND.ORG CONTENTS 6 Publisher’s Note | Mark Charendoff 90 MICHAEL OREN Trial and Triage in Washington 8 BRET STEPHENS The Necessity of Jewish Power 98 MONA CHAREN Between Hostile and Crazy: Jews and the Two Parties Power in Jewish Text & History 106 MARK DUBOWITZ How to Use Antisemitism Against Antisemites 20 RUTH R. WISSE The Allure of Powerlessness Power in Culture & Philanthropy 34 RUTH CALDERON King David and the Messiness of Power 116 JEFF SWARTZ Philanthropy Is Not Enough 46 RABBI MEIR Y. SOLOVEICHIK The Power of the Mob in an Unforgiving Age 124 ELISA SPUNGEN BILDNER & ROBERT BILDNER Power and Ethics in Jewish Philanthropy 56 ANSHEL PFEFFER The Use and Abuse of Jewish Power 134 JONATHAN D.
    [Show full text]
  • The Law Knows No Heresy”: Jewish Communal Autonomy and the American Court System
    Hindsight Graduate History Journal Vol. VI (Spring 2012) “THE LAW KNOWS NO HERESY”: JEWISH COMMUNAL AUTONOMY AND THE AMERICAN COURT SYSTEM By Jason Schulman Emory University On 15 April 1844, Judge David Lewis Wardlaw of Charleston, South Carolina’s Court of Common Pleas presided over a trial between two factions of synagogue Kahal Kadosh Beth Elohim.1 The so-called “Organ Congregation” represented the temple’s more liberal group, which called for an abridged service, English sermon, and, most controversially, accompanying organ. The other group in the rift—the “Remnants”—was composed of the more traditional members of the congregation that ardently resisted these changes. The predominantly American-born reformers made the case that the more conservative congregation members were “intruders who had exercised the privileges of membership without right.”2 Although the in- fighting in Beth Elohim would later be recognized as paradigmatic of the tensions of Jewish life in America, it was hardly clear at the time that the rupture that had formed in the Charleston community was irreconcilable. Nor, as we shall see, was it a foregone conclusion that the resolution would be found in an American civil court. The schism, between the “Organ Congregation” and the “Remnants”, had developed several years before the court case in the 1840s.3 After the destruction of their synagogue in the Great Fire of 1838, Charleston’s Jews rebuilt Beth Elohim, laying the cornerstones in January 1 State of South Carolina ex relatione Abraham Ottolengui et al. v. G.V. Ancker et al. (1844), cited in James William Hagy, This Happy Land: The Jews of Colonial and Antebellum Charleston (Tuscaloosa: University of Alabama Press, 1993), 254.
    [Show full text]
  • The Textual Basis of Modern Translations of the Hebrew Bible
    CHAPTER EIGHT THE TEXTUAL BASIS OF MODERN TRANSLATIONS OF THE HEBREW BIBLE One is led to believe that two distinct types of modern translation of the Hebrew Bible exist: scholarly translations included in critical commentaries, and translations prepared for believing communities, Christian and Jewish. In practice, however, the two types of translation are now rather similar in outlook and their features need to be scrutinized. Scholarly translations included in most critical commentaries are eclectic, that is, their point of departure is MT, but they also draw much on all other textual sources and include emendations when the known textual sources do not yield a satisfactory reading. In a way, these translations present critical editions of the Hebrew Bible, since they reflect the critical selection process of the available textual evidence. These translations claim to reflect the Urtext of the biblical books, even if this term is usually not used explicitly in the description of the translation. The only difference between these translations and a critical edition of the texts in the original languages is that they are worded in a modern language and usually lack a critical apparatus defending the text-critical choices. The publication of these eclectic scholarly translations reflects a remarkable development. While there is virtually no existing reconstruction of the Urtext of the complete Bible in Hebrew (although the original text of several individual books and chapters has been reconstructed),1 such reconstructions do exist in translation. These 1 The following studies (arranged chronologically) present a partial or complete reconstruction of (parts of) biblical books: J. Meinhold, Die Jesajaerzählungen Jesaja 36–39 (Göttingen: Vandenhoeck & Ruprecht, 1898); N.
    [Show full text]
  • The Resurgence of Antisemitic Discourse in Poland Rafał Pankowski
    Israel Journal of Foreign Affairs, 2018 https://doi.org/10.1080/23739770.2018.1492781 The Resurgence of Antisemitic Discourse in Poland Rafał Pankowski Rafał Pankowski is an associate professor in sociology at Warsaw’s Collegium Civitas University and a co-founder of the Nigdy Wiecej̨ [Never Again] Association, which monitors and combats antisemitism and xenophobia. His books include The Populist Radical Right in Poland (2010) and the forthcoming Poland: Inventing the Nation. The surge of hostility to Jews and the Jewish State in the Polish media and politics in early 2018 took many observers by surprise. For some, it was shocking to witness a virtual tidal wave of antisemitism in the mainstream discourse of one of the largest member states of the European Union—on territory which, during the German occupation, was the epicenter of the Holocaust. It was also a great shock because for many years, bilateral relations between Poland and Israel had been especially cordial and fruitful. While the history of antisemitism in Poland is relatively well known and has been thoroughly researched, few observers adequately assessed its potential as a tool with which to whip up the masses in contemporary Polish society. As late as Feb- ruary 4, 2018, Jonny Daniels, a controversial Anglo-Israeli public relations specialist frequently quoted in the Polish media on Jewish issues, boldly declared, “There is no such thing as Polish antisemitism.”1 Daniels, who mysteriously sur- faced in Poland after the elections in 2015 that brought the radical, right-wing Prawo i Sprawiedliwosċ́(PiS) party to power, became the Orthodox Jewish poster boy of the Polish right.
    [Show full text]
  • Most Accurate Bible Version for Old Testament
    Most Accurate Bible Version For Old Testament Cosmoramic and dark Tymon impregnating her Wednesday betroths slumberously or set pantomimically, is Giorgi nihilist? Etiolate and Galwegian Madison scribblings her amie outstruck first-rate or cantons evanescently, is Vick choky? Unfilled and inelaborate Christy prostrates so quaveringly that Hendrik municipalises his Democritus. Although few monks in any of our greatest enemy to convey ideas and accurate version for any other It is white known to historians that gap was a common practice because that destiny for anonymously written books to be ascribed to famous people cannot give birth more authority. And forgive us our debts, as we also have forgiven our debtors. King james version for most accurate and old testament into modern scholars! To assess their fidelity and accuracy of the Bible today compared to look original texts one must refuse the issues of translation theory and the though of the English Bible. The New Testament to ball if the verses match the meaning of rural King James. Stanley Horton being the head Theologian. How much on a very awkward literalistic translation by academic world for warren as old bible version for most accurate and to conform your comment. Whenever anyone in the New Testament was addressed from heaven, it was always in the Hebrew tongue. At times one might have wished that they had kept more of the King James text than they did, but the text is more easily understandable than the unrevised King James text would have otherwise been. The matter World Translation employs nearly 16000 English expressions to translate about 5500 biblical Greek terms and over 27000 English expressions to translate about 500 Hebrew terms.
    [Show full text]
  • THE KING JAMES VERSION at 400 Biblical Scholarship in North America
    THE KING JAMES VERSION AT 400 Biblical Scholarship in North America Number 26 THE KING JAMES VERSION AT 400 Assessing Its Genius as Bible Translation and Its Literary Influence THE KING JAMES VERSION AT 400 ASSESSING ITS GENIUS AS BIBLE TRANSLATION AND ITS LITERARY INFLUENCE Edited by David G. Burke, John F. Kutsko, and Philip H. Towner Society of Biblical Literature Atlanta THE KING JAMES VERSION AT 400 Assessing Its Genius as Bible Translation and Its Literary Influence Copyright © 2013 by the Society of Biblical Literature All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Offi ce, Society of Biblical Literature, 825 Houston Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data The King James version at 400 : assessing its genius as Bible translation and its literary influence / edited by David G. Burke, John F. Kutsko, and Philip H. Towner. p. cm. — (Society of Biblical Literature Biblical Scholarship in North America ; number 26) Includes bibliographical references and index. ISBN 978-1-58983-800-0 (hardcover : alk. paper) — ISBN 978-1-58983-798-0 (pbk. : alk. paper) — ISBN 978-1-58983-799-7 (electronic format) 1. Bible. English. Authorized—History—Congresses. 2. Bible. English. Authorized— Influence—Congresses. 3.
    [Show full text]
  • Jewish-Polish-German Realms of Memory a Triple
    Partner of the conference: CONFERENCE 4 – 5 SEPTEMBER 2019 Zentrum für Historische Forschung Berlin der Polnischen Akademie der Wissenschaften JEWISH-POLISH-GERMAN Majakowskiring 47 13156 Berlin REALMS OF MEMORY Tel. +49 30 486 285 40 Faks: +49 30 486 285 56 A TRIPLE NEIGHBORHOOD e-mail: [email protected] www.cbh.pan.pl/de CONFERENCE JEWISH-POLISH-GERMAN REALMS OF MEMORY 4 SEPTEMBER Screenshot from the film „The Promised Land” © Studio Filmowe ZEBRA A TRIPLE NEIGHBORHOOD 9.00 Conference opening and welcome Igor Kąkolewski (Center for Historical Research Polish Academy of Sciences), Małgorzata Stolarska-Fronia (Center for Historical Research Polish Academy of Sciences) 9.15 Igor Kąkolewski (Center for Historical Research Polish Academy of Sciences), Ha-mekomot. Jewish-Polish-German realms of memory. A triple neighborhood 9. 30 Key-note lecture Gertrud Pickhan (Freie Universität Berlin), "I am small, but important". The Reception of Janusz Korczak in the GDR 10. 30 Coffee break 11. 00 ASHKENAZ - BETWEEN POLAND AND GERMANY Chair: Jeanette Hoffmann Madeleine Cohen (Yiddish Book Center, Amherst), Do’ikayt and the Politics of Place in Modern Yiddish Culture 5 SEPTEMBER Małgorzata Stolarska-Fronia (Center for Historical Research PAN, Berlin), The image of the Ostjude in the art Johannes Czakai (Freie Universität, Berlin), Jewish Family Names in Polish and German Memory 10.00 REALMS OF MEMORY IN EDUCATION Małgorzata A. Quinkenstein, The Kitchen – a meeting place and realm of memory. Longue durée of Ashkenazi cuisine in Polish and German traditions Chair: Lidia Zessin-Jurek Jeanette Hoffmann (TU Dresden), Remembering Jewish-Polish-German History while Reading and Talking 12.30 Discussion about Contemporary Historical Young-Adult Literature in Classrooms in Germany and in Poland 12.45 Lunch Jacek Konik (The Warsaw Family Alliance Institute of Higher Education), History of Jews in Polish memory.
    [Show full text]
  • HEBREW MATTHEW and MATTHEAN COMMUNITIES By
    HEBREW MATTHEW AND MATTHEAN COMMUNITIES by DEBRA SCOGGINS (Under the Direction of David S. Williams) ABSTRACT Shem-Tob’s Even Bohan contains a version of the Gospel of Matthew in Hebrew. By comparing canonical Matthew to Hebrew Matthew, the present study shows that Hebrew Matthew displays tendencies to uphold the law, support the election of Israel, exalt John the Baptist, and identify Jesus as the Messiah during his ministry. These tendencies suggest that Hebrew Matthew reflects a less redacted Matthean tradition than does canonical Matthew. The conservative tendencies of Hebrew Matthew reflect a Jewish-Christian community with characteristics in common with other early Jewish Christianities. The significance of studying such communities lies in their importance for “the partings of the ways” between early Judaisms and early Christianities. INDEX WORDS: Hebrew Matthew, Shem-Tob, Even Bohan, Jewish-Christian Community, Jewish Christianity, Matthean Communities HEBREW MATTHEW AND MATTHEAN COMMUNITIES by DEBRA SCOGGINS B.S., The University of Georgia, 2001 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2003 © 2003 Debra Scoggins All Rights Reserved HEBREW MATTHEW AND MATTHEAN COMMUNITIES by DEBRA SCOGGINS Major Professor: David S. Williams Committee: Will Power Caroline Medine Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia December 2003 ACKNOWLEDGEMENTS Thank you, my family, my friends and colleagues, and, my teachers. Family, thank you for your patience and unending support. Lukas, you are a great teammate, we are a great team. Among my friends and colleagues, I give special thanks to Jonathan Vinson and Christi Bamford.
    [Show full text]
  • Walking with God Session Five Chapter Five: Conquest and Judges
    Walking with God Session Five Chapter Five: Conquest and Judges Reflect: Thinking of your soul, which sins or imperfections need to be conquered so that you can enter into the Promised Land of Paradise? Do you judge yourself too harshly or too leniently? Are you a good judge of your character? Remember that Israel lived in peace when their judge was good, and Israel suffered when their judge was bad. Recollection: God calls everyone to come into covenantal relationship with Him. He seeks to give us a share in His Divine life. Do you accept His invitation daily? Are you faithful to Him? Act One: Joshua Joshua leads the Israelites across the Jordan. The Ark of the Covenant is carried by Levites, who stand in the river. The people cross over dryshod. What is the significance of this? What is the explanation for herem warfare (also called “the ban”)? How did the Israelites mark the transition from wilderness to conquest? Who helped the spies and thus gained a spot in Jesus’ genealogy? Why are Achan and his family stoned to death? What is meant by the rare word “achor” and when is the word used? What lessons can we take from this? Against which cities did Israel execute herem, “the ban”? Study Guide developed by Ginger Herrington, Director of Adult Formation, St. Mary Magdalene Catholic Church June, 2021 Act Two: Judges Why does the generation after the initial conquest of the Promised Land fall so often into sin and idolatry? What is the ordering of the twelve judges illustrating? Consider the judges and their interesting tales: Othniel, nephew of Caleb, is a good judge in Judah Ehud, of the tribe of Benjamin, is a good judge – these two tribes eventually make up the “Southern Tribe” of Judah – the faithful tribe, the survivor of the Chosen People Shamgar, whose name means “a stranger,” killed 600 Philistines with an oxgoad.
    [Show full text]
  • THRESHING FLOORS AS SACRED SPACES in the HEBREW BIBLE by Jaime L. Waters a Dissertation Submitted to the Johns Hopkins Universit
    THRESHING FLOORS AS SACRED SPACES IN THE HEBREW BIBLE by Jaime L. Waters A dissertation submitted to The Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland August 2013 © 2013 Jaime L. Waters All Rights Reserved ABSTRACT Vital to an agrarian community’s survival, threshing floors are agricultural spaces where crops are threshed and winnowed. As an agrarian society, ancient Israel used threshing floors to perform these necessary activities of food processing, but the Hebrew Bible includes very few references to these actions happening on threshing floors. Instead, several cultic activities including mourning rites, divination rituals, cultic processions, and sacrifices occur on these agricultural spaces. Moreover, the Solomonic temple was built on a threshing floor. Though seemingly ordinary agricultural spaces, the Hebrew Bible situates a variety of extraordinary cultic activities on these locations. In examining references to threshing floors in the Hebrew Bible, this dissertation will show that these agricultural spaces are also sacred spaces connected to Yahweh. Three chapters will explore different aspects of this connection. Divine control of threshing floors will be demonstrated as Yahweh exhibits power to curse, bless, and save threshing floors from foreign attacks. Accessibility and divine manifestation of Yahweh will be demonstrated in passages that narrate cultic activities on threshing floors. Cultic laws will reveal the links between threshing floors, divine offerings and blessings. One chapter will also address the sociological features of threshing floors with particular attention given to the social actors involved in cultic activities and temple construction. By studying references to threshing floors as a collection, a research project that has not been done previously, the close relationship between threshing floors and the divine will be visible, and a more nuanced understanding of these spaces will be achieved.
    [Show full text]
  • Jews and Germans in Eastern Europe New Perspectives on Modern Jewish History
    Jews and Germans in Eastern Europe New Perspectives on Modern Jewish History Edited by Cornelia Wilhelm Volume 8 Jews and Germans in Eastern Europe Shared and Comparative Histories Edited by Tobias Grill An electronic version of this book is freely available, thanks to the support of libra- ries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access. More information about the initiative can be found at www.knowledgeunlatched.org ISBN 978-3-11-048937-8 e-ISBN (PDF) 978-3-11-049248-4 e-ISBN (EPUB) 978-3-11-048977-4 This work is licensed under the Creative Commons Attribution-NonCommercial NoDerivatives 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Cataloging-in-Publication Data Names: Grill, Tobias. Title: Jews and Germans in Eastern Europe : shared and comparative histories / edited by/herausgegeben von Tobias Grill. Description: [Berlin] : De Gruyter, [2018] | Series: New perspectives on modern Jewish history ; Band/Volume 8 | Includes bibliographical references and index. Identifiers: LCCN 2018019752 (print) | LCCN 2018019939 (ebook) | ISBN 9783110492484 (electronic Portable Document Format (pdf)) | ISBN 9783110489378 (hardback) | ISBN 9783110489774 (e-book epub) | ISBN 9783110492484 (e-book pdf) Subjects: LCSH: Jews--Europe, Eastern--History. | Germans--Europe, Eastern--History. | Yiddish language--Europe, Eastern--History. | Europe, Eastern--Ethnic relations. | BISAC: HISTORY / Jewish. | HISTORY / Europe / Eastern. Classification: LCC DS135.E82 (ebook) | LCC DS135.E82 J495 2018 (print) | DDC 947/.000431--dc23 LC record available at https://lccn.loc.gov/2018019752 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.dnb.de.
    [Show full text]