Introduction
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Antoine De Chandieu (1534-1591): One of the Fathers Of
CALVIN THEOLOGICAL SEMINARY ANTOINE DE CHANDIEU (1534-1591): ONE OF THE FATHERS OF REFORMED SCHOLASTICISM? A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY THEODORE GERARD VAN RAALTE GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546-4301 800388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu. This dissertation entitled ANTOINE DE CHANDIEU (1534-1591): L'UN DES PERES DE LA SCHOLASTIQUE REFORMEE? written by THEODORE GERARD VAN RAALTE and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: Richard A. Muller, Ph.D. I Date ~ 4 ,,?tJ/3 Dean of Academic Programs Copyright © 2013 by Theodore G. (Ted) Van Raalte All rights reserved For Christine CONTENTS Preface .................................................................................................................. viii Abstract ................................................................................................................... xii Chapter 1 Introduction: Historiography and Scholastic Method Introduction .............................................................................................................1 State of Research on Chandieu ...............................................................................6 Published Research on Chandieu’s Contemporary -
46 Maria Bogucka
Acta Poloniae Historica 62, 1990 PL ISSN 0001 - 6829 Maria Bogucka MARY STUART IN LEGEND* Modern biography is increasingly more seldom satisfied with the presentation of lives of outstanding personages, but in order to fully appreciate their role it reaches out for the posthumous fortunes of its heroes. The study of legends that surround certain personalities, legends which may have little in common with their real life story and yet throughout centuries live their own lives, frequently richer than the real ones, is an exciting task. Many facts seen in this light take on new meaning ; popularity and persistence of certain threads allows one to discover the secret ways in which historical consciousness is formed, which so often has a lot in common with the subconscious, and at any rate it grows out of it. On the other hand, one happens to come across the traces of manipulating the legend, creating it out of political or religious motivations, or utilizing it for the current needs of social groups or even whole nations. One of the most famous women in history—Mary Stuart— gave birth to a legend, or more precisely speaking to two, extremely controversial legends : the white and the black one. Controversy around them goes on to this day. However, although the bibliography of works connected with the tragic fate of the * The research for this essay was completed during two stays abroad : in 1984 at Wolfenbüttel, FRG (Herzog-August-Bibliothek fellowship) and in 1988 at Wassenaar, the Netherlands (fellowship of the Netherlands Institute for Advanced Studies in the Humanities and Social Science). -
Historyofscotlan10tytliala.Pdf
UNIVERSITY OF CALIFORNIA AT LOS ANGELES THE GIFT OF MAY TREAT MORRISON IN MEMORY OF ALEXANDER F MORRISON THE A 1C MEMORIAL LIBRARY HISTORY OF THE HISTORY OF SCOTLAND, ACCESSION OF ALEXANDEB III. TO THE UNION. BY PATRICK FRASER TYTLER, ** F.RS.E. AND F.A.S. NEW EDITION. IN TEN VOLUMES. VOL. X. EDINBURGH: WILLIAM P. NIMMO. 1866. MUEKAY AND OIBB, PUINTERS. EDI.VBUKOII V.IC INDE X. ABBOT of Unreason, vi. 64 ABELARD, ii. 291 ABERBROTHOC, i. 318, 321 ; ii. 205, 207, 230 Henry, Abbot of, i. 99, Abbots of, ii. 206 Abbey of, ii. 205. See ARBROATH ABERCORN. Edward I. of England proceeds to, i. 147 Castle of, taken by James II. iv. 102, 104. Mentioned, 105 ABERCROMBY, author of the Martial Achievements, noticed, i. 125 n.; iv. 278 David, Dean of Aberdeen, iv. 264 ABERDEEN. Edward I. of England passes through, i. 105. Noticed, 174. Part of Wallace's body sent to, 186. Mentioned, 208; ii. Ill, n. iii. 148 iv. 206, 233 234, 237, 238, 248, 295, 364 ; 64, ; 159, v. vi. vii. 267 ; 9, 25, 30, 174, 219, 241 ; 175, 263, 265, 266 ; 278, viii. 339 ; 12 n.; ix. 14, 25, 26, 39, 75, 146, 152, 153, 154, 167, 233-234 iii. Bishop of, noticed, 76 ; iv. 137, 178, 206, 261, 290 ; v. 115, n. n. vi. 145, 149, 153, 155, 156, 167, 204, 205 242 ; 207 Thomas, bishop of, iv. 130 Provost of, vii. 164 n. Burgesses of, hanged by order of Wallace, i. 127 Breviary of, v. 36 n. Castle of, taken by Bruce, i. -
Renaissance Receptions of Ovid's Tristia Dissertation
RENAISSANCE RECEPTIONS OF OVID’S TRISTIA DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Gabriel Fuchs, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Frank T. Coulson, Advisor Benjamin Acosta-Hughes Tom Hawkins Copyright by Gabriel Fuchs 2013 ABSTRACT This study examines two facets of the reception of Ovid’s Tristia in the 16th century: its commentary tradition and its adaptation by Latin poets. It lays the groundwork for a more comprehensive study of the Renaissance reception of the Tristia by providing a scholarly platform where there was none before (particularly with regard to the unedited, unpublished commentary tradition), and offers literary case studies of poetic postscripts to Ovid’s Tristia in order to explore the wider impact of Ovid’s exilic imaginary in 16th-century Europe. After a brief introduction, the second chapter introduces the three major commentaries on the Tristia printed in the Renaissance: those of Bartolomaeus Merula (published 1499, Venice), Veit Amerbach (1549, Basel), and Hecules Ciofanus (1581, Antwerp) and analyzes their various contexts, styles, and approaches to the text. The third chapter shows the commentators at work, presenting a more focused look at how these commentators apply their differing methods to the same selection of the Tristia, namely Book 2. These two chapters combine to demonstrate how commentary on the Tristia developed over the course of the 16th century: it begins from an encyclopedic approach, becomes focused on rhetoric, and is later aimed at textual criticism, presenting a trajectory that ii becomes increasingly focused and philological. -
A Free Guidebook by the Leith Local History Society
Explore Historic Leith A FREE GUIDEBOOK BY THE LEITH LOCAL HISTORY SOCIETY The Leith Guidebook Explore Historic Leith The Leith Trust seeks to promote a As the Chair of the Leith Trust, it gives current engagement between “Leithers” Leith is an area with a long and I hope you enjoy using this book as a me considerable pleasure to offer an and visitors to our community, in a fascinating history. This guidebook has means to find out more about Leith, its endorsement to this fine and valuable real sense of enhanced community been produced to invite you to explore people and its history. guidebook to Leith. engagement with shared interests the area for yourself, as a local resident in the protection of our environment, or a visitor, and find out more about Cllr Gordon Munro Leith has for centuries been both the the celebration of our heritage and Leith’s hidden gems. Leith Ward marine gateway to Edinburgh and its the development of educational economic powerhouse. So many of the opportunities for all. We can be bound The book has been developed grand entries to our capital city have together in demolishing the artificial in partnership between the Leith come through Leith, most significant of boundaries that any community, Local History Society and the City which was the arrival of King George IV anywhere in the world can thoughtlessly of Edinburgh Council. Thanks and in 1822, at the behest of Sir Walter create, and instead create a real sense acknowledgement must go to the Scott. As to economic impact simply of trust and pride in each other and the History Society and in particular their look up at the friezes and decoration settings in which we live and work. -
Ambassadors to and from England
p.1: Prominent Foreigners. p.25: French hostages in England, 1559-1564. p.26: Other Foreigners in England. p.30: Refugees in England. p.33-85: Ambassadors to and from England. Prominent Foreigners. Principal suitors to the Queen: Archduke Charles of Austria: see ‘Emperors, Holy Roman’. France: King Charles IX; Henri, Duke of Anjou; François, Duke of Alençon. Sweden: King Eric XIV. Notable visitors to England: from Bohemia: Baron Waldstein (1600). from Denmark: Duke of Holstein (1560). from France: Duke of Alençon (1579, 1581-1582); Prince of Condé (1580); Duke of Biron (1601); Duke of Nevers (1602). from Germany: Duke Casimir (1579); Count Mompelgart (1592); Duke of Bavaria (1600); Duke of Stettin (1602). from Italy: Giordano Bruno (1583-1585); Orsino, Duke of Bracciano (1601). from Poland: Count Alasco (1583). from Portugal: Don Antonio, former King (1581, Refugee: 1585-1593). from Sweden: John Duke of Finland (1559-1560); Princess Cecilia (1565-1566). Bohemia; Denmark; Emperors, Holy Roman; France; Germans; Italians; Low Countries; Navarre; Papal State; Poland; Portugal; Russia; Savoy; Spain; Sweden; Transylvania; Turkey. Bohemia. Slavata, Baron Michael: 1576 April 26: in England, Philip Sidney’s friend; May 1: to leave. Slavata, Baron William (1572-1652): 1598 Aug 21: arrived in London with Paul Hentzner; Aug 27: at court; Sept 12: left for France. Waldstein, Baron (1581-1623): 1600 June 20: arrived, in London, sightseeing; June 29: met Queen at Greenwich Palace; June 30: his travels; July 16: in London; July 25: left for France. Also quoted: 1599 Aug 16; Beddington. Denmark. King Christian III (1503-1 Jan 1559): 1559 April 6: Queen Dorothy, widow, exchanged condolences with Elizabeth. -
The Transfer of Military Technology and Tactics Between Western Europe and the Ottoman Empire, C
COLIN IMBER THE TRANSFER OF MILITARY TECHNOLOGY AND TACTICS BETWEEN WESTERN EUROPE AND THE OTTOMAN EMPIRE, C. 1400-C. 1600 It was once common for European historians to describe the Ottomans as inherently incompetent in military as much as in governmental and cultural matters, and to attribute Ottoman success in war to the employ- ment of European “renegades.” While this view is now largely discred- ited, it still exercises a lingering influence and still tempts historians to take an oversimplified view of intellectual, technical and cultural exchanges between Europe and the Ottoman Empire. It also conceals a problem with the notion of “Europe” itself. Historians generally use the term to refer specifically to western and central Europe, but even accepting this definition, “Europe” was not a homogeneous entity and so to refer simply to “European” influences on the Ottoman Empire is largely meaningless. It is necessary rather to establish where in Europe the influences were coming from. Another tendency has been to regard cases where the Ottomans did not adopt European technologies or prac- tices as examples of Ottoman “failure,” without considering the context. In the military sphere, for example, the Ottomans before 1600 “failed” to adopt the tactic of deploying disciplined battlefield formations of pike- men and arquebusiers which had proved effective in Western Europe. In reality, however, this formation would have been useless for warfare in the mountains and desert fringes on the Ottoman eastern and southern My thanks to Professor Daniel Szechi for his invaluable comments on the first draft of this article. Turcica, 51, 2020, p. -
1 Triangulating Rome: Du Bellay, Spenser, and the Fantasy Of
Triangulating Rome: Du Bellay, Spenser, and the Fantasy of Perspective Timothy Duffy New York University [email protected] For Renaissance writers and thinkers, to be a humanist and devout Christian demanded a particular strategy for contemplating the past, present, and future. The triad of the Roman pagan past, the current state of Christian Europe, and the eschatological future of one’s soul all had to be negotiated. Petrarch, the first major Christian humanist, performs this negotiation as he describes an encounter with Rome in the Canzoniere.1 The poem shifts between the past, the Christian destiny of the soul, and the temptations of the present: L’aspetto sacro de la terra vostra Mi fa del mal passato tragger guai Gridando : ‘Sta’su, misero, che fai?’ Et la via de salir al ciel mi mostra. [The holy sight of your city makes me bewail my evil past, crying: ‘Get up, wretch! What are you doing?’ and shows me the way to mount to Heaven.’] (Canzoniere 68, 1-4)2 1 Petrarch serves a unique role in the history of Renaissance philosophies of time and the past. As Peter Burke argues, ‘He reveres the ancients—as men, not as magicians; and is acutely aware of the difference between their age and his own. He would have liked to have lived in Augustan Rome’, The Renaissance Sense of the Past (New York: St Martin’s Press, 1969), p. 21. Petrarch’s Familiares reveal a man eager to have personal conversations with Cicero, Horace, and others (see Fam. XXIV, 10) and who is aware that he is in a different age and time than that of classical antiquity. -
Scotland ; Picturesque, Historical, Descriptive
ITritjr mttr its Rrimtjr. HE sea-port and town of Leith, anciently Inverleith, 1 at the debouch of the Water of Leith stream, which flows through the harbour into the Frith of Forth, is nearly a mile and a half from Edinburgh. The town is a curious motley group of narrow streets, in which are numbers of old tenements, the architecture and interiors of which indicate the affluence of the former possessors. Although a place of considerable antiquity, and mentioned as Inverleith in David I.'s charter of Holyrood, the commercial importance of Leith dates only from the fourteenth century, when the magistrates of Edinburgh obtained a grant of the harbour and mills from King Robert Bruce for the annual payment of fifty-two merks. This appears to have been one of the first of those transactions by which the citizens of Edinburgh acquired the complete mastery over Leith, and they are accused of exercising their power in a most tyrannical manner. So completely, indeed, were the Town-Council of Edinburgh resolved to enslave Leith, that the inhabitants were not allowed to have shops or warehouses, and even inns or hostelries could be arbitrarily prohibited. This power was obtained in a very peculiar maimer. In 1398 and 1413, Sir Robert Logan of Restalrig, then superior of the town, disputed the right of the Edinburgh corporation to the use of the banks of the Water of Leith, and the property was purchased from him at a considerable sum. This avaricious baron afterwards caused an infinitude of trouble to the Town-Council on legal points, but they were resolved to be the absolute rulers of Leith at any cost; and they advanced from their treasury a large sum, for which Logan granted a bond, placing Leith completely at the disposal of the Edinburgh Corporation, and retaining all the before-mentioned restrictions. -
Joachim Du Bellay, Rome and Renaissance France
WRITING IN EXILE: JOACHIM DU BELLAY, ROME AND RENAISSANCE FRANCE G. HUGO TUCKER* INTRODUCTION: ANAMORPHOSIS—THE JOURNEY TO ROME La donq', Francoys, marchez couraigeusement vers cete superbe cité Romaine: & des serves dépouilles d'elle (comme vous avez fait plus d'une fois) ornez voz temples & autelz. (Du Bellay, Deffence, 'Conclusion') In his essay of 1872 on Joachim Du Bellay (c. 1523-60) the aesthetic critic, and Oxford Classics don Walter Pater wrote of the French Renaissance poet's journey to Rome and celebrated stay there (1553-57) in the service of his kinsman the Cardinal Jean Du Bellay: ... that journey to Italy, which he deplored as the greatest misfortune of his life, put him in full possession of his talent, and brought out all his originality.1 Pater's judgment here was at once both very right and very wrong. Wrong firstly, because Pater seems to have been thinking of Du Bellay more or less exclusively as the author of the Roman sonnet collection Les Regrets (January 1558), in order to ascribe to him, somewhat anachronistically, an originality derived directly from intense autobiographical experience and manifested artistically in an aesthetic of enhanced sincerity and spontaneity. No doubt he was encouraged, as the Parisian readership of 1558 might have been, by Du Bellay's ambiguous presentation of this elegiac and satirical sonnet sequence as a kind of disillusioned journal de voyage to Rome (and back) under the further guise of Ovidian exile. Yet this was also to underestimate the importance and diverse nature of Du Bellay's three other, generically very different, major Roman collections published in Paris on his return: in French, his Divers Jeux rustiques (January 1558) and grandiose Antiqui- tez de Rome .. -
Scotland and the Early Modern Naval Revolution, 1488-1603
Scotland and the Early Modern Naval Revolution, 1488-1603 by Sean K. Grant A Thesis Presented to The University of Guelph In partial fulfillment of requirements for the degree of Master of Arts in History Guelph, Ontario, Canada © Sean K. Grant, October 2014 ABSTRACT SCOTLAND AND THE EARLY MODERN NAVAL REVOLUTION, 1488-1603 Sean Kevin Grant Advisor: University of Guelph, 2014 Professor E. Ewan By re-examining the circumstances surrounding the establishment and disestablishment of the Scots Navy, this thesis challenges existing scholarship which suggests that Scotland was neither an active participant in, or greatly impacted by, the early modern naval revolution. The Scots Navy did not disappear in the middle of the sixteenth century because Scotland no longer had need for a means of conducting maritime warfare, nor was a lack of fiscal capacity on the part of the Scottish state to blame, as has been suggested. In fact, the kingdom faced a constant series of maritime threats throughout the period, and these had compelled the Scots to accept the value of seapower and to embrace the technological innovations of the naval revolution. And as had occurred in other states impacted by the revolution, the Scottish fiscal system went through a structural transition that gave the Crown the capacity to acquire and maintain a permanent fleet. However, by mid-century the need for such a fleet had dissipated due to a shift in strategic focus which merged Crown and mercantile interests. This merger solved the principal-agent problem of military contracting – the dilemma that had led James IV to found the Navy in the first place – and this meant that Scottish maritime warfare could be conducted by privateers alone thereafter. -
Archaeological Investigation and Building Recording of the Flodden Wall, Grassmarket 1998–2001
Conservation and Change on Edinburgh’s Defences: Archaeological Investigation and Building Recording of the Flodden Wall, Grassmarket 1998–2001 by John A Lawson City of Edinburgh Council Archaeology Service, 10 Broughton Market, Edinburgh EH3 6NU David Reed Bernicia Archaeology, The Old School, 10 North End, Longhoughton, Alnwick NE66 3AG with a contribution by Colin Wallace illustrations by Jonathan Millar and Mike Middleton Headland Archaeology, 13 Jane Street, Edinburgh EH6 5HE Scottish Archaeological Internet Report 10, 2003 www.sair.org.uk Published by the Society of Antiquaries of Scotland, www.socantscot.org with Historic Scotland, www.historic-scotland.gov.uk and the Council for British Archaeology, www.britarch.ac.uk Editor Colin Wallace Produced by Archetype Information Technology Ltd, www.archetype-it.com ISBN: 0 903903 79 2 ISSN: 1473-3803 ii Contents List of illustrations . iv 1 Summary . 1 2 Introduction by John A Lawson and David Reed . 3 2.1 Methodology . 4 2.1.1 Building Survey. 4 2.1.2 Excavation . 4 2.2 Previous Work on the Flodden Wall . 6 3 Results by John A Lawson and David Reed . 7 3.1 Phase 1: Construction of the Flodden Wall (early 16th century) . 7 3.2 Phase 2: Reconstruction and development (16th century– c1850) . 7 3.3 Phase 3: Granny’s Green (post 1850) . 10 4 Discussion and Conclusions by John A Lawson and David Reed. 11 4.1 The Grassmarket area before the Flodden Wall . 11 4.2 The site and its setting through time . 11 4.3 Late medieval/early post-medieval urban walls in southern Scotland by Colin Wallace .