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Bibliography BIBLIOGRApHY PUBLISHED SOURCES Others than those specifed by abbreviations at the beginning of the book. Henri Corneille Agrippa. 1990. De nobilitate et praecellentia foeminei sexus. Edition critique d’après le texte d’Anvers 1529. Préface de R. Antonioli. Etablissement du texte par Ch. Béné. Traduction de Mme O. Sauvage. Notes de R. Antonioli, Ch. Béné, M. Reulos, O. Sauvage. Sous la direction de R. Antonioli. Genève: Librairie Droz S.A. Henricus Cornelius Agrippa. 1996. Declamation on the Nobility and Preeminence of the Female Sex. Translated and edited with an introduction by Albert Rabil Jr. Chicago: University of Chicago Press. Desiderius Erasmus. 1997. Erasmus—The Education of a Christian Prince. Edited by Neil M. Cheshire and Lisa Jardine. Translated by Michael J. Heath. Cambridge: Cambridge University Press. Erasmus. 2013. Erasmi Opuscula: A Supplement to the Opera Omnia. Edited by Wallace K. Ferguson. Springer Netherlands. Joseph of Rosheim. 2006. The Historical Writings of Joseph of Rosheim: Leader of Jewry in Early Modern Germany. Edited by Fraenke-Goldschmidt, Chava, Adam Shear, and translated by Naomi Schendowich. Leiden: Brill. Pfefferkorn, Johannes. 2011. The Jews’ Mirror (Der Juden Spiegel). Translated by Ruth I. Cape. Tempe, Arizona: Arizona Center for Medieval and Renaissance Studies. © The Author(s), under exclusive license to Springer Nature 103 Switzerland AG 2021 N. Ron, Erasmus, https://doi.org/10.1007/978-3-030-79860-4 104 BIBLIOGRAPHY Reuchlin, Johannes. 1999a. Briefwechsel, vol. 1, 1477–1505. Edited by Stefan Rhein, Matthias Dall’Astra, and Gerard Dörner. Stuttgart-Bad Cannstatt: Frommann-Holzboog. ———. 2013a. Briefwechsel, vol. 4: 1518–1522. Edited by Matthias Dall’Asta and Gerald Dörner. Stuttgart-Bad Cannstatt: Frommann-Holzboog. ———. 2013b. The Preservation of Jewish Religious Books in Sixteenth-century Germany: Johannes Reuchlin’s Augenspiegel. Edited and translated by Daniel O’Callaghan. Leiden; Boston: Brill. Originally: Doctor Johannsen Reuchlins Augenspiegel. Tübingen: Thomas Anshelm, 1511. ———. 2000. Recommendation Whether to Confscate, Destroy and Burn All Jewish Books. Translated, edited with a Foreword by Peter Wortsman. Mahwah, NJ: Paulist Press. ———. 1999b. Sämtliche Werke vol. 4-1[1505–1513]. Edited by d. Widu-­ Wolfgang Ehlers et al. Stuttgart-Bad Cannstatt: Frommann-Holzboog. Vives, Juan Luis. 1964. Joannis Ludovici Vivis Valentini Opera omnia, VIII vols. Distributa et ordinata a Gregorio Majansio (Gregorio Mayans). Valencia: Montfort, 1782–1790; repr., London: Gregg Press. Vitoria, Fransisco De. 2008. De Indis et De Iure Belli relectiones. Edited by Ernest Nys and translated by John Powley Bate. Washington D.C.: Carnegie Institution of Washington, 1917.reprint: the University of Michigan. ———. 1991. Vitoria: Political Writings. Cambridge Texts in the History of Political Thought. Edited by Anthony Pagden and translated by Jeremy Lawrence. Cambridge: Cambridge University Press. WORKS CITED IN THIS BOOK Adams, Jonathan, and Cordelia Heß. 2017. Jewish Life and Books Under Scrutiny: Ethnography, Polemics, and Converts. In Revealing the Secrets of the Jews: Revealing the Secrets of the Jews: Johannes Pfefferkorn and Christian writings about Jewish life and literature in Early Modern Europe, ed. Jonathan Adams and Cordelia Heß, 5–24. Berlin: Walter de Gruyter. Adorno, Rolena. 2007. The Polemics of Possession in Spanish American Narrative. New Haven: Yale University Press. ———. 2011. The Polemics of possession: Spain on America, Circa 1550. In Empires of God: Religious Encounters in the Early Modern Atlantic, ed. Linda Gregerson and Susan Juster, 21–36. Philadelphia: University of Pennsylvania Press. Ahearne, Jeremy, and Olive Bennet. 2007. Introduction. In Intellectuals and Cultural Policy, ed. Jeremy Ahearne and Olive Bennet. London: Routledge. Almog, Shmuel. Ed. 1988. Antisemitism Through the Ages. Translated by Nathan H. Reisner. New York: Pergamon Press. BIBLIOGRAPHY 105 Bainton, Roland H. 1969. Erasmus of Christendom. New York: Charles Scribner’s sons. Baptiste, Victor N. 1990. Bartolomé de Las Casas and Thomas More’s Utopia: Connections and Similarities. Translation and Study. Culver City, CA: Labyrinthos. Barker, William. 2019. Review of Nathan Ron, Erasmus and the “Other”: On Turks, Jews, and Indigenous Peoples. London: Palgrave Macmillan, in Renaissance and Reformation 43 (2020): 273–276. Bataillon, Marcel. 1937. Erasme et l’Espagne. Bibliothèque de l’Ecole des Hautes Études Hispàniques, Fasc. XXI. Bauman, Zygmunt. 1989. Legislators and Interpreters: On Modernity, Post Modernity and Intellectuals. Cambridge: Polity Press. ———. 2011. Culture in a Liquid Modern World. Cambridge: Polity press. Baumgartner, Frederic J. 2011. Declaring war in Early Modern Europe. London: Palgrave Macmillan. Benda, Julien. 1928. The Treason of the Intellectuals. Translated by Richard Aldington. New York: William Morrow. Bender, Harold S. 1955. The Pacifsm of the Sixteenth Century Anabaptists. Church History 24: 119–131. Bisaha, Nancy. 1967. Creating East and West: Renaissance Humanists, and the West. Philadelphia: University of Pennsylvania Press. Bohnstedt, John W. 1968. The Infdel Scourge of God: The Turkish Menace as Seen by Pamphleteers of the Reformation Era. Transactions of the American Philosophical Society 58: 2–59. Brock, Peter. 1972. Pacifsm in Europe to 1914. Princeton, NJ: Princeton University Press. Carlebach, Elisheva. 1998. Between History and Myth: The Regensburg Expulsion. In Josel of Rosheim’s Sefer ha-miknah. In Jewish History and Jewish Memory: Essays in Honor of Yosef Hayim Yerushalmi, ed. Elisheva Carlebach, John M. Efron, and David N. Myers, 40–53. Hanover, NH: The University Press of New England. Carr, E.H. 1964. What is History. London: Pelican. Chastel, André. 1989. Culture Et Demeures En France Au XVIe Siècle. Paris: Julliard. Clayton, Lawrence A. 2012. Bartolomé de Las Casas: A Biography. Cambridge: Cambridge University Press. Clot, André. 1992. Suleiman the Magnifcent. Translated by M. J. Reisz. New York: Saqi books and New Amsterdam Books. Clough, Cecil H. 1981. Erasmus and the Pursuit of Early Patronage in 1517 and 1518. Erasmus of Rotterdam Society Yearbook 1: 126–140. Collini, Stefan. 2006. Absent Minds. Intellectuals in Britain. Oxford: Oxford University Press. 106 BIBLIOGRAPHY Cruz, Hoeppner Moran, and Jo Ann. 1999. Popular Attitudes Toward Islam in Medieval Europe. In Western Views of Islam in Medieval and Early Modern Europe, ed. R. David, 55–82. Blanks and Michael Frassetto New York: St. Martin’s Press. De Vocht, Henry. 1947. Acta Thomae Mori: History of the Reports of his Trial and Death with an Unedited Contemporary Narrative. Humanistica Lovaniensia 7: 53–96. Dealey, Ross. 2017. The Stoic Origins of Erasmus’s Philosophy of Christ. Toronto: University of Toronto Press. Diemling, Maria. 2011. Historical Introduction. In The Jews’ Mirror(Der Juden Spiegel). Edited by Johannes Pfefferkorn and translated by Ruth I, 7–32. Cape. Tempe, Arizona: Arizona Center for Medieval and Renaissance Studies. Dunkelgrün, Theodor. 2017. The Christian Study of Judaism in Early Modern Europe. In The Cambridge History of Judaism: Volume 7, The Early Modern World, 1500–1815, ed. Jonathan Karp and Adam Sutcliffe, 316–348. Cambridge: Cambridge University Press. Ehrenfried, H. 1961. Türke und Osmanenreich in der Vorstellung der Zeitgenossen Luthers. Ein Beitrag zur Untersuchung des deutschen Türkenschrifttums. Unpublished PhD dissertation. The University of Freiburg Br. Estes, James M. 2016. Erasmus on Church and State. Reformation 21: 114–126. Etzioni, Amitai. 2006. Are Public Intellectuals an Endangered Species? In Public Intellectuals: An Endangered Species? ed. Amitai Etzioni and Alyssa Bowditch, 1–30. Lanham, MD: Rowman & Littlefeld. Fantazzi, Charles, ed. 2008. A Companion to Juan Luis Vives. Leiden: Brill. Feist Hirsch, Elizabeth. 1967. Damiao de Góis: The Life and Thought of a Portuguese Humanist, 1502–1574. The Hague: Martinus Nijhoff. Francisco, Adam S. 2007. Martin Luther and Islam: A Study in Sixteenth-Century Polemics and Apologetics. Leiden and Boston: Brill. Friesen, Abraham. 1998. Erasmus, the Anabaptists, and the Great Commission. Grand Rapids, MI: Eerdmans. Fumagalli Beonio Brocchieri, Mariateresa. 1990. The Intellectual. In Medieval Callings, ed. Jacques Le Goff, 181–210. Chicago and London: The University of Chicago Press. Furedi, Frank. 2006. Where Have All the Intellectuals Gone? 2nd ed. New York: Continuum. Goldberg, David Theo. 1993. Racist Culture Philosophy and the Politics of Meaning. Oxford: Blackwell. González González, Enrique. 2008. Juan Luis Vives. Works and days. In A Companion to Juan Luis Vives, ed. Charles Fantazzi, 15–64. Leiden: Brill. Hamilton, Alastair. 1996. Humanists and the Bible. In The Cambridge Companion to Renaissance Humanism, ed. Jill Kraye, 100–117. Cambridge: Cambridge University Press. BIBLIOGRAPHY 107 Hankins, James. 1995. Renaissance Crusaders: Humanist Crusade Literature in the Age of Mehmed II. Dumbarton Oaks Papers. Symposium on Byzantium and the Italians, 13th–15th Centuries, 49: 111–207. Hay, Denys. 1957. Europe: the Emergence of an Idea. Edinburgh: Edinburgh University Press. Heng, Geraldine. 2018. The Invention of Race in the European Middle Ages. Cambridge: Cambridge University Press. Herwaarden, Jan van. 2003. Between Saint James and Erasmus: Studies in Late Medieval Religious Life. Leiden: Brill. Herzig, Tamar, and Zur Shalev. 2019. A Conversation with Lyndal Roper. Zmanim: A Historical Quarterly [in Hebrew] 140, 102–115.
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