Jews and Protestants
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An Annotated List of Italian Renaissance Humanists, Their Writings About Jews, and Involvement in Hebrew Studies, Ca
An annotated list of Italian Renaissance humanists, their writings about Jews, and involvement in Hebrew studies, ca. 1440-ca.1540 This list, arranged in chronological order by author’s date of birth, where known, is a preliminary guide to Italian humanists’ Latin and vernacular prose and poetic accounts of Jews and Judaic culture and history from about 1440 to 1540. In each case, I have sought to provide the author’s name and birth and death dates, a brief biography highlighting details which especially pertain to his interest in Jews, a summary of discussions about Jews, a list of relevant works and dates of composition, locations of manuscripts, and a list of secondary sources or studies of the author and his context arranged alphabetically by author’s name. Manuscripts are listed in alphabetical order by city of current location; imprints, as far as possible, by ascending date. Abbreviations: DBI Dizionario biografico degli Italiani (Rome: Istituto della enciclopedia italiana, 1960-present) Kristeller, Iter Paul Oskar Kristeller, Iter Italicum: A Finding List of Uncatalogued or Incompletely Catalogued Humanistic Manuscripts of the Renaissance in Italian and Other Libraries; Accedunt alia itinera, 6 vols (London: Warburg Institute; Leiden: E. J. Brill, 1963-1991) Simon Atumano (d. c. 1380) Born in Constantinople and became a Basilian monk in St John of Studion there. Bishop of Gerace in Calabria from 1348 until 1366, and Latin archbishop of Thebes until 1380. During his time in Thebes, which was the capital of the Catalan duchy of Athens, he studied Hebrew and in the mid- to late-1370s he began work on a polyglot Latin-Greek-Hebrew Bible dedicated to Pope Urban VI. -
Was the Bohemian Reformation a Failure?
Was the Bohemian Reformation a Failure? Phillip Haberkern (Boston) Introduction Among the twenty monumental canvases that comprise Alfons Mucha’s Slav Epic, one stands out for its decidedly funereal tone.1 In the centre of the mas- sive painting, an elderly man is depicted slumped over in a chair, gazing at the slate gray North Sea off the coast of Naarden, a town in the Netherlands. In the left foreground of the picture, a huddled group of refugees is presided over by a man standing with his arms raised and head bowed, as if in prayer. The composition is bookended by two bedraggled strings of people walking towards the centre of the frame. Dark clouds threaten overhead, and a few windblown clumps of seagrass represent the only signs of life. The title of the painting is The Last Days of Jan Amos Komenský, and it depicts the final resting place of the last bishop of the Czech Unity of Brethren. Symbolically speaking, though, the scene portrayed in this canvas seems to represent the burial plot of the entire Bohemian reformation. Amidst all the visible markers of desolation that populate this canvas, how- ever, there is a small, lit lantern visible to the left of the seated Komenský. A few crouching individuals are turned towards it, and this source of light provides the painting with its subtitle: A Flicker of Hope. At first glance, this subtitle seems paradoxical, as the broken man and his followers seem entirely bereft of this cardinal virtue. The emphasis on hope, however, reflects an interpreta- tion of the Bohemian reformation and its ostensible end in the aftermath of the Battle of White Mountain that was quite characteristic of Czech culture at the turn of the twentieth century. -
Law and Gospel Article
RENDER UNTO RAWLS: LAW, GOSPEL, AND THE EVANGELICAL FALLACY Wayne R. Barnes∗ I. INTRODUCTION Many explicitly Christian voices inject themselves frequently and regularly into the current public policy and political discourse. Though not all, many of these Christian arguments proceed in something like the following manner. X is condemned (or required) by God, as revealed in the Bible. Therefore, the explicitly-required “Christian position” on X is for the law to prohibit or limit the activity (or require it), in accordance with the advocate’s interpretation of biblical ethical standards. To be clear, I mean to discuss only those scenarios where a Christian publicly identifies a position as being mandated by Christian morality or values --- i.e., where the public is given a message that some law or public policy is needed in order to comply with the Christian scriptures or God’s will. That is, in short, this article is about explicit political communications to the public in overt religious language of what Christianity supposedly requires for law and policy. As will be seen, these voices come quite famously from the Christian Religious Right, but they come from the Religious Left as well. Political philosophers (most famously John Rawls) have posited that pluralism and principles of liberal democracy strongly counsel against resort to such religious views in support of or against any law or public policy.1 That is, in opposition to this overt religious advocacy in the political realm (though, it should be noted, not necessarily taking a substantive position on the issues, per se) is the position of Rawlsian political liberalism, which states generally that, all things being equal, such inaccessible religious arguments should not be made, but rather arguments should only be made by resort to “public reason” which all find to be accessible.2 Christian political voices counter that this results in an intolerable stifling of their voice, of requiring that they “bracket” ∗ Professor, Texas Wesleyan University School of Law. -
When Fear Is Substituted for Reason: European and Western Government Policies Regarding National Security 1789-1919
WHEN FEAR IS SUBSTITUTED FOR REASON: EUROPEAN AND WESTERN GOVERNMENT POLICIES REGARDING NATIONAL SECURITY 1789-1919 Norma Lisa Flores A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2012 Committee: Dr. Beth Griech-Polelle, Advisor Dr. Mark Simon Graduate Faculty Representative Dr. Michael Brooks Dr. Geoff Howes Dr. Michael Jakobson © 2012 Norma Lisa Flores All Rights Reserved iii ABSTRACT Dr. Beth Griech-Polelle, Advisor Although the twentieth century is perceived as the era of international wars and revolutions, the basis of these proceedings are actually rooted in the events of the nineteenth century. When anything that challenged the authority of the state – concepts based on enlightenment, immigration, or socialism – were deemed to be a threat to the status quo and immediately eliminated by way of legal restrictions. Once the façade of the Old World was completely severed following the Great War, nations in Europe and throughout the West started to revive various nineteenth century laws in an attempt to suppress the outbreak of radicalism that preceded the 1919 revolutions. What this dissertation offers is an extended understanding of how nineteenth century government policies toward radicalism fostered an environment of increased national security during Germany’s 1919 Spartacist Uprising and the 1919/1920 Palmer Raids in the United States. Using the French Revolution as a starting point, this study allows the reader the opportunity to put events like the 1848 revolutions, the rise of the First and Second Internationals, political fallouts, nineteenth century imperialism, nativism, Social Darwinism, and movements for self-government into a broader historical context. -
WIKIREADER Eine Artikelsammlung Aus Wikipedia, Der Freien
WIKIREADER Eine Artikelsammlung aus Wikipedia, der freien Enzyklopädie Schreibwettbewerb 3/2005 IMPRESSUM Autoren: Die Mitarbeiter der deutschsprachigen Wikipedia Adresse der Wikipedia: http://de.wikipedia.org Adresse dieses Hefts: http://de.wikipedia.org/wiki/Wikipedia:WikiReader/Schreibwettbewerb_03/2005 Herausgeber: Achim Raschka Korrektoren: - Version: Momentaufnahme vom 01.04.2005 ÜBER WIKIPEDIA Wikipedia ist ein internationales Projekt zum Aufbau von Enzyklopädien in allen Sprachen der Welt. Bei dem offenen Projekt kann jeder Benutzer über das Internet nicht nur Artikel lesen, sondern auch ohne Anmeldung schreiben und bearbeiten. Wikipedia-Artikel sind kostenlos abrufbar und dürfen unter den Bedingungen der GNU-Lizenz für Freie Dokumentation auch bearbeitet und weiterverbreitet werden. Diese aus der Open-Source- Software-Bewegung heraus entstandene Lizenz stellt sicher, dass jeder Artikel in beliebiger Weise verwendet werden darf, auch kommerziell, solange dieses Recht auch weiterhin eingeräumt wird. Besonders die uneinschränkbare Weiterverwendbarkeit reizt viele Teilnehmer, selbst Artikel beizusteuern. Ein Abbruch des Projekts ist nahezu ausgeschlossen, da sowohl die verwendete Software als auch die Artikel frei verfügbar sind. ÜBER DIE HEFTREIHE “WIKIREADER” Der WikiReader ist eine unregelmäßig erscheinende Heftreihe, welche ausgewählte Wikipedia-Artikel thematisch bündelt und in einer redaktionell aufbereiteten Form präsentiert. Die Auswahl der Artikel erhebt keinen Anspruch auf Vollständigkeit, sondern soll gewissermaßen als "Schnappschuss" des jeweiligen Themas dienen. Wir ermuntern unsere Leser ausdrücklich dazu, selbst weiter zu recherchieren, Artikel in der Wikipedia zu verbessern oder auch neue Artikel hinzuzufügen und damit Anregungen zu liefern für zukünftige WikiReader-Ausgaben. Neben dem hier vorliegenden WikiReader zum Thema Wale wurden bereits Reader zu den Themen Internet und Schweden gedruckt, weitere sind in Arbeit. Verfügbar sind die bereits gedruckten Reader auf der Internetseite http://www.wikireader.de. -
Joint Cabinet Crisis Europe 1864 Joint Cabinet Crisis
JOINT CABINET CRISIS EUROPE 1864 JOINT CABINET CRISIS TABLE OF CONTENTS TABLE OF CONTENTS ................................................................................................................................................ 2 WELCOME LETTER .................................................................................................................................................... 3 INTRODUCTION TO CRISIS ...................................................................................................................................... 4 THE BACKROOM ............................................................................................................................................................................ 5 THE FRONTROOM.......................................................................................................................................................................... 5 THE CHAIR ..................................................................................................................................................................................... 5 DEUS .............................................................................................................................................................................................. 5 ANNOUNCEMENTS ......................................................................................................................................................................... 6 DIRECTIVES................................................................................................................................................................................... -
Jews and Christians: Perspectives on Mission the Lambeth-Jewish Forum
Jews and Christians: Perspectives on Mission The Lambeth-Jewish Forum Reuven Silverman, Patrick Morrow and Daniel Langton Jews and Christians: Perspectives on Mission The Lambeth-Jewish Forum Both Christianity and Judaism have a vocation to mission. In the Book of the Prophet Isaiah, God’s people are spoken of as a light to the nations. Yet mission is one of the most sensitive and divisive areas in Jewish-Christian relations. For Christians, mission lies at the heart of their faith because they understand themselves as participating in the mission of God to the world. As the recent Anglican Communion document, Generous Love, puts it: “The boundless life and perfect love which abide forever in the heart of the Trinity are sent out into the world in a mission of renewal and restoration in which we are called to share. As members of the Church of the Triune God, we are to abide among our neighbours of different faiths as signs of God’s presence with them, and we are sent to engage with our neighbours as agents of God’s mission to them.”1 As part of the lifeblood of Christian discipleship, mission has been understood and worked out in a wide range of ways, including teaching, healing, evangelism, political involvement and social renewal. Within this broad and rich understanding of mission, one key aspect is the relation between mission and evangelism. In particular, given the focus of the Lambeth-Jewish Forum, how does the Christian understanding of mission affects relations between Christianity and Judaism? Christian mission and Judaism has been controversial both between Christians and Jews, and among Christians themselves. -
Black Anarchism, Pedro Riberio
TABLE OF CONTENTS 1. Introduction.....................................................................................................................2 2. The Principles of Anarchism, Lucy Parsons....................................................................3 3. Anarchism and the Black Revolution, Lorenzo Komboa’Ervin......................................10 4. Beyond Nationalism, But not Without it, Ashanti Alston...............................................72 5. Anarchy Can’t Fight Alone, Kuwasi Balagoon...............................................................76 6. Anarchism’s Future in Africa, Sam Mbah......................................................................80 7. Domingo Passos: The Brazilian Bakunin.......................................................................86 8. Where Do We Go From Here, Michael Kimble..............................................................89 9. Senzala or Quilombo: Reflections on APOC and the fate of Black Anarchism, Pedro Riberio...........................................................................................................................91 10. Interview: Afro-Colombian Anarchist David López Rodríguez, Lisa Manzanilla & Bran- don King........................................................................................................................96 11. 1996: Ballot or the Bullet: The Strengths and Weaknesses of the Electoral Process in the U.S. and its relation to Black political power today, Greg Jackson......................100 12. The Incomprehensible -
Spring 2008 Issue
www.diplomacyworld.net Variety Melange Variants: The Spice of Life Notes From the Editor Welcome back to another issue of Diplomacy World. that continues in the coming issues as well! This is now my fifth issue since returning as Lead Editor, and in some ways it was the hardest issue to do. I This issue you’ll also find the results of the latest believe this was simply a case of all the additional time Diplomacy World Writing Contest. While I would have and effort that went into doing Issue #100. It wasn’t until liked to get more entries than I did, at least we received #100 was finished and uploaded to the web site that I enough to actually award the prizes this time! realized how many extra hours I’d been spending each Congratulations to our winners, and keep your eyes week trying to assemble all that material. Sitting back open for future writing contests, or contests of other the next day, I was a bit worried about whether I had run types. If you have suggestions, please let me know. the well (or my personal gas tank) dry. Which leads me into the usual quarterly mantra: this Fortunately, that wasn’t the case. First of all, we had a particular issue, and Diplomacy World as a whole, is few wonderful pieces of material set aside for this issue, only as good as the articles you hobby members submit. starting with Stephen Agar’s variant symphony and I can’t write the whole thing myself, not even with the David McCrumb’s designer notes on 1499: The Italian assistance of the DW Staff…we need your ideas, your Wars. -
Endowment Report
2019-2020 ENDOWMENT REPORT 1 InIn August August, 2019, 2019, 23 23 Global Global StudentStudent Impact Impact Fellows Fellows arrivedarrived in in Sierra Sierra Leone, Leone, Africa,Africa, to to conduct conduct field field work workon projects on projects designed designed to fight tohunger fight andhunger disease and diseaseand andincrease increase global global awareness awarenessof health crises. of health While crises. their Whileresearch their and research projects and varied, projectsthe Lehigh varied, students the Lehigh had a studentsshared goal—sustainable had a shared goal —impact. sustainable impact. 2 Dear Alumni and Friends, Dear Alumni and Friends, An institution cannot rise The Endowment earned +0.7 percent for fiscal year 2020, net of all to great heights without fees. This year has been a challenging environment for investing with a strong foundation. For global equity markets sharply declining 34 percent over 24 trading Lehigh, a critical part of days only to be followed by a precipitous rally with equity markets that foundation is the surging 38 percent through fiscal year-end. With the increased Tower Society. level of market uncertainty, it was constructive to see the overall portfolio weathering the market volatility and end the fiscal year in The Tower Society was positive territory. founded 30 years ago to recognize all who Positive performance was generated across the absolute return, have supported Lehigh, private equity and treasury/cash portfolios although offset by negative including its endowment, performance from our public equity portfolio. The portfolio benefited with a current or deferred from both opportunistic and diversifying strategies, which were able planned gift. -
Robert D. Hawkins
LEX OR A NDI LEX CREDENDI THE CON F ESSION al INDI ff ERENCE TO AL TITUDE Robert D. Hawkins t astounds me that, in the twenty-two years I have shared Catholics, as the Ritualists were known, formed the Church Iresponsibility for the liturgical formation of seminarians, of England Protection Society (1859), renamed the English I have heard Lutherans invoke the terms “high church” Church Union (1860), to challenge the authority of English and “low church” as if they actually describe with clar- civil law to determine ecclesiastical and liturgical practice.1 ity ministerial positions regarding worship. It is assumed The Church Association (1865) was formed to prosecute in that I am “high church” because I teach worship and know civil court the “catholic innovations.” Five Anglo-Catholic how to fire up a censer. On occasion I hear acquaintances priests were jailed following the 1874 enactment of the mutter vituperatively about “low church” types, apparently Public Worship Regulation Act for refusing to abide by civil ecclesiological life forms not far removed from amoebae. court injunctions regarding liturgical practices. Such prac- On the other hand, a history of the South Carolina Synod tices included the use of altar crosses, candlesticks, stoles included a passing remark about liturgical matters which with embroidered crosses, bowing, genuflecting, or the use historically had been looked upon in the region with no lit- of the sign of the cross in blessing their congregations.2 tle suspicion. It was feared upon my appointment, I sense, For readers whose ecclesiological sense is formed by that my supposed “high churchmanship” would distract notions about the separation of church and state, such the seminarians from the rigors of pastoral ministry into prosecution seems mind-boggling, if not ludicrous. -
GERMAN IMMIGRANTS, AFRICAN AMERICANS, and the RECONSTRUCTION of CITIZENSHIP, 1865-1877 DISSERTATION Presented In
NEW CITIZENS: GERMAN IMMIGRANTS, AFRICAN AMERICANS, AND THE RECONSTRUCTION OF CITIZENSHIP, 1865-1877 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Alison Clark Efford, M.A. * * * * * The Ohio State University 2008 Doctoral Examination Committee: Professor John L. Brooke, Adviser Approved by Professor Mitchell Snay ____________________________ Adviser Professor Michael L. Benedict Department of History Graduate Program Professor Kevin Boyle ABSTRACT This work explores how German immigrants influenced the reshaping of American citizenship following the Civil War and emancipation. It takes a new approach to old questions: How did African American men achieve citizenship rights under the Fourteenth and Fifteenth Amendments? Why were those rights only inconsistently protected for over a century? German Americans had a distinctive effect on the outcome of Reconstruction because they contributed a significant number of votes to the ruling Republican Party, they remained sensitive to European events, and most of all, they were acutely conscious of their own status as new American citizens. Drawing on the rich yet largely untapped supply of German-language periodicals and correspondence in Missouri, Ohio, and Washington, D.C., I recover the debate over citizenship within the German-American public sphere and evaluate its national ramifications. Partisan, religious, and class differences colored how immigrants approached African American rights. Yet for all the divisions among German Americans, their collective response to the Revolutions of 1848 and the Franco-Prussian War and German unification in 1870 and 1871 left its mark on the opportunities and disappointments of Reconstruction.