Could KK Be OK?
Could KK be OK? Forthcoming in The Journal of Philosophy Penultimate Draft 1 Introduction The KK principle|the principle that knowing entails knowing that one knows|has seen better days. In the past it was defended by Plato, Aristotle, Augustine, Averro¨es, Aquinas, Spinoza, Schopenhauer, and Prichard, to name a few.1 Today it languishes in disrepute.2 Louise Antony refers to it as \the principle, roundly rejected by epistemolo- gists of almost every stripe, that in order to know that P , I must know that I know that P ." (2004, p.12) Its fall is often thought of as closely linked to the rise of externalist theories of knowledge|theories that de-emphasize the role of the knower's reasons or justification for her beliefs (at least when reasons and justification are understood along traditional lines), and stress the importance of causal and/or nomological connections between the knower and the fact known.3 Despite its current unpopularity among epistemologists, the KK principle|or at least the failure of popular objections to the KK principle|is often presupposed in work outside of epistemology. Much work in philosophy of language, game theory, and For helpful comments and discussion, thanks to Brian Hedden, Augst´ınRayo, Damien Rochford, Miriam Schoenfield, Paulina Sliwa, Robert Stalnaker, Jonathan Vogel, Roger White, Steve Yablo, and audiences at Oxford, St. Andrews, and MIT. 1Hintikka (1962, pp.107-8), a staunch defender of the KK principle, mentions these and other promi- nent historical proponents. 2See esp. Williamson (2000), along with Alston (1980), Sorensen (1988), and others. 3See e.g., Hemp (2006).
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