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THE LATE RENAISSANCE and MANNERISM in SIXTEENTH-CENTURY ITALY 591 17 CH17 P590-623.Qxp 4/12/09 15:24 Page 592
17_CH17_P590-623.qxp 12/10/09 09:24 Page 590 17_CH17_P590-623.qxp 12/10/09 09:25 Page 591 CHAPTER 17 CHAPTER The Late Renaissance and Mannerism in Sixteenth- Century Italy ROMTHEMOMENTTHATMARTINLUTHERPOSTEDHISCHALLENGE to the Roman Catholic Church in Wittenberg in 1517, the political and cultural landscape of Europe began to change. Europe s ostensible religious F unity was fractured as entire regions left the Catholic fold. The great powers of France, Spain, and Germany warred with each other on the Italian peninsula, even as the Turkish expansion into Europe threatened Habsburgs; three years later, Charles V was crowned Holy all. The spiritual challenge of the Reformation and the rise of Roman emperor in Bologna. His presence in Italy had important powerful courts affected Italian artists in this period by changing repercussions: In 1530, he overthrew the reestablished Republic the climate in which they worked and the nature of their patron- of Florence and restored the Medici to power. Cosimo I de age. No single style dominated the sixteenth century in Italy, Medici became duke of Florence in 1537 and grand duke of though all the artists working in what is conventionally called the Tuscany in 1569. Charles also promoted the rule of the Gonzaga Late Renaissance were profoundly affected by the achievements of Mantua and awarded a knighthood to Titian. He and his suc- of the High Renaissance. cessors became avid patrons of Titian, spreading the influence and The authority of the generation of the High Renaissance prestige of Italian Renaissance style throughout Europe. would both challenge and nourish later generations of artists. -
Roman Architecture Roman of Classics at Dartmouth College, Where He Roman Architecture
BLACKWELL BLACKWELL COMPANIONS TO THE ANCIENT WORLD COMPANIONS TO THE ANCIENT WORLD A COMPANION TO the editors A COMPANION TO A COMPANION TO Roger B. Ulrich is Ralph Butterfield Professor roman Architecture of Classics at Dartmouth College, where he roman architecture EDITED BY Ulrich and quenemoen roman teaches Roman Archaeology and Latin and directs Dartmouth’s Rome Foreign Study roman Contributors to this volume: architecture Program in Italy. He is the author of The Roman Orator and the Sacred Stage: The Roman Templum E D I T E D B Y Roger B. Ulrich and Rostratum(1994) and Roman Woodworking James C. Anderson, jr., William Aylward, Jeffrey A. Becker, Caroline k. Quenemoen (2007). John R. Clarke, Penelope J.E. Davies, Hazel Dodge, James F.D. Frakes, Architecture Genevieve S. Gessert, Lynne C. Lancaster, Ray Laurence, A COMPANION TO Caroline K. Quenemoen is Professor in the Emanuel Mayer, Kathryn J. McDonnell, Inge Nielsen, Roman architecture is arguably the most Practice and Director of Fellowships and Caroline K. Quenemoen, Louise Revell, Ingrid D. Rowland, EDItED BY Roger b. Ulrich and enduring physical legacy of the classical world. Undergraduate Research at Rice University. John R. Senseney, Melanie Grunow Sobocinski, John W. Stamper, caroline k. quenemoen A Companion to Roman Architecture presents a She is the author of The House of Augustus and Tesse D. Stek, Rabun Taylor, Edmund V. Thomas, Roger B. Ulrich, selective overview of the critical issues and approaches that have transformed scholarly the Foundation of Empire (forthcoming) as well as Fikret K. Yegül, Mantha Zarmakoupi articles on the same subject. -
The American University of Rome Religious Studies Program
Disclaimer: This is an indicative syllabus only and may be subject to changes. The final and official syllabus will be distributed by the Instructor during the first day of class. The American University of Rome Religious Studies Program Department or degree program mission statement, student learning objectives, as appropriate Course Title: Sacred Space: Religious Architecture of Rome Course Number: AHRE 106 Credits & hours: 3 credits – 3 hours Pre/Co‐Requisites: None Course description The course explores main ideas behind the sacral space on the example of sacral architecture of Rome, from the ancient times to the postmodern. The course maximizes the opportunity of onsite teaching in Rome; most of the classes are held in the real surrounding, which best illustrates particular topics of the course. Students will have the opportunity to learn about different religious traditions, various religious ideas and practices (including the ancient Roman religion, early Christianity, Roman Catholicism, Orthodoxy and Protestantism, as well as the main elements of religion and sacred spaces of ancient Judaism and Islam). Students will have the opportunity to experience a variety of sacred spaces and learn about the broader cultural and historical context in which they appeared. Short study trips outside of Rome may also take place. Recommended Readings (subject to change) (Only selected chapters must be read, according to weekly schedule) Erzen, Jale Nejdet. "Reading Mosques: MeaningSyllabus and Architecture in Islam," in: The Journal of Aesthetics and Art Criticism. Winter, 2011, Vol. 69, 125‐131. Kilde, Jeanne Halgren. Sacred Power, Sacred Space: An Introduction to Christian Architecture and Worship. Oxford: Oxford University Press, 2008. -
1-Day Rome City Guide a Preplanned Step-By-Step Time Line and City Guide for Rome
1 day 1-day Rome City Guide A preplanned step-by-step time line and city guide for Rome. Follow it and get the best of the city. 1-day Rome City Guide 2 © PromptGuides.com 1-day Rome City Guide Overview of Day 1 LEAVE HOTEL Tested and recommended hotels in Rome > Take Metro Line A to Ottaviano San Pietro station 09:00-10:10 St. Peter's Basilica Largest Christian Page 5 church in the world 10:10-10:40 Piazza di San Pietro One of the best known Page 5 squares in the world Take Metro Line A from Ottaviano San Pietro station to Termini station (Direction: Anagnina) Change to Metro Line B from Termini station to Colosseo station (Direction: Laurentina) - 30’ in all 11:10-12:40 Colosseum Iconic symbol of Page 6 Imperial Rome Take a walk to Arch of Constantine - 5’ 12:45-12:55 Arch of Constantine Majestic monument Page 6 Lunch time Take a walk to Piazza Venezia 14:30-14:50 Piazza Venezia Focal point of modern Page 7 Rome Take a walk to the Pantheon - 15’ 15:05-15:35 Pantheon The world's largest Page 7 unreinforced concrete Take a walk to Piazza Navona - 10’ dome 15:45-16:15 Piazza Navona One of the most Page 7 beautiful squares in Take a walk to Trevi Fountain - 25’ Rome 16:40-17:10 Trevi Fountain One of the most familiar Page 8 sights of Rome Take a walk to Spanish Steps - 20’ 17:30-18:00 Spanish Steps Rome's most beloved Page 8 Rococo monument END OF DAY 1 © PromptGuides.com 3 1-day Rome City Guide Overview of Day 1 4 © PromptGuides.com 1-day Rome City Guide Attraction Details 09:00-10:10 St. -
A Political Interpretation of a Proscenium Arch Designed by Francesco Romanelli for the Opera “San Bonifazio” (1638) Leila Zammar
ISSN 2421-2679 146 A political interpretation of a proscenium arch designed by Francesco Romanelli for the opera “San Bonifazio” (1638) Leila Zammar description might ft in part to the character as some of its attributes are usually associated to the personifcation of Justice, I will propose another ome years ago, while I was looking for reading, which better matches the programmatic information about the artists who were meaning the Barberini family wanted to convey hired by the Barberini to stage their operas with the opera San Bonifazio for which his arch Sin Rome for the Carnival season 1638, I found was very likely designed. Romanelli was in fact an interesting drawing by the painter Giovanni one of the artists chosen by the noble family to Francesco Romanelli (c.1610-1662). Te drawing, design works of art that could be a good means held in the Metropolitan Museum of New York, of conveying their political propaganda (about shows an incomplete proscenium arch of a stage the role of Francesco Romanelli see Oy-Marra with the crest of the Barberini placed at the centre 2007: 303-16). of the architrave. Born in Viterbo, Romanelli, also known as Il Viterbese, from his birth city, or Il Rafaellino, afer Rafaello, was trained in Rome where he studied with Il Domenichino (Domenico Zampieri, 1581-1641) frst, and then with Pietro da Cortona (Pietro Berettini, 1596-1669). It is probable that the latter introduced him to the court of the Barberini family since Romanelli was his collaborator in painting the frescos for the chapel inside Palazzo Barberini (1631-32). -
The Story of a Chair the Reality of Candlemas
February 2021 lntothe Adult Formation & Enrichment: Deepening our Catholic faith & identity Chair of Peter by Bernini deep Location: St. Peter’s Basilica This ancient chair, however, is much more The Story of a Chair of than an exquisitely-detailed physical object The Reality Candlemas “Upon this rock I will build my Church...” (MT 16:18) “…And the lord whom you seek will come suddenly to his designed by an Italian master. In his General temple; The messenger of the covenant whom you desire - High above the altar, within the apse of St. Audience of February 2006, Pope Benedict see, he is coming! says the LORD of hosts.” (Malachi 3:1) XVI spoke to the spiritual authority that the Peter’s Basilica and beneath the Holy Spirit Amidst the dash to store holiday stained-glass window sits Bernini’s Cathedra chair also represents: decorations or predict the outcome of Petri (Chair of Peter). But what one finds on “On it, we give thanks to God for the mission He Groundhog Day is the often overlooked display is not the original chair. Pictured entrusted to the Apostle Peter and his sacred day that for many marks the official Successors...The See of Rome, after St. Peter’s below is the first design which The Catholic end to the Christmas season: the Feast of travels, came to be recognized as the See of the the Presentation of the Lord, or Encyclopedia describes in this way: Successor of Peter, and its Bishop’s cathedra Candlemas, on February 2nd. The story of (chair) represented the mission entrusted to him “...the oldest portion is a by Christ to tend his entire flock.. -
Culture Teatrali
CULTURE TEATRALI STUDI, INTERVENTI E SCRITTURE SULLO SPETTACOLO 15, autunno 2006 Direzione: Marco De Marinis Redazione: Insegnamenti di Storia del Teatro e dello Spettacolo e Semiologia dello Spettacolo della Facoltà di Lettere e Filosofi a dell’Università di Bologna (Dipartimento di Musica e Spettacolo, via Barberia 4, 40123 Bologna). Comitato di redazione: Georges Banu (Université de la Sorbonne, Paris III) Josette Féral (Université du Québec à Montréal) Raimondo Guarino (Università di Roma III) Osvaldo Pellettieri (Universidad de Buenos Aires) Arnaldo Picchi (1943-2006) (Università di Bologna-DAMS) Nicola Savarese (Università di Roma III) La rivista esce anche grazie all’apporto volontario e gratuito di un gruppo di laurea- ti e ricercatori in discipline teatrali presso il DAMS di Bologna. Attualmente fanno parte di questo gruppo di lavoro: Fabio Acca, Lucia Amara, Roberto Anedda, Sara Baranzoni, Francesca Bortoletti, Adele Cacciagrano, Monica Cristini, Piersandra Di Matteo, Erica Faccioli, Francesca Gasparini, Tihana Maravić, Silvia Mei, Enrico Pitozzi, Annalisa Sacchi. La redazione di questo numero è stata curata da Silvia Mei. ___________________________________________________________________ Autorizzazione del Tribunale di Bologna n. 7374 del 6 novembre 2003 Direttore responsabile: Marco De Marinis Il prezzo di ogni numero è di Euro 15,50 (IVA assolta). Abbonamento a due numeri Euro 25,82 (IVA assolta) da versare sul conto corrente postale n. 31378508 intestato a Carattere - Via Passarotti 9/a - 40128 Bologna. Per informazioni -
Come Join Us!
MISSION STATEMENT OUR LADY OF SORROWS IS A CATHOLIC COMMUNITY DEDICATED TO GIVING WITNESS TO JESUS CHRIST BY PROCLAIMING THE GOSPEL, CELEBRATING THE SACRAMENTS AND SERVING OTHERS. February 17, 2019 COME JOIN US! Due to last Tuesday’s inclement weather, This event has been rescheduled for Tuesday, February 19 Doors open at 6:30 p.m., Dreaming begins at 7:00 p.m. REGISTER ONLINE AT DynamicCatholic.com/Dreams SAVE THE DATE — COMING THIS LENT CǘǢǙǣǤ LǕǑǦǕǣ HǟǝǕ HǙǣ BǥǣǙǞǕǣǣ CǘǢǙǣǤ FǑǤǘǕǢ’ǣ Tǟ Dǟ HǙǣ Page 2 Our Lady of Sorrows Church, Farmington W O R S H I P LITURGICAL SERVICES Saturday, February 16, 2019 8:00 a.m. Giovanni Montebelli req. by Graziano Canini The Lord’s Day Saturday Vigil: 4:30 pm 4:30 p.m. George & Therese Kapolnek req. by Jeff & Karen Paterson Sunday: 8:00, 9:30, 11:15 am, Margaret Kraft req. by The Family 1:00 & 5:30 pm Intentions of Fr. Paul Graney req. by Sam & Paulette Lucido Daily Mass Sunday, February 17, 2019 ►(See schedule on this page) 8:00 a.m. Susan Meldrum req. by The Dix Family Sacrament of Reconciliation Tuesday: 6:30 - 7:00 pm 9:30 a.m. Genevieve Wiktor req. by Mark & Judi McInerney M See the complete Saturday: 3:00 - 4:00 pm 11:15 a.m. Intentions of All Parishioners Daily Mass (Confessions may also be arranged by 1:00 p.m. Giovanni Montebelli req. by Graziano Canini Schedule on this page. calling one of the priests for an appointment.) A Ruth Nicholls req. -
California State University, Northridge
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE The Palazzo del Te: Art, Power, and Giulio Romano’s Gigantic, yet Subtle, Game in the Age of Charles V and Federico Gonzaga A thesis submitted in partial fulfillment of the requirements For the degree of Master of Arts in Interdisciplinary Studies with emphases in Art History and Political Science By Diana L. Michiulis December 2016 The thesis of Diana L. Michiulis is approved: ___________________________________ _____________________ Dr. Jean-Luc Bordeaux Date ___________________________________ _____________________ Dr. David Leitch Date ___________________________________ _____________________ Dr. Margaret Shiffrar, Chair Date California State University, Northridge ii ACKNOWLEDGEMENTS I would like to convey my deepest, sincere gratitude to my Thesis Committee Chair, Dr. Margaret Shiffrar, for all of her guidance, insights, patience, and encourage- ments. A massive "merci beaucoup" to Dr. Jean-Luc Bordeaux, without whom completion of my Master’s degree thesis would never have been fulfilled. It was through Dr. Bordeaux’s leadership, patience, as well as his tremendous knowledge of Renaissance art, Mannerist art, and museum art collections that I was able to achieve this ultimate goal in spite of numerous obstacles. My most heart-felt, gigantic appreciation to Dr. David Leitch, for his leadership, patience, innovative ideas, vast knowledge of political-theory, as well as political science at the intersection of aesthetic theory. Thank you also to Dr. Owen Doonan, for his amazing assistance with aesthetic theory and classical mythology. I am very grateful as well to Dr. Mario Ontiveros, for his advice, passion, and incredible knowledge of political art and art theory. And many thanks to Dr. Peri Klemm, for her counsel and spectacular help with the role of "spectacle" in art history. -
A Study of the Pantheon Through Time Caitlin Williams
Union College Union | Digital Works Honors Theses Student Work 6-2018 A Study of the Pantheon Through Time Caitlin Williams Follow this and additional works at: https://digitalworks.union.edu/theses Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the Classical Archaeology and Art History Commons Recommended Citation Williams, Caitlin, "A Study of the Pantheon Through Time" (2018). Honors Theses. 1689. https://digitalworks.union.edu/theses/1689 This Open Access is brought to you for free and open access by the Student Work at Union | Digital Works. It has been accepted for inclusion in Honors Theses by an authorized administrator of Union | Digital Works. For more information, please contact [email protected]. A Study of the Pantheon Through Time By Caitlin Williams * * * * * * * Submitted in partial fulfillment of the requirements for Honors in the Department of Classics UNION COLLEGE June, 2018 ABSTRACT WILLIAMS, CAITLIN A Study of the Pantheon Through Time. Department of Classics, June, 2018. ADVISOR: Hans-Friedrich Mueller. I analyze the Pantheon, one of the most well-preserVed buildings from antiquity, through time. I start with Agrippa's Pantheon, the original Pantheon that is no longer standing, which was built in 27 or 25 BC. What did it look like originally under Augustus? Why was it built? We then shift to the Pantheon that stands today, Hadrian-Trajan's Pantheon, which was completed around AD 125-128, and represents an example of an architectural reVolution. Was it eVen a temple? We also look at the Pantheon's conversion to a church, which helps explain why it is so well preserVed. -
UNIVERSITY of CALIFORNIA RIVERSIDE Guarino
UNIVERSITY OF CALIFORNIA RIVERSIDE Guarino Guarini: His Architecture and the Sublime A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Art History by Carol Ann Goetting June 2012 Thesis Committee: Dr. Kristoffer Neville, Chairperson Dr. Jeanette Kohl Dr. Conrad Rudolph Copyright by Carol Ann Goetting 2012 The Thesis of Carol Ann Goetting is approved: ______________________________________ ______________________________________ ______________________________________ Committee Chairperson University of California, Riverside ACKNOWLEDGMENTS This thesis would not be possible without the financial support of the University of California, Riverside and the Gluck Fellows Program of the Arts which enabled me to conduct primary research in Italy. Words cannot express enough the gratitude I feel towards my advisor Dr. Kristoffer Neville whose enthusiasm, guidance, knowledge and support made this thesis a reality. He encouraged me to think in ways I would have never dared to before. His wisdom has never failed to amaze me. I was first introduced to the work of Guarino Guarini in his undergraduate Baroque Art class, an intriguing puzzle that continues to fascinate me. I am also grateful for the help and encouragement of Drs. Conrad Rudolph and Jeanette Kohl, whose dedication and passion to art history has served as an inspiration and model for me. I am fortune to have such knowledgeable and generous scholars share with me their immense knowledge. Additionally, I would like to thank several other faculty members in UCR’s History of Art department: Dr. Jason Weems for giving me an in-depth understanding of the sublime which started me down this path, Dr. -
The Science Behind Francesco Borromini's Divine Geometry
Western University Scholarship@Western Visual Arts Publications Visual Arts Department 2002 The cS ience behind Francesco Borromini's Divine Geometry John G. Hatch The University of Western Ontario, [email protected] Follow this and additional works at: https://ir.lib.uwo.ca/visartspub Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, and the Visual Studies Commons Citation of this paper: Hatch, John G., "The cS ience behind Francesco Borromini's Divine Geometry" (2002). Visual Arts Publications. 4. https://ir.lib.uwo.ca/visartspub/4 The Scietrc. B"LirrJ Fro.."esco Borrornini's Divine Geornetrl, JoHx C. Harcu- Introduction The popular notion of religion and science being at opposite poles within the intellectual currents of the seventeenth cenrury is challenged by the designs and architectural iconography underlying the churches of Francesco Borromini (159t-1667). Described as something of a licentious eccentric by Gian Lorenzo Bernini and his contemporaries,' Borromini nonetheless relied upon a complex geometric system in his architectural designs, which ruled both the layout and elevation of his buildings. In turn, this us-e of geometry also seems to have had an important theological justification, namely that of stressing the underlying divine order of the universe whose exisrence or revelation can only be perceived by the faithful. In essence, this is simply a resrarement of the Medieval idea of "God as Divine Geometer" excepr rhar. for Boriomini, God is no longer depicted in the garb of scholastic rationalism, but rather, as I will show, of ..,r.r-r,..r-rih- centuty scientific rationalism: a rationalism that embraces the notion of divine revelation.