UNIVERSITY of CALIFORNIA RIVERSIDE Guarino
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Best Entertainment in Turin"
"Best Entertainment in Turin" Created by: Cityseeker 6 Locations Bookmarked Royal Theater of Turin "Tradition & Prestige" The idea of building the Teatro Regio Torino started in 1713 when the Duke of Savoy became the King of Piedmont, but they had to wait until 1738 before any work began. Designed by Filippo Juvarra, it was built by Benedetto Alfieri and opened to the public in 1749. A fire in 1936 and bombings during World War II destroyed the Regio, which was then rebuilt by Dario Crespi with a plan by the architect Carlo Molino and the engineer Marcello Zavelani-Rossi in 1966, and reopened in 1973. There is a large plaque on the ground at the entrance to the theater which has the dates 1740-1973 engraved in Roman numerals. The Baroque style is luxurious and perfectly suited to a theater which offers the most famous operas in the world. +39 011 881 5557 www.teatroregio.torino.it/ [email protected] Piazza Castello 215, Giardino en Reale, Turin Teatro Carignano "The Oldest Theater in Turin" The stage in this theater dates from the end of the eighteenth century, which lends it an enviable prestige, which is further enhanced by its extraordinary central position, dominating the whole of Piazza Carignano, one of the most elegant squares in Turin. It is now home to the Stabile of Turin, founded in 1955, one of the most prestigious public theatres, with a by Marco Plassio wide choice of shows from the best directors with excellent performances by the best Italian actors. +39 011 517 6246 www.teatrostabiletorino.it Piazza Carignano 6, Turin Il Circolo dei Lettori "Entertainment, Events and Regional Cuisine" Housed in the beautiful 17th century Palazzo Graneri della Roccia, Il Circolo dei Lettori is a dynamic space for events like book launches, readings, workshops and more. -
LANGHE ROERO and TURISMO TORINO TOGETHER
LANGHE ROERO LANGHE ROERO E TURISMO TORINO E TURISMO TORINO INSIEME. INSIEME. LANGHE ROERO LANGHE ROERO and TURISMO TORINO and TURISMO TORINO TOGETHER. TOGETHER. TWO LANDS, TWO LANDS, TWO LANDS, ONE HEART. ONE HEART. ONE HEART. LANGHE ROERO LANGHE ROERO E TURISMO TORINO E TURISMO TORINO INSIEME. INSIEME. Imagine being a tightrope walker on castles and charming medieval top of the Mole Antonelliana of Turin, villages that can be visited and and spreading a rope towards the admired. LANGHE ROERO South, until the bell tower of the Alba Dome, in the central public square of Discover with us that the art of living and TURISMO TORINO the city. And now, close your eyes and that can be breathed in Turin is equal TOGETHER. set off, in equilibrium on the emotions, to the feelings that can be felt in to accompany you in the heart beyond the castle of Moncalieri, Langhe Roero wine regions; shopping LANGHE ROERO LANGHE ROERO of a territory yet to be straight towards the Roero, until in the central streets of Turin is discovered, to offer you the reaching the capital of the Langhe. equally moving to wandering among and TURISMO TORINO and TURISMO TORINO chance to widen your gaze TOGETHER. TOGETHER. beyond borders the rooms of the WIMU (Wine Museum) and to try an out of the You may not know it, but your journey of Barolo; nature and the green of the ordinary experience. has united two lands by drawing a alpine valleys that surround Turin are single heart. The territory of Turin, exciting as the outdoor activities that the Langhe Roero have never been so can be practiced between the hills of close and so united, because they can Langhe Roero. -
SUGGESTIONS for POSSIBLE SHORT TRIPS to Get An
SUGGESTIONS FOR POSSIBLE SHORT TRIPS To get an introduction about the area near the conference: Why You Really Should Visit Italy's Outstanding Barolo Wine Region https://www.forbes.com/sites/catherinesabino/2018/10/28/why-you-really-should-visit-italys- outstanding-barolo-wine-region/#7bd3de632f89 Note that the Langa district is best visited by car. Because of its territory, the district is not accessible by train (except for Alba, which is connected to the railway system). However, driving in the Langa district should not be a problem since it is in the countryside and not in a big city. For reference, Bra and Alba have ~30,000 people each. Some of the villages referenced below are much smaller: Pollenzo (a subdivision of Bra) and Barolo have only ~700 people. Furthermore, besides the picturesque hills and the historic castles and buildings, this area is also about food and wine. So you can pair some of the suggestions below with the restaurant suggestions also available on the conference website. There are also several wine tours that are normally organized in the area and, besides the suggestions below, you can just search online for what suits your interest. 1) Tour of the Barolo Langa district: Barolo, La Morra, and Verduno Note: Requires a car. Also, distances are short and so one can break these itineraries into smaller ones as desired. Barolo (https://en.wikipedia.org/wiki/Barolo,_Piedmont) is the town in the middle of the vineyards of nebbiolo grapes that produce the famous wine of the same name. It is a medieval village developed at the foot of the castle. -
SAINT JOHN the BAPTIST ROMAN CATHOLIC PARISH 10 January
SAINT JOHN THE BAPTIST ROMAN CATHOLIC PARISH SERVING THE MISSIONS OF SAINT ALBERT THE GREAT AND SAINT MARY QUEEN OF HEAVEN 10 January 2021 Baptism of the Lord MASS SCHEDULE ST. JOHN THE BAPTIST (SJB) 16680 Main St Sat, 09 Jan Baptism of the Lord Frenchtown, MT 59834 4:00 pm (MQH) No Mass ST. ALBERT THE GREAT (SAG) 117 Railroad St Sun, 10 Jan Baptism of the Lord Alberton, MT 59820 8:30 am (SJB) Pro Populo ST. MARY QUEEN OF HEAVEN (MQH) Wed, 13 Jan Saint Hilary of Poitiers 204 2nd Ave E 11:00 am (SJB) Mike Dunn Superior, MT 59872 Fri, 15 Jan Weekday 11:00 am (SJB) Souls in Purgatory CONFESSIONS SICK CALLS Weekends Fifteen minutes before Mass. Call the parish office if you would like a home visit for the (and by appointment) Sacraments. ADORATION OF THE BLESSED SACRAMENT If you have a sacramental emergency outside of office hours, please call 406.202.8912. Wednesday 10:00 am (Frenchtown) Friday 10:00 am (Frenchtown) PARISH OFFICE THE HOLY ROSARY Hours: TWThF – 9:00 am to 4:30 pm Weekends Twenty minutes before Mass. Mailing Address PO Box 329 Frenchtown, MT 59834-0329 Phone and Fax 406.626.4492 Email [email protected] Website www.clarkforkcatholic.com Fr. David Severson Pastor [email protected] Bridgette Bannick Office Manager [email protected] LITURGICAL CALENDAR THIS WEEK WE CELEBRATE: St. Theodosius, Abbot (Optional Memorial) 11 Jan Weekday St. Hyginus; St. Paulinus; St. Theodosius “St. Theodosius was so inspired by Abraham’s example Heb 1:1–6 / Mt 1:14–20 of leaving his loved ones and homeland for God that he left his homeland of Cappadocia to make a pilgrimage to 12 Jan Weekday Jerusalem. -
Guarino Guarini's Chapel of the Holy Shroud in Turin: Open Questions
Sylvie Duvernoy Symposium report Via Benozzo Gozzoli, 26 Guarino Guarini’s Chapel of the Holy 50124 Florence ITALY [email protected] Shroud in Turin: Open Questions, Keywords: Guarino Guarini, Possible Solutions Chapel of the Holy Shroud, 18-19 September 2007, Turin, Italy Baroque architecture, projective geometry, mechanics Abstract. Sylvie Duvernoy reports on the symposium on Guarino Guarini and the Chapel of the Holy Shroud, held in September 2006 in Turin. In mid-September this year, the Archivio di Stato of Turin hosted an international symposium dedicated to the study of the Chapel of the Holy Shroud in Turin and its designer, Guarino Guarini, organized by Kim Williams and Franco Pastrone, and sponsored by the Archivio di Stato and the Direzione per i beni culturali e paesaggistici del Piemonte. The Chapel of the Holy Shroud is an astonishing construction in which architectural design, decoration and static requirements are united in complex relationships that are not easy to understand and clarify. It is a major monument of Italian Baroque architecture and its architect – Guarino Guarini – is among the great figures of the Italian Seicento, together with Bernini and Borromini. Because some pieces of the interior marble cornice had fallen, the Chapel was closed to the public in the early 1990s, and inquiries into requirements for its stability and maintenance were made. Analyses showed that the cause of the fall of the marble pieces was not due to structural problems, but instead to the intrinsic weakness of the Frabosa marble, whose veins and mineral structure, over time, lead to cracking. Only slight repairs and a thorough cleaning were therefore necessary. -
What the Renaissance Knew II
Art of the Rinascimento Piero Scaruffi Copyright 2018 http://www.scaruffi.com/know 1 What the Rinascimento knew • Prodromes of the Rinascimento (Firenze) – Giotto: Naturalism + Classicism – Santa Maria Novella 1278-1360 – Santa Croce 1295-1442 (Arnolfo di Cambio) – Palazzo Vecchio 1299-1314 (Arnolfo di Cambio) – Duomo, except dome 1296-1366 (Arnolfo di Cambio) – Campanile 1334 (Giotto) – Doors of the Baptistery of Firenze (Lorenzo Ghiberti) – Donatello 2 What the Rinascimento knew • Art of the Rinascimento – Medieval mindset • The human race fell from grace and is living in hell, waiting for the end of the world that is coming soon • Contemplative life – The new mindset in Italian city-states • The world is full of opportunities, and paradise is here if you can make it happen • Active life 3 What the Rinascimento knew • Art of the Rinascimento – Medieval aesthetic • Originality is not a value • Imitation is prescribed, almost mandatory • Plagiarism is the way to broadcast ideas • Cooperation among "artists", not competition • The artist is just one of many craftsmen cooperating on building the city • The artist is a servant • Little imagination and little realism • Most paintings are for church walls or wooden panels 4 What the Rinascimento knew • Art of the Rinascimento – The new aesthetic in Italian city-states • Originality • The artist is a creator • Lots of imagination and lots of realism • Rediscovery of Greek and Roman art • Easel painting become more common 5 What the Rinascimento knew • Art of the Rinascimento – Patronage of the -
African Roots of Christianity: Christianity Is a Religion of Africa
Andrews University Digital Commons @ Andrews University Faculty Publications 2021 African Roots of Christianity: Christianity is a Religion of Africa Trevor O'Reggio Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/pubs Part of the Missions and World Christianity Commons Recommended Citation O'Reggio, Trevor, "African Roots of Christianity: Christianity is a Religion of Africa" (2021). Faculty Publications. 2255. https://digitalcommons.andrews.edu/pubs/2255 This Presentation is brought to you for free and open access by Digital Commons @ Andrews University. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. African Roots of Christianity CHRISTIANITY IS A RELIGION OF AFRICA African Proverb We must go back and reclaim our past, so that we can move forward, so we can understand why and how we came to be who we are today Ancient Akan principle of Sankofa Early Christianity Christianity in the 3rd.century Christianity in Africa 250-AD-406-AD Christianity in Transition The era of Western Christianity has passed within our lifetime and the day of Southern Christianity is dawning. The fact of change is undeniable; it has happened and will continue to happen. Phillip Jenkins Shifting Christianity 1500—Era of Luther and Calvin • 92% of Christians were in global north • Christianity was a “white man’s religion” 1800—William Carey to India • 86% of Christians were in global north 1900—82% in north 2000—42% in north, 58% in south • Christianity is a world religion 2100—22% in north, 78% in south (proj. -
GP Turin 2018 Travel Guide
“Torino is not a place you can leave behind” - Friedrich Nietsche 1 A brief history Torino was founded as a roman settlement, under the name of Augusta Taurinorum (“Taurinus” means bull-like and that was the name given by the romans to the local ancient tribes, because of their height and strength). After having been mostly anonymous through the middle age, it became the capital of the Savoy dukedom in 1563, under duke Emanuele Filiberto of Savoy. The dukedom of Savoy became a kingdom in 1713, and starting from 1848 the Royal family and the government began, through wars and smart political alliances, the process of reunification of Italy (known now as Risorgimento - resurgence). This led Torino to become the first capital of Italy in 1861. During the 20th century the city become a center of excellence for the automotive industry, but after hosting the Winter Olympics in 2006, Torino is seeing its popularity rising again as a worthy touristic destination, thanks to its beautiful baroque city center, its vibrant cultural life and its wine and food traditions. Getting to the City Torino Airport: Torino is served by the Sandro Pertini international airport. Although small, the airport offers multiple daily connections to most of the big European hubs, including Frankfurt, Munich, Madrid, Amsterdam and Paris (be careful if you’re flying through London: there are connections to Gatwick and Stanstedt, not Heathrow). The airport is also served by low-cost company Ryanair, which offers connections to Barcelona, Bruxelles-Charleroi, London Stanstedt, Malta, Ibiza, Valencia and Dublin. The airport is connected to the city center by bus. -
The Science Behind Francesco Borromini's Divine Geometry
Western University Scholarship@Western Visual Arts Publications Visual Arts Department 2002 The cS ience behind Francesco Borromini's Divine Geometry John G. Hatch The University of Western Ontario, [email protected] Follow this and additional works at: https://ir.lib.uwo.ca/visartspub Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, and the Visual Studies Commons Citation of this paper: Hatch, John G., "The cS ience behind Francesco Borromini's Divine Geometry" (2002). Visual Arts Publications. 4. https://ir.lib.uwo.ca/visartspub/4 The Scietrc. B"LirrJ Fro.."esco Borrornini's Divine Geornetrl, JoHx C. Harcu- Introduction The popular notion of religion and science being at opposite poles within the intellectual currents of the seventeenth cenrury is challenged by the designs and architectural iconography underlying the churches of Francesco Borromini (159t-1667). Described as something of a licentious eccentric by Gian Lorenzo Bernini and his contemporaries,' Borromini nonetheless relied upon a complex geometric system in his architectural designs, which ruled both the layout and elevation of his buildings. In turn, this us-e of geometry also seems to have had an important theological justification, namely that of stressing the underlying divine order of the universe whose exisrence or revelation can only be perceived by the faithful. In essence, this is simply a resrarement of the Medieval idea of "God as Divine Geometer" excepr rhar. for Boriomini, God is no longer depicted in the garb of scholastic rationalism, but rather, as I will show, of ..,r.r-r,..r-rih- centuty scientific rationalism: a rationalism that embraces the notion of divine revelation. -
'The Mystic Drum': Critical Commentary on Gabriel Okara's
University of Massachusetts Boston From the SelectedWorks of Chukwuma Azuonye 2011 ‘The ysM tic Drum’: Critical Commentary on Gabriel Okara’s Love Lyrics Chukwuma Azuonye, University of Massachusetts Boston Available at: https://works.bepress.com/chukwuma_azuonye/82/ ‘The Mystic Drum’: Critical Commentary on Gabriel Okara’s Love Lyrics: By Chukwuma Azuonye, PhD Professor of African & African Diaspora Literatures University of Massachusetts Boston Introduction In the course of reading a chapter entitled “Empty and Marvelous” in Alan Watts fascinating book, The Way of Zen (1957), a serendipitous key was provided, by the following statement from the teachings of Chinese Zen master,1 Ch’ing Yuän Wei-hsin (1067-1120), to the structure and meaning of the experience dramatized in Gabriel Okara’s most famous love poem, “The Mystic Drum”: 2 Before I had studied Zen for thirty years, I saw mountains as mountains and waters as waters. When I arrived at a more intimate knowledge, I came to the point where I saw the mountains are not mountains, and waters are not waters. But now that I have got its very substance I am at rest. For it’s just now that I see mountains once again as mountains and waters once again as waters. What is so readily striking to anyone who has read “The Mystic Drum” is the near perfect dynamic equivalence between the words of Ch’ing Yuän and the phraseology of Okara’s lyric. In line with Ch’ing Yuän’s statement, the lyric falls into three clearly defined parts—an initial phase of “conventional knowledge,” when men are men and fishes are fishes (lines 1-15); a median phase of “more intimate knowledge,” when men are no longer men and fishes are no longer fishes (lines 16-26); and a final phase of “substantial knowledge,” when men are once again men and fishes are once again fishes, with the difference that at this phase, the beloved lady of the lyric is depicted as “standing behind a tree” with “her lips parted in her smile,” now “turned cavity belching darkness” (lines 27-41). -
A. E. Brinckmann, Theatrum Novum Pedemontii. Ideen, Entwürfen Und Bauten Von Guarini, Juvarra, Vittone Wie Anderen Bedeutenden
A. E. Brinckmann, Theatrum Novum Pedemontii. Ideen, Entwürfen und Bauten von Guarini, Juvarra, Vittone wie anderen bedeutenden Architekten des piemontesischen Hochbarocks (Düsseldorf: L. Schwann, 1931). Draft English translation of introductory material by Susan Klaiber (Translation © Susan Klaiber 2014) PROLOGUE [p. 7] In the first edition of the Cicerone, published in Basel in 1855, Jacob Burckhardt wrote on page 2 of his introduction: “Now it is my primary obligation to describe the substantial gaps in the study…: Turin and all of Piedmont.” The determinant effect of a larger-than-life achievement on our research has rarely been advanced with such clarity. Exactly three- quarters of a century after publication of the pioneering Cicerone (a quarter millennium after Blaeu’s Theatrum) Piedmont – lying on the threshold to Italy – belongs even now to the unknown regions of the art historically most well-known country. Even more than the scholarly desire to complete an artistic portrait of Europe, a particular affection drew me to this rich and wise country [i.e. Piedmont] that I got to know through singular personal experience, that granted me the loveliest periods of research in recent years, despite manifold ordeals, and among whose residents I have found friendship and interest in my work. The exploration of a part of this cultural region for art history is not possible without technical-journalistic work. So my own photographs of the buildings feature prominently, photographs that I assembled in the course of five journeys by train and car – alone, and often with difficulty. Further, the illustrations of old originals in archives and collections, which I took or commissioned myself; the engravings; and the newly drawn plans. -
Borromini and the Cultural Context of Kepler's Harmonices Mundi
Borromini and the Dr Valerie Shrimplin cultural context of [email protected] Kepler’sHarmonices om Mundi • • • • Francesco Borromini, S Carlo alle Quattro Fontane Rome (dome) Harmonices Mundi, Bk II, p. 64 Facsimile, Carnegie-Mellon University Francesco Borromini, S Ivo alla Sapienza Rome (dome) Harmonices Mundi, Bk IV, p. 137 • Vitruvius • Scriptures – cosmology and The Genesis, Isaiah, Psalms) cosmological • Early Christian - dome of heaven view of the • Byzantine - domed architecture universe and • Renaissance revival – religious art/architecture symbolism of centrally planned churches • Baroque (17th century) non-circular domes as related to Kepler’s views* *INSAP II, Malta 1999 Cosmas Indicopleustes, Universe 6th cent Last Judgment 6th century (VatGr699) Celestial domes Monastery at Daphne (Δάφνη) 11th century S Sophia, Constantinople (built 532-37) ‘hanging architecture’ Galla Placidia, 425 St Mark’s Venice, late 11th century Evidence of Michelangelo interests in Art and Cosmology (Last Judgment); Music/proportion and Mathematics Giacomo Vignola (1507-73) St Andrea in Via Flaminia 1550-1553 Church of San Giacomo in Augusta, in Rome, Italy, completed by Carlo Maderno 1600 [painting is 19th century] Sant'Anna dei Palafrenieri, 1620’s (Borromini with Maderno) Leonardo da Vinci, Notebooks (318r Codex Atlanticus c 1510) Amboise Bachot, 1598 Following p. 52 Astronomia Nova Link between architecture and cosmology (as above) Ovals used as standard ellipse approximation Significant change/increase Revival of neoplatonic terms, geometrical bases in early 17th (ellipse, oval, equilateral triangle) century Fundamental in Harmonices Mundi where orbit of every planet is ellipse with sun at one of foci Borromini combined practical skills with scientific learning and culture • Formative years in Milan (stonemason) • ‘Artistic anarchist’ – innovation and disorder.