SAINT JOHN the BAPTIST ROMAN CATHOLIC PARISH 10 January

Total Page:16

File Type:pdf, Size:1020Kb

SAINT JOHN the BAPTIST ROMAN CATHOLIC PARISH 10 January SAINT JOHN THE BAPTIST ROMAN CATHOLIC PARISH SERVING THE MISSIONS OF SAINT ALBERT THE GREAT AND SAINT MARY QUEEN OF HEAVEN 10 January 2021 Baptism of the Lord MASS SCHEDULE ST. JOHN THE BAPTIST (SJB) 16680 Main St Sat, 09 Jan Baptism of the Lord Frenchtown, MT 59834 4:00 pm (MQH) No Mass ST. ALBERT THE GREAT (SAG) 117 Railroad St Sun, 10 Jan Baptism of the Lord Alberton, MT 59820 8:30 am (SJB) Pro Populo ST. MARY QUEEN OF HEAVEN (MQH) Wed, 13 Jan Saint Hilary of Poitiers 204 2nd Ave E 11:00 am (SJB) Mike Dunn Superior, MT 59872 Fri, 15 Jan Weekday 11:00 am (SJB) Souls in Purgatory CONFESSIONS SICK CALLS Weekends Fifteen minutes before Mass. Call the parish office if you would like a home visit for the (and by appointment) Sacraments. ADORATION OF THE BLESSED SACRAMENT If you have a sacramental emergency outside of office hours, please call 406.202.8912. Wednesday 10:00 am (Frenchtown) Friday 10:00 am (Frenchtown) PARISH OFFICE THE HOLY ROSARY Hours: TWThF – 9:00 am to 4:30 pm Weekends Twenty minutes before Mass. Mailing Address PO Box 329 Frenchtown, MT 59834-0329 Phone and Fax 406.626.4492 Email [email protected] Website www.clarkforkcatholic.com Fr. David Severson Pastor [email protected] Bridgette Bannick Office Manager [email protected] LITURGICAL CALENDAR THIS WEEK WE CELEBRATE: St. Theodosius, Abbot (Optional Memorial) 11 Jan Weekday St. Hyginus; St. Paulinus; St. Theodosius “St. Theodosius was so inspired by Abraham’s example Heb 1:1–6 / Mt 1:14–20 of leaving his loved ones and homeland for God that he left his homeland of Cappadocia to make a pilgrimage to 12 Jan Weekday Jerusalem. There St. Theodosius took as his guide the St. Marguerite Bourgeoys; St. Arcadius; St. Benedict Biscup holy man Longinus, who placed him in charge of a Heb 2:5–12 / Mk 1:21–28 church near Bethlehem. Theodosius did not stay there 13 Jan St. Hilary, Priest and Doctor of the Church long, however, but he went to live in a cave on a nearby Commemoration of the Baptism of Our Lord (Trad.) mountain. He was known for his holiness, and many Bl. Veronica of Binasco desired to dedicated their lives to God as monks under Heb 2:14–18 / Mk 1:29–39 Theodosius. He built a monastery at Cathismus, as well as three hospices: for the sick, the elderly and the 14 Jan Weekday mentally ill. When Emperor Anastasius was persecuting St. Hilary of Poitiers (Trad.); St. Felix of Nola; St. Sava Christians who did not accept the Eutychian heresy, Heb 3:7–14 / Mk 1:40–45 which states that Christ has only one nature, St. 15 Jan Weekday Theodosius preached orthodoxy throughout Palestine, St. Paul the First Hermit; St. Maurus; Our Lady of Prompt Succor even stating from the pulpit in Jerusalem: ‘If anyone Heb 4:1–5, 11 / Mk 2:1–12 receives not the four general councils as the four gospels, let him be anathema.’ [Theodosius] renewed the 16 Jan Weekday; BVM courage of those in whom the Emperor’s edicts had St. Marcellus; Our Lady of Refuge instilled fear. Anastasius banished Theodosius, though Heb 4:12–16 / Mk 2:13–17 he was later recalled by Anastasius’ successor. 17 Jan SECOND SUNDAY IN ORDINARY TIME Theodosius died at the age of 105; many miracles 1 Sm 3:3b–10, 19 / 1 Cor 6:13c–15a, 17–20 occurred at his funeral.” Jn 1:35–42 Source(s): TAN Books 2021 Saints Calendar THE FITTINGNESS OF OUR LORD’S BAPTISM “Someone might ask, ‘Why would a holy man desire baptism?’ Listen to the answer: Christ is baptized, not to be made holy by the water, but to make the water holy, and by his cleansing to purify the waters which he touched. For the consecration of Christ involves a more significant consecration of the water. “For when the Savior is washed all water for our baptism is made clean, purified at its source for the dispensing of baptismal grace to the people of future ages. Christ is the first to be baptized, then, so that Christians will follow after him with confidence. “I understand the mystery as this. The column of fire went before the sons of Israel through the Red Sea so they could follow on their brave journey; the column went first through the waters to prepare a path for those who followed. As the apostle Paul said, what was accomplished then was the mystery of baptism. Clearly it was baptism in a certain sense when the cloud was covering the people and bringing them through the water. “But Christ the Lord does all these things: in the column of fire he went through the sea before the sons of Israel; so now, in the column of his body, he goes through baptism before the Christian people. At the time of the Exodus the column provided light for the people who followed; now it gives light to the hearts of believers. Then it made a firm pathway through the waters; now it strengthens the footsteps of faith in the bath of baptism.” Source: An excerpt from a sermon by St. Maximus of Turin, bishop (Sermo 11, de sancta Epiphania 1, 3:CCL 23, 398–400) ST. JOHN THE BAPTIST ST. ALBERT THE GREAT ST. MARY QUEEN OF HEAVEN We are able to have 70 people at Mass. Please practice social distancing (6’ 09 Jan 16 Jan apart) and try to sit every other pew, We received most SAG offertory for Lector Lector staggering between the far right and left Jan. 3 after we made the deposit. We No Mass Ken Vandehey aisles and the center aisles. Extra will count those gifts with this weekend’s offertory. seating is available in the choir loft. No Mass Jan. 9, Feb. 6, Mar. 6, Apr. 10, Thank you for your patience and God May 1, June 5 (drill weekends). bless! Fr. David Severson BARBARA M. KOEPKE OFFERTORY COLLECTION: Many of you knew Barb, a woman of undeniable faith brimming Nativity of the Lord with spirit, loyalty, and $1,274.00 inspiration, who passed away on the 12th of December, 2020. 27 December 2020 Intelligent and determined, Barb Frenchtown $ 751.00 worked in the Seismic, Gravity, Superior 402.00 and Magnetic R&D Divisions at Alberton 25.00 Gulf Research and Development Company before starting her own Gratefully received: $1,178.00 freelance drafting business, Barabbi Enterprises. She helped design and customize dream 03 January 2021 homes for many residents in Nevada and Montana. She Frenchtown $ 835.00 announced major horse shows in Las Vegas for a career Superior 437.00 spanning over 14 years, and was heavily involved in 4-H, dog obedience training, and veterinary science. Barb’s passions Gratefully received: $1,272.00 were faith, family, friends, foals, and fillies. She remained Fiscal year weekly need: $ 2,524.00 strong throughout her three battles with cancer, surrounded Thank you to our parishioners and guests! by love, laughter, family, and friends. Her brave memory lives on through her two loving daughters and a host of family, friends, neighbors, and her horse Toby. Let us remember Bulletin correction: Mass on Jan. 3 was offered for †Barb Koepke. Barb’s parting words: ...pay it forward with a genuine smile, kindness in your heart, do not be afraid, and […] sit tall in the saddle always remembering to enjoy the ride. Barb’s full obituary is available in the entrance of the church. Cards and notes may be given to the office and we will ensure they make it to Barb’s family. Campaign Update RETROUVAILLE MARRIAGE PROGRAM A virtual, online Retrouvaille marriage help program starts $11,110 pledged so far (51% of goal) Thursday evening, January 14th. The virtual program will 31.09% participation inclue Thursday and Friday evenings and full days on Saturday and Sunday, January 14 – 17, 2021. The weekend will Thank you for supporting our diocesan ministries! be followed by a series of virtual Post Weekend Sessions. There is a $500 registration fee per couple but no one is You are welcome to write prayers of petition and turned away because of the inability to pay. For additional thanksgiving in the Parish Book of Prayer at the information please call 406.761.4830 or visit www.helpourmarriage.org. entrance of the church. DRIVE FOR CARE NET Care Net is searching for an “intrepid and adventurous” volunteer to skillfully drive their medical mobile unit to PLEASE PRAY FOR places like Hamilton and Seeley Lake. Mike Dunn, BJ Zimmerman, Ed Franceschina, Requirements: Blake Johnson, Bev Schumacher, Brennley, the Henderson Family, Dorothy Durdon, Andre CDL licensed DuBois, John Calvert, Bill & Anne Wodrich, Available the 1st and 3rd Tuesday and Thursday of Debbie Wine, Kenzen & family, MaryAnn each month Geib, Clare Anderson, Bob Bedwell & Ashley, Malcom O’Rouke, Bud Svalsted, Duffle Bags for Veterans Theresa Schumacher, Family of Javier, Gina The Knights are putting together winter- Moriarity, Hope & Garrie, Chris Ochs, Art supplied duffle bags for military veterans Porter, Maureen Glanz, Jeannette Slater, (adult sizes, please): Keith Writz, and Edna Kraft. IN MEMORIAM Toiletries Barb Koepke, Doris Ruthford, Gerhard & Warm coats and socks Ursula von der Ruhr, Mickey Patch, Gloves, hats, scarves, etc. Rosemary Howard, Dcn. Mark Zenner Sleeping bags To request prayers or to remove names from the above Questions: Call Tom Weber at 406.207.0229 list, please contact the parish office. PRAY FOR OUR SEMINARIANS SACRAMENTAL INFORMATION Infant Baptism: Parents must be registered & active members of our parish.
Recommended publications
  • African Roots of Christianity: Christianity Is a Religion of Africa
    Andrews University Digital Commons @ Andrews University Faculty Publications 2021 African Roots of Christianity: Christianity is a Religion of Africa Trevor O'Reggio Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/pubs Part of the Missions and World Christianity Commons Recommended Citation O'Reggio, Trevor, "African Roots of Christianity: Christianity is a Religion of Africa" (2021). Faculty Publications. 2255. https://digitalcommons.andrews.edu/pubs/2255 This Presentation is brought to you for free and open access by Digital Commons @ Andrews University. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. African Roots of Christianity CHRISTIANITY IS A RELIGION OF AFRICA African Proverb We must go back and reclaim our past, so that we can move forward, so we can understand why and how we came to be who we are today Ancient Akan principle of Sankofa Early Christianity Christianity in the 3rd.century Christianity in Africa 250-AD-406-AD Christianity in Transition The era of Western Christianity has passed within our lifetime and the day of Southern Christianity is dawning. The fact of change is undeniable; it has happened and will continue to happen. Phillip Jenkins Shifting Christianity 1500—Era of Luther and Calvin • 92% of Christians were in global north • Christianity was a “white man’s religion” 1800—William Carey to India • 86% of Christians were in global north 1900—82% in north 2000—42% in north, 58% in south • Christianity is a world religion 2100—22% in north, 78% in south (proj.
    [Show full text]
  • UNIVERSITY of CALIFORNIA RIVERSIDE Guarino
    UNIVERSITY OF CALIFORNIA RIVERSIDE Guarino Guarini: His Architecture and the Sublime A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Art History by Carol Ann Goetting June 2012 Thesis Committee: Dr. Kristoffer Neville, Chairperson Dr. Jeanette Kohl Dr. Conrad Rudolph Copyright by Carol Ann Goetting 2012 The Thesis of Carol Ann Goetting is approved: ______________________________________ ______________________________________ ______________________________________ Committee Chairperson University of California, Riverside ACKNOWLEDGMENTS This thesis would not be possible without the financial support of the University of California, Riverside and the Gluck Fellows Program of the Arts which enabled me to conduct primary research in Italy. Words cannot express enough the gratitude I feel towards my advisor Dr. Kristoffer Neville whose enthusiasm, guidance, knowledge and support made this thesis a reality. He encouraged me to think in ways I would have never dared to before. His wisdom has never failed to amaze me. I was first introduced to the work of Guarino Guarini in his undergraduate Baroque Art class, an intriguing puzzle that continues to fascinate me. I am also grateful for the help and encouragement of Drs. Conrad Rudolph and Jeanette Kohl, whose dedication and passion to art history has served as an inspiration and model for me. I am fortune to have such knowledgeable and generous scholars share with me their immense knowledge. Additionally, I would like to thank several other faculty members in UCR’s History of Art department: Dr. Jason Weems for giving me an in-depth understanding of the sublime which started me down this path, Dr.
    [Show full text]
  • 'The Mystic Drum': Critical Commentary on Gabriel Okara's
    University of Massachusetts Boston From the SelectedWorks of Chukwuma Azuonye 2011 ‘The ysM tic Drum’: Critical Commentary on Gabriel Okara’s Love Lyrics Chukwuma Azuonye, University of Massachusetts Boston Available at: https://works.bepress.com/chukwuma_azuonye/82/ ‘The Mystic Drum’: Critical Commentary on Gabriel Okara’s Love Lyrics: By Chukwuma Azuonye, PhD Professor of African & African Diaspora Literatures University of Massachusetts Boston Introduction In the course of reading a chapter entitled “Empty and Marvelous” in Alan Watts fascinating book, The Way of Zen (1957), a serendipitous key was provided, by the following statement from the teachings of Chinese Zen master,1 Ch’ing Yuän Wei-hsin (1067-1120), to the structure and meaning of the experience dramatized in Gabriel Okara’s most famous love poem, “The Mystic Drum”: 2 Before I had studied Zen for thirty years, I saw mountains as mountains and waters as waters. When I arrived at a more intimate knowledge, I came to the point where I saw the mountains are not mountains, and waters are not waters. But now that I have got its very substance I am at rest. For it’s just now that I see mountains once again as mountains and waters once again as waters. What is so readily striking to anyone who has read “The Mystic Drum” is the near perfect dynamic equivalence between the words of Ch’ing Yuän and the phraseology of Okara’s lyric. In line with Ch’ing Yuän’s statement, the lyric falls into three clearly defined parts—an initial phase of “conventional knowledge,” when men are men and fishes are fishes (lines 1-15); a median phase of “more intimate knowledge,” when men are no longer men and fishes are no longer fishes (lines 16-26); and a final phase of “substantial knowledge,” when men are once again men and fishes are once again fishes, with the difference that at this phase, the beloved lady of the lyric is depicted as “standing behind a tree” with “her lips parted in her smile,” now “turned cavity belching darkness” (lines 27-41).
    [Show full text]
  • Jn 18:1-19:42
    GOOD FRIDAY Is 52:13-53:12; Ps 31:2,6,12-13,15-16,17,25; Heb 4:14-16; 5:7-9; Jn 18:1-19:42 IMMEDIATELY BLOOD AND WATER FLOWED OUT Homily by Fr. Michael A. Van Sloun Friday, March 30, 2018, 7:00 p.m. I have the name of a saint that is not very well known. Maybe you have heard about him. Maybe, probably not. His name is St. Longinus. For most of my life, I had never heard of St. Longinus. I made my first trip to Rome when I was a theology student. If a Catholic goes to Rome, a visit to St. Peter’s Vatican Basilica is a must. I entered the basilica and went to the high altar. It is under a beautiful canopy, the baldachino. It is where the Pope says Mass, like tomorrow for the Easter Vigil. It is above the tomb of St. Peter the apostle which is on the lower level. There are four huge statues around the altar. Of course, I went to take a picture of each of them. Two of them are women: St. Helena and St. Veronica. The other two are men: St. Andrew and St. Longinus. St. Longinus! Who is he? Why is this guy that I have never heard of get such a prominent place in the most important church of our faith? It was time to look for clues. Why these saints? St. Helena found the True Cross. St. Veronica wiped the face of Jesus when he was on the Way of the Cross.
    [Show full text]
  • Saint Michael the Archangel Orthodox Church
    Saint Michael the Archangel Orthodox Church 146 Third Avenue, Rankin, PA 15104 Pastor: Very Reverend Nicholas Ferencz, PhD Cantor: Professor Jerry Jumba Parish President : Carole Bushak Glory to Jesus Christ! Glory Forever! Slava Isusu Christu! Slava vo v’iki! Rectory Phone: 412 271-2725. E-mail: [email protected] Hall Phone: 412-294-7952 WEB: www.stmichaelsrankin.org OCTOBER 25, 2020 20TH SUNDAY AFTER PENTECOST 3RD SUNDAY OF LUKE Sun., Oct. 25 20th Sunday after Pentecost. 3rd Sunday of Luke. Fathers of the 7th Ecumenical Council. Martyrs Probus et al. Bishop Martin of Tours 9:00 AM Divine Liturgy. Sun., Nov. 1 21st Sunday after Pentecost. 4th Sunday of Luke. Prophet Joel. Martyr Varus 9:00 AM Divine Liturgy. Tone 4 pp 105–107 Sun., Nov. 8 22nd Sunday after Pentecost. 5th Sunday of Luke. Great-Martyr Demetrius 9:00 AM Divine Liturgy. Panachida: November Perpetual Remembrances: 11/1 Mary Buddy. John & Helen Kosko. 11/3 Mary Moticsko. Anna Moticsko. 11/11 Frank, Mary and George Zubeck. 11/22 Eleanor Vaskov. 11/27 Andrew Bonga, Sr. 11/29 Nicholas Duranko, Sr. 11/30 Vasil (William) Vaskov. Holy Mystery of Confession: I will be available for Confessions after the Divine Liturgy, when the church is more private. Or, you can make an appointment and we will arrange an appropriate time. Please just contact me. PEOPLE STUFF Prayer List: Deceased: Mary Chakos Living: Father George Livanos. Father Patrick. Mother Christophora and the nuns of Holy Transfiguration Monastery. Dana Andrade. Gloria Andrade. Gregory Michael Aurilio. Georgia B. Chastity and Jeff Bache. Brandon. Walter Bolbat.
    [Show full text]
  • Bulletin for 2020-10-11 – St. Stephen
    SAINT STEPHEN BYZANTINE CATHOLIC CHURCH 4141 Laurence Avenue, Allen Park, MI October 11th, 2020 313-382-5901 website: saintstephenbyzantine.church Priest: Rev. John R.P. Russell, M.Div. cell phone: 412-378-0308 email: [email protected] Deacon: Rev. Deacon Lawrence Hendricks Cantors: Pani Mary Hendricks Glory to Jesus Christ! Welcome to St. Stephen! You are welcome here. Join us in prayer and worship of almighty God – Father, Son, and Holy Spirit. About the Parish St. Stephen Byzantine Catholic Church, led by the Holy Spirit, is called to evangelize – to proclaim the Gospel of Jesus Christ. We commit ourselves to welcoming and caring for all of God's children. We are a parish of the Byzantine Ruthenian Catholic Eparchy of Parma, an eparchy of the Byzantine Ruthenian Metropolitan Church sui iuris of Pittsburgh. Bishop Milan (Lach) of Parma is our bishop. Archbishop William (Skurla) of Pittsburgh is our Metropolitan. We are in communion with our holy father Francis, the Pope of Rome. “We are Catholics with the common heritage of our Orthodox brothers but in unity with the Holy Father in Rome.” – Bishop Milan LITURGICAL SERVICE TIMES Sunday & Saturday morning at 10:00am Wednesday & Friday evening at 7:00pm Saturday, October 10, 2020 The Holy Martyrs Eulampius and Eulampia (302). 1 Corinthians 15:58-16:3. Luke 5:27-32. 10:00am Divine Liturgy +Sidney, +Bennie, +Mary, & +John Thomas, from Mary Ann Osmond 4:00pm Great Vespers – followed by Confesssions Sunday, October 11, 2020 NINETEETH SUNDAY AFTER PENTECOST. Tone 2 SUNDAY OF THE FATHERS OF THE SEVENTH ECUMENICAL COUNCIL. Holy Apostle Philip, 1 of the 7 Deacons.
    [Show full text]
  • The First Witnesses Martha, Longinus and Veronica in the Slavic
    http://dx.doi.org/10.18778/2084-140X.01.07 Studia Ceranea 1, 2011, p. 101-126 Małgorzata Skowronek (Łódź) The First Witnesses. Martha, Longinus and Veronica in the Slavic Manuscript Tradition (Initial Observations) The objective of the following study is to trace the fate – as it is related in the lit- erature of the Orthodox Slavs – of three characters known to us from Early Christian sources . The first of them appears under her own name in the canonical Gospels, where the second is also referred to (albeit rather imprecisely, and anonymously), while the third – originally a legendary figure – became ‘canonical’ though identifica- tion with another anonymous character from the New Testament . The material which we shall utilize to portray those three characters com- prises literary texts written hundreds of years apart, from the Ancient Christian times (2nd–3rd centuries) until the close of the Middle Ages (the Tale of Martha – 15th century) and originating from diverse cultural milieus . From among those that are employed in liturgy, we may mention the ‘microgenre’ of the sticheron (a verse sung during service conveying the fundamental significance of the li- turgical holiday), the so-called ‘short’ or ‘prologue’ lives of saints (found in the menologia in chronological order), the ‘extended’ lives (vita, gesta, enriching the factual material with rhetorical elements) and the passions (passio) . Another, lower register of the medieval system of genres is comprised by the customarily more popular texts such as the ‘tales’ (known as slovo, literally ‘word’, in the Slavic literary tradition and occasionally approximating the gesta: ‘story’ or narratio) and the legends, both genres incorporated and adapted into official texts .
    [Show full text]
  • Resurrection of the Lord April 21, 2019 Homily for the Holy Sacrifice of the Mass of St
    Resurrection of the Lord April 21, 2019 Homily for the Holy Sacrifice of the Mass of St. Thomas More Catholic Parish celebrated at St. Joseph Catholic Church 116 Theodore St. Scranton, PA 18508 John 20:1-9 On the tenth anniversary of our parish’s first pilgrimage to Rome, a number of our parishioners returned to the Eternal City. We had a great tour guide, who took us into St. Peter’s Basilica and spent a good amount of time with us underneath that church’s massive dome. The four pillars that hold up the dome double as shrines for some of the most important relics in all of Christendom. One of the pillars holds the lance that was used to pierce the side of Christ as he hung dead upon the Cross, causing the fifth of our Lord’s glorious wounds. At first glance it seems ridiculous that the Church should possess one of the weapons that was used in our Lord’s Passion. After all, the lance belongs not to the disciples of Jesus, but to the band of soldiers who literally killed Jesus, the ones who physically nailed him to the tree. But then we read the Book of Acts, from which we heard this morning, and the church’s possession of the soldiers’ lance no longer seems so implausible. The context of St. Peter’s speech in our first lesson is the conversion to the Catholic faith of Cornelius, the Roman centurion whom, with his household, St. Peter brought into the Church. This is the same speech in which the first Pope asserted, “Truly I perceive that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him” (Acts 10:34-35).
    [Show full text]
  • The Influence of Longinus in the Seventeenth Century
    THE UNIVERSITY OF ILLINOIS LIBRARY 4 -4 4 Digitized by the Internet Archive in 2013 http://archive.org/details/influenceoflongiOOkilb^ THE INFLUENCE OF LONGINUS IN THE SEVENTEENTH CENTURY BY FRANCES MARJORIE KILBURN A. B. Rockford College 1911 THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS IN ENGLISH IN THE GRADUATE SCHOOL OF THE UNIVERSITY OF ILLINOIS 1912 K55 UNIVERSITY OF ILLINOIS THE GRADUATE SCHOOL 19i2- HEREBY RECOMMEND THAT THE THESIS PREPARED UNDER MY SUPERVISION BY ENTITLED //^ (/C^jAyuu^ BE ACCEPTED AS FULFILLING THIS PART OF THE REQUIREMENTS FOR THE DEGREE OF In Charge of Major Work leaH^of Department Recommendation concurred in: Committee on Final Examination INTRODUCTION, AND GENERAL SURVEY OF LONGINUS'S TREATISE ON THE SUBLIME. It would be to the credit of modern scholarship if no intro- duction to the Treat! se of Longinus were necessarj'-, but unfortunately today the Essay on the Sublime is much less widely known than its worth deserves. The average college student knows little or noth- ing of the Treatise , and is more than likely to receive any refer- ence to Longinus with the skeptical indifference that would imply, if politeness permitted, "Ah yes, perhaps somewhere back in the ar- chives of time such an old fellow did really exist, but I'm sure he is not worth ray interest". As a matter of fact, the archives of time have nothing to do with Longinus and his Treatise on the Sub - lime . He exists as fully today, through the universality of his work, as he did in his own century.
    [Show full text]
  • Testament of Longinus
    John, Here’s a scan of that book I was telling you about. I think, after some consideration, it probably falls into your department rather than mine. I can’t imagine it’s anything other than a hoax, although it’s an undeniably fascinating hoax. Not only do we have in this strange little book a fictional piece of pseudepigraphia, but it’s accompanied by this weird bogus scholarship, as if a small committee really had thrashed out a new translation of some religious text that had never existed, in which the central messianic figure was not Jesus Christ but Saint Longinus, the centurion who in the stories thrust the spear into Christ’s side. I am sure that you’re familiar with that Borges story where they find a single copy of an encyclopedia that has an inexplicable extra entry about a country that does not exist? I feel like I have stumbled upon that book myself. It was mis-shelved in the university library when I found it. In the Greek Loebs, between Polybius and Polycrates, looking really out of place among those tatty little green hardbacks. I have it on my desk here, and the lettering on the front and spine says the title: Testament of Longinus. It didn’t have a number or a label. It looks like a small press piece, or maybe one of those new print-on-demand books. The publication date is given as last year. But it wasn’t a university acquisition. I thought about handing it in at the desk, should have done that, but..
    [Show full text]
  • GIVEN NAMES Latin English Polish Adalbertus, I, M. Adalbert Wojciech Adam(Us), I, M
    GIVEN NAMES Latin English Polish Adalbertus, i, m. Adalbert Wojciech Adam(us), i, m. Adam Adam Adelaidis, is, f. Adelaide Adelajda Adelheidis, is, f. Adelaide Adelajda Adolfina, ae, f. Adolphine Adolfina Adolphus, i, m. Adolph Adolf Adrianus, i, m. Adrian Adrian Aegidius, ii, m. (Egidius, ii, m.) Giles Idzi Aemilia, ae, f. (Emilia, ae, f.) Emily Emilia Aemilianus, i, m. Emilian Emilian Aemilius, ii. m. (Emilius, ii, m.) Emil Emil Agata, ae, f. (Agatha, ae, f.) Agatha Agata Agnes, Agnetis, f. Agnes Agnieszka Agripina, ae, f. Agripina Agrypina Alberta, ae, f. Alberta, Albertina Alberta Albertus, i, m. Albert Albert Albina, ae, f. Albina, Blanca Albina Albinus, i, m. Albin Albin Alexander, Alexandri, m. Alexander Aleksander Alexandra, ae, f. Alexandra Aleksandra Alexius, ii, m. Alexis Aleksy Alexia, ae, f. Alexia Aleksa Alphonsus, i, m. Alphonse Alfons Alfonsus, i, m. Alphonse Alfons Alfredus, i, m. Alfred Alfred Alicia, ae, f. Alice Alicja Aloisius, ii, m. Aloysius Alojzy Amadeus, i, m. Amadeus Amadeusz Amalia, ae, f. Amelia Amelia Ambrosius, ii, m. Ambrose Ambrozy Anastasia, ae, f. Anastasia Anastazja Anastasius, ii, m. Anastasius Anastazy Anatolius, ii, m. Anatole Anatol Andreas, Andreae, m. Andrew Andrzej/Jędrzej Angelica, ae, f. Angelica Angelika Angelina, ae, f. Angelina, Angeline Angelina Angela, ae, f. Angela Aniela Aniela, ae, f. Angela Aniela GIVEN NAMES Latin English Polish Anna, ae, f. Ann/Anna Anna Anscaharius, ii, m. Oscar Oskar Anselmus, i, m. Anselm Anzelm Antonina, ae, f. Antoinette Antonina Antonius, ii, m. Anthony Anton/Antoni Apolonia, ae, f. Apolonia/Pauline Apolonia Apolonius, ii, m. Apolonius Apoloniusz Arcadius, ii, m. Arcadius Arkadiusz Arnoldus, i, m.
    [Show full text]
  • Stained Glass Tour
    ST. JOHN’S CATHEDRAL Guide to a walking, meditative self tour of the life of Jesus through some of our windows. ST. JOHN’S CATHEDRAL 256 EAST CHURCH STREET JACKSONVILLE, FL 32202 (904) 3569-5507 www.saintjohnscathedral.org NOTE: Not all windows are described The predella depicts the qualities of family life. The central portion is the Good Shepherd. Faith – St. Stephen making his bold declaration of faith; Wisdom – King Solomon; Courage – St. George killing the dragon WEST WALL ROSE WINDOW (accurately portrayed as a third century soldier), Patience – Nehemiah (1907) rebuilding the walls of Jerusalem. Madonna and Child with three smaller rosettes showing cherubs. Stone trac- ery consists of two symbols of the Trinity superimposed on one another to I want to walk as a child of the light. I want to follow Jesus. God set the stars to form the six-pointed Creator Star. give light to the world. The star of my life is Jesus. In him there is no darkness at all. The night and the day are both alike. The Lamb is the light of the city of God. Shine in my heart, Lord Jesus. (Hymnal 490) The Holy Spirit will come upon you, and the power of the These, like priests, have watched and waited, offering up to Christ their will, soul and body consecrated, day and night they serve him still. Now, in God’s most holy Most High will overshadow you; therefore the child to be born place, blest they stand before his face. will be holy; he will be called the Son of God.
    [Show full text]