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Colonial Education and Class Formation in Early Judaism
COLONIAL EDUCATION AND CLASS FORMATION IN EARLY JUDAISM: A POSTCOLONIAL READING by Royce Manojkumar Victor Bachelor of Science, 1988 Calicut University, Kerala, India Bachelor of Divinity, 1994 United Theological College Bangalore, India Master of Theology, 1999 Senate of Serampore College Serampore, India Dissertation Presented to the Faulty of the Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Biblical Interpretation Fort Worth, Texas U.S.A. May 2007 ii iii © 2007 by Royce Manojkumar Victor Acknowledgments It is a delight to have the opportunity to thank the people who have helped me with the writing of this dissertation. Right from beginning to the completion of this study, Prof. Leo Perdue, my dissertation advisor and my guru persevered with me, giving apt guidance and judicious criticism at every stage. He encouraged me to formulate my own questions, map out my own quest, and seek the answers that would help me understand and contextualize my beliefs, practices, and identity. My profuse thanks to him. I also wish to thank Prof. David Balch and Prof. Carolyn Osiek, my readers, for their invaluable comments and scholarly suggestions to make this study a success. I am fortunate to receive the wholehearted support and encouragement of Bishop George Isaac in this endeavor, and I am filled with gratitude to him. With deep sense of gratitude, I want to acknowledge the inestimable help and generous support of my friends from the Grace Presbytery of PC(USA), who helped me to complete my studies in the United States. In particular, I wish to thank Rev. -
Remembering Partition: Violence, Nationalism and History in India
Remembering Partition: Violence, Nationalism and History in India Gyanendra Pandey CAMBRIDGE UNIVERSITY PRESS Remembering Partition Violence, Nationalism and History in India Through an investigation of the violence that marked the partition of British India in 1947, this book analyses questions of history and mem- ory, the nationalisation of populations and their pasts, and the ways in which violent events are remembered (or forgotten) in order to en- sure the unity of the collective subject – community or nation. Stressing the continuous entanglement of ‘event’ and ‘interpretation’, the author emphasises both the enormity of the violence of 1947 and its shifting meanings and contours. The book provides a sustained critique of the procedures of history-writing and nationalist myth-making on the ques- tion of violence, and examines how local forms of sociality are consti- tuted and reconstituted by the experience and representation of violent events. It concludes with a comment on the different kinds of political community that may still be imagined even in the wake of Partition and events like it. GYANENDRA PANDEY is Professor of Anthropology and History at Johns Hopkins University. He was a founder member of the Subaltern Studies group and is the author of many publications including The Con- struction of Communalism in Colonial North India (1990) and, as editor, Hindus and Others: the Question of Identity in India Today (1993). This page intentionally left blank Contemporary South Asia 7 Editorial board Jan Breman, G.P. Hawthorn, Ayesha Jalal, Patricia Jeffery, Atul Kohli Contemporary South Asia has been established to publish books on the politics, society and culture of South Asia since 1947. -
Ethnographic Series, Part-V-B, Vol-XIII, Punjab
CENSUS OF INDIA 1961 Y·OLUMB xm. PART V-B PUNJAB (ETHNOGRAPIlIC ~ERIE's) (BATWAL; BHAN.JRA; DU.VINAJ MAHA,SHA OR DOOM; ~AGRA; qANDHILA OR GANnIL GONDOLA; ~ARERA; DEHA, DHAYA OR DHEA). P.;L. SONDHI.. DIRECTOR OF CENSUS OPERATIONS AND EX O:FFICTO SUPERINTENDENT OF CENSUS OPERAT~ONS, PUNJAB. SUMMARY 01' CONTENTS Pages Foreword v Preface vii-x 1. Batwal 1-13 II. Bhanjra 19-29 Ill. Dumna, Mahasha or Doom 35-49 IV. Gagra 55-61 V. GandhUa or GandH Gondo1a 67-77 VI. Sarera 83-93 VII. Deha, Dhaya or Dhea .. 99-109 ANNEXURE: Framework for ethnographic study .. 111-115 }1~OREWORD The Indian Census has had the privIlege of presenting authentic ethnographic accounts of Indian communities. It was usual in all censuses to collect and publish information on race, tribes and castes. The Constitution lays down that "the state shall promote with special care educational and economic interests of the weaker sections of the people and, in parti cular, of the Scheduled Castes and Scheduled Tribes and shall protect them from social injustice and all forms of exploitation". To assist states in fulfiHing their responsibility in this regard the 1961 Census provided a series of special tabulations of the social and economic data on Scheduled Castes and Scheduled Tribes. The lists of Scheduled Castes and Scheduled Tribes are notified by the Presi· dent under the Constitution and the Parliament is empowered to include or exclude from the lists any caste or tribe. No other source can claim the same authenticity and comprehensiveness as the census of India to help the Government in taking de· cisions on matters such as these. -
The British Learning of Hindustani
The British Learning of Hindustani Tariq Rahman The British considered Hindustani, an urban language of north India, the lingua franca of the whole country. They associated it with (easy) Urdu and not modern, or Sanskritized, Hindi. They learned it to exercise power and, because of that, were not careful of mastering the polite usages of the language or its grammar. The British perceptions of the language spread it widely throughout India, especially the urban areas, making it much more widespread than it was when they had arrived. Moreover, their tilt towards Urdu associated it with the Muslims and the language was officially discarded in favour of Hindi in India after independence. The literature of Anglo-India (used here in the earlier sense for the British in India and not for those born of marriages between Europeans and Indians as it came to be understood later) is full of words from Hindustani (also called Urdu by some authors). Rudyard Kipling (1865-1936) can hardly be enjoyed unless one is provided with a glossary of these words and even then the authenticity of the experience of the raj is lost in the translation and the interpretation. Many of those who had been in India used words of Hindustani as an identity marker. According to Ivor Lewis, author of a dictionary of Anglo-Indian words: They [the Hindustani words] could not have been much used except (with fading relevance) among a declining number of 20 Pakistan Vision Vol. 8 No. 2 retired Anglo-Indians in the evening of their lives spent in their salubrious English compounds and cantonments. -
British Women and Orientalism in the Early Nineteenth Century : a Study of Mrs
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2013 British women and orientalism in the early nineteenth century : a study of Mrs. Meer Hassan Ali's "Observations on the Mussulmauns of India" Katherine Blank Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the History Commons Recommended Citation Blank, Katherine, "British women and orientalism in the early nineteenth century : a study of Mrs. Meer Hassan Ali's "Observations on the Mussulmauns of India"" (2013). LSU Master's Theses. 3533. https://digitalcommons.lsu.edu/gradschool_theses/3533 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. BRITISH WOMEN AND ORIENTALISM IN THE EARLY NINETEENTH CENTURY: A STUDY OF MRS. MEER HASSAN ALI’S OBSERVATIONS ON THE MUSSULMAUNS OF INDIA A Thesis Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Master of British history in The Department of History by Katherine Blank B.A., Texas A&M University, 2011 August 2013 Acknowledgements Firstly, I would like to thank my wise and ever-patient thesis advisor, Dr. Reza Pirbhai, for providing me with endless personal and academic support throughout my studies at LSU. I also would like to thank Dr. -
Desire and Deceit: India in the Europeans' Gaze
ISSN 0975-2935 www.rupkatha.com Volume VII, Number 2, 2015 Themed Issue on “Desire and Deceit: India in the Europeans’ Gaze” In collaboration with Imagology Centre, University of Alba-Iulia, Romania Guest Editors Diana Câmpan, Gabriela Chiciudean, Rodica Chira, Sonia Elvireanu, Maria-Ana Tupan Indexing and abstracting Rupkatha Journal is an international journal recognized by a number of organizations and institutions. It is archived permanently by www.archive-it.org and indexed by EBSCO, Elsevier, MLA International Directory, Ulrichs Web, DOAJ, Google Scholar and other organizations and included in many university libraries. SNIP, IPP and SJR Factors Additional services and information can be found at: About Us: www.rupkatha.com/about.php Editorial Board: www.rupkatha.com/editorialboard.php Archive: www.rupkatha.com/archive.php Submission Guidelines: www.rupkatha.com/submissionguidelines.php Call for Papers: www.rupkatha.com/callforpapers.php This Open Access article is distributed freely online under the terms of the Creative Commons Attribution Non- Commercial License (http://creativecommons.org/licenses/by-nc/4.0/). This allows an individual user non- commercial re-use, distribution, sharing and reproduction in any medium, provided the original work is properly cited with links. For commercial re-use, please contact [email protected]. © Rupkatha Journal on Interdisciplinary Studies in Humanities Representations of India in the Female Gaze: Four Women Travellers Maureen Mulligan University of Las Palmas de Gran Canaria, Spain Abstract This paper will explore the question of how recent Western women travel writers represent India, while comparing this post-colonial gaze with that of writers during the colonial past. We will consider the work of two female writers from each period and discuss how their view of the country shows their personal sense of alienation, both within the foreign culture they encounter and, as women, with regard to their own culture. -
The Idea of Gujarat History, Ethnography and Text
The Idea of Gujarat History, Ethnography and Text Edited by EDWARD SIMPSON and MARNA KAPADIA ~ Orient BlackSwan THE IDEA OF GUJARAT. ORIENT BLACKSWAN PRIVATE LIMITED Registered Office 3-6-752 Himayatnagar, Hyderabad 500 029 (A.P), India e-mail: [email protected] Other Offices Bangalore, Bhopal, Bhubaneshwar, Chennai, Ernakulam, Guwahati, Hyderabad, Jaipur, Kolkata, ~ . Luoknow, Mumba~ New Delbi, Patna © Orient Blackswan Private Limited First Published 2010 ISBN 978 81 2504113 9 Typeset by Le Studio Graphique, Gurgaon 122 001 in Dante MT Std 11/13 Maps cartographed by Sangam Books (India) Private Limited, Hyderabad Printed at Aegean Offset, Greater Noida Published by Orient Blackswan Private Limited 1 /24 Asaf Ali Road New Delhi 110 002 e-mail: [email protected] . The external boundary and coastline of India as depicted in the'maps in this book are neither correct nor authentic. CONTENTS List of Maps and Figures vii Acknowledgements IX Notes on the Contributors Xl A Note on the Language and Text xiii Introduction 1 The Parable of the Jakhs EDWARD SIMPSON ~\, , Gujarat in Maps 20 MARNA KAPADIA AND EDWARD SIMPSON L Caste in the Judicial Courts of Gujarat, 180(}-60 32 AMruTA SHODaAN L Alexander Forbes and the Making of a Regional History 50 MARNA KAPADIA 3. Making Sense of the History of Kutch 66 EDWARD SIMPSON 4. The Lives of Bahuchara Mata 84 SAMIRA SHEIKH 5. Reflections on Caste in Gujarat 100 HARALD TAMBs-LYCHE 6. The Politics of Land in Post-colonial Gujarat 120 NIKITA SUD 7. From Gandhi to Modi: Ahmedabad, 1915-2007 136 HOWARD SPODEK vi Contents S. -
Huna Origin of Gurjara Clans डा
डा. सशु ील भाटी Huna origin of Gurjara Clans (Key words- Gurjara, Huna, Varaha, Mihira, Alkhana, Gadhiya coin, Sassnian Fire altar) Many renowned historian like A. M. T. Jackson, Buhler, Hornle, V. A. Smith and William crook Consider the Gurjaras to be of Huna stock. The way in which inscriptions and literature records frequently bracket Gurjaras with the Hunas suggests that the two races were closely connected. There are evidences that the Gurjaras were originally a horde of pastoral nomads from the Central Asia whose many clans have Huna origin. Numismatic Evidences- Coins issued by Hunas and Gurjaras have remarkable similarity. In a way coins issued by Gurjaras are continuation of Huna coinage. Coins issued by Hunas and Gurjaras are characterized by motif of ‘Iranian fire altar with attendants’ and are copies of coins issued by Iranian emperors of Sassanian dyanasty. The inferences of Huna’s connection with Gurjaras is strongly supported by numismatic evidences. V. A. Smith has presented these evidences in his paper “The Gurjaras of Rajputana and Kannauj’ in these words, “The barbaric chieftains who led the greedy hordes known by the generic name of Huna to the plunder of the rich Indian plains did not trouble to invent artistic coin dies, and were content to issue rude imitations of the coinage of the various countries subdued. After the defeat of the Persian king Firoz in 484 A.D., the Huns chiefly used degraded copies of the Sassanian coinage, and in India emitted extensive series of coins obviously modelled on the Sassanian type, and consequently classified by numismatists as Indo-Sassanian. -
Reading List for India
Suggested Reading List for India Books City of Djinns (William Dalrymple) Penned by the eminent Scottish writer and historian, William Dalrymple, ‘City of Djinns’ is an ode to Delhi. A fascinating travelogue of the age old city, it touches upon its rich and glorious history, drawing lingering connections to its present like an enthralling spider web. The book takes its readers on a journey of India’s capital through its architecture, and Dalrymple’s own experiences with its inhabitants and their quirks. Liberally sprinkled with charming anecdotes, ‘City of Djinns’ makes for an enlightening and compelling read. No Full Stops in India (Mark Tully) Veteran journalist and writer, Sir Mark Tully provides an intriguing insight into Indian culture and politics in his book ‘No Full Stops in India’. It shares the author’s unique point of view of the Indian society with brilliantly written essays ranging from the Kumbh Mela to Communism in Calcutta. The book draws upon his own time and knowledge of the heartland, as a BBC correspondent. Effortlessly unravelling various aspects of a post-colonial India, it gives the readers an objective yet kind commentary on the vast subcontinent. Shantaram (Gregory David Roberts) ‘Shantaram’ is a quasi-autobiographical novel written by Gregory David Roberts, an Australian author and erstwhile convict. Part-fact and part-philosophical in nature, the book follows the protagonist’s journey of self-realisation after his escape from Pentridge Prison and subsequent fleeing to India under a false identity. Linbaba, as he is called by his newfound friend Prabaker, meets a host of interesting and colourful characters in the city of Mumbai where he lives. -
The Travel Writing and Narrative History of William Dalrymple
Travelling into History: The Travel Writing and Narrative History of William Dalrymple By Rebecca Dor gel o BA (Hons) Tas MA Tas Submitted in fulfilment of the r equi r ements for the Degr ee of Doctor of Philosophy University of Tasmani a July 2011 ii Declaration of Originality The thesis contains no material which has been accepted for a degree or diploma by the University or any other institution, except by way of background information and duly acknowledged in the thesis, and to the best of my k now l ed ge and bel i ef no mat er i al pr ev i ousl y publ i shed or w r i tten by another per son except w her e d ue ack now l ed gement i s made in the text of the thesis, nor does the thesis contain any material that infringes copyright. Si gned , Rebecca Dorgelo. 18 July 2011 Authority of Access The thesis may be made available for loan and limited copying in accordance w ith the Copyright Act 1968. Si g n ed , Rebecca Dorgelo. 18 July 2011 iii iv Abstract: “Travelling into History: The Travel Writing and N arrative History of William Dalrymple” Doctor of Philosophy. William Dalrymple is a popular, bestselling author, initially known for his travel writing and subsequently for his popular narrative histories. He is also a prolific journalist and reviewer. His major publications include: In Xanadu: A Quest (1990), City of Djinns: A Year in Delhi (1993), Fr om t he H ol y M ount ai n: A Jour ney i n t he Shadow of Byzant i um (1997), T he Age of Kali: Indian Travels & Encounters (1998), White M ughals: Lov e & Bet r ay al i n Ei ght een t h-Century India (2002), The Last M ughal : The Fal l of a Dynasty, Delhi, 1857 (2006), and N i n e L i v es: I n Sear ch of t he Sacr ed i n M odern India (2009). -
The Caste Question: Dalits and the Politics of Modern India
chapter 1 Caste Radicalism and the Making of a New Political Subject In colonial India, print capitalism facilitated the rise of multiple, dis- tinctive vernacular publics. Typically associated with urbanization and middle-class formation, this new public sphere was given material form through the consumption and circulation of print media, and character- ized by vigorous debate over social ideology and religio-cultural prac- tices. Studies examining the roots of nationalist mobilization have argued that these colonial publics politicized daily life even as they hardened cleavages along fault lines of gender, caste, and religious identity.1 In west- ern India, the Marathi-language public sphere enabled an innovative, rad- ical form of caste critique whose greatest initial success was in rural areas, where it created novel alliances between peasant protest and anticaste thought.2 The Marathi non-Brahmin public sphere was distinguished by a cri- tique of caste hegemony and the ritual and temporal power of the Brah- min. In the latter part of the nineteenth century, Jotirao Phule’s writings against Brahminism utilized forms of speech and rhetorical styles asso- ciated with the rustic language of peasants but infused them with demands for human rights and social equality that bore the influence of noncon- formist Christianity to produce a unique discourse of caste radicalism.3 Phule’s political activities, like those of the Satyashodak Samaj (Truth Seeking Society) he established in 1873, showed keen awareness of trans- formations wrought by colonial modernity, not least of which was the “new” Brahmin, a product of the colonial bureaucracy. Like his anticaste, 39 40 Emancipation non-Brahmin compatriots in the Tamil country, Phule asserted that per- manent war between Brahmin and non-Brahmin defined the historical process. -
The Counter-Colonial Travel Writing of Fanny Parkes and E.M
THE COUNTER-COLONIAL TRAVEL WRITING OF FANNY PARKES AND E.M. FORSTER by Amy Lynn Snook June, 2010 Chair: Dr. Richard Taylor Major Department: English During the colonial period in India, British travelers wrote various forms of travel writing texts, such as letters, diaries, travelogues, scientific or geographical exposes, and novels. Usually those texts reflected an attitude of racial superiority and were often forms of propaganda that perpetuated British imperial expansion. This paper discusses the works of two British travelers who were influenced by their experiences in India and wrote texts that did not reflect racism or approval of colonialism. Fanny Parkes and E.M. Forster traveled to India in different centuries and for different reason. Although they both demonstrate an imperialist perspective upon arriving in India, they eventually grew to love and appreciate India’s culture and people. In order to understand the significant ways Parkes and Forster deviated from their contemporaries, the general travel writing trends and theories of the late eighteenth century through the middle of the twentieth century will be discussed, drawing heavily from the travel writing discourse of Mary Louise Pratt and Edward Said, as well as Sinan Akilli, Chinua Achebe, William Dalrymple and others. Representative texts from the various eras, modes, and conventions of the genre will be given and analyzed. Parkes’s published journal, Begums, Thugs, and Englishmen, The Journals of Fanny Parkes (2002), was originally published in 1850 and is vastly different than the journals and letters written by other British travelers to India. Her text will be compared to several others, particularly Emily Eden’s, Miss Eden’s Letters (1919).