Liz Pazmino Calderon
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An Environmental History of the Middle Rio Grande Basin
United States Department of From the Rio to the Sierra: Agriculture Forest Service An Environmental History of Rocky Mountain Research Station the Middle Rio Grande Basin Fort Collins, Colorado 80526 General Technical Report RMRS-GTR-5 Dan Scurlock i Scurlock, Dan. 1998. From the rio to the sierra: An environmental history of the Middle Rio Grande Basin. General Technical Report RMRS-GTR-5. Fort Collins, CO: U.S. Department of Agriculture, Forest Service, Rocky Mountain Research Station. 440 p. Abstract Various human groups have greatly affected the processes and evolution of Middle Rio Grande Basin ecosystems, especially riparian zones, from A.D. 1540 to the present. Overgrazing, clear-cutting, irrigation farming, fire suppression, intensive hunting, and introduction of exotic plants have combined with droughts and floods to bring about environmental and associated cultural changes in the Basin. As a result of these changes, public laws were passed and agencies created to rectify or mitigate various environmental problems in the region. Although restoration and remedial programs have improved the overall “health” of Basin ecosystems, most old and new environmental problems persist. Keywords: environmental impact, environmental history, historic climate, historic fauna, historic flora, Rio Grande Publisher’s Note The opinions and recommendations expressed in this report are those of the author and do not necessarily reflect the views of the USDA Forest Service. Mention of trade names does not constitute endorsement or recommendation for use by the Federal Government. The author withheld diacritical marks from the Spanish words in text for consistency with English punctuation. Publisher Rocky Mountain Research Station Fort Collins, Colorado May 1998 You may order additional copies of this publication by sending your mailing information in label form through one of the following media. -
The Olmec, Toltec, and Aztec
Mesoamerican Ancient Civilizations The Olmec, Toltec, and Aztec Olmecs of Teotihuacán -“The People of the Land of Rubber…” -Large stone heads -Art found throughout Mesoamerica Olmec Civilization Origin and Impact n The Olmec civilization was thought to have originated around 1500 BCE. Within the next three centuries of their arrival, the people built their capital at Teotihuacán n This ancient civilization was believed by some historians to be the Mother-culture and base of Mesoamerica. “The city may well be the basic civilization out of which developed such high art centers as those of Maya, Zapotecs, Toltecs, and Totonacs.” – Stirling Cultural Practices n The Olmec people would bind wooden planks to the heads of infants to create longer and flatter skulls. n A game was played with a rubber ball where any part of the body could be used except for hands. Religion and Art n The Olmecs believed that celestial phenomena such as the phases of the moon affected daily life. n They worshipped jaguars, were-jaguars, and sometimes snakes. n Artistic figurines and toys were found, consisting of a jaguar with a tube joining its front and back feet, with clay disks forming an early model of the wheel. n Large carved heads were found that were made from the Olmecs. Olmec Advancements n The Olmecs were the first of the Mesoamerican societies, and the first to cultivate corn. n They built pyramid type structures n The Olmecs were the first of the Mesoamerican civilizations to create a form of the wheel, though it was only used for toys. -
In What Ways Were the Maya, the Aztecs, and the Inca Advanced for Their Time?
DO NOT EDIT--Changes must be made through “File info” CorrectionKey=A perform the task In what ways were the Maya, the Aztecs, and the Inca advanced for their time? You will read: You will write: ▶ THREE INFORMATIVE ▶ AN INFORMATIVE ESSAY ARTICLES In what ways were the Maya, the Mayan Civilization Aztecs, and the Inca advanced for their time? Aztecs The Inca © Houghton Mifflin Harcourt Publishing Company • ImageVision/Getty ©Digital ImagesCredits: Unit 2: Informative Essay 55 9_LNLEAS147591_U2S3O.indd 55 5/30/13 1:52 PM DO NOT EDIT--Changes must be made through “File info” DO NOT EDIT--Changes must be made through “File info” CorrectionKey=A CorrectionKey=A Part 1: Read Sources Source 1: Informative Article Mayan Civilization 30 by Suzanne Hopkins AS YOU READ Identify key Long before the rise of the Inca and Aztec Empires, Mayan terms that you might want to civilization flourished in Central America. The Maya first settled use in your essay. in the region as early as 1500 BC, growing maize and living in small agricultural communities. But by about AD 200, these villages were NOTES becoming cities. At its height, Mayan civilization included more than 40 cities, each with a population of 5,000 to 50,000 people. The cities had 40 huge stone buildings, including palaces, pyramids, and temples. Each city-state was ruled by a king. Mayan Society Mayan society was hierarchical, divided by both class and 10 profession. Below the king was a class of nobles; a middle class was composed of priests and commoners; at the lowest level were slaves. -
Hierarchy in the Representation of Death in Pre- and Post-Conquest Aztec Codices
1 Multilingual Discourses Vol. 1.2 Spring 2014 Tanya Ball The Power of Death: Hierarchy in the Representation of Death in Pre- and Post-Conquest Aztec Codices hrough an examination of Aztec death iconography in pre- and post-Conquest codices of the central valley of Mexico T (Borgia, Mendoza, Florentine, and Telleriano-Remensis), this paper will explore how attitudes towards the Aztec afterlife were linked to questions of hierarchical structure, ritual performance and the preservation of Aztec cosmovision. Particular attention will be paid to the representation of mummy bundles, sacrificial debt- payment and god-impersonator (ixiptla) sacrificial rituals. The scholarship of Alfredo López-Austin on Aztec world preservation through sacrifice will serve as a framework in this analysis of Aztec iconography on death. The transformation of pre-Hispanic traditions of representing death will be traced from these pre- to post-Conquest Mexican codices, in light of processes of guided syncretism as defined by Hugo G. Nutini and Diana Taylor’s work on the performative role that codices play in re-activating the past. These practices will help to reflect on the creation of the modern-day Mexican holiday of Día de los Muertos. Introduction An exploration of the representation of death in Mexica (popularly known as Aztec) pre- and post-Conquest Central Mexican codices is fascinating because it may reveal to us the persistence and transformation of Aztec attitudes towards death and the after-life, which in some cases still persist today in the Mexican holiday Día de Tanya Ball 2 los Muertos, or Day of the Dead. This tradition, which hails back to pre-Columbian times, occurs every November 1st and 2nd to coincide with All Saints’ Day and All Souls’ day in the Christian calendar, and honours the spirits of the deceased. -
Place Names Describing Fossils in Oral Traditions
Place names describing fossils in oral traditions ADRIENNE MAYOR Classics Department, Stanford University, Stanford CA 94305 (e-mail: [email protected]) Abstract: Folk explanations of notable geological features, including fossils, are found around the world. Observations of fossil exposures (bones, footprints, etc.) led to place names for rivers, mountains, valleys, mounds, caves, springs, tracks, and other geological and palaeonto- logical sites. Some names describe prehistoric remains and/or refer to traditional interpretations of fossils. This paper presents case studies of fossil-related place names in ancient and modern Europe and China, and Native American examples in Canada, the United States, and Mexico. Evidence for the earliest known fossil-related place names comes from ancient Greco-Roman and Chinese literature. The earliest documented fossil-related place name in the New World was preserved in a written text by the Spanish in the sixteenth century. In many instances, fossil geonames are purely descriptive; in others, however, the mythology about a specific fossil locality survives along with the name; in still other cases the geomythology is suggested by recorded traditions about similar palaeontological phenomena. The antiquity and continuity of some fossil-related place names shows that people had observed and speculated about miner- alized traces of extinct life forms long before modern scientific investigations. Traditional place names can reveal heretofore unknown geomyths as well as new geologically-important sites. Traditional folk names for geological features in the Named fossil sites in classical antiquity landscape commonly refer to mythological or and modern Greece legendary stories that accounted for them (Vitaliano 1973). Landmarks notable for conspicuous fossils Evidence for the practice of naming specific fossil have been named descriptively or mythologically locales can be found in classical antiquity. -
Mexico), a Riverine Settlement in the Usumacinta Region
UNIVERSITY OF CALIFORNIA RIVERSIDE From Movement to Mobility: The Archaeology of Boca Chinikihá (Mexico), a Riverine Settlement in the Usumacinta Region A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology by Nicoletta Maestri June 2018 Dissertation Committee: Dr. Wendy Ashmore, Chairperson Dr. Scott L. Fedick Dr. Karl A. Taube Copyright by Nicoletta Maestri 2018 The Dissertation of Nicoletta Maestri is approved: Committee Chairperson University of California, Riverside ACKNOWLEDGEMENTS This dissertation talks about the importance of movement and – curiously enough – it is the result of a journey that started long ago and far away. Throughout this journey, several people, in the US, Mexico and Italy, helped me grow personally and professionally and contributed to this accomplishment. First and foremost, I wish to thank the members of my dissertation committee: Wendy Ashmore, Scott Fedick and Karl Taube. Since I first met Wendy, at a conference in Mexico City in 2005, she became the major advocate of me pursuing a graduate career at UCR. I couldn’t have hoped for a warmer and more engaged and encouraging mentor. Despite the rough start and longer path of my graduate adventure, she never lost faith in me and steadily supported my decisions. Thank you, Wendy, for your guidance and for being a constant inspiration. During my graduate studies and in developing my dissertation research, Scott and Karl offered valuable advice, shared their knowledge on Mesoamerican cultures and peoples and provided a term of reference for rigorous and professional work. Aside from my committee, I especially thank Tom Patterson for his guidance and patience in our “one-to-one” core theory meetings. -
Dia De Los Muertos
Día de (los) Muertos A Tradition Through the Ages Overview . Welcome and Introductions . The celebration's origins . Catholic influence after the conquest . How it is celebrated today . Efforts to keep it alive . Questions and experiences of Día de los Muertos How familiar are you with Día de los Muertos? Día de (los) Muertos . Celebrated on Nov. 1 and 2 . Nov. 2nd is a National Holiday in Mexico when deceased family members, friends, co-workers and even celebrities are honored. A great staple of this holiday is the elaborate altars (los altares de muerto) that are displayed during the celebration. The Origins . The celebration has its roots in prehispanic traditions thousands of years old . Prehispanic cultures, such as the Aztecs, had very different beliefs regarding death . Instead of going to a heaven or hell depending on how you lived your life, it was believed that the final resting place depended on how you died. Tlaloc’s (God of Rain) paradise If a death was somehow related to water, or lightning, or disease, the deceased would go to Tlaloc’s paradise. A place of peace and abundance. Omeyocan ( Sun’s Paradise) If you died during battle, as a captive of war, or, for women, during childbirth, you would go Omeyocan. Ruled by Huitzilopochtli, the God of War. A place of constant celebration, dances and sun worshiping. Mictlan It was believed that this is where most people when after dying. This dark place was ruled by Mictecacihuatl, or the “Lady of the Dead,” and her husband Miclantecuhtli, the ruler of the underworld. A Torturous Road to Mictlan . -
Wab Forum Armies the Tarascan Army of the Conquest
WAB FORUM ARMIES THE TARASCAN ARMY OF THE CONQUEST HISTORICAL BACKGROUND Mexican Basin. However, it was a rocky volcanic land, punctuated by smaller fertile valleys, and home to only 1.3 million people. In this respect it could never rival the power of the Triple Alliance. The Tarascans spread their language and administrative skills into a cohesive uniform polity that encompassed a variety of ethnic groups, all maintained from the administrative offices within the main city of Tzintzuntzan. It was a highly stratified society with a small hereditary nobility ruling on behalf of a large population of commoners. There was also a very large slave population. The minor nobility formed a The Pyramids of Tzintzuntzan, the “Place of the Hummingbirds” professional military force, with the commoners delivering their military service as a form of tribute to the government. Unlike Together with the Tlaxcalteca, the people of the Michoacan the Mexica, the Tarascans employed uniformly armed combat Valley, the Tarascans, could be considered one of the most units and relied much more heavily on archery. As an aside, the dangerous enemy of the Triple Alliance Mexica. Ironically, they Tarascans were so named due to another error by the “cloth- fought the much larger Mexica armies to a standstill for about 90 eared” Spanish. The Tarascans facetiously called the Spaniards years but then surrendered their entire empire to the Spanish “Tarascue” or “sons-in-law” due to the Spaniards reputation of Crown within 1 year of the Aztec collapse. stealing native daughters. Somehow, the Conquistadores thought this was the name the Tarascans used for themselves, and so the The Tarascans were, like the Nahuatl speaking Chichimec tribes term stuck. -
Encounter with the Plumed Serpent
Maarten Jansen and Gabina Aurora Pérez Jiménez ENCOUNTENCOUNTEERR withwith thethe Drama and Power in the Heart of Mesoamerica Preface Encounter WITH THE plumed serpent i Mesoamerican Worlds From the Olmecs to the Danzantes GENERAL EDITORS: DAVÍD CARRASCO AND EDUARDO MATOS MOCTEZUMA The Apotheosis of Janaab’ Pakal: Science, History, and Religion at Classic Maya Palenque, GERARDO ALDANA Commoner Ritual and Ideology in Ancient Mesoamerica, NANCY GONLIN AND JON C. LOHSE, EDITORS Eating Landscape: Aztec and European Occupation of Tlalocan, PHILIP P. ARNOLD Empires of Time: Calendars, Clocks, and Cultures, Revised Edition, ANTHONY AVENI Encounter with the Plumed Serpent: Drama and Power in the Heart of Mesoamerica, MAARTEN JANSEN AND GABINA AURORA PÉREZ JIMÉNEZ In the Realm of Nachan Kan: Postclassic Maya Archaeology at Laguna de On, Belize, MARILYN A. MASSON Life and Death in the Templo Mayor, EDUARDO MATOS MOCTEZUMA The Madrid Codex: New Approaches to Understanding an Ancient Maya Manuscript, GABRIELLE VAIL AND ANTHONY AVENI, EDITORS Mesoamerican Ritual Economy: Archaeological and Ethnological Perspectives, E. CHRISTIAN WELLS AND KARLA L. DAVIS-SALAZAR, EDITORS Mesoamerica’s Classic Heritage: Teotihuacan to the Aztecs, DAVÍD CARRASCO, LINDSAY JONES, AND SCOTT SESSIONS Mockeries and Metamorphoses of an Aztec God: Tezcatlipoca, “Lord of the Smoking Mirror,” GUILHEM OLIVIER, TRANSLATED BY MICHEL BESSON Rabinal Achi: A Fifteenth-Century Maya Dynastic Drama, ALAIN BRETON, EDITOR; TRANSLATED BY TERESA LAVENDER FAGAN AND ROBERT SCHNEIDER Representing Aztec Ritual: Performance, Text, and Image in the Work of Sahagún, ELOISE QUIÑONES KEBER, EDITOR The Social Experience of Childhood in Mesoamerica, TRACI ARDREN AND SCOTT R. HUTSON, EDITORS Stone Houses and Earth Lords: Maya Religion in the Cave Context, KEITH M. -
Geographical Sacred Sites That Will Be Affected by the Proposed Palen Solar Power Project in Eastern Riverside County
Geographical Sacred Sites that will be affected by the proposed Palen Solar Power project in Eastern Riverside County. Contents Page 1. Map – Desert Center Area 2 2. Map- Solar Power Projects 3 3. Map-Palen Power Project Site 4 4. Map-Pacific to Rio Grande Trail 5 5. Map- Trails and Solar Project Sites 6 6. The Beginning of the 5th Sun Aztec Calendar 7 7. Map- Four Directions Swastika 10 8. Granite Mountain Peak 11 9. Topock Maze 12 10. Boundary Cone Peak 13 11. Quetzalcoatl talking to Mictlantecuhtli 14 12. Old Woman Mountain 15 13. Old Woman Mountain Quilaztli Image 16 14. The Rebirth of Humans 17 15. Explanation of Borgia Codex Plate 46 18 16. Eagle Mountain “V” 19 17. Petroglyph at Base of Dragon Wash 20 18. 13 Monuments 21 19. Aztec Calendar 22 20. Tepetlyolotl 23 21. Ripley Intaglio 24 22. Tezcatlipoca 25 23. Yohualtecuhtli 26 24. Winter Solstice 27 25. Alligator Ridge 28 26. Corn Springs Wash 29 27. Huemac offers Quetzalcoatl 30 28. Quetzalcoatl after drinking pulque 31 29. McCoy Well 32 30. Creator’s Throne 33 31. McCoy Wash Mural-Bat 34 32. Palen Mountain Range- Huehuetlapallan 35 Over 150,000 acres of BLM public pristine land have been designated for proposed solar power project sites in Eastern Riverside County, California which are along the I-10 Corridor. All these sites are within a 50-mile radius of the Colorado River Indian Tribes Reservation. Desert Center area included in the fast-track solar power wind projects and is where the Palen Solar project is proposed. -
157. Templo Mayor (Main Temple). Tenochtitlan (Modern Mexico City, Mexico)
157. Templo Mayor (main Temple). Tenochtitlan (modern Mexico City, Mexico). Mexica (Aztec). 1375-1520 C.E. Stone (temple); volcanic stone (The Coyolxauhqui Stone); jadeite (Olmec-style mask); basalt (Calendar Stone). (4 images) dedicated simultaneously to two gods, Huitzilopochtli, god of war, and Tlaloc, god of rain and agriculture, each of which had a shrine at the top of the pyramid with separate staircases 328 by 262 ft) at its base, dominated the Sacred Precinct rebuilt six times After the destruction of Tenochtitlan, the Templo Mayor, like most of the rest of the city, was taken apart and then covered over by the new Spanish colonial city After earlier small attempts to excavate - the push to fully excavate the site did not come until late in the 20th century. On 25 February 1978, workers for the electric company were digging at a place in the city then popularly known as the "island of the dogs." It was named such because it was slightly elevated over the rest of the neighborhood and when there was flooding, street dogs would congregate there. At just over two meters down they struck a pre-Hispanic monolith. This stone turned out to be a huge disk of over 3.25 meters (10.7 feet) in diameter, 30 centimeters (11.8 inches) thick and weighing 8.5 metric tons (8.4 long tons; 9.4 short tons). The relief on the stone was later determined to be Coyolxauhqui, the moon goddess, dating to the end of the 15th century o From 1978 to 1982, specialists directed by archeologist Eduardo Matos Moctezuma worked on the project to excavate the Temple.[5] Initial excavations found that many of the artifacts were in good enough condition to study.[7] Efforts coalesced into the Templo Mayor Project, which was authorized by presidential decree.[8] o To excavate, thirteen buildings in this area had to be demolished. -
A. the Aztecs Built an Empire Through Warfare and Trade and Created an Impressive Capital City in Mesoamerica
The Aztec Empire 15.1 • The Aztecs built a great empire in central Mexico but were conquered by the Spanish in 1521. A. The Aztecs built an empire through warfare and trade and created an impressive capital city in Mesoamerica. • The first Aztecs were farmers, but when they arrived in Central America, all the good farmland was taken. To survive, they had to hire themselves out as warriors. B. The Aztecs’ Rise to Power • War was the key factor in the Aztecs’ rise to power. • The Aztecs built alliances, or partnerships, to build their empire. • The Aztecs made the people they conquered pay tribute, or give them cotton, gold, or food. • The Aztecs controlled a huge trade network. Markets drew buyers and sellers from all over the Aztec Empire. • By the early 1500s the Aztecs had the most powerful state in Mesoamerica. C. Tenochtitlán • Tenochtitlán was the capital of the Aztec Empire. It was built in the middle of a lake, on an island. • The Aztecs built causeways, or raised roads across water or wet ground, so people could access the city. • The Aztecs built stone canals to bring water to the city and floating gardens to raise food and flowers. • The city had huge temples, a busy market, clean streets, and magnificent palaces. • It was the greatest city in the Americas during the time of the Aztecs. D. Hernán Cortés conquered the Aztec Empire. • In the late 1400s Spanish explorers and soldiers arrived in the Americas. The soldiers, or conquistadors, came to explore new lands, search for gold, and spread the Catholic religion.