157. Templo Mayor (Main Temple). Tenochtitlan (Modern Mexico City, Mexico)
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The Olmec, Toltec, and Aztec
Mesoamerican Ancient Civilizations The Olmec, Toltec, and Aztec Olmecs of Teotihuacán -“The People of the Land of Rubber…” -Large stone heads -Art found throughout Mesoamerica Olmec Civilization Origin and Impact n The Olmec civilization was thought to have originated around 1500 BCE. Within the next three centuries of their arrival, the people built their capital at Teotihuacán n This ancient civilization was believed by some historians to be the Mother-culture and base of Mesoamerica. “The city may well be the basic civilization out of which developed such high art centers as those of Maya, Zapotecs, Toltecs, and Totonacs.” – Stirling Cultural Practices n The Olmec people would bind wooden planks to the heads of infants to create longer and flatter skulls. n A game was played with a rubber ball where any part of the body could be used except for hands. Religion and Art n The Olmecs believed that celestial phenomena such as the phases of the moon affected daily life. n They worshipped jaguars, were-jaguars, and sometimes snakes. n Artistic figurines and toys were found, consisting of a jaguar with a tube joining its front and back feet, with clay disks forming an early model of the wheel. n Large carved heads were found that were made from the Olmecs. Olmec Advancements n The Olmecs were the first of the Mesoamerican societies, and the first to cultivate corn. n They built pyramid type structures n The Olmecs were the first of the Mesoamerican civilizations to create a form of the wheel, though it was only used for toys. -
Chapter 17.1 European Exploration and Expansion
CHAPTER 17.1 EUROPEAN EXPLORATION AND EXPANSION MOTIVES AND MEANS • Age of Discovery: Period from 1500-1800 CE in which Europeans sailed and explored the rest of the world • Motives for exploration: • Fascination with Asia • Marco Polo’s book The Travels detailed his exotic travels became popular with Europeans • Economics • Hopes of opening new markets to trade for spices, precious metals • “Gold, glory, and God” • A belief that Europeans must Christianize indigenous peoples MOTIVES AND MEANS • Means of exploration: • Caravel: small, fast ship with a longer range and larger cargo hold than previous ships • Advances in cartography more accurate maps, astrolabe, compass • Knowledge of wind patterns PORTUGUESE EXPLORERS • Portugal was first to explore; led by Prince Henry the Navigator • Discovered gold on western coast of Africa (“Gold Coast”) • Vasco de Gama sailed around tip of Africa and reached Calicut, India • Made large profit from Indian spices • Portuguese fleets returned to India to defeat Muslims and create trade monopoly • Portugal dominated trade in India and China, but did not have the population to colonize SPANISH EXPLORERS • Europeans knew world was round; did not know existence of the Americas • Sailed west to find a different route to Asia • Christopher Columbus sailed to find India for Spain • Found Caribbean islands which he thought were islands just outside of India • Never reached mainland Americas • Ferdinand Magellan: first to sail completely around the globe by sailing around the tip of South America; killed in Philippines …Columbus once punished a man found guilty of stealing corn by having his ears and nose cut off and then selling him into slavery. -
Aztec Mythology
Aztec Mythology One of the main things that must be appreciated about Aztec mythology is that it has both similarities and differences to European polytheistic religions. The idea of what a god was, and how they acted, was not the same between the two cultures. Along with all other native American religions, the Aztec faith developed from the Shamanism brought by the first migrants over the Bering Strait, and developed independently of influences from across the Atlantic (and Pacific). The concept of dualism is one that students of Chinese religions should be aware of; the idea of balance was primary in this belief system. Gods were not entirely good or entirely bad, being complex characters with many different aspects and their own desires and motivations. This is highlighted by the relation between Quetzalcoatl and Tezcatlipoca. When the Spanish arrived with their European sensibilities, they were quick to name one good and one evil, identifying Quetzalcoatl with Christ and Tezcatlipoca with Satan during their attempts to integrate the Nahua peoples into Christianity. But to the Aztecs neither god would have been “better” than the other; they are just different and opposing sides of the same duality. Indeed, their identities are rather nebulous, with Quetzalcoatl often being referred to as “White Tezcatlipoca” and Tezcatlipoca as “Black Quetzalcoatl”. The Mexica, as is explained in the history section, came from North of Mexico in a location they named “Aztlan” (from which Europeans developed the term Aztec). During their migration south they were exposed to and assimilated elements of several native religions, including those of the Toltecs, Mayans, and Zapotecs. -
Aztec PERSIAN Chart Key
Aztec PERSIAN Chart Key Aztec ERAS: 600 C.E. to 1750 (Mexica) POLITICAL City-state rules by head ruler Leaders/groups Unlikely candidate for power after the Toltec Empire fell Forms of government Rulers and warrior nobles took lands and tribute from conquered towns. Empires Consolidated power of Tenochtitlan, Texcoco, and a smaller city, Tlacopan, into a triple State building/expansion alliance, realistically controlled by the Aztecs (dominated their allies & controlled the Political structures major share of tribute and land taken) Courts/laws Empire extended from the Tarascan frontier about 100 miles north of Mexico City Nationalism/nations southward to the Maya area Revolts/revolutions Human sacrifice = political terror Divided into 7 calpulli, or clans, which expanded and adapted to an imperial position; no longer kinship groups but residential groups (neighbors, allies, & dependants); distributed land to the heads of households, organized labor gangs and military units in times of war, & maintained temples & schools Great Speaker – in effect the emperor with great wealth and public power Prime minister held great power; relative of the ruler Governing council Exerted political domination but not direct administrative or territorial control ECONOMIC Food demanded as tribute from captured areas Agricultural, pastoral Developed system of irrigated agriculture; Chinampas – beds of aquatic weds, mud, Economic systems and earth that had been placed in frames made of cane and rooted to the lake floor; Labor systems/ -
Hierarchy in the Representation of Death in Pre- and Post-Conquest Aztec Codices
1 Multilingual Discourses Vol. 1.2 Spring 2014 Tanya Ball The Power of Death: Hierarchy in the Representation of Death in Pre- and Post-Conquest Aztec Codices hrough an examination of Aztec death iconography in pre- and post-Conquest codices of the central valley of Mexico T (Borgia, Mendoza, Florentine, and Telleriano-Remensis), this paper will explore how attitudes towards the Aztec afterlife were linked to questions of hierarchical structure, ritual performance and the preservation of Aztec cosmovision. Particular attention will be paid to the representation of mummy bundles, sacrificial debt- payment and god-impersonator (ixiptla) sacrificial rituals. The scholarship of Alfredo López-Austin on Aztec world preservation through sacrifice will serve as a framework in this analysis of Aztec iconography on death. The transformation of pre-Hispanic traditions of representing death will be traced from these pre- to post-Conquest Mexican codices, in light of processes of guided syncretism as defined by Hugo G. Nutini and Diana Taylor’s work on the performative role that codices play in re-activating the past. These practices will help to reflect on the creation of the modern-day Mexican holiday of Día de los Muertos. Introduction An exploration of the representation of death in Mexica (popularly known as Aztec) pre- and post-Conquest Central Mexican codices is fascinating because it may reveal to us the persistence and transformation of Aztec attitudes towards death and the after-life, which in some cases still persist today in the Mexican holiday Día de Tanya Ball 2 los Muertos, or Day of the Dead. This tradition, which hails back to pre-Columbian times, occurs every November 1st and 2nd to coincide with All Saints’ Day and All Souls’ day in the Christian calendar, and honours the spirits of the deceased. -
History of Mexico Written by Sarah Collinge
History of Mexico Written by Sarah Collinge Mexico is a country rich in history, tradition, and culture. It is home to more than 100 million peo- ple and is the largest Spanish-speaking nation in the world. The people of Mexico represent a rich blend of Indian and Spanish cultures. Mexico’s history can be divided into two major time periods: the period before the arrival of the Eu- ropeans, and the period that followed it. Reminders of Mexico’s past are found in the ruins that still exist throughout Mexico. Early Mexico The Olmecs The Olmec people made up Mexico’s first known society. These early people flourished from 1200 to 900 BC. Giant head sculptures carved by these ancient people still remain. The Mayan People From 250 AD to around 900 AD the Mayan civilization flourished in Mexico. It is estimated that during this time period the Mayan population averaged about 8 million. The ancient Mayan city of Chichen Itza, located in southeastern Mexico, reveals clues to the Mayans’ marvelous past. Mayan people are noted for their early un- derstanding of astronomy and for creating a sophisticated language. At Chichen Itza you can view monuments, temples, and ball courts built in this early time period. While their ancient civilization lies in A temple at the Mayan city, ruins, the Mayans are still living and surviving. More than 6 million Chichen Itza. Mayans live throughout Mexico, Belize, and Guatemala. The Toltec People In 900 AD, the Toltec people began to transform the small farming community of Tula into a thriv- ing capital city, which would become a home to an estimated 30,000 people. -
A Mat of Serpents: Aztec Strategies of Control from an Empire in Decline
A Mat of Serpents: Aztec Strategies of Control from an Empire in Decline Jerónimo Reyes On my honor, Professors Andrea Lepage and Elliot King mark the only aid to this thesis. “… the ruler sits on the serpent mat, and the crown and the skull in front of him indicate… that if he maintained his place on the mat, the reward was rulership, and if he lost control, the result was death.” - Aztec rulership metaphor1 1 Emily Umberger, " The Metaphorical Underpinnings of Aztec History: The Case of the 1473 Civil War," Ancient Mesoamerica 18, 1 (2007): 18. I dedicate this thesis to my mom, my sister, and my brother for teaching me what family is, to Professor Andrea Lepage for helping me learn about my people, to Professors George Bent, and Melissa Kerin for giving me the words necessary to find my voice, and to everyone and anyone finding their identity within the self and the other. Table of Contents List of Illustrations ………………………………………………………………… page 5 Introduction: Threads Become Tapestry ………………………………………… page 6 Chapter I: The Sum of its Parts ………………………………………………… page 15 Chapter II: Commodification ………………………………………………… page 25 Commodification of History ………………………………………… page 28 Commodification of Religion ………………………………………… page 34 Commodification of the People ………………………………………… page 44 Conclusion ……………………………………………………………………... page 53 Illustrations ……………………………………………………………………... page 54 Appendices ……………………………………………………………………... page 58 Bibliography ……………………………………………………………………... page 60 …. List of Illustrations Figure 1: Statue of Coatlicue, Late Period, 1439 (disputed) Figure 2: Peasant Ritual Figurines, Date Unknown Figure 3: Tula Warrior Figure Figure 4: Mexica copy of Tula Warrior Figure, Late Aztec Period Figure 5: Coyolxauhqui Stone, Late Aztec Period, 1473 Figure 6: Male Coyolxauhqui, carving on greenstone pendant, found in cache beneath the Coyolxauhqui Stone, Date Unknown Figure 7: Vessel with Tezcatlipoca Relief, Late Aztec Period, ca. -
Dia De Los Muertos
Día de (los) Muertos A Tradition Through the Ages Overview . Welcome and Introductions . The celebration's origins . Catholic influence after the conquest . How it is celebrated today . Efforts to keep it alive . Questions and experiences of Día de los Muertos How familiar are you with Día de los Muertos? Día de (los) Muertos . Celebrated on Nov. 1 and 2 . Nov. 2nd is a National Holiday in Mexico when deceased family members, friends, co-workers and even celebrities are honored. A great staple of this holiday is the elaborate altars (los altares de muerto) that are displayed during the celebration. The Origins . The celebration has its roots in prehispanic traditions thousands of years old . Prehispanic cultures, such as the Aztecs, had very different beliefs regarding death . Instead of going to a heaven or hell depending on how you lived your life, it was believed that the final resting place depended on how you died. Tlaloc’s (God of Rain) paradise If a death was somehow related to water, or lightning, or disease, the deceased would go to Tlaloc’s paradise. A place of peace and abundance. Omeyocan ( Sun’s Paradise) If you died during battle, as a captive of war, or, for women, during childbirth, you would go Omeyocan. Ruled by Huitzilopochtli, the God of War. A place of constant celebration, dances and sun worshiping. Mictlan It was believed that this is where most people when after dying. This dark place was ruled by Mictecacihuatl, or the “Lady of the Dead,” and her husband Miclantecuhtli, the ruler of the underworld. A Torturous Road to Mictlan . -
Encounter with the Plumed Serpent
Maarten Jansen and Gabina Aurora Pérez Jiménez ENCOUNTENCOUNTEERR withwith thethe Drama and Power in the Heart of Mesoamerica Preface Encounter WITH THE plumed serpent i Mesoamerican Worlds From the Olmecs to the Danzantes GENERAL EDITORS: DAVÍD CARRASCO AND EDUARDO MATOS MOCTEZUMA The Apotheosis of Janaab’ Pakal: Science, History, and Religion at Classic Maya Palenque, GERARDO ALDANA Commoner Ritual and Ideology in Ancient Mesoamerica, NANCY GONLIN AND JON C. LOHSE, EDITORS Eating Landscape: Aztec and European Occupation of Tlalocan, PHILIP P. ARNOLD Empires of Time: Calendars, Clocks, and Cultures, Revised Edition, ANTHONY AVENI Encounter with the Plumed Serpent: Drama and Power in the Heart of Mesoamerica, MAARTEN JANSEN AND GABINA AURORA PÉREZ JIMÉNEZ In the Realm of Nachan Kan: Postclassic Maya Archaeology at Laguna de On, Belize, MARILYN A. MASSON Life and Death in the Templo Mayor, EDUARDO MATOS MOCTEZUMA The Madrid Codex: New Approaches to Understanding an Ancient Maya Manuscript, GABRIELLE VAIL AND ANTHONY AVENI, EDITORS Mesoamerican Ritual Economy: Archaeological and Ethnological Perspectives, E. CHRISTIAN WELLS AND KARLA L. DAVIS-SALAZAR, EDITORS Mesoamerica’s Classic Heritage: Teotihuacan to the Aztecs, DAVÍD CARRASCO, LINDSAY JONES, AND SCOTT SESSIONS Mockeries and Metamorphoses of an Aztec God: Tezcatlipoca, “Lord of the Smoking Mirror,” GUILHEM OLIVIER, TRANSLATED BY MICHEL BESSON Rabinal Achi: A Fifteenth-Century Maya Dynastic Drama, ALAIN BRETON, EDITOR; TRANSLATED BY TERESA LAVENDER FAGAN AND ROBERT SCHNEIDER Representing Aztec Ritual: Performance, Text, and Image in the Work of Sahagún, ELOISE QUIÑONES KEBER, EDITOR The Social Experience of Childhood in Mesoamerica, TRACI ARDREN AND SCOTT R. HUTSON, EDITORS Stone Houses and Earth Lords: Maya Religion in the Cave Context, KEITH M. -
Exploring the Colonization of Mexico by the Spaniards: Homophobia in the Mexican
Exploring the Colonization of Mexico by the Spaniards: Homophobia in the Mexican Community through the Catholic Church Fatima Garcia WMS 190 Professor Kaiser 14 May 2020 Introduction This research paper focuses on examining the colonization of what is now Mexico by the Spaniards. I am approaching it from a feminist perspective that highlights the influences of Catholicism on homosexuality and gender norms. According to Ovalekar (2010), in the sixteenth century, the Spanish conquest of the Aztec Empires was motivated by the Spaniards to seize control of land, gold, silver, and slaves. This conquest was justified as an effort to spread Catholicism. The Catholic church's influence on Indigenous individuals started in 1523 by Hernan Cortes. Cortes began this conversion with a friar, Bartolome de Olmedo, and a priest, Juan Diaz. Olmedo and Diaz were mandated by Cortes to convert the Mexica/Aztec people. In order to start this conversion, Cortes persuaded the Indigenous to remove themselves from their religious idols and raise crosses, praising the Virgin. Mexico was heavily influenced by Christianity during the Spanish conquest, which in turn led to the creation of gender hierarchies and gender roles that are ever more present in the Mexican culture (Ovalekar, 2010). Many Mexican people that identify outside of the heterosexual norm have testified of the oppression and discrimination that they face within their communities. As a queer woman of color, I plan on tracing the history of my ancestry and researching how colonization has influenced this population and their attitudes towards the LGBTQIA+ community still today. In order to perform this, I will be obtaining information from the Bible, library books, internet databases, and interviews. -
New Echinoderm Remains in the Buried Offerings of the Templo Mayor of Tenochtitlan, Mexico City
New echinoderm remains in the buried offerings of the Templo Mayor of Tenochtitlan, Mexico City Carolina Martín-Cao-Romero1, Francisco Alonso Solís-Marín2, Andrea Alejandra Caballero-Ochoa4, Yoalli Quetzalli Hernández-Díaz1, Leonardo López Luján3 & Belem Zúñiga-Arellano3 1. Posgrado en Ciencias del Mar y Limnología, UNAM, México; [email protected], [email protected] 2. Laboratorio de Sistemática y Ecología de Equinodermos, Instituto de Ciencias del Mar y Limnología (ICML), Universidad Nacional Autónoma de México, México; [email protected] 3. Proyecto Templo Mayor (PTM), Instituto Nacional de Antropología e Historia, México (INAH). 4. Facultad de Ciencias, Universidad Nacional Autónoma de México (UNAM), Circuito Exterior s/n, Ciudad Universitaria, Apdo. 70-305, Ciudad de México, México, C.P. 04510; [email protected] Received 01-XII-2016. Corrected 02-V-2017. Accepted 07-VI-2017. Abstract: Between 1978 and 1982 the ruins of the Templo Mayor of Tenochtitlan were exhumed a few meters northward from the central plaza (Zócalo) of Mexico City. The temple was the center of the Mexica’s ritual life and one of the most famous ceremonial buildings of its time (15th and 16th centuries). More than 200 offerings have been recovered in the temple and surrounding buildings. We identified vestiges of 14 species of echino- derms (mostly as disarticulated plates). These include six species of sea stars (Luidia superba, Astropecten regalis, Astropecten duplicatus, Phataria unifascialis, Nidorellia armata, Pentaceraster cumingi), one ophiu- roid species (Ophiothrix rudis), two species of sea urchins (Eucidaris thouarsii, Echinometra vanbrunti), four species of sand dollars (Mellita quinquiesperforata, Mellita notabilis, Encope laevis, Clypeaster speciosus) and one species of sea biscuit (Meoma ventricosa grandis). -
Rethinking the Conquest : an Exploration of the Similarities Between Pre-Contact Spanish and Mexica Society, Culture, and Royalty
University of Northern Iowa UNI ScholarWorks Dissertations and Theses @ UNI Student Work 2015 Rethinking the Conquest : an exploration of the similarities between pre-contact Spanish and Mexica society, culture, and royalty Samantha Billing University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2015 Samantha Billing Follow this and additional works at: https://scholarworks.uni.edu/etd Part of the Latin American History Commons Recommended Citation Billing, Samantha, "Rethinking the Conquest : an exploration of the similarities between pre-contact Spanish and Mexica society, culture, and royalty" (2015). Dissertations and Theses @ UNI. 155. https://scholarworks.uni.edu/etd/155 This Open Access Thesis is brought to you for free and open access by the Student Work at UNI ScholarWorks. It has been accepted for inclusion in Dissertations and Theses @ UNI by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. Copyright by SAMANTHA BILLING 2015 All Rights Reserved RETHINKING THE CONQUEST: AN EXPLORATION OF THE SIMILARITIES BETWEEN PRE‐CONTACT SPANISH AND MEXICA SOCIETY, CULTURE, AND ROYALTY An Abstract of a Thesis Submitted in Partial Fulfillment of the Requirements for the Degree Master of Arts Samantha Billing University of Northern Iowa May 2015 ABSTRACT The Spanish Conquest has been historically marked by the year 1521 and is popularly thought of as an absolute and complete process of indigenous subjugation in the New World. Alongside this idea comes the widespread narrative that describes a barbaric, uncivilized group of indigenous people being conquered and subjugated by a more sophisticated and superior group of Europeans.