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Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
Islamic Liberation Theology Reading List
ISLAMIC LIBERATION THEOLOGY READING LIST Note: In the spirit of robust inquiry and discussion, we chose to present authors from a wide range of intellectual and political commitments, some of whose writings conflict with others, and some we may not even agree with ourselves. This list is not an endorsement of all the texts, authors, and their views, but rather a starting point for critically exploring the place of Islam in liberation, justice, solidarity, and the long work ahead to transform our communities. GENDER, SEXUALITY, AND FEMINISM Sexual Ethics and Islam: Feminist Reflections on Qur'an, Hadith, and Jurisprudence by Kecia Ali Before Homosexuality in the Arab-Islamic World, 1500-1800 by Khaled El- Rouayheb American Muslim Women, Religious Authority, and Activism: More Than a Prayer by Juliane Hammer Women of the Nation: Between Black Protest and Sunni Islam by Dawn-Marie Gibson and Jamillah Karim Homosexuality in Islam: Critical Reflection on Gay, Lesbian and Transgender Muslims by Scott Kugle Politics of Piety: The Islamic Revival and the Feminist Subject by Saba Mahmood Being Muslim: A Cultural History of Women of Color in American Islam by Sylvia Chan-Malik The Veil And The Male Elite: A Feminist Interpretation Of Women's Rights In Islam by Fatima Mernissi The Imperial Harem: Women and Sovereignty in the Ottoman Empire by Leslie P. Peirce Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality by Sa'diyya Shaikh Inside the Gender Jihad: Women's Reform in Islam by Amina Wadud LAW AND THEOLOGY Islamic Family Law in a Changing World: A Global Resource Book by Abdullahi A. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Texts, Tombs and Memory: The Migration, Settlement and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat Permalink https://escholarship.org/uc/item/89q3t1s0 Author Balachandran, Jyoti Gulati Publication Date 2012 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Texts, Tombs and Memory: The Migration, Settlement, and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Jyoti Gulati Balachandran 2012 ABSTRACT OF THE DISSERTATION Texts, Tombs and Memory: The Migration, Settlement, and Formation of a Learned Muslim Community in Fifteenth-Century Gujarat by Jyoti Gulati Balachandran Doctor of Philosophy in History University of California, Los Angeles, 2012 Professor Sanjay Subrahmanyam, Chair This dissertation examines the processes through which a regional community of learned Muslim men – religious scholars, teachers, spiritual masters and others involved in the transmission of religious knowledge – emerged in the central plains of eastern Gujarat in the fifteenth century, a period marked by the formation and expansion of the Gujarat sultanate (c. 1407-1572). Many members of this community shared a history of migration into Gujarat from the southern Arabian Peninsula, north Africa, Iran, Central Asia and the neighboring territories of the Indian subcontinent. I analyze two key aspects related to the making of a community of ii learned Muslim men in the fifteenth century - the production of a variety of texts in Persian and Arabic by learned Muslims and the construction of tomb shrines sponsored by the sultans of Gujarat. -
6, Admihistaation the Following Pages Aspire to Present the Picture
6 , ADMIHISTaATION The following pages aspire to present the picture of government machinery and its working in this region during the period under study. The task Is rendered easier, and the onus Is lightened by the eminent authorities on the subject who have, so far, iwltten on the administration of the various dynasties with which the present study Is con cerned. naturally It Is deemed proper to refrain from deal ing In details of the administrative machinery functioning fro® the Vakitaka period to that of the Yadavas. In the following pages, therefore, the administrative asoects, the Information about which we could deduce from the eplgraohs found In this region, are only dealt with. Our principal sources of information, in this connection, are therefore, m the statements made In the epigraphs. The information gleaned from the epigraphs found outside our academic Jurisdiction has also been made use of tw>, present a fuller and better persoective. All the data have been occasionally compared to the rules laid dovmr by the contemoorary Smrtl• writers and statements in the records of other contemporary dynasties. Accounts of the Muslim traders have also been 55 Utilized, If the picture of the administrative machinery presented below is not comoletej it does not mean that the machinery was defective or imperfect. It would simply mean that our scope is limited and we could not get adequate information to make it a complete one. Moreover it should be noted that the dynasties under study were ruling over extensive empires and this region was one of the parts of those. -
Alauddin Khalji's Conquest of Malwa
Alauddin Khalji's conquest of Malwa Alauddin Khilji: the greatest ruler of the Khilji Dynasy in India! Alauddin Khilji (d.o.b. unknown-1316) was the greatest ruler of the Khilji Dynasy in India. During his reign, he successfully invaded 6 territories, conquering all of these territories in Northern India. Khilji also conquered territories in Southern India as well. After all of the conquests of India, he took control of all of the nobility. Khilji died of edema. Alauddin Khilji was born in Delhi in 1266 CE, lived his entire life in the Indian subcontinent, and ruled as sultan of Delhi from 1296 CE â“ 1316 CE. By any definition, he would have to be called an Indian monarch, not a foreign invader. As a ruler, he would prove himself to be one of Indiaâ™s greatest warrior kings and one of the worldâ™s great military geniuses. Khilji greatly expanded the empire that he inherited from his uncle, Sultan Jalaluddin Khilji, after killing him. Many of his conquests were of kingdoms ruled by Hindu kings, including Chittor, Devgiri, Warangal (from where he acquired the famous Kohinoor diamond), Gujarat, Ranthambore, and the Hoysala and Pandya kingdoms. In 1299, the Delhi Sultanate ruler Alauddin Khalji sent an army to ransack the Gujarat region of India, which was ruled by the Vaghela king Karna. The Delhi forces plundered several major cities of Gujarat, including Anahilavada (Patan), Khambhat, Surat and Somnath. Karna was able to regain control of at least a part of his kingdom in the later years. However, in 1304, a second invasion by Alauddin's forces permanently ended the Vaghela dynasty, and resulted in the annexation of Gujarat to the Delhi In 1305, the Delhi Sultanate ruler Alauddin Khalji sent an army to capture the Paramara kingdom of Malwa in central India. -
Unraveling the Mystery of the Hidden Treasure
Unraveling the Mystery of The Hidden Treasure : The Origin and Development of a îad¥th Quds¥ and its Application in S´f¥ Doctrine By Moeen Afnani A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Near Eastern Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Hamid Algar, Chair Dr. John Hayes Professor Munis Faruqui Spring 2011 Abstract Unraveling the Mystery of The Hidden Treasure : The Origin and Development of a îad¥th Quds¥ and its Application in S´f¥ Doctrine by Moeen Afnani Doctor of Philosophy in Near Eastern Studies University of California, Berkeley Professor Hamid Algar, Chair The tradition of the Hidden Treasure is the most widely used úad¥th in the field of speculative mysticism. It states: “I was a Hidden Treasure; I loved to be known, so I created the creation in order to be known.” From the 5th /12 th century onward this tradition has occurred in major ê´f¥ texts, and the great ê´f¥ masters like Ibn al-ÔArab¥ and R´m¥ have made abundant use of it to build their mystical philosophy. Although it is very brief, this tradition refers to such themes as wuj´d (being), God as the Absolute Being, names and attributes of God, the self-disclosure of God, love as the motive for creation, the concept and process of creation, and the concept of knowledge. These themes are among the most fundamental concepts in speculative mysticism. Aside from ê´f¥s, Islamic philosophers and theologians also have mentioned this tradition in their writings. -
EXAMINING the WRITINGS of NANA Asmasu: AN
!"#$%&%&'()*!(+,%)%&'-(./(&#&#(#-$#012(#&(%&3!-)%'#)%.&(./(4#-).,#5( 6.&&!6)%.&-(#$.&'(6.&)!$4.,#,7(-1/%(+.$!&( ( A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By 589:;<=;($8>;??8@(AB#B( ( ( ( Georgetown University Washington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
Sufism and Philosophy: Historical Interactions and Crosspollinations University of Birmingham, 26-27 April 2019
Sufism and Philosophy: Historical Interactions and Crosspollinations University of Birmingham, 26-27 April 2019 Conference programme Friday 26 April Introduction 10.00 – 10.15 Sophia Vasalou (Birmingham) and Richard Todd (Birmingham) Session 1: Early Philosophical Sufism 10.15 – 11.00 Joseph Lumbard (Doha), “Abū Ḥāmid al-Ghazālī and the Art of Knowing” 11.00 – 11.30 Coffee Break 11.30 – 12.15 Mohammed Rustom (Abu Dhabi), “Devil’s Advocate: ʿAyn al-Quḍāt’s Satanology in Context” 12.15 – 13.45 Lunch Break Session 2: Philosophy and Sufism in Muslim Spain 13.45 – 14.30 Bethany Somma (Munich), “Andalusī Philosophers on Sufism and Not Living Like an Animal” 14.30 – 15.15 Maribel Fierro (Madrid), “Ibn Ṭufayl’s Ḥayy ibn Yaqẓān: An Almohad Reading” 15.15-15.45 Coffee Break Session 3: Sufism and the Avicennan Tradition 15.45 – 16.30 Cyrus Ali Zargar (Florida), “Mystical Union in a Rational Universe: The Incoherence, Avicennan Psychology, and ʿAṭṭār's Muṣībat-nāma” 16.30 – 17.15 Giovanni Martini (Bonn), “(Fictionally) Debating with Avicenna on the Role of the Intellect: ʿAlāʾ al-Dawla al-Simnānī’s Criticism of Philosophy and Rational Thinking in Context” 19.00 Conference dinner (by invitation) Saturday 27 April Session 4: Philosophical Sufism beyond the Classical Muslim World 9.30 – 10.15 Shankar Nair (Virginia), “‘Brahman Was a Hidden Treasure, Who Loved to Be Known…’: Philosophical Sufism and the Encounter with Sanskrit Non-Dualism” 10.15 – 10.45 Coffee Break 10.45 – 11.30 Muhammad Umar Faruque (New York), “Sufism and Philosophy in the Mughal- -
The Poems of Shah Ni'matullah Wali
SPECIAL ARTICLE ‘Prophecies’ in South Asian Muslim Political Discourse: The Poems of Shah Ni’matullah Wali c m naim Three “prophetic” Persian poems ascribed to a Shah n December 2009, Indian Chief of the Army Staff, General Ni’matullah Wali have been a fascinating feature in the Deepak Kapoor, made certain comments with reference to “the challenges of a possible ‘two-front war’ with China and popular political discourse of the Muslims of south Asia. I 1 Pakistan”. The Chinese response is not known, but public denun- For nearly two centuries these poems have circulated ciations in Pakistan were persistent, one Urdu column catching whenever there has been a major crisis in, what may be my particular attention. Orya Maqbool Jan, a former civil serv- called, the psychic world of south Asian Muslims. The ant, first declared that Napoleon lost at Waterloo because he neglec ted to consult his astrologer that morning.2 Next he urged first recorded appearance was in 1850, after the “Jihad” his readers and General Kapoor to heed what certain Muslim movement of Syed Ahmad had failed in the north-west, saints had already “foretold”, offering as his coup de grâce some followed by serial appearances after the debacle of 1857, verses from one of the Persian poems attributed to Shah the dissolution of the Ottoman Caliphate and the failure Ni’matullah Wali, prophesying that the Afghans would one day “conquer Punjab, Delhi, Kashmir, Deccan, and Jammu” and of the Khilafat and Hijrat movements in 1924, the “remov e all Hindu practices” from the land. Partition of the country and community in 1947, and the I was intrigued, since I had not seen any reference to the Indo-Pak war of 1971-72. -
Unit 10 Western and Central India
UNIT 10 WESTERN AND CENTRAL INDIA Structure Objectives Introduction The Rise of Rajput Dynasties Origin Legends: Their Political Implications Distribution of Political Authority 10.4.1 Prolifuat:mn of Rajput Clans 10.4.2 Formation of Lineage Power 10.4.3 Process of Rising in Social Status Consolidation of Lineage Power Nature and Structure of Polity 10.6.1 Political Instability 10.6.2 Bureaucratic Structure I 10.6.3 Lineage State and Feudal Polity Let Us Sum up Key Words Answers to Check Your Progress Exercises OBJECTIVES After studying this Unit you will: know about how various political power configurations emerged in Western and Central India, understand the nature of the distribution of political authority as well as the. structure of polity, and be able to analyse the patternsof the formation of political powers rnd their consolidation. INTRODUCTION In conventional studies on Indian polity there is greater stress on the genealogy of the ruling dynasties and chronology of their rules. Changes in polity are mostly conceived as chadges represented by dynastic shifts. In view of the inadequacy of this framework, recent studies on the polity have attempted to view the ancient and medieval polity from the perspective of possible processes which were in operation. There is a marked emphasis now on themes such as state formation, structure of polity, nature of power and political control, etc. However generalization at sub- continental level need to be,probed further from a microscopic point of view. In this Unit we shall know about the emergence and evolution of regional polity in Western and Central ~n'dia.This region comprises modern states of Rajasthan, Gujarat and most of Madhya Pradesh. -
SUFISM Emerald Hills of the Heart
Bölümler i Key Concepts in the Practice of SUFISM Emerald Hills of the Heart 3 ii Beware Satan! A Defense Strategy Bölümler iii Key Concepts in the Practice of SUFISM Emerald Hills of the Heart 3 M. Fethullah Gülen Translated by Ali Ünal New Jersey iv Beware Satan! A Defense Strategy Copyright © 2009 by Tughra Books 12 11 10 09 1 2 3 4 All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system without permission in writing from the Publisher. Published by Tughra Books 26 Worlds Fair Dr. Unit C Somerset, New Jersey, 08873, USA www.tughrabooks.com Library of Congress Cataloging-in-Publication Data for the first volume Gulen, M. Fethullah [Kalbin zümrüt tepelerinde. English] Key concepts in the practice of Sufism / M. Fethullah Gulen. [Virginia] : Fountain, 2000. Includes index. ISBN 1-932099-23-9 1. Sufism - - Doctrines. I. Title. BP189.3 .G8413 2000 297.4 - - dc21 00-008011 ISBN-13 (paperback): 978-1-59784-204-4 ISBN-13 (hardcover): 978-1-59784-136-8 Printed by Çağlayan A.Ş., Izmir - Turkey Bölümler v TABLE OF CONTENTS The Emerald Hills of the Heart or Key Concepts in the Practice of Sufism ......vii Irshad and Murshid (Guidance and the Guide) ............................................. 1 Safar (Journeying) ........................................................................................9 Wasil (One who has Reached) ................................................................... 16 Samt ( Silence) ............................................................................................ 23 Halwat and Jalwat ( Privacy and Company) ................................................ 27 ‘Ilm Ladun (The Special Knowledge from God’s Presence) ........................ 32 Waliyy and Awliyaullah (God’s Friend [Saint] and God’s Friends [Saints]) .......37 Abrar (The Godly, Virtuous Ones) ...................................................... -
The Great 'Umar Khayyam
The Great ‘Umar Khayyam Great The IRANIAN IRANIAN SERIES SERIES The Rubáiyát by the Persian poet ‘Umar Khayyam (1048-1131) have been used in contemporary Iran as resistance literature, symbolizing the THE GREAT secularist voice in cultural debates. While Islamic fundamentalists criticize ‘UMAR KHAYYAM Khayyam as an atheist and materialist philosopher who questions God’s creation and the promise of reward or punishment in the hereafter, some A GLOBAL RECEPTION OF THE RUBÁIYÁT secularist intellectuals regard him as an example of a scientist who scrutinizes the mysteries of the universe. Others see him as a spiritual A.A. Seyed-Gohrab (ed.) master, a Sufi, who guides people to the truth. This remarkable volume collects eighteen essays on the history of the reception of ‘Umar Khayyam in various literary traditions, exploring how his philosophy of doubt, carpe diem, hedonism, and in vino veritas has inspired generations of poets, novelists, painters, musicians, calligraphers and filmmakers. ‘This is a volume which anybody interested in the field of Persian Studies, or in a study of ‘Umar Khayyam and also Edward Fitzgerald, will welcome with much satisfaction!’ Christine Van Ruymbeke, University of Cambridge Ali-Asghar Seyed-Gohrab is Associate Professor of Persian Literature and Culture at Leiden University. A.A. Seyed-Gohrab (ed.) A.A. Seyed-Gohrab WWW.LUP.NL 9 789087 281571 LEIDEN UNIVERSITY PRESS The Great <Umar Khayyæm Iranian Studies Series The Iranian Studies Series publishes high-quality scholarship on various aspects of Iranian civilisation, covering both contemporary and classical cultures of the Persian cultural area. The contemporary Persian-speaking area includes Iran, Afghanistan, Tajikistan, and Central Asia, while classi- cal societies using Persian as a literary and cultural language were located in Anatolia, Caucasus, Central Asia and the Indo-Pakistani subcontinent.