Helth and Irrigation, Volume 2
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From Maroons to Mardi Gras
FROM MAROONS TO MARDI GRAS: THE ROLE OF AFRICAN CULTURAL RETENTION IN THE DEVELOPMENT OF THE BLACK INDIAN CULTURE OF NEW ORLEANS A MASTERS THESIS SUBMITTED TO THE GRADUATE FACULTY OF LIBERTY UNIVERSITY BY ROBIN LIGON-WILLIAMS IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ETHNOMUSICOLOGY DECEMBER 18, 2016 Copyright: Robin Ligon-Williams, © 2016 CONTENTS ACKNOWLEDGEMENTS iv. ABSTRACT vi. CHAPTER 1. INTRODUCTION 1 History and Background 1 Statement of the Problem 1 Research Question 2 Glossary of Terms 4 Limitations of the Study 6 Assumptions 7 2. LITERATURE REVIEW 9 New Orleans-Port of Entry for African Culture 9 Brotherhood in Congo Square: Africans & Native Americans Unite 11 Cultural Retention: Music, Language, Masking, Procession and Ritual 13 -Musical Influence on Jazz & Rhythm & Blues 15 -Language 15 -Procession 20 -Masking: My Big Chief Wears a Golden Crown 23 -African Inspired Masking 26 -Icons of Resistance: Won’t Bow Down, Don’t Know How 29 -Juan “Saint” Maló: Epic Hero of the Maroons 30 -Black Hawk: Spiritual Warrior & Protector 34 ii. -Spiritualist Church & Ritual 37 -St. Joseph’s Day 40 3. METHODOLOGY 43 THESIS: 43 Descriptions of Research Tools/Data Collection 43 Participants in the Study 43 Academic Research Timeline 44 PROJECT 47 Overview of the Project Design 47 Relationship of the Literature to the Project Design 47 Project Plan to Completion 49 Project Implementation 49 Research Methods and Tools 50 Data Collection 50 4. IN THE FIELD 52 -Egungun Masquerade: OYOTUNJI Village 52 African Cultural Retentions 54 -Ibrahima Seck: Director of Research, Whitney Plantation Museum 54 -Andrew Wiseman: Ghanaian/Ewe, Guardians Institute 59 The Elders Speak 62 -Bishop Oliver Coleman: Spiritualist Church, Greater Light Ministries 62 -Curating the Culture: Ronald Lewis, House of Dance & Feathers 66 -Herreast Harrison: Donald Harrison Sr. -
World Bank Document
Public Disclosure Authorized Rapport initial du projet Public Disclosure Authorized Amélioration de la Résilience des Communautés et de leur Sécurité Alimentaire face aux effets néfastes du Changement Climatique en Mauritanie Ministère de l’Environnement et du Développement Durable ID Projet 200609 Date de démarrage 15/08/2014 Public Disclosure Authorized Date de fin 14/08/2018 Budget total 7 803 605 USD (Fonds pour l’Adaptation) Modalité de mise en œuvre Entité Multilatérale (PAM) Public Disclosure Authorized Septembre 2014 Rapport initial du projet Table des matières Liste des figures ........................................................................................................................................... 2 Liste des tableaux ........................................................................................................................................ 2 Liste des acronymes ................................................................................................................................... 3 Résumé exécutif ........................................................................................................................................... 4 1. Introduction .......................................................................................................................................... 5 1.1. Historique du projet ......................................................................................................................... 6 1.2. Concept du montage du projet .................................................................................................. -
Mauritania Country Portfolio
Mauritania Country Portfolio Overview: Country program established in 2008. USADF currently U.S. African Development Foundation Partner Organization: IDSEPE manages a portfolio of 16 projects. Total commitment is $1.6 million. Country Program Coordinator: Mr. Sadio Diarra Abdoul Dakel Ly, Project Coordinator BMCI/AFARCO building, 6th floor Tel: +222 44 70 27 27 & +222 22 30 35 04 Country Strategy: The program focuses on working with Avenue Gamal Abder Nassar Email: [email protected] agricultural groups and women’s collectives. P.O Box 1980, Nouakchott, Mauritania Tel: +222 525 29 36 Email: [email protected] Grantee Duration Value Summary Lithi Had El Amme / Iguini El Oula 2014-2017 $94,243 Sector: Agriculture (Vegetables) 3023-MRT Town/City: Wilaya Hodhs -El- Gharbi Summary: The project funds will be used to ensure a reliable water supply to the garden by setting up a borehole extraction system. Funds will allow the Union to expand their cultivation plot to 2 hectares by installing a new irrigation system and building a fence around it to protect it from roaming animals.. Coopérative El Emen Berbâré 2014-2017 $85,527 Sector: Agriculture (Vegetables) 3163-MRT Town/City: Wilaya Hodhs -El- Gharbi Summary: The project funds will be used to install a new irrigation system and fence it to protect it from roaming animals. The Cooperative will set up a borehole extraction system to provide a reliable and constant source of water to the production perimeter. These activities will enable Cooperative members to dramatically increase the volume of vegetables sold and the profit earned by group members. -
2. Arrêté N°R2089/06/MIPT/DGCL/ Du 24 Août 2006 Fixant Le Nombre De Conseillers Au Niveau De Chaque Commune
2. Arrêté n°R2089/06/MIPT/DGCL/ du 24 août 2006 fixant le nombre de conseillers au niveau de chaque commune Article Premier: Le nombre de conseillers municipaux des deux cent seize (216) Communes de Mauritanie est fixé conformément aux indications du tableau en annexe. Article 2 : Sont abrogées toutes dispositions antérieures contraires, notamment celles relatives à l’arrêté n° 1011 du 06 Septembre 1990 fixant le nombre des conseillers des communes. Article 3 : Les Walis et les Hakems sont chargés, chacun en ce qui le concerne, de l’exécution du présent arrêté qui sera publié au Journal Officiel. Annexe N° dénomination nombre de conseillers H.Chargui 101 Nema 10101 Nema 19 10102 Achemim 15 10103 Jreif 15 10104 Bangou 17 10105 Hassi Atile 17 10106 Oum Avnadech 19 10107 Mabrouk 15 10108 Beribavat 15 10109 Noual 11 10110 Agoueinit 17 102 Amourj 10201 Amourj 17 10202 Adel Bagrou 21 10203 Bougadoum 21 103 Bassiknou 10301 Bassiknou 17 10302 El Megve 17 10303 Fassala - Nere 19 10304 Dhar 17 104 Djigueni 10401 Djiguenni 19 10402 MBROUK 2 17 10403 Feireni 17 10404 Beneamane 15 10405 Aoueinat Zbel 17 10406 Ghlig Ehel Boye 15 Recueil des Textes 2017/DGCT avec l’appui de la Coopération française 81 10407 Ksar El Barka 17 105 Timbedra 10501 Timbedra 19 10502 Twil 19 10503 Koumbi Saleh 17 10504 Bousteila 19 10505 Hassi M'Hadi 19 106 Oualata 10601 Oualata 19 2 H.Gharbi 201 Aioun 20101 Aioun 19 20102 Oum Lahyadh 17 20103 Doueirare 17 20104 Ten Hemad 11 20105 N'saveni 17 20106 Beneamane 15 20107 Egjert 17 202 Tamchekett 20201 Tamchekett 11 20202 Radhi -
Faidherbia Albida in the West African Semi-Arid Tropics
ICRAF Faidherbia albida in the West African Semi-Arid Tropics InternationalCropsResearch Institutefor the Semi-Arid Tropics InternationalCentrefor Research in Agroforestrj Abstract Citation: Vandenbeldt, R.J. (ed.) 1992. Faidhierbia albida in the West African semi-arid tropics: proceedings of a workshop, 22-26 Apr 1991, Niamey, Niger. (In En. Summaries in En, Fr, Es.) Patancheru, A.P. 502 324, India: International Crops Research Institute for the Semi-Arid Tropics; and Nairobi, Kenya: International Centre for Research in Agroforestry. 212 pp. ISBN 92-9066-220-4. Order Code: CPE 076. This workshop brought together scientists and development workers, primarily those working in the West Africa region, to: review past and present research findings on Faidherbiaalbida; discuss development issues and "lessons learned" from past and present; list research priorities for the future; and promote collaboration between research and development programs. These proceedings summarize the state of knowledge on the species and provide a comprehensive list of ongoing research. Papers are divided into sessions on: botany and distribution: uses; genetics, provenance trials, and vegetative proplgation; site eff'ects, silvi.ulture, and rhizosphere; and development issues. Recommenda tions from Working Grcups for future research and multidisciplinary linkages are included. Rsum Faidherb'a albida dans les :ones tropicales semi-arides de I'Afrique occidentalt--comptes rendits d'un welier, 22-20 avril 1991, Niam "v,Niger. Cet atelier a regroup6 des chercheurs et des coopdrants, essentiellement ceux qui travaillent en Afrique de l'Ouest. I1a 6t destind : faire lepoint sur les rdsultats des recherches faites sur Faidherbia alhida dans lepas,:6 et ' pr6sent; dfbattre des sujets concernant ledtveloppement et des 'Ieqos tires' du passd et du pr6sent; dresser laliste des priorit6s pour l'avenir: et promouvoir lacollaboration entre les programmes de recherche et de dfveloppement. -
Poverty and the Struggle to Survive in the Fuuta Tooro Region Of
What Development? Poverty and the Struggle to Survive in the Fuuta Tooro Region of Southern Mauritania Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Christopher Hemmig, M.A. Graduate Program in Near Eastern Languages and Cultures. The Ohio State University 2015 Dissertation Committee: Sabra Webber, Advisor Morgan Liu Katey Borland Copyright by Christopher T. Hemmig 2015 Abstract Like much of Subsaharan Africa, development has been an ever-present aspect to postcolonial life for the Halpulaar populations of the Fuuta Tooro region of southern Mauritania. With the collapse of locally historical modes of production by which the population formerly sustained itself, Fuuta communities recognize the need for change and adaptation to the different political, economic, social, and ecological circumstances in which they find themselves. Development has taken on a particular urgency as people look for effective strategies to adjust to new realities while maintaining their sense of cultural identity. Unfortunately, the initiatives, projects, and partnerships that have come to fruition through development have not been enough to bring improvements to the quality of life in the region. Fuuta communities find their capacity to develop hindered by three macro challenges: climate change, their marginalized status within the Mauritanian national community, and the region's unfavorable integration into the global economy by which the local markets act as backwaters that accumulate the detritus of global trade. Any headway that communities can make against any of these challenges tends to be swallowed up by the forces associated with the other challenges. -
Etudes Techniques Du Reseau Cible
ETUDES TECHNIQUES DU RESEAU CIBLE Mauritanie: Plan directeur de production et transport de l'énergie électrique en Mauritanie entre 2011 et 2030 - Rapport final Table des Matières Page 7. Etude technique du réseau cible 1 7.1 Contexte 1 7.2 Objectifs 1 7.3 Contexte actuel, contexte engagé (moyen terme) du système de transport et choix techniques en vigueur 1 7.3.1 Objectifs et critères d’analyse 1 7.3.1.1 Objectifs 1 7.3.1.2 Critères 2 7.3.2 Analyse de la situation existante 2 7.3.2.1 Lignes 3 7.3.2.2 Calculs de répartition à la pointe de charge 6 7.3.2.3 Calculs de court-circuit 9 7.3.2.4 Calculs de stabilité transitoire 10 7.3.2.5 Situation au creux de charge 14 7.3.2.6 Conclusion 15 7.4 Projets annoncés (projets SOMELEC et OMVS) 15 7.4.1 Projets supposés engagés 15 7.4.1.1 Projets d’extension de réseau 15 7.4.1.2 Projets de production d’électricité 16 7.4.2 Projets moins certains 16 7.5 Rappels du contexte futur: Prévisions de la demande et plan de production long terme 17 7.5.1 Prévisions de la demande 17 7.5.1.1 Charge des localités des Réseaux Autonomes (RA ou "Réseaux Araignées") 17 7.5.1.2 Charge des localités du Réseau Interconnecté (RI) 18 7.5.1.3 Charge de Nouakchott et Nouadhibou 18 7.5.2 Année de raccordement des autres grandes localités 19 7.5.3 Plan de production 19 7.6 Projets "Plan Directeur" : calculs de répartition 20 7.6.1 Variantes envisageables 20 7.6.2 Plan de tension et compensation de la puissance réactive 22 7.6.3 Niveau de charge des lignes et transformateurs 25 7.6.4 Pertes à la pointe en 2030 25 7.6.5 Introduction -
First Steps Towards the Detection of Contact Layers in Bangime: a Multi-Disciplinary, Computer-Assisted Approach
First steps towards the detection of contact layers in Bangime: A multi-disciplinary, computer-assisted approach 1 Introduction Bangime, a language isolate spoken in central-eastern Mali, represents an enigma, not only in terms of linguistics, but also with regards to their past ethnographic affiliations and migration patterns. The speakers of Bangime, the Bangande, live among and claim to constitute one of the Dogon groups that also occupy the rocky terrain of the Bandiagara Escarpment. However, there is little evidence in support of the Bangande being genetically affiliated with the Dogon or speaking one of the estimated 21 Dogon languages, nor of their being related to the neighboring Mande-speaking groups who inhabit a valley which stretches from the west and ends at the eastern edge of the Escarpment. Further to the north of the area where Bangime is spoken lies the vast Sahara desert, the southern borders of which are occupied by Songhai-speaking populations. Throughout the region are found Fula semi-nomadic herders who speak Fulfulde. Thus, we know that the Bangande have had the opportunity to engage in contact with each of these populations, but because there are no written historical records of their past settlement and migration patterns, nor have there been any archeological investigations of the western portions of the Bandiagara Escarpment where the Bangande are found today, we must rely on data from the present to reconstruct a picture of the past. Figure 1 illustrates the geographic positions of the languages represented in the sample with respect to where Bangime is spoken. Note that the points represent approximations; languages such as Fulfulde have a reach throughout the entire region and even beyond to bordering nations. -
METRO CHARLOTTE MACON CHARLESTON TOP 10 UNREACHED PEOPLE GROUPS in METRO CHARLOTTE 704.975.6884 [email protected]
LEXINGTON WV KY VA TN GA SC AUGUSTA METRO CHARLOTTE MACON CHARLESTON TOP 10 UNREACHED PEOPLE GROUPS IN METRO CHARLOTTE 704.975.6884 [email protected] 1. ARAB-LEVANT 2. ERITREAN 3. GUJARATI 4. HINDI 5. INDONESIAN 6. MALINKE-BAMBARA 7. NEPALI-PAHARI 8. PUNJABI 9. SOMALI 10. TELUGU Check out the people group map of Metro Charlotte: ncbaptist.org/prayermap Become More Involved: DAN COLLISON Metro Charlotte Strategy Coordinator, PALESTINE, Arab-Levant MIDDLE EAST God brings the Arab-Levant people to us from the Fertile Crescent, the land along a northward arc between the Persian Gulf and the Mediterranean Sea. The people of the Arab-Levant live along the route Abram and Sarai took on their journey to the land of Canaan. The Levant includes parts of Iraq, Syria, Jordan, Lebanon, Israel and Palestine. As with most Arabs, they practice Sunni Islam and show a genuine hospitality to strangers. Many of the Arab-Levant people have lived in North Carolina for 20 years or more and have well-established businesses. As a result, our Arab-Levant neighbors invest deeply in North Carolina’s communities. Their hospitality and their close proximity in many of our neighborhoods present many opportunities to develop genuine friendships. Religion: Sunni Islam Discovered: Blue Ridge, Charlotte, Greenville, Fayetteville, Triad, Triangle, Unifour Estimated NC Population: 7,645 Where could you find the Arab-Levant? bit.ly/arabpalestiniancharlotte ERITREA, Eritrean HORN OF AFRICA God brings the Tigre and Amhara people (different from the Ethiopian-Amhara people) to us from the country of Eritrea in the Horn of Africa. -
Crafting Our Future
For Earth Consciousness and Sustainable Living BANGALORE VOLUME 4, ISSUE - 1 JANUARY - MARCH 2013 Rs. 80/- Crafting our Future The Joy of Making Craft and Sustainability The Kitchen is a Temple Where the Hand has Ears Satish Kumar Vandana Shiva AmadouJanuary - MarchHampate 2013 Eternal Ba Bhoomi 1 Today, an argument, an attitude, faces crafts and artisans in India. This is the argument of economics, of sustainability, of marketability, which is the argument of financial survival... (But) those who believe that crafts are only about beauty and aesthetics are in error, just as those who believe in the other argument, the economic argument, and think that paying for itself is the sole justification, are wrong... The hard argument, the real argument, which overrides all others, is not exclusively about sentiment or reason – but about common sense. And that common sense tells that whatever we do in terms of economic planning and development in India, there will always be several hundred million people in this country, the figure being unverified, who cannot but live with and through the work of their hands. Now it is a great compensation of nature that these hundreds and millions of people have talent in their hand, which the assembly-liners and the free-marketers do not quite concede. And that talent is the unexplored reservoir which needs to be used for their good which means the greater good of the great number of the people of India. - Gopalkrishna Gandhi Quoted in the Craft Economics and Impact Study Report published by the Crafts Council of India, Chennai, April 2011. -
Engaged, Multicultural Individualism in the Millennial Works of Maryse Condé and Zadie Smith
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations Dissertations and Theses March 2019 ENGAGED, MULTICULTURAL INDIVIDUALISM IN THE MILLENNIAL WORKS OF MARYSE CONDÉ AND ZADIE SMITH Nicole Calandra University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_2 Part of the Comparative Literature Commons Recommended Citation Calandra, Nicole, "ENGAGED, MULTICULTURAL INDIVIDUALISM IN THE MILLENNIAL WORKS OF MARYSE CONDÉ AND ZADIE SMITH" (2019). Doctoral Dissertations. 1510. https://doi.org/10.7275/nqqg-9021 https://scholarworks.umass.edu/dissertations_2/1510 This Open Access Dissertation is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. ENGAGED, MULTICULTURAL INDIVIDUALISM IN THE MILLENNIAL WORKS OF MARYSE CONDÉ AND ZADIE SMITH A Dissertation Presented by NICOLE M. CALANDRA Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY February 2019 Comparative Literature © Copyright by Nicole M. Calandra 2019 All Rights Reserved ENGAGED, MULTICULTURAL INDIVIDUALISM IN THE MILLENNIAL WORKS OF MARYSE CONDÉ AND ZADIE SMITH A Dissertation Presented by NICOLE M. CALANDRA Approved as to style and content by: ____________________________________ -
Kin-Based Joking Relationships, Obligations, and Identity in Urban Mali Rachel A
Macalester College DigitalCommons@Macalester College Anthropology Honors Projects Anthropology Department 5-1-2007 "You Eat Beans!": Kin-based Joking Relationships, Obligations, and Identity in Urban Mali Rachel A. Jones Macalester College, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/anth_honors Part of the Anthropology Commons Recommended Citation Jones, Rachel A., ""You Eat Beans!": Kin-based Joking Relationships, Obligations, and Identity in Urban Mali" (2007). Anthropology Honors Projects. Paper 2. http://digitalcommons.macalester.edu/anth_honors/2 This Honors Project is brought to you for free and open access by the Anthropology Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Anthropology Honors Projects by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. “YOU EAT BEANS!”: KIN-BASED JOKING RELATIONSHIPS, OBLIGATIONS, AND IDENTITY IN URBAN MALI Rachel Jones Advisor: Sonia Patten Anthropology Department Macalester College April 30, 2007 Rachel Jones © ii ABSTRACT For people in urban environments, practices and beliefs allowing creation of supportive social relationships are important for dealing with economic and other insecurities. This paper examines roles of rhm`mjtw`, a kin-based joking relationship, in Bamako, Mali. I argue that people in Bamako use and negotiate practices and beliefs associated with rhm`mjtw` for practical purposes. Participant observation, ethnographic interviewing, and historical research were used to examine ways that Malians use this joking relationship to promote social cohesion, circumvent the power of the state, provide opportunities for economic gain, and preserve cultural histories and identities in a rapidly changing urban environment. iii ACKNOWLEDGEMENTS This paper could not have been completed without the help, support, and encouragement of numerous people.