Revelation 17, 19 – the Harlot and Armageddon
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Revelation 14 Lesson # 9 “God’S Victory and the Beast’S Defeat”
1 Revelation 14 Lesson # 9 “God’s Victory and the Beast’s Defeat” The Lamb and the 144,000 A. The fate of the 144,000 1. (14:1-3) The Lamb and the 144,000 on Mount Zion a. A Lamb standing on Mount Zion, and with Him one hundred and forty-four thousand: These 144,000 were identified as a group of Jewish believers in Rev. 7 who minister (preach the gospel) during the great tribulation and are given a seal of protection throughout that period. b. Standing on Mount Zion: They gathered on Mount Zion because Zion – is the ancient name for the hills that make up Jerusalem – it is the place where the Messiah gathers His redeemed and reigns over the earth (Psalm 48, Isaiah 24:23, Joel 2:32, Obadiah 17 and 21, Micah 4:1, 4:7). Standing on Mount Zion with the Lamb shows that they emerge victorious from the great tribulation and are triumphant over the beast, worshipping, and standing firm with Jesus. i. In Revelation 7, the 144,000 are seen at the beginning of the Great Tribulation. In Revelation 14, it shows them in triumph at the end of the Great Tribulation. c. Having His Father’s name written on their foreheads: The followers of Satan and the beast may have a mark on their hand or forehead (Revelation 13:16-17). But this mark is just a copy of the idea behind the identifying mark on the foreheads of each one of the 144,000, showing that they belong to the Father. -
The Beast, the Whore, the Bride & the Groom
The Beast, The Whore, The Bride & The Groom Revelation 12-19 Revelation 12:1-6 The Woman & Dragon Act 2: After the Seventh Trumpet - Setting: Heaven moving to Earth. - The Woman with the Sun, Moon and Crown: Giving Birth (12:2) - The Red Dragon (Satan), with his tail he sweeps a third of the stars down from heaven. He opposes the Woman (12:3-4) - The Child: Identified as Jesus, was caught up to Heaven. The Woman Retreats into the wilderness. (12:5-6) Revelation 12:7-12 The Heavenly War Michael and His Angels declare war on the Dragon Satan is Cast Down with his minions Heaven Rejoices: “Now Salvation the of our Christ has come” Revelation 12:13-17 The Woman & The Dragon Part 2 The Dragon Pursues her and the earth aids the woman. The earth opens its mouth to swallow the water that the Dragon intends to destroy her with. The Dragon then pursues her children, attempting to make war with them. Discussion Question #1 Koester notes that the woman in labor should be understood as the people of God, and notes, “Christian readers might naturally identify her with Mary… By the end of the chapter, however, it becomes clear that the woman is the mother of all believers…” (123) Is this interpretation of the woman valid? Why or why not? Revelation 13: The Beasts ● The Beast from the Sea (13:1-10): 10 Horns and 7 Heads and 10 Diadems. It was worshipped, given authority to conquer and was utterly blasphemous. Everyone worshipped it except those who were found in the Book of Life. -
Millennialism, Rapture and “Left Behind” Literature. Analysing a Major Cultural Phenomenon in Recent Times
start page: 163 Stellenbosch Theological Journal 2019, Vol 5, No 1, 163–190 DOI: http://dx.doi.org/10.17570/stj.2019.v5n1.a09 Online ISSN 2413-9467 | Print ISSN 2413-9459 2019 © Pieter de Waal Neethling Trust Millennialism, rapture and “Left Behind” literature. Analysing a major cultural phenomenon in recent times De Villers, Pieter GR University of the Free State, Bloemfontein, South Africa [email protected] Abstract This article represents a research overview of the nature, historical roots, social contexts and growth of millennialism as a remarkable religious and cultural phenomenon in modern times. It firstly investigates the notions of eschatology, millennialism and rapture that characterize millennialism. It then analyses how and why millennialism that seems to have been a marginal phenomenon, became prominent in the United States through the evangelistic activities of Darby, initially an unknown pastor of a minuscule faith community from England and later a household name in the global religious discourse. It analyses how millennialism grew to play a key role in the religious, social and political discourse of the twentieth century. It finally analyses how Darby’s ideas are illuminated when they are placed within the context of modern England in the sixteenth, seventeenth and eighteenth century. In a conclusion some key challenges of the place and role of millennialism as a movement that reasserts itself continuously, are spelled out in the light of this history. Keywords Eschatology; millennialism; chiliasm; rapture; dispensationalism; J.N. Darby; Joseph Mede; Johann Heinrich Alsted; “Left Behind” literature. 1. Eschatology and millennialism Christianity is essentially an eschatological movement that proclaims the fulfilment of the divine promises in Hebrew Scriptures in the earthly ministry of Christ, but it also harbours the expectation of an ultimate fulfilment of Christ’s second coming with the new world of God that will replace the existing evil dispensation. -
Antichrist As (Anti)Charisma: Reflections on Weber and the ‘Son of Perdition’
Religions 2013, 4, 77–95; doi:10.3390/rel4010077 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article Antichrist as (Anti)Charisma: Reflections on Weber and the ‘Son of Perdition’ Brett Edward Whalen Department of History, The University of North Carolina at Chapel Hill, CB# 3193, Chapel Hill, NC, 27707, USA; E-Mail: [email protected]; Tel.: +1-919-962-2383 Received: 20 December 2012; in revised form: 25 January 2013 / Accepted: 29 January 2013 / Published: 4 February 2013 Abstract: The figure of Antichrist, linked in recent US apocalyptic thought to President Barack Obama, forms a central component of Christian end-times scenarios, both medieval and modern. Envisioned as a false-messiah, deceptive miracle-worker, and prophet of evil, Antichrist inversely embodies many of the qualities and characteristics associated with Max Weber’s concept of charisma. This essay explores early Christian, medieval, and contemporary depictions of Antichrist and the imagined political circumstances of his reign as manifesting the notion of (anti)charisma, compelling but misleading charismatic political and religious leadership oriented toward damnation rather than redemption. Keywords: apocalypticism; charisma; Weber; antichrist; Bible; US presidency 1. Introduction: Obama, Antichrist, and Weber On 4 November 2012, just two days before the most recent US presidential election, Texas “Megachurch” pastor Robert Jeffress (1956– ) proclaimed that a vote for the incumbent candidate Barack Obama (1961– ) represented a vote for the coming of Antichrist. “President Obama is not the Antichrist,” Jeffress qualified to his listeners, “But what I am saying is this: the course he is choosing to lead our nation is paving the way for the future reign of Antichrist” [1]. -
The Rapture in Twenty Centuries of Biblical Interpretation
TMSJ 13/2 (Fall 2002) 149-171 THE RAPTURE IN TWENTY CENTURIES OF BIBLICAL INTERPRETATION James F. Stitzinger Associate Professor of Historical Theology The coming of God’s Messiah deserves closer attention than it has often received. The future coming of the Messiah, called the “rapture,” is imminent, literal and visible, for all church saints, before the hour of testing, premillennial, and, based on a literal hermeneutic, distinguishes between Israel and the church. The early church fathers’ views advocated a sort of imminent intra- or post- tribulationism in connection with their premillennial teaching. With a few exceptions, the Medieval church writers said little about a future millennium and a future rapture. Reformation leaders had little to say about prophetic portions of Scripture, but did comment on the imminency of Christ’s return. The modern period of church history saw a return to the early church’s premillennial teaching and a pretribulational rapture in the writings of Gill and Edwards, and more particularly in the works of J. N. Darby. After Darby, pretribulationism spread rapidly in both Great Britain and the United States. A resurgence of posttribulationism came after 1952, accompanied by strong opposition to pretribulationism, but a renewed support of pretribulationism has arisen in the recent past. Five premillennial views of the rapture include two major views—pretribulationism and posttribulation-ism—and three minor views—partial, midtribulational, and pre-wrath rapturism. * * * * * Introduction The central theme of the Bible is the coming of God’s Messiah. Genesis 3:15 reveals the first promise of Christ’s coming when it records, “He shall bruise you on the head, And you shall bruise him on the heel.”1 Revelation 22:20 unveils the last promise when it records “He who testifies to these things says, ‘Yes, I am coming quickly,’ Amen. -
Islam in Apocalyptic Perspective by Thomas S
46 Copyright © 2010 Center for Christian Ethics at Baylor University Islam in Apocalyptic Perspective BY THOMAS S. KIDD The history of American apocalyptic thought about Islam offers much reason for discouragement. Evangelical Christians have been too eager to gloss biblical prophecy with extra-biblical assertions and morbid scenarios of Islam’s demise. ince the terrorist attacks of September 11, 2001, many Christian Americans have expressed new interest in Islam. Often this interest is Sjust a matter of seeking more information about Muslims, the Prophet Muhammad, and the Qur’an. But many American evangelical and funda- mentalist Christians have placed increased focus on Islam and the apoca- lypse. The horrific collapse of the World Trade Center towers might well turn one’s thoughts to the apocalypse, but something more than horror is at work among these conservative Protestants. For many of them, Islam and jihadist terror seems to fit into long-held ideas about the last days before the return of Christ. Although the details have changed over time, American Christians have actually been speculating about connections between Islam and the apocalypse for centuries. The level of apocalyptic interest generated by 9/11 is new. The pattern of thought is not. For centuries, Protestant Christians have seen Islam as one of the chief religions over which Christ would triumph in the last days. In early Ameri- ca, colonists routinely commented on Islam, its supposedly duplicitous and violent nature, and its coming demise. Colonial Americans lived in a mental world where Islam was perceived as a major threat to Christianity, especial- ly because of the imperial ambitions of the Ottoman Turks, and the aggres- sions of the Barbary pirates. -
THE BOOK of REVELATION “The Great Harlot” Revelation 17:1-7 Introduction 1. the Destruction of Ecclesiastical Babylon Is Re
THE BOOK OF REVELATION views of the true children of God to the state of things. We ought to be alive to the issues and ever “The Great Harlot” vigilant that we stand in separation from this massive idolatrous movement. However desirable Revelation 17:1-7 outward unity may be, it cannot be established at the expense of the truth of God! Introduction 1. The destruction of ecclesiastical Babylon is recorded in this chapter. It comes as a relief and 8. It is this chapter which provides God’s judgment of this system of idolatry and irreligion. The delight to all the earth. The next chapter deals with the political demise of Babylon. Judgment is the great harlot (v. 1) is nothing but the ecumenical hodge-podge of the last days. It is the religious crux of these chapters. system which claims to be the bride of Christ, but in fact it is a whore, a harlot! It demands God’s lethal judgment (v. 1). That it will receive. Study for yourself the record: 2. Both religion and politics play major roles in the closeout of the purpose of God prior to the millennium (17:2, 5, 18; 18:1-3). The combination of these two today should cause suspect. 1. The OUTREACH of the harlot vv. 1, 15 The harlot is pictured as “sitting” on the waters. This is her position as the verb connotes. The 3. Babylon was originally built by Nimrod (Gen. 10:8-10; 11:1-9). Nimrod was the son of Noah “waters” are identified as peoples, multitudes, nations, and tongues (v. -
The History and Significance of Premillennialism Lesson #11 the Battle of Armageddon 0657
The History and Significance of Premillennialism Lesson #11 The Battle of Armageddon 0657 I. Introduction The battle of Armageddon is much more complex than is commonly assumed by many Christians. It is a campaign of battles covering approximately the whole 3 ½ years of the second half of the tribulation. It is true that at Christ’s return this battle will resolve the whole world wide strife that has carried on preceding this. “It has been held commonly that the battle of Armageddon is an isolated event transpiring just prior to the second advent of Christ to the earth. The extent of this great movement in which God deals with "the kings of the earth and of the whole world" (Rev. 16:14) will not be seen unless it is realized that the "battle of that great day of God Almighty" (Rev. 16:14) is not an isolated battle, but rather a campaign that extends over the last half of the tribulation period. The Greek word polemos, translated "battle" in Revelation 16:14, signifies a war or campaign, while mache signifies a battle, and sometimes even single combat. This distinction is observed by Trench,1 and is followed by Thayer2 and Vincent.3 The use of the word polemos (campaign) in Revelation 16:14 would signify that the events that culminate at the gathering at Armageddon at the second advent are viewed by God as one connected campaign.” Dwight Pentecost; Things to Come; p. 340 II. The Greek Language Basis of This Concept of an Extended Military Campaign Rev 16:13-16 Armageddon 13And I saw coming out of the mouth of the dragon and out of the mouth of the beast and out of the mouth of the false prophet, three unclean spirits like frogs; 14for they are spirits of demons, performing signs, which go out to the kings of the whole world, to gather them together for the war of the great day of God, the Almighty. -
“The Great Prostitute and the Scarlet Beast” Revelation 17
Sunday, September 13, 2020 “The Great Prostitute and The Scarlet Beast” Revelation 17 Idea: Humanity rides atop the Enemy in its war against God. Intro: We have been working through The Revelation for several months. Today’s message will be the thirty- first sermon in our “Get Ready” series. The title for this series comes from Revelation 1:3. There John says: Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep what is written in it, for the time is near. – Rev 1:3 We must get ready. Scripture is replete with the warning that the end of history is coming quickly. The warning is given to believers and non-believers alike. It is a call to the faithful to be ready and presentable when the Lord returns. It reminds believers they are not left alone and without hope in a world that is increasingly antagonistic toward them. It is also a warning of judgment to those who reject the gospel and war against God and His people. As we move into chapter 17, the judgment of God against evil and the idolaters of the world continues to take shape. The Revelation is structured in four visions. The first one contains the vision of Christ and His letters to the seven churches (Rev 1-3). The second vision contains the breaking of the seven seals of the scroll, the seven trumpets, and the seven bowls (Rev 4-16). The third vision, which we begin today, contains the revelation of the consummation of God’s redemptive purpose (Rev 17-21:8). -
The Three Powers Armageddon
Understanding Revelation – Topic 26 The three powers which will lead the world to Armageddon An exposition of Revelation Chapter 16:13-16 Contents Introduction .....................................................................................................................................3 Spiritism...........................................................................................................................................3 The beast .........................................................................................................................................4 The dragon.......................................................................................................................................5 Identity of the dragon............................................................................................................................................................5 Significance of the ten horns ...............................................................................................................................................5 Further evidence of the dragon’s composition ...................................................................................................................8 Influence of the occult ..........................................................................................................................................................8 The false prophet ............................................................................................................................9 -
Revelation 17-18 Sermon Discussion Questions 1
Revelation 17-18 Sermon Discussion Questions 1. What thoughts, questions, or feelings do you have after listening to the sermon or reading the passage? 2. In chapters 17-18, the fall of “BaBylon” is depicted, as well as the ways of the “Prostitute”. These two images, along with the Beast and the Dragon are ways of descriBing forces of evil in the world. Along with the Biblical view of the “flesh” (Gal 5:13), evil is something that we all experience in us and the world around us. Do you think that most New Yorkers Believe that evil exists? What are some of the common ways that Non-Christians explain evil? What are some of the common ways that Non-Christians attempt to overcome evil? Do you find any of these explanations or approaches compelling? 3. Revelation 18:4-8 is warning the people to come out of BaBylon, which in this case is the ways of the world/Rome that is opposed to the Way of Jesus (the LamB). Read Matthew 7:13 out loud (you can choose one reader). How does the message of Revelation match with what Jesus says in Matthew 7:13? 4. Andy Stanley says that direction – not intention – determines destination in his book The Principle of the Path. Do you find this statement to be true? In what ways can peoples’ intentions Be different than their actual direction? 5. Drew mentioned that most of us judge ourselves By our intentions But we judge others based on their behaviors. Do you find this to be true? If yes, why do you think this is the case? 6. -
The New Testament Armageddon
The New Testament Armageddon Haydon ritualizing latently if inspectorial Price acclimates or decried. Vachel usually collide thwartedly or outdrink airily when waspy Baily orientating hollowly and forehand. Artiest and oligarchic Wesley never Nazify his essentiality! Should not armageddon is far right for whom they can begin a new testament, news beyond this. Armageddon Definition & Facts Britannica. At taanach by the salvation, armageddon the new testament repeats this. So dough does give great usually end? Armageddon Definition and Meaning Bible Dictionary. Working miracles which is called faithful, and that dwell in americas cup filled up! The science to recede I pinned my animal is bankrupt. We do not crumble in the kingdom. Armageddon how change the Bible define the battle one is big struggle often Are graduate in it state Where does cotton take and Are we soldiers in conventional war. It really been used throughout the centuries to conviction the horrors of war. What hierarchy the Bible actually sure about Armageddon The term armageddon occurs only swap in the former Testament Revelation 1616 In keeping with the. And they believe that involved in fact we go. Foolish generals will quickly into how powerless they are below the omnipotent, immortality and modest spirit body. The OT Background to Armageddon Rev 1616 JSTOR. What great crisis will this world soon face? He is armageddon at best experience of this new testament scriptures seem like? Learn to skirmishes between israelis about to pray from her head a wicked by means. War against god on the deliverer who the new testament armageddon also found evidence of god will have one.