The Rapture and the Book of Revelation
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
I. the Work of the Two-Horn Beast of the Earth (Rev. 13:11-15)
The Revelation of Jesus Christ The TRINITY of EVIL: Satan, the Antichrist (Beast of the Sea), and the False Prophet (Beast of the Earth) Revelation 13:11-18 Introduction In last week's study, we were introduced to the "beast of the sea", who is identified as the Antichrist. The Antichrist is empowered by Satan, and eventually rules as a political and military genius over the earth during the second half of the 70th Week of Daniel. The Antichrist will rule the world as the leader of the revived Roman Empire. In today's passage, we are introduced to the "beast of the earth", who is soon identified as the "False Prophet". Whereas the Antichrist is a political and military leader, the False Prophet is a religious leader. The reader is now aware of Satan's unholy trinity. Satan is the counterfeit of God the Father, the Antichrist is the blasphemous counterfeit of the Son, and the False Prophet is the deceptive counterfeit of the Holy Spirit. Like Ahab and Jezebel joined the religious priests of Baal, so the Antichrist and the False Prophet, combine political and religious power to rule over the world. I. The Work of the Two-Horn Beast of the Earth (Rev. 13:11-15) 11 Then I saw another beast coming up out of the earth; and he had two horns like a lamb, and he spoke as a dragon. 12 He exercises all the authority of the first beast in his presence. And he makes the earth and those who live on it worship the first beast, whose fatal wound was healed. -
282 Benjamin D. Sommer Revelation and Authority Is a Major Study
282 Book Reviews Benjamin D. Sommer Revelation and Authority: Sinai in Jewish Scripture and Tradition. The Anchor Yale Bible Reference Library. Yale University Press, New Haven, CT, 2015. 440 pp. $50.00 Revelation and Authority is a major study of the biblical texts describing the events at Sinai/Horeb and an important theological statement. Sommer claims that the book’s primary goal is to demonstrate that Rosenzweig’s and Heschel’s claims that the Torah is the beginning of the human response to God’s reve lation are not a radically new but continue a line of thought from the Torah itself. Along the way, Sommer shows that one can accept contemporary bibli cal scholarship and fully incorporate Torah into a modern theological system. Also, he establishes that a critical reading of the Torah places law at the center of revelation, and the compiling of the Torah itself illustrates that law changes and develops through time. In Sommer’s opinion, critical biblical scholarship should not present a problem for a contemporary Jewish theologian; rather, “… the Bible as recovered by biblical critics can serve as scripture for contem porary Judaism” (24). Sommer states that “moral issues rather than historicalphilological ones pose the most disturbing challenges” (28) to his accepting the Bible as Moses’ stenographic account of revelation. In place of Moses’ merely transcribing God’s words, Sommer argues for participatory revelation—the idea “that revela tion involved active contributions by both God and Israel” (1). If human activity, that is, Israel’s/Moses’ response to God’s revelation, produced the Bible, then its moral shortcomings can be explained. -
The City: the New Jerusalem
Chapter 1 The City: The New Jerusalem “I saw the holy city, the New Jerusalem” (Revelation 21:2). These words from the final book of the Bible set out a vision of heaven that has captivated the Christian imagina- tion. To speak of heaven is to affirm that the human long- ing to see God will one day be fulfilled – that we shall finally be able to gaze upon the face of what Christianity affirms to be the most wondrous sight anyone can hope to behold. One of Israel’s greatest Psalms asks to be granted the privilege of being able to gaze upon “the beauty of the Lord” in the land of the living (Psalm 27:4) – to be able to catch a glimpse of the face of God in the midst of the ambiguities and sorrows of this life. We see God but dimly in this life; yet, as Paul argued in his first letter to the Corinthian Christians, we shall one day see God “face to face” (1 Corinthians 13:12). To see God; to see heaven. From a Christian perspective, the horizons defined by the parameters of our human ex- istence merely limit what we can see; they do not define what there is to be seen. Imprisoned by its history and mortality, humanity has had to content itself with pressing its boundaries to their absolute limits, longing to know what lies beyond them. Can we break through the limits of time and space, and glimpse another realm – another dimension, hidden from us at present, yet which one day we shall encounter, and even enter? Images and the Christian Faith It has often been observed that humanity has the capacity to think. -
By Charles Cooper, News and Letters
Index of Parousia newsletters Downloaded from: http://www.scriptorium.org/products/newsletters.html PAROUSIA 1 Fall 1996 "What's in a Name" by Roger Best, news and letters. Click here to download PAROUSIA 2 Winter 1997 "Are We Experiencing the Birth Pangs?" by Roger Best, news. Click here to download PAROUSIA 3 Spring 1997 "The Meaning and Significance of Koloboo in Matthew 24:22" by Charles Cooper, news and letters. Click here to download PAROUSIA 4 Summer 1997 "Hermeneutic: Key to Understanding Scripture" by Charles Cooper, news. Click here to download PAROUSIA 5 Fall 1997 "Legs to Stand On" by Charles Cooper, news and letters. Click here to download PAROUSIA 6 Winter 1998 "Theological Winds of Change: Significance for the Rapture Question, Part 1 of 2" by Charles Cooper, news and letters. Click here to download PAROUSIA 7 Spring 1998 "Dispensational Foundations: Acts, Joel, and Revelation, Part 2 of 2" by Charles Cooper, news. Click here to download PAROUSIA 8 Summer 1998 "That Other Gospel" by Charles Cooper, news. Click here to download PAROUSIA 9 Fall 1998 "The Parousia of Jesus Christ" by Charles Cooper, news and letters. Click here to download PAROUSIA 10 Winter 1999 "Surviving the Tribulation: Fight, Flight, or Faith? The Jerusalem Discourse of Christ, Luke 21:5-38l" by Charles Cooper, news and letters. Click here to download PAROUSIA 11 Spring 1999 An Interview with Robert Van Kampen, news and letters. Click here to download PAROUSIA 12 Summer 1999 "The Prophetic Pillars of the Prewrath Position, Part 1: The Timing of the Seventieth Week of Daniel" by Charles Cooper, news and letters. -
When We Speak in Tongues, We Are Making a Conscious Decision by Faith to Speak As the Holy Spirit Is Giving Us the Language Or the Words to Say
Purpose of Tongues Part 2 Review: - When we speak in tongues, we are making a conscious decision by faith to speak as the Holy Spirit is giving us the language or the words to say. - We can speak in two kinds of tongues: A tongue that is known in the earth and an unknown tongue that no man knows. - Tongues are used to convey a message to the church in the public setting and work in conjunction with the gift of interpretation. - The gift of tongues to convey a message to the church found 1 Corinthians 12 is not the same as the tongues you receive through the baptism in the Holy Ghost. o The gift of tongues mentioned in 1 Corinthians chapter 12 is a gift for ministering to the body of Christ in the public church service and must be accompanied with the gift of interpretation. o Not everyone will have this gift. o But the gift of tongues you receive through the baptism of the Holy Spirit is for everyone and for your personal edification. So, let’s talk about the tongue for personal edification. This tongue is the unknown tongue mentioned in 1 Corinthians 14:2 and 1 Corinthians 14:4. This is the tongue you receive when you are baptized in the Holy Spirit. Look what Paul says about this tongue in 1 Corinthians 14:4 - So, there’s a tongue that we can speak in that’s not a known tongue and it is for our personal edification o Once again this is a different tongue then the one referred to in 1 Corinthians 12. -
Holy Trinity Lutheran Church Des Moines, WA April 17, 2016
Holy Trinity Lutheran Church feels, an enemy that the late David Bowie Des Moines, WA sang about: The enemy is pressure and we all know how the effects that pressure puts on us. April 17, 2016 It can tire and wear us out. It can cause unbelievable stress and worry. It can overwhelm to exhaustion or depression. John 10:22-30 And where do we feel the effects of this enemy? Perhaps the shorter-answered ques- (In) Vulnerable Sheep tion is where don’t we? Every one of us feels pressure in our vocations – those roles that we Hymns: 374 – 375 – 360 – 312 are given in life: at work, at home, in the Closing: 436 church. Every “job” that we have comes with All Scripture quotations from NIV 1984 pressures of expectation; pressures of suc- cess; pressures of responsibility. And those 22 Then came the Feast of Dedication at pressures can come from the outside – people Jerusalem. It was winter, 23 and Jesus was in placing them onto us, both fairly and unfairly. the temple area walking in Solomon’s Or they can come from within – pressures Colonnade. 24 The Jews gathered around that we reasonably, and unreasonably, place him, saying, “How long will you keep us in upon ourselves. suspense? If you are the Christ, tell us But more dangerous than the vocational plainly.” pressures that we face are the spiritual 25 Jesus answered, “I did tell you, but you pressures that narrow in on us every single do not believe. The miracles I do in my day. And again, these pressures come from Father’s name speak for me, 26 but you do not both the outside, and also from the inside. -
The Service of Witness to the Resurrection
THE SERVICE OF WITNESS TO THE RESURRECTION Information, guidelines, and policies to assist in planning a memorial service. The name of the service on the occasion of death is ‘The Service of Witness to the Resurrection,’ which reflects our fundamental beliefs that, in Christ, death has been conquered and the promise of eternal life is affirmed. 1200 Marquette Avenue, Minneapolis, MN 55403 612.332.3421 — westminstermpls.org PURPOSE OF THIS BOOKLET The purpose of this booklet is to assist members and friends in making arrangements and planning a service of remembrance at the time of the death of a loved one. Our Christian theology shapes not only our beliefs about death, but also how we celebrate the life of the one who has died. We trust that you will accept this booklet in the spirit it is offered—with joyful gratitude born of the conviction that, “neither death nor life…nor anything else in all creation, has the power to separate us from the love of God in Christ Jesus our Lord.” (Romans 8) The Congregational Care Council of Westminster Presbyterian Church SERVICES ON THE OCCASION OF DEATH The name of the service on the occasion of death is ‘The Service of Witness to the Resurrection,’ reflecting our fundamental beliefs that, in Christ, death has been conquered, and the promise of eternal life is affirmed. The presence or absence of a casket or urn does not change the name or purpose of the service. The uniqueness of the Christian faith is especially apparent when death comes. Our hope of eternal life is based not upon a person’s worth, but upon the graciousness of God. -
Narthex of the Deaconesses in the Hagia Sophia by Neil K. Moran Abstract
Narthex of the Deaconesses in the Hagia Sophia by Neil K. Moran Neil K. Moran received a Dr.phil. from Universität Hamburg, Germany, in 1975, and completed a fellowship at Harvard’s Center for Byzantine Studies in 1978. He also holds a B.Mus. from the University of Alberta, Edmonton, and a M.A. from Boston University. He is the author/co-author of six books, and 37 articles and reviews that can be found on academia.edu. Abstract: An investigation of the ceiling rings in the western end of the north aisle in the Hagia Sophia revealed a rectangular space delineated by curtain rings. The SE corner of the church was assigned to forty deaconesses. An analysis of the music sources in which the texts are fully written out suggests that the deaconesses took part in the procession of the Great Entrance ceremony at the beginning of the Mass of the Faithful as well in rituals in front of the ambo. ……………………………………………………………………………………….. Since the turn of the century, a lively discussion has developed about the function and place of deaconesses in the Greek and Russian Orthodox Churches. In her 2002 dissertation on "The Liturgical Participation of Women in the Byzantine Church.”1 Valerie Karras examined the ordination rites for deaconesses preserved in eighth-century to eleventh-century euchologia. In the Novellae Constitutiones added to his code Justinian stipulated that there were to be forty deaconesses assigned to the Hagia Sophia:2 Wherefore We order that not more than sixty priests, a hundred deacons, forty deaconesses, ninety sub-deacons, a hundred and ten readers, or twenty-five choristers, shall be attached to the Most Holy Principal Church, so that the entire number of most reverend ecclesiastics belonging thereto shall not exceed four hundred and twenty in all, without including the hundred other members of the clergy who are called porters. -
Premillennialism in the New Testament: Five Biblically Doctrinal Truths
MSJ 29/2 (Fall 2018) 177–205 PREMILLENNIALISM IN THE NEW TESTAMENT: FIVE BIBLICALLY DOCTRINAL TRUTHS Gregory H. Harris Professor of Bible Exposition The Master’s Seminary Many scholars hold that premillennial statements are found only in Revelation 20:1–10. Although these verses are extremely important in supporting the premillen- nial doctrine, many other verses throughout the New Testament also offer support for premillennialism. Our study limits itself to five biblically doctrinal premillennial truths from the New Testament that seamlessly blend throughout the Bible with the person and work—and reign—of Jesus the Messiah on earth after His Second Com- ing. * * * * * Introduction Whenever discussions between premillennialists and amillennialists occur, Revelation 19 and 20 is usually the section of Scripture on which many base their argumentation, especially Revelation 20:1–10. Before we examine these specific pas- sages, we know that God has already made several prophecies elsewhere. And how one interprets these passages has been determined long before by how those other related futuristic biblical texts have already been interpreted, before ever approaching certain crucial biblical passages such as Revelation 20:1–10. So, as we shall see, one should actually end the argumentation for this important component of eschatological theology in Revelation 19–20, not start there. In setting forth the New Testament case for premillennialism we will present the following: (1) a presentation of three of the five premillennial biblical truths -
KURIAKOSE ELIAS CHAVARA the Wise Liturgical Reformer of Thomas Christians of Malabar
Theological Studies on Saint Chavara 5 KURIAKOSE ELIAS CHAVARA The Wise Liturgical Reformer of Thomas Christians of Malabar Dharmaram Publications No. 456 Theological Studies on Saint Chavara 5 KURIAKOSE ELIAS CHAVARA The Wise Liturgical Reformer of Thomas Christians of Malabar Francis Kanichikattil CMI 2020 Chavara Central Secretariat Kochi 680 030 Kerala, India & Dharmaram Publications Bangalore 560029 India Kuriakose Elias Chavara: The Wise Liturgical Reformer of Thomas Christians of Malabar Francis Kanichikattil CMI Email: ffkanichikattil @gmail.com © 2020: Saint Chavara’s 150th Death Anniversary Edition Chavara Central Secretariat, Kochi Cover: Thomson P. J. & David, Smriti, Thrissur Image: Dharmaram College Chapel, Bangalore Layout: Chavara Central Secretariat, Kochi Printing: Viani Printers, Kochi ISBN: 978-81-944061-3-6 Price: Rs. 140; US$ 15 Chavara Central Secretariat CMI Prior General’s House Chavara Hills, Kakkanad Post Box 3105, Kochi 682 030 Kerala, India Tel: +91 484 2881802/3 Email: [email protected] Web: http://www.chavaralibrary.in/ & Dharmaram Publications Dharmaram College, Bangalore 560029, India Tel: +91-8041116137; 6111 Email: [email protected]; [email protected] Web: www.dharmarampublications.com CONTENTS Theological Studies on Saint Chavara vii Preface ix Introduction 1 PART 1 Chapter 1 23 Liturgical Contributions of Saint Kuriakose Elias Chavara Chapter 2 35 Saint Kuriakose Elias Chavara: A Wise Liturgical Reformer of the Thomas Christians of Malabar PART 2 A. Thukasa: ‘Order’ of Eucharistic Liturgy Chapter 3 53 Priest’s Preparation before Celebrating the Holy Kurbana Chapter 4 65 Ceremonies of the Holy Kurbana from the Beginning till the End of Gospel Reading Chapter 5 75 Ceremonies of the Holy Kurbana from Preparation of the Offertory till the Anaphora Prayer Chapter 6 85 Ceremonies of the Holy Kurbana: The Anaphora of Mar Addai and Mari v vi Chavara: The Wise Liturgical Reformer Chapter 7 105 The Consecration of Bread and Wine: Fraction, Consignation, Holy Communion, and Concluding Prayers B. -
Gog and Magog and Ethnic Difference in the Catalan Atlas (1375) Thomas Franke
University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations 9-12-2014 Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375) Thomas Franke Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Recommended Citation Franke, Thomas. "Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375)." (2014). https://digitalrepository.unm.edu/hist_etds/30 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Thomas Samuel Franke Candidate History Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Michael A. Ryan , Chairperson Timothy C. Graham Sarah Davis-Secord Franke i MONSTERS AT THE END OF TIME: GOG AND MAGOG AND ETHNIC DIFFERENCE IN THE CATALAN ATLAS (1375) by THOMAS FRANKE BACHELOR OF ARTS, UC IRVINE 2012 THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS HISTORY The University of New Mexico Albuquerque, New Mexico JULY 2014 Franke ii Abstract Franke, Thomas. Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375). University of New Mexico, 2014. Although they are only mentioned briefly in Revelation, the destructive Gog and Magog formed an important component of apocalyptic thought for medieval European Christians, who associated Gog and Magog with a number of non-Christian peoples. -
What We Don't Know Can Help
Running head: ELICITING KNOWLEDGE FOR WORK WITH INTRACTABLE CONFLICTS What We Don’t Know Can Help Us: Eliciting Out-of-Discipline Knowledge for Work with Intractable Conflicts Jennifer S. Goldman Columbia University Peter T. Coleman Columbia University Correspondence concerning this article should be sent to Jennifer S. Goldman or Peter T. Coleman at the following address: Box 53, Teachers College, Columbia University, 525 West 120th St., New York, NY 10027, Phone: (212) 678-3402, Fax: (212) 678-4048. Electronic mail may be sent to Jennifer S. Goldman at [email protected] or to Peter T. Coleman at [email protected] Eliciting Knowledge for Work with Intractable Conflicts 2 Table of Contents Executive Summary……………………………………………………………………….3 Introduction………………………………………………………………………………..9 Method…………………………………………………………………………………….9 Findings……………………...…………………………………………………………..10 Methodological Learnings / Recommendations………………………………………....49 References………………………………………………………………………………..52 Appendices……………………………………………………………………………….53 Eliciting Knowledge for Work with Intractable Conflicts 3 What We Don’t Know Can Help Us: Eliciting Out-of-Discipline Knowledge for Work with Intractable Conflicts Jennifer Goldman Columbia University & Peter T. Coleman Columbia University Executive Summary The current state of theory, research, and practice on protracted, intractable conflict is robust but limited; although much progress has been made, our understanding is bounded by discipline, culture, role-in-conflict (expert versus disputant), and social class. This pilot project, funded through a mini-grant from the Intractable Conflict Knowledge Base (ICKB), elicited alternative ways-of-knowing and engaging with the phenomenon of intractable social conflict that are typically excluded from the dominant discourse in this area. A professionally and culturally diverse group of scholar- practitioners were identified through the ICKB network as potential participants, and nine (9) pilot interviews were conducted for this study.