Gog and Magog and Ethnic Difference in the Catalan Atlas (1375) Thomas Franke
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“Gog and Magog” Revelation 20:7-10; Ezekiel 38 & 39
The Revelation of Jesus Christ “Gog and Magog” Revelation 20:7-10; Ezekiel 38 & 39 Introduction Revelation 20:1-6 presents the reality of Jesus Christ reigning over all the earth for 1000 years while Satan is locked up in the Abyss. In Revelation 20:7-10, John records the vision where Satan is released from the Abyss at the end of the Millennial Reign of Christ. Satan is then able to gather an army of rebels from all nations (“Gog and Magog”) to come against Christ in Jerusalem. This battle is referred to as the “Battle of Gog and Magog”. But there is also a battle of “Gog and Magog” mentioned in Ezekiel 38 & 39. Are these two battles the same? The Scripture makes it clear that there are two separate battles which carry the reference to “Gog and Magog”. Consideration of these battles will powerfully demonstrate that sinful men continue in their sinful rebellion against God, even after His glorious 1000-year reign of peace and prosperity. It is not surprising that God will judge those who reject His salvation through Jesus. I. The Historical Roots of Gog and Magog Gen. 10:2; Ez. 38:2,15; 39:3-9 A. Magog was a grandson of Noah (Genesis 10:2) B. The descendants of Magog settled in Europe and northern Asia (Ez. 38:2) referred to as "northern barbarians" C. The people of Magog were skilled warriors (Ezekiel 38:15; 39:3-9) II. Two Separate Battles of Gog and Magog Ez. 38 & 39; Rev. 20:7-10 A. -
Cambridge University Press 978-0-521-19922-3 — Imagining an English Reading Public, 1150-1400 Katharine Breen Index More Information
Cambridge University Press 978-0-521-19922-3 — Imagining an English Reading Public, 1150-1400 Katharine Breen Index More Information Index Adams, Robert, 256n44 Babel, see Bible ad placitum theory of word origins, 96–98 Baer, Patricia, 254n24 Alan of Lille, 76 Baldric of Dol, Historia Jerosolimitana, 123, 128–29 Alban, Saint, 144 Ball, John, 173–74 Alexander of Villedieu, Doctrinale puerorum, 92 Baptism, 36–38 Alford, John, 20, 100–1, 212 Bartholomew of Pisa, De regimine filiorum et Alighieri, Dante, De vulgari eloquentia, 1–3 filiarum, 100, 243n29 Allen, David, 236n58 Battle of Dover, 147–49 Allen, Elizabeth, 231n30 Beazley, Raymond, 140 Allen, Judson, 83 Beckwith, Sarah, 230n17 Ancrene Wisse, 18–21 Benedict of Nursia and Benedictine Rule, 71, monastic habits as misleading signifiers, 18–20 178–79 author’s use of regere, 20–21 Benson, C. David, 232n39 Angelo, Gretchen, 243n33 Bernard of Clairvaux, 123, 129, 138 Anglo-Norman language, 144–45 Bible, 1 Timothy 2:9, 24 see also French As you did to the least of these, Matthew 25:40, Anselm of Bec, 123 54–56 Aquinas, Thomas, Summa theologiae, 47, 70–78, “Be not solicitous,” Matthew 6:31, 213 90, 168, 199, 204, 205, 207, 211 Dismas, Luke 23:39–43, 38, 207, 214 acquired and infused virtues, 74–78 “Do not let your left hand know what your distinction between habere and se habere, right hand is doing,” Matthew 6:3, 202 71–72 Great Banquet, Luke 14:16–24, 211–12 habitus as perfect disposition, 72–75 Jesus born in likeness of men, Philippians Arch, Jennifer, 260n3 2:7, 55 Aristotle, 44, 62–67, 68, -
The City: the New Jerusalem
Chapter 1 The City: The New Jerusalem “I saw the holy city, the New Jerusalem” (Revelation 21:2). These words from the final book of the Bible set out a vision of heaven that has captivated the Christian imagina- tion. To speak of heaven is to affirm that the human long- ing to see God will one day be fulfilled – that we shall finally be able to gaze upon the face of what Christianity affirms to be the most wondrous sight anyone can hope to behold. One of Israel’s greatest Psalms asks to be granted the privilege of being able to gaze upon “the beauty of the Lord” in the land of the living (Psalm 27:4) – to be able to catch a glimpse of the face of God in the midst of the ambiguities and sorrows of this life. We see God but dimly in this life; yet, as Paul argued in his first letter to the Corinthian Christians, we shall one day see God “face to face” (1 Corinthians 13:12). To see God; to see heaven. From a Christian perspective, the horizons defined by the parameters of our human ex- istence merely limit what we can see; they do not define what there is to be seen. Imprisoned by its history and mortality, humanity has had to content itself with pressing its boundaries to their absolute limits, longing to know what lies beyond them. Can we break through the limits of time and space, and glimpse another realm – another dimension, hidden from us at present, yet which one day we shall encounter, and even enter? Images and the Christian Faith It has often been observed that humanity has the capacity to think. -
Cambridge University Press 978-1-107-16336-2 — Medieval Historical Writing Edited by Jennifer Jahner , Emily Steiner , Elizabeth M
Cambridge University Press 978-1-107-16336-2 — Medieval Historical Writing Edited by Jennifer Jahner , Emily Steiner , Elizabeth M. Tyler Index More Information Index 1381 Rising. See Peasants’ Revolt Alcuin, 123, 159, 171 Alexander Minorita of Bremen, 66 Abbo of Fleury, 169 Alexander the Great (Alexander III), 123–4, Abbreviatio chronicarum (Matthew Paris), 230, 233 319, 324 Alfred of Beverley, Annales, 72, 73, 78 Abbreviationes chronicarum (Ralph de Alfred the Great, 105, 114, 151, 155, 159–60, 162–3, Diceto), 325 167, 171, 173, 174, 175, 176–7, 183, 190, 244, Abelard. See Peter Abelard 256, 307 Abingdon Apocalypse, 58 Allan, Alison, 98–9 Adam of Usk, 465, 467 Allen, Michael I., 56 Adam the Cellarer, 49 Alnwick, William, 205 Adomnán, Life of Columba, 301–2, 422 ‘Altitonantis’, 407–9 Ælfflæd, abbess of Whitby, 305 Ambrosius Aurelianus, 28, 33 Ælfric of Eynsham, 48, 152, 171, 180, 306, 423, Amis and Amiloun, 398 425, 426 Amphibalus, Saint, 325, 330 De oratione Moysi, 161 Amra Choluim Chille (Eulogy of St Lives of the Saints, 423 Columba), 287 Aelred of Rievaulx, 42–3, 47 An Dubhaltach Óg Mac Fhirbhisigh (Dudly De genealogia regum Anglorum, 325 Ferbisie or McCryushy), 291 Mirror of Charity, 42–3 anachronism, 418–19 Spiritual Friendship, 43 ancestral romances, 390, 391, 398 Aeneid (Virgil), 122 Andreas, 425 Æthelbald, 175, 178, 413 Andrew of Wyntoun, 230, 232, 237 Æthelred, 160, 163, 173, 182, 307, 311 Angevin England, 94, 390, 391, 392, 393 Æthelstan, 114, 148–9, 152, 162 Angles, 32, 103–4, 146, 304–5, 308, 315–16 Æthelthryth (Etheldrede), -
Gog and Magog Battle Israel
ISRAEL IN PROPHECY LESSON 5 GOG AND MAGOG BATTLE ISRAEL The “latter days” battle against Israel described in Ezekiel is applied by dispensationalists to a coming battle against the modern nation of Israel in Palestine. The majority of popular Bible commentators try to map out this battle and even name nations that will take part in it. In this lesson you will see that this prophecy in Ezekiel chapters 36 and 37 does not apply to the modern nation of Israel at all. You will study how the book of Revelation gives us insights into how this prophecy will be applied to God’s people, spiritual Israel (the church) in the last days. You will also see a clear parallel between the events described in Ezekiel’s prophecy and John’s description of the seven last plagues in Revelation. This prophecy of Ezekiel gives you another opportunity to learn how the “Three Fold Application” applies to Old Testament prophecy. This lesson lays out how Ezekiel’s prophecy was originally given to the literal nation of Israel at the time of the Babylonian captivity, and would have met a victorious fulfillment if they had remained faithful to God and accepted their Messiah, Jesus Christ. However, because of Israel’s failure this prophecy is being fulfilled today to “spiritual Israel”, the church in a worldwide setting. The battle in Ezekiel describes Satan’s last efforts to destroy God’s remnant people. It will intensify as we near the second coming of Christ. Ezekiel’s battle will culminate and reach it’s “literal worldwide in glory” fulfillment at the end of the 1000 years as described in Revelation chapter 20. -
Babylonian Populations, Servility, and Cuneiform Records
Journal of the Economic and Social History of the Orient 60 (2017) 715-787 brill.com/jesh Babylonian Populations, Servility, and Cuneiform Records Jonathan S. Tenney Cornell University [email protected] Abstract To date, servility and servile systems in Babylonia have been explored with the tradi- tional lexical approach of Assyriology. If one examines servility as an aggregate phe- nomenon, these subjects can be investigated on a much larger scale with quantitative approaches. Using servile populations as a point of departure, this paper applies both quantitative and qualitative methods to explore Babylonian population dynamics in general; especially morbidity, mortality, and ages at which Babylonians experienced important life events. As such, it can be added to the handful of publications that have sought basic demographic data in the cuneiform record, and therefore has value to those scholars who are also interested in migration and settlement. It suggests that the origins of servile systems in Babylonia can be explained with the Nieboer-Domar hy- pothesis, which proposes that large-scale systems of bondage will arise in regions with * This was written in honor, thanks, and recognition of McGuire Gibson’s efforts to impart a sense of the influence of aggregate population behavior on Mesopotamian development, notably in his 1973 article “Population Shift and the Rise of Mesopotamian Civilization”. As an Assyriology student who was searching texts for answers to similar questions, I have occasionally found myself in uncharted waters. Mac’s encouragement helped me get past my discomfort, find the data, and put words on the page. The necessity of assembling Mesopotamian “demographic” measures was something made clear to me by the M.A.S.S. -
Prophecy and Current Events
SYLLABUS Prophecy and Current Events August 5………………Introduction: The Nature of Prophecy Ezekiel 38 - 39 Extra reading.………………………Ezekiel’s Temple August 12 …………………………………….………….. Daniel 7-9 August 19 ………………………………………. Jesus’ Teachings Revelation 7 Seals August 26 ………………………………. Revelation 7 Trumpets Revelation of the Antichrist/False Trinity 7 Bowls and a Wedding For this study, you will need the following tools: 1. A good Bible translation. An ESV, HCSB or NASB is preferred. In class I will be using the NASB unless otherwise stated. If a King James or New King James is used, please choose a text that is edited with the NU text notes if possible. A paraphrased Bible is not a good choice for this study. 2. A concordance or computer program with this tool that is keyed to the Bible translation you are using will be very helpful. 3. A notebook where you can record all of your findings on this topic for cross referencing in the future; the workbook is printed single sided to provide space for notes. Dr. JoLynn Gower, Executive Director Christian Resource Center [email protected] 217-493-6151 www.guardingthetruth.org 1 INTRODUCTION The Day of the Lord Prophecy is sometimes very difficult to study. Because it is hard, or we don’t even know how to begin, we frequently just don’t begin! However, God has given His Word to us for a reason. We would be wise to heed it. As we look at prophecy, it is helpful to have some insight into its nature. Prophets see events; they do not necessarily see the time between the events. -
Mandevilles Medieval Audiences 1St Edition Ebook, Epub
MANDEVILLES MEDIEVAL AUDIENCES 1ST EDITION PDF, EPUB, EBOOK Rosemary Tzanaki | 9781351920186 | | | | | Mandevilles Medieval Audiences 1st edition PDF Book After studying law at the University of Paris, Langhe returned to the abbey and was elected abbot in The Book of John Mandeville has tended to be neglected by modern teachers and scholars, yet this intriguing and copious work has much to offer the student of medieval literature, history, and culture. David Benson Editor. Just as whoever first put together the Book combined and rewrote previous texts, the work he produced proved equally malleable, for it was itself, in turn, adapted, abridged, and supplemented by later redactors in a variety of ways including but not limited to the kinds of alterations to the narrative voice we have already discussed. Royal 17C. But, as Kohanski and Benson make clear, while the textual instability of the Travels is one of its most salient features, there remain "central elements that are shared by most versions and provide a general sense of the original writer's ambitions and interests" 5. Staff Login. The Book of John Mandeville has tended to be neglected by modern teachers and scholars, yet this intriguing and copious work has much to offer the student of medieval literature, history, and culture. As a mercenary in the Sultan's retinue—one who aids the Sultan in his wars against the Bedouins—he observes and describes the customs and beliefs of the Saracens Seymour II y soleit auoir V. View all related collection items. In his account of that country, though the series of the Comanian of the Bahri dynasty sultans is borrowed from Hetoum down to the accession of Mel echnasser Al-Nasir Muhammad , who came first to the throne in , Mandeville appears to speak from his own knowledge when he adds that this "Melechnasser reigned long and governed wisely". -
1 Genesis 10-‐11 Study ID#12ID1337 Alright, Shall We Open Our Bibles
Genesis 10-11 Study ID#12ID1337 Alright, shall we open our Bibles tonight to Genesis 10. If you're just joining us on Wednesday, you're only nine chapters behind. So you can catch up, all of those are online, they are in video, they are on audio. We are working on translating all of our studies online into Spanish. It'll take awhile, but it's being done. We are also transcribing every study so that you can have a written copy of all that's said. You won't have to worry about notes. It'll all be there, the Scriptures will be there. So that's also in the process. It'll take awhile, but that's the goal and the direction we're heading. So you can keep that in your prayers. Tonight we want to continue in our in-depth study of this book of beginnings, the book of Genesis, and we've seen a lot if you've been with us. We looked at the beginning of the earth, and the beginning of the universe, and the beginning of mankind, and the origin of marriage, and the beginning of the family, and the beginning of sacrifice and worship, and the beginning of the gospel message, way back there in Chapter 3, verse 15, when the LORD promised One who would come that would crush the head of the serpent, preached in advance. We've gone from creation to the fall, from the curse to its conseQuences. We watched Abel and then Cain in a very ungodly line that God doesn't track very far. -
The Travels of Sir John Mandeville
The Travels of Sir John Mandeville Unknown The Project Gutenberg Etext: The Travels of Sir John Mandeville Copyright laws are changing all over the world, be sure to check the copyright laws for your country before posting these files!! Please take a look at the important information in this header. We encourage you to keep this file on your own disk, keeping an electronic path open for the next readers. Do not remove this. **Welcome To The World of Free Plain Vanilla Electronic Texts** **Etexts Readable By Both Humans and By Computers, Since 1971** *These Etexts Prepared By Hundreds of Volunteers and Donations* Information on contacting Project Gutenberg to get Etexts, and further information is included below. We need your donations. The Travels of Sir John Mandeville Author Unknown [circa 1500] January, 1997 [Etext #782] The Project Gutenberg Etext: The Travels of Sir John Mandeville *****This file should be named tosjm10.txt or tosjm10.zip****** Corrected EDITIONS of our etexts get a new NUMBER, tosjm11.txt. VERSIONS based on separate sources get new LETTER, tosjm10a.txt. Scanned and proofed by David Price [email protected] We are now trying to release all our books one month in advance of the official release dates, for time for better editing. Please note: neither this list nor its contents are final till midnight of the last day of the month of any such announcement. The official release date of all Project Gutenberg Etexts is at Midnight, Central Time, of the last day of the stated month. A preliminary version may often be posted for suggestion, comment and editing by those who wish to do so. -
Medieval Portolan Charts As Documents of Shared Cultural Spaces
SONJA BRENTJES Medieval Portolan Charts as Documents of Shared Cultural Spaces The appearance of knowledge in one culture that was created in another culture is often understood conceptually as »transfer« or »transmission« of knowledge between those two cultures. In the field of history of science in Islamic societies, research prac- tice has focused almost exclusively on the study of texts or instruments and their trans- lations. Very few other aspects of a successful integration of knowledge have been studied as parts of transfer or transmission, among them processes such as patronage and local cooperation1. Moreover, the concept of transfer or transmission itself has primarily been understood as generating complete texts or instruments that were more or less faithfully expressed in the new host language in the same way as in the origi- nal2. The manifold reasons (beyond philological issues) for transforming knowledge of a foreign culture into something different have not usually been considered, although such an approach would enrich the conceptualization of the cross-cultural mobility of knowledge. In this paper, I will examine the cross-cultural presence of knowledge in a different manner, studying works of a specific group of people who created, copied, and modified culturally mixed objects of knowledge. My focus will be on Italian and Catalan charts and atlases of the fourteenth and fifteenth centuries, partly because the earliest of them are the oldest extant specimens of the genre and partly because they seem to be the richest, most diverse charts of all those extant from the Mediterranean region3. In addition, I have relied on the twelfth- century »Liber de existencia riveriarum et forma maris nostris Mediterranei«, a Latin 1 Charles BURNETT, Literal Translation and Intelligent Adaptation amongst the Arabic–Latin Translators of the First Half of the Twelfth Century, in: Biancamaria SCARCIA AMORETTI (ed.), La diffusione delle scienze islamiche nel Medio Evo Europeo, Rome 1987, p. -
Antichrist As (Anti)Charisma: Reflections on Weber and the ‘Son of Perdition’
Religions 2013, 4, 77–95; doi:10.3390/rel4010077 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article Antichrist as (Anti)Charisma: Reflections on Weber and the ‘Son of Perdition’ Brett Edward Whalen Department of History, The University of North Carolina at Chapel Hill, CB# 3193, Chapel Hill, NC, 27707, USA; E-Mail: [email protected]; Tel.: +1-919-962-2383 Received: 20 December 2012; in revised form: 25 January 2013 / Accepted: 29 January 2013 / Published: 4 February 2013 Abstract: The figure of Antichrist, linked in recent US apocalyptic thought to President Barack Obama, forms a central component of Christian end-times scenarios, both medieval and modern. Envisioned as a false-messiah, deceptive miracle-worker, and prophet of evil, Antichrist inversely embodies many of the qualities and characteristics associated with Max Weber’s concept of charisma. This essay explores early Christian, medieval, and contemporary depictions of Antichrist and the imagined political circumstances of his reign as manifesting the notion of (anti)charisma, compelling but misleading charismatic political and religious leadership oriented toward damnation rather than redemption. Keywords: apocalypticism; charisma; Weber; antichrist; Bible; US presidency 1. Introduction: Obama, Antichrist, and Weber On 4 November 2012, just two days before the most recent US presidential election, Texas “Megachurch” pastor Robert Jeffress (1956– ) proclaimed that a vote for the incumbent candidate Barack Obama (1961– ) represented a vote for the coming of Antichrist. “President Obama is not the Antichrist,” Jeffress qualified to his listeners, “But what I am saying is this: the course he is choosing to lead our nation is paving the way for the future reign of Antichrist” [1].