Nicholas M. Railton Gog and Magog: the History of a Symbol
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“Gog and Magog” Revelation 20:7-10; Ezekiel 38 & 39
The Revelation of Jesus Christ “Gog and Magog” Revelation 20:7-10; Ezekiel 38 & 39 Introduction Revelation 20:1-6 presents the reality of Jesus Christ reigning over all the earth for 1000 years while Satan is locked up in the Abyss. In Revelation 20:7-10, John records the vision where Satan is released from the Abyss at the end of the Millennial Reign of Christ. Satan is then able to gather an army of rebels from all nations (“Gog and Magog”) to come against Christ in Jerusalem. This battle is referred to as the “Battle of Gog and Magog”. But there is also a battle of “Gog and Magog” mentioned in Ezekiel 38 & 39. Are these two battles the same? The Scripture makes it clear that there are two separate battles which carry the reference to “Gog and Magog”. Consideration of these battles will powerfully demonstrate that sinful men continue in their sinful rebellion against God, even after His glorious 1000-year reign of peace and prosperity. It is not surprising that God will judge those who reject His salvation through Jesus. I. The Historical Roots of Gog and Magog Gen. 10:2; Ez. 38:2,15; 39:3-9 A. Magog was a grandson of Noah (Genesis 10:2) B. The descendants of Magog settled in Europe and northern Asia (Ez. 38:2) referred to as "northern barbarians" C. The people of Magog were skilled warriors (Ezekiel 38:15; 39:3-9) II. Two Separate Battles of Gog and Magog Ez. 38 & 39; Rev. 20:7-10 A. -
Myth, Metatext, Continuity and Cataclysm in Dc Comics’ Crisis on Infinite Earths
WORLDS WILL LIVE, WORLDS WILL DIE: MYTH, METATEXT, CONTINUITY AND CATACLYSM IN DC COMICS’ CRISIS ON INFINITE EARTHS Adam C. Murdough A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS August 2006 Committee: Angela Nelson, Advisor Marilyn Motz Jeremy Wallach ii ABSTRACT Angela Nelson, Advisor In 1985-86, DC Comics launched an extensive campaign to revamp and revise its most important superhero characters for a new era. In many cases, this involved streamlining, retouching, or completely overhauling the characters’ fictional back-stories, while similarly renovating the shared fictional context in which their adventures take place, “the DC Universe.” To accomplish this act of revisionist history, DC resorted to a text-based performative gesture, Crisis on Infinite Earths. This thesis analyzes the impact of this singular text and the phenomena it inspired on the comic-book industry and the DC Comics fan community. The first chapter explains the nature and importance of the convention of “continuity” (i.e., intertextual diegetic storytelling, unfolding progressively over time) in superhero comics, identifying superhero fans’ attachment to continuity as a source of reading pleasure and cultural expressivity as the key factor informing the creation of the Crisis on Infinite Earths text. The second chapter consists of an eschatological reading of the text itself, in which it is argued that Crisis on Infinite Earths combines self-reflexive metafiction with the ideologically inflected symbolic language of apocalypse myth to provide DC Comics fans with a textual "rite of transition," to win their acceptance for DC’s mid-1980s project of self- rehistoricization and renewal. -
The Ministry of Jesus the Messiah” 3-13-16 Joel Breidenbaugh (Luke 3-21) Intro
FBS “The Ministry of Jesus the Messiah” 3-13-16 Joel Breidenbaugh (Luke 3-21) Intro. Today we begin a 4-part series entitled “Jesus the Messiah” from the Gospel of Luke. It will take us just past Easter as our main focus will be the crucifixion & resurrection of Jesus the Messiah (hence, the cross & tomb up here on stage). To help set that context, I want to do an overview of Luke 3-21 on “The Ministry of Jesus the Messiah.” When you think about ministry, it is quite common to think of ministers. I heard about how a group of ministers and a salesman’s organization were holding conventions in the same hotel, and the catering department had to work at top speed serving dinners to both. The salesmen were having spiked watermelon for dessert. But the chef discovered that it was being served to the ministers by mistake. “Quick!” he commanded a waiter. “Bring it back!” The waiter returned, reporting that it was too late. The ministers were already eating the liquor-spiced treat. “Do they like it?” asked the chef. “Don’t know,” replied the waiter, “but they’re putting the seeds in their pockets” (Quoted Magazine). Ministry can be wearisome enough that one might turn to such things to dull the pain, but the high mark of ministry is in following in our Lord’s footsteps. Let’s read a few select passages to set the stage for “The Ministry of Jesus the Messiah.” Theme: Christ’s ministry Background: You know the first couple of chapters of Luke better than these chapters we’re looking at today—news about the births of John the Baptist & Jesus, Jesus’ presentation in the temple & teaching to astound the religious leaders at the age of twelve. -
Reform Judaism: in 1000 Words the Messianic Age and Redemption
Reform Judaism: In 1000 Words The Messianic Age and Redemption Context What does it mean to speak about redemption, the Messiah or a Messianic Age in the context of Reform Judaism? The early Reformers removed many of the mentions of a personal Messiah and the desire to rebuild the Temple and it’s sacrificial practices, feeling these were not modes we wished to return to in a modern age. In that context, what resonance do these ideas hold for us in our lives? How do we interact with our formative texts when they present visions of a redeemed world to come? In these two articles, Rabbi Sybil Sheridan and Rabbi Daniel Lichman explore these questions in two very different ways. Content – The Messianic Age - Rabbi Sybil Sheridan But in the last days it shall come to pass, that the mountain of the house of the Eternal shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow to it. Many nations shall come, and say, Come, and let us go up to the mountain of the Eternal, and to the house of the God of Jacob; and God will teach us the ways, and we will walk in God’s paths; for Torah shall go forth from Zion, and the word of the Eternal from Jerusalem. God shall judge between many peoples, and shall decide concerning far away strong nations; and they shall beat their swords into ploughshares, and their spears into pruning hooks; nation shall not lift up sword against nation, nor shall they learn war any more. -
The Sixteen Grandsons of Noah (H. Hunt with R
The Sixteen Grandsons of Noah (H. Hunt with R. Grigg) Secular history gives much evidence to show that the survivors of Noah’s Flood were real historical figures, whose names were indelibly carved on much of the ancient world… When Noah and his family stepped out of the Ark, they were the only people on Earth. It fell to Noah’s three sons, Shem, Ham, and Japheth, and their wives, to repopulate the earth through the children that were born to them after the Flood. Of Noah’s grandchildren, 16 grandsons are named in Genesis chapter 10. God has left us ample evidence to confirm that these 16 grandsons of Noah really lived, that the names the Bible gives were their exact names, and that after the Babel dispersion (Genesis 11) their descendants fanned out over the earth and established the various nations of the ancient world. The first generations after the Flood lived to be very old, with some men outliving their children, grandchildren, and great- grandchildren. This set them apart. The 16 grandsons of Noah were the heads of their family clans, which became large populations in their respective areas. Several things happened: a) Various areas called themselves by the name of the man who was their common ancestor. b) They called their land, and often their major city and major river, by his name. c) Sometimes the various nations fell off into ancestor worship. When this happened, it was natural for them to name their god after the man who was ancestor of all of them, or to claim their long-living ancestor as their god. -
Gog and Magog Battle Israel
ISRAEL IN PROPHECY LESSON 5 GOG AND MAGOG BATTLE ISRAEL The “latter days” battle against Israel described in Ezekiel is applied by dispensationalists to a coming battle against the modern nation of Israel in Palestine. The majority of popular Bible commentators try to map out this battle and even name nations that will take part in it. In this lesson you will see that this prophecy in Ezekiel chapters 36 and 37 does not apply to the modern nation of Israel at all. You will study how the book of Revelation gives us insights into how this prophecy will be applied to God’s people, spiritual Israel (the church) in the last days. You will also see a clear parallel between the events described in Ezekiel’s prophecy and John’s description of the seven last plagues in Revelation. This prophecy of Ezekiel gives you another opportunity to learn how the “Three Fold Application” applies to Old Testament prophecy. This lesson lays out how Ezekiel’s prophecy was originally given to the literal nation of Israel at the time of the Babylonian captivity, and would have met a victorious fulfillment if they had remained faithful to God and accepted their Messiah, Jesus Christ. However, because of Israel’s failure this prophecy is being fulfilled today to “spiritual Israel”, the church in a worldwide setting. The battle in Ezekiel describes Satan’s last efforts to destroy God’s remnant people. It will intensify as we near the second coming of Christ. Ezekiel’s battle will culminate and reach it’s “literal worldwide in glory” fulfillment at the end of the 1000 years as described in Revelation chapter 20. -
Prophecy and Current Events
SYLLABUS Prophecy and Current Events August 5………………Introduction: The Nature of Prophecy Ezekiel 38 - 39 Extra reading.………………………Ezekiel’s Temple August 12 …………………………………….………….. Daniel 7-9 August 19 ………………………………………. Jesus’ Teachings Revelation 7 Seals August 26 ………………………………. Revelation 7 Trumpets Revelation of the Antichrist/False Trinity 7 Bowls and a Wedding For this study, you will need the following tools: 1. A good Bible translation. An ESV, HCSB or NASB is preferred. In class I will be using the NASB unless otherwise stated. If a King James or New King James is used, please choose a text that is edited with the NU text notes if possible. A paraphrased Bible is not a good choice for this study. 2. A concordance or computer program with this tool that is keyed to the Bible translation you are using will be very helpful. 3. A notebook where you can record all of your findings on this topic for cross referencing in the future; the workbook is printed single sided to provide space for notes. Dr. JoLynn Gower, Executive Director Christian Resource Center [email protected] 217-493-6151 www.guardingthetruth.org 1 INTRODUCTION The Day of the Lord Prophecy is sometimes very difficult to study. Because it is hard, or we don’t even know how to begin, we frequently just don’t begin! However, God has given His Word to us for a reason. We would be wise to heed it. As we look at prophecy, it is helpful to have some insight into its nature. Prophets see events; they do not necessarily see the time between the events. -
Jesus Is Coming
JESUS IS COMING JoLynn Gower 493-6151 [email protected] g VERSE FOR THE q Hebrews 9:27-28JOURNEY And inasmuch as it is appointed for men to die once and after this comes judgment, so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him. q Ezekiel was a priest, the son of Buzi q He was taken into exile in Babylon in 597 BC, in the second raid that Nebuchadnezzar made into Israel q Ezekiel 38:1-3 And the word of the LORD came to me saying, “Son of man, set your face toward Gog of the land of Magog, the prince of Rosh, Meshech and Tubal, and prophesy against him and say, 'Thus says the Lord GOD, ‘Behold, I am against you, O Gog, prince of Rosh, Meshech and Tubal.’” WHO ARE THESE PEOPLE? • Gog, Rosh, Meshech, Tubal • Russia/former Soviet reps • Persia • Iran • Cush or Ethiopia • Sudan, Ethiopia, Eritrea? • Put • Lybia, Algeria, Tunisia • Gomer • Turkey, Germany? Austria? • Beth-Togarmah • E. Turkey, Armenia, Asia? • Countries/mountain borders • Syria, Lebanon, N Jordan? • Many people • Islamic allies? • Sheba • Saudia Arabia • Dedan • Yemen, Oman, Gulf states A COMING INVASION q Ezekiel 38, 1-6 predicts a future invasion of Israel q Leader’s name: Gog of the land of Magog q Jerome and Joseph identify the land of Magog as near the Black and Caspian Seas north of the Caucasus Mountains, in the southern part of 21st-century Russia. q Leader’s position: prince of Rosh, Meshech, Tubal q Greek writers called the people of Meshech the “Moschoi,” and Assyrian records referred to them as the “ Muski. -
The International Socialist Review 491
FEBRUARY, 1911 2656 PRICE TEN CENTS INTERNATIONAL ,1 SOCLALISHREVIEW __ , p', k _ .. THE PASSING OF SKILLED LABOR AND CRAFT UNIONS h THE COMING OF INDUSTRIAL SOCIALISM FEBRUARY, 1911 ~£e PRICE TEN CENTS INTERNATIONAL SOCIALIST REVIEW. THE PASSING OF SKILLED LABOR AND CRAFT UNIONS THE COMING OF INDUSTRIAL SOCIALISM ,.fHE INTERNATIONAL SOCIALIST REVIEW OF, B y AND F 0 R T H E WORKING C L A S S EDITED BY CHARLES H. KERR ASSOCIATE EDITORS: Mary E. Marcy, Robert Rives LaMonte, Max S. Hayes, William E.. Bohn, Leslie H. Marcy CONTENTS The Passing of the Glass Blower 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 Robert J. Wheeler Pick and Shovel Pointers l The Fighting Welsh Miners ) ... 0 •••• 0 •• 0 0 0 0 0 0 0 0 •••••••••••• William D. Haywood The Crime of Craft Unionism .. 0. 0 0 0 0 0 ••• 0 0. 0. 0 ••••• 0 0 •••••••••••• • Eugene V. Debs Liberty ...... 0 0. 0 0 ••• 0. 0 0 ••• 0 •••••••••• 0 •• 0 0 0 0 0 0 •••• 0 •••• 0 •• 0 0 •••• Tom J. Lewis Banishing Skill from the Foundry. 0 0 •••••• 0. 0 •••• 0 ••••••••••••• Thomas F. Kennedy The Reign of Terror in Tampa .. 0 •• 0 •••• 0 0 •• 0 0 0 0 0 •••••• 0 •• 0 •• • New York Daily Call Be Your Own Boss .. 0 0 0 0. 0. 0 0 0 •••••••••••• 0 •• 0 ••••••••• 0 ••••••••••• .Jack Morton The Japanese Miners. 0 0 0 • 0 0 • 0 0 0 • 0 • 0 •••••••••••• 0 •••••••• 0 ••• 0 •••• 0 ••• S. -
Gog and Magog and Ethnic Difference in the Catalan Atlas (1375) Thomas Franke
University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations 9-12-2014 Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375) Thomas Franke Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Recommended Citation Franke, Thomas. "Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375)." (2014). https://digitalrepository.unm.edu/hist_etds/30 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Thomas Samuel Franke Candidate History Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Michael A. Ryan , Chairperson Timothy C. Graham Sarah Davis-Secord Franke i MONSTERS AT THE END OF TIME: GOG AND MAGOG AND ETHNIC DIFFERENCE IN THE CATALAN ATLAS (1375) by THOMAS FRANKE BACHELOR OF ARTS, UC IRVINE 2012 THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS HISTORY The University of New Mexico Albuquerque, New Mexico JULY 2014 Franke ii Abstract Franke, Thomas. Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375). University of New Mexico, 2014. Although they are only mentioned briefly in Revelation, the destructive Gog and Magog formed an important component of apocalyptic thought for medieval European Christians, who associated Gog and Magog with a number of non-Christian peoples. -
Thomas Merton: Social Critic
University of Kentucky UKnowledge Christianity Religion 1971 Thomas Merton: Social Critic James Thomas Baker Western Kentucky University Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Baker, James Thomas, "Thomas Merton: Social Critic" (1971). Christianity. 1. https://uknowledge.uky.edu/upk_christianity/1 Thomas Merton ___ when speech is in danger of perishing or being perverted in the amplified noise of beasts, perhaps it becomes obligatory for a monk to try to speak- Seeds of Destruction Thomas Merton Social Critic A Study by ] ames Thomas Baker T he University Press of Kentucky for Jill & Jenji who know and care Copyright © 1971 by The University Press of Kentucky Paperback edition 2009 The University Press of Kentucky Scholarly publisher for the Commonwealth, serving Bellarmine University, Berea College, Centre College of Kentucky, Eastern Kentucky University, The Filson Historical Society, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. All rights reserved. Editorial and Sales Offices: The University Press of Kentucky 663 South Limestone Street, Lexington, Kentucky 40508-4008 www.kentuckypress.com Cataloging-in-Publication Data is available from the Library of Congress. ISBN 978-0-8131-9338-0 (pbk: acid-free paper) This book is printed on acid-free recycled paper meeting the requirements of the American National Standard for Permanence in Paper for Printed Library Materials. -
Muhammad Speaking of the Messiah: Jesus in the Hadīth Tradition
MUHAMMAD SPEAKING OF THE MESSIAH: JESUS IN THE HADĪTH TRADITION A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Fatih Harpci (May 2013) Examining Committee Members: Prof. Khalid Y. Blankinship, Advisory Chair, Department of Religion Prof. Vasiliki Limberis, Department of Religion Prof. Terry Rey, Department of Religion Prof. Zameer Hasan, External Member, TU Department of Physics © Copyright 2013 by Fatih Harpci All Rights Reserved ii ABSTRACT Much has been written about Qur’ānic references to Jesus (‘Īsā in Arabic), yet no work has been done on the structure or formal analysis of the numerous references to ‘Īsā in the Hadīth, that is, the collection of writings that report the sayings and actions of the Prophet Muhammad. In effect, non-Muslims and Muslim scholars neglect the full range of Prophet Muhammad’s statements about Jesus that are in the Hadīth. The dissertation’s main thesis is that an examination of the Hadīths’ reports of Muhammad’s words about and attitudes toward ‘Īsā will lead to fuller understandings about Jesus-‘Īsā among Muslims and propose to non-Muslims new insights into Christian tradition about Jesus. In the latter process, non-Muslims will be encouraged to re-examine past hostile views concerning Muhammad and his words about Jesus. A minor thesis is that Western readers in particular, whether or not they are Christians, will be aided to understand Islamic beliefs about ‘Īsā, prophethood, and eschatology more fully. In the course of the dissertation, Hadīth studies will be enhanced by a full presentation of Muhammad’s words about and attitudes toward Jesus-‘Īsā.