1 Genesis 10-‐11 Study ID#12ID1337 Alright, Shall We Open Our Bibles
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Ethiopia and India: Fusion and Confusion in British Orientalism
Les Cahiers d’Afrique de l’Est / The East African Review 51 | 2016 Global History, East Africa and The Classical Traditions Ethiopia and India: Fusion and Confusion in British Orientalism Phiroze Vasunia Electronic version URL: http://journals.openedition.org/eastafrica/314 Publisher IFRA - Institut Français de Recherche en Afrique Printed version Date of publication: 1 March 2016 Number of pages: 21-43 ISSN: 2071-7245 Electronic reference Phiroze Vasunia, « Ethiopia and India: Fusion and Confusion in British Orientalism », Les Cahiers d’Afrique de l’Est / The East African Review [Online], 51 | 2016, Online since 07 May 2019, connection on 08 May 2019. URL : http://journals.openedition.org/eastafrica/314 Les Cahiers d’Afrique de l’Est / The East African Review Global History, East Africa and the Classical Traditions. Ethiopia and India: Fusion and Confusion in British Orientalism Phiroze Vasunia Can the Ethiopian change his skinne? or the leopard his spots? Jeremiah 13.23, in the King James Version (1611) May a man of Inde chaunge his skinne, and the cat of the mountayne her spottes? Jeremiah 13.23, in the Bishops’ Bible (1568) I once encountered in Sicily an interesting parallel to the ancient confusion between Indians and Ethiopians, between east and south. A colleague and I had spent some pleasant moments with the local custodian of an archaeological site. Finally the Sicilian’s curiosity prompted him to inquire of me “Are you Chinese?” Frank M. Snowden, Blacks in Antiquity (1970) The ancient confusion between Ethiopia and India persists into the late European Enlightenment. Instances of the confusion can be found in the writings of distinguished Orientalists such as William Jones and also of a number of other Europeans now less well known and less highly regarded. -
Memory Verse: “Bring Two of Every Living Thing Into the Ark.” Genesis 6:19
Noah’s Ark Memory Verse: “Bring two of every living thing into the ark.” Genesis 6:19 Story: 9 Here is the story of Noah. Noah was a godly man. He was without blame among the people of his time. He walked with God. 10 Noah had three sons. Their names were Shem, Ham and Japheth. 11 The earth was very sinful in God’s eyes. It was full of mean and harmful acts. 14 “So make yourself an ark out of cypress wood. Make rooms in it. Cover it with tar inside and out. 17 “I am going to bring a flood on the earth. It will destroy all life under the sky. It will destroy every living creature that breathes. Everything on earth will die. 18 “But I will make my covenant with you. You will enter the ark. Your sons and your wife and your sons’ wives will enter it with you. 19 “Bring two of every living thing into the ark. Bring male and female of them into it. They will be kept alive with you. 21 “Take every kind of food that you will need. Store it away. It will be food for you and for them.” 22 Noah did everything exactly as God commanded him. 1 Then the Lord said to Noah, “Go into the ark with your whole family. I know that you are a godly man among the people of today. 4 “Seven days from now I will send rain on the earth. It will rain for 40 days and 40 nights. -
A Silent Unheard Voice in the Old Testament: the Cushite Woman Whom Moses Married in Numbers 12:1–10
In die Skriflig / In Luce Verbi ISSN: (Online) 2305-0853, (Print) 1018-6441 Page 1 of 8 Original Research A silent unheard voice in the Old Testament: The Cushite woman whom Moses married in Numbers 12:1–10 Author: Most of the time, women’s names are not mentioned, words are not put in their mouths or 1 David T. Adamo they are not allowed to say a word, and their achievements are behind the scene in the Affiliation: narratives. Passages that mention the presence and contribution of African women in the 1Department of Old Bible are especially neglected, perhaps because there are few African women biblical Testament and New scholars and also deep prejudices against women. References to the African wife of Moses Testament, University of (Numbers 12) are so scanty in the Bible that very few critical biblical scholars noticed South Africa, South Africa them. The purpose of this article is to discuss critically the narrative of the Cushite woman Corresponding author: whom Moses married and her marginalisation by the author of the story in Numbers David Adamo, 12:1-10. The narrator of the text did not only refuse to give her a name, there is no single [email protected] word put in her mouth despite the dominant and significant role her presence played in Dates: the narrative. Why is she silent and what does her silence mean? The answers to these Received: 03 Apr. 2018 questions are discussed in this article. Accepted: 18 June 2018 Published: 17 Oct. 2018 How to cite this article: Introduction Adamo, D.T., 2018, ‘A silent The Hebrew Bible and culture is male-oriented in authorship, subject matter, and perspectives unheard voice in the Old Testament: The Cushite (Ebeling 2010:8). -
Genesis 10-11: Babel and Its Aftermath
Faith Bible Fellowship Church Sunday School March 22, 2020 Genesis 10-11: Babel and Its Aftermath Understanding the Text Genesis 10: The Table of Nations The Table of Nations begins a new section of Genesis, this time tracing the descendants of Noah. As the new start of humanity, all of the people of the earth are descended from Noah, and this chapter explains the relationships between his descendants and their locations. In the structure of the first eleven chapters of the book, this chapter serves as a transition from the history of the whole human race to a focus on God’s involvement with Israel. The focus of the chapter is on people groups more than on specific people. o Even though the language of “son of” and “fathered” (or “begot”) is used, it is not always indicating a direct ancestry relationship. o A number of the names indicate cities or nations. Some examples (not exhaustive): . Cities or places: Tarshish, Babylon, Erech, Akkad, Shinar, Nineveh, Sidon . Nations or tribes: Kittim, Dodanim, Ludim, Jebusites, Amorites, Girgashites, Hivites o Some names are clearly individuals: Noah, Shem, Ham, Japheth, Peleg, Nimrod, and all the descendants listed in Shem’s line o The point of the table is to explain how the families of the earth moved out to fill the earth according to God’s command (v. 32). Groups of people and cities are not literal descendants of those listed, but the table indicates how they are related to Noah’s sons and then back to Noah. The purpose of the table is to inform Israel of her relationship to her neighbors (see table at the end of the notes). -
The Sixteen Grandsons of Noah (H. Hunt with R
The Sixteen Grandsons of Noah (H. Hunt with R. Grigg) Secular history gives much evidence to show that the survivors of Noah’s Flood were real historical figures, whose names were indelibly carved on much of the ancient world… When Noah and his family stepped out of the Ark, they were the only people on Earth. It fell to Noah’s three sons, Shem, Ham, and Japheth, and their wives, to repopulate the earth through the children that were born to them after the Flood. Of Noah’s grandchildren, 16 grandsons are named in Genesis chapter 10. God has left us ample evidence to confirm that these 16 grandsons of Noah really lived, that the names the Bible gives were their exact names, and that after the Babel dispersion (Genesis 11) their descendants fanned out over the earth and established the various nations of the ancient world. The first generations after the Flood lived to be very old, with some men outliving their children, grandchildren, and great- grandchildren. This set them apart. The 16 grandsons of Noah were the heads of their family clans, which became large populations in their respective areas. Several things happened: a) Various areas called themselves by the name of the man who was their common ancestor. b) They called their land, and often their major city and major river, by his name. c) Sometimes the various nations fell off into ancestor worship. When this happened, it was natural for them to name their god after the man who was ancestor of all of them, or to claim their long-living ancestor as their god. -
Exposition of Genesis: Volume 1 by H
Exposition of Genesis: Volume 1 by H. C. Leupold Christian Classics Ethereal Library About Exposition of Genesis: Volume 1 by H. C. Leupold Title: Exposition of Genesis: Volume 1 URL: http://www.ccel.org/ccel/leupold/genesis.html Author(s): Leupold, Herbert Carl (1892-1972) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: The Wartburg Press, 1942 Rights: Copyright Christian Classics Ethereal Library Date Created: 2005-10-07 Status: This document would benefit from proofreading. The Greek text needs to be corrected. CCEL Subjects: All; Bible; LC Call no: BS1151.B3 LC Subjects: The Bible Old Testament Works about the Old Testament Exposition of Genesis: Volume 1 H. C. Leupold Table of Contents About This Book. p. ii Title Page. p. 1 Introduction. p. 2 Chapter 1. p. 19 Chapter 2. p. 55 Chapter 3. p. 76 Chapter 4. p. 102 Chapter 5. p. 126 Chapter 6. p. 138 Chapter 7. p. 158 Chapter 8. p. 169 Chapter 9. p. 179 Chapter 10. p. 194 Chapter 11. p. 208 Chapter 12. p. 220 Chapter 13. p. 235 Chapter 14. p. 243 Chapter 15. p. 257 Chapter 16. p. 267 Chapter 17. p. 277 Chapter 18. p. 289 Chapter 19. p. 297 Chapter 20. p. 310 Chapter 21. p. 318 Chapter 22. p. 330 Chapter 23. p. 343 Chapter 24. p. 352 Chapter 25. p. 369 Chapter 26. p. 384 Chapter 28. p. 407 Chapter 29. p. 416 Chapter 30. p. 428 Chapter 31. p. 442 Chapter 32. p. 459 Chapter 33. p. 472 iii Exposition of Genesis: Volume 1 H. -
Bible Studies
BIBLE STUDIES " Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so " (Acts 17. 11). SOME IMPORTANT CITIES OF SCRIPTURE NOTES ON THE PSALMS VOLUME 33 Published by NEEDED TRUTH PUBLISHING OFFICE ASSEMBLY HALL, GEORGE LANE HAYES. BROMLEY, KENT. CONTENTS STUDY SUBJECT Some important Cities of Scripture Nineveh 3 The Cities of the Plain 20 Bethlehem 37 Jericho 53 Bethel 67 Hebron 86, 122 Samaria 99, 122 Babylon (Old Testament) 116 Babylon (Future) 131 Jerusalem (Old Testament) 142 Jerusalem (From the Birth of Christ to the Millenium).. 154 The New Jerusalem 166 Editorials.... 1, 17, 33, 49, 65, 81, 97, 113, 129, 141, 153, 165 Comments.... 10, 28, 44, 60, 74, 92, 107, 123, 136, 147, 159, 170 Questions and Answers 12, 30, 75, 94, 108, 160, 173 Other Contributions Babylon (Old Testament) 115 Bethlehem 37 Chronology of the Times of the Patriarchs 34 Hebron-Zion....... 83 Nineveh, The Burden of 2 Noah, Study Impressions of the Times of.... 149, 162, 174 Plain, The Cities of the 18 Plains, The 50 Psalms, Notes on the 12, 31, 45, 61, 76, 95, 109, 123, 139, 150, 164, 175 Zacchaeus 51 BIBLE STUDIES Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily, whether these things were so*' (Acts 17. 11). VOLUME 33 JANUARY 1965 EDITORIAL We now begin a study somewhat different in nature from those that have engaged our attention in recent years. -
J Ewish Community and Civic Commune In
Jewish community and civic commune in the high Middle Ages'' CHRISTOPH CLUSE 1. The following observations do not aim to provide a comprehensive phe nomenology of the J ewish community during the high and late medieval periods. Rather 1 wish to present the outlines of a model which describes the status of the Jewish community within the medieval town or city, and to ask how the concepts of >inclusion< and >exclusion< can serve to de scribe that status. Using a number of selected examples, almost exclusively drawn from the western regions of the medieval German empire, 1 will concentrate, first, on a comparison betweenJewish communities and other corporate bodies (>universitates<) during the high medieval period, and, secondly, on the means by which Jews and Jewish communities were included in the urban civic corporations of the later Middle Ages. To begin with, 1 should point out that the study of the medieval Jewish community and its various historical settings cannot draw on an overly rich tradition in German historical research. 1 The >general <historiography of towns and cities that originated in the nineteenth century accorded only sporadic attention to the J ews. Still, as early as 1866 the legal historian Otto Stobbe had paid attention to the relationship between the Jewish ::- The present article first appeared in a slightly longer German version entitled Die mittelalterliche jüdische Gemeinde als »Sondergemeinde« - eine Skizze. In: J OHANEK, Peter (ed. ): Sondergemeinden und Sonderbezirke in der Stadt der Vormoderne (Städteforschung, ser. A, vol. 52). Köln [et al.] 2005, pp. 29-51. Translations from the German research literature cited are my own. -
“Not As the Gentiles”: Sexual Issues at the Interface Between Judaism And
Preprints (www.preprints.org) | NOT PEER-REVIEWED | Posted: 16 July 2018 doi:10.20944/preprints201807.0284.v1 Peer-reviewed version available at Religions 2018, 9, 258; doi:10.3390/rel9090258 Article “Not as the Gentiles”: Sexual Issues at the Interface between Judaism and its Greco-Roman World William Loader, Murdoch University, [email protected] Abstract: Sexual Issues played a significant role in Judaism’s engagement with its Greco-Roman world. This paper will examine that engagement in the Hellenistic Greco-Roman era to the end of the first century CE. In part sexual issues were a key element of demarcation between Jews and the wider community, alongside such matters as circumcision, food laws, sabbath keeping and idolatry. Jewish writers, such as Philo of Alexandria, make much of the alleged sexual profligacy of their Gentile contemporaries, not least in association with wild drunken parties, same-sex relations and pederasty. Jews, including the emerging Christian movement, claimed the moral high ground. In part, however, matters of sexuality were also areas where intercultural influence is evident, such as in the shift in Jewish tradition from polygyny to monogyny, but also in the way Jewish and Christian writers adapted the suspicion and sometimes rejection of passions characteristic of some popular philosophies of their day, seeing them as allies in their moral crusade. Keywords: sexuality; Judaism; Greco-Roman 1. Introduction When the apostle Paul wrote to his recently founded community of believers that they were to behave “not as the Gentiles” in relation to sexual matters (1 Thess 4:5), he was standing in a long tradition of Jews demarcating themselves from their world over sexual issues. -
Bible Reading & Questions for April
Bible Reading & Questions for April 2-8 April 2 → Read Genesis 10-12 1) Who was the father of all the children of Eber?_____________________________________________________. 2) At what place did the LORD confound the language of all the earth?____________________________________. 3) How old was Terah when he died?_______________________________________________________________. 4) Whose house did the LORD plague because of Sarai? _______________________________________________. April 3 → Read Genesis 13-16 1) What city's men are described as being “wicked and sinners before the LORD exceedingly?” ________________ ___________________________________________________________________________________________. 2) How many trained servants born in his own house did Abram take with him to rescue Lot? __________________ ___________________________________________________________________________________________. 3) What river is referred to as “the great river?”_______________________________________________________. 4) In what “way” was the fountain of water where the angel of the LORD found Hagar located? ________________ ___________________________________________________________________________________________. April 4 → Read Genesis 17-19 1) How many princes did the LORD tell Abraham that Ishmael would beget?_______________________________. 2) How many measures of fine meal did Sarah use to make cakes upon the hearth?___________________________. 3) How many angels came to Lot at even (evening)?___________________________________________________. -
Judea/Israel Under the Greek Empires." Israel and Empire: a Postcolonial History of Israel and Early Judaism
"Judea/Israel under the Greek Empires." Israel and Empire: A Postcolonial History of Israel and Early Judaism. Perdue, Leo G., and Warren Carter.Baker, Coleman A., eds. London: Bloomsbury T&T Clark, 2015. 129–216. Bloomsbury Collections. Web. 24 Sep. 2021. <http:// dx.doi.org/10.5040/9780567669797.ch-005>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 24 September 2021, 23:54 UTC. Copyright © Leo G. Perdue, Warren Carter and Coleman A. Baker 2015. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 5 Judea/Israel under the Greek Empires* In 33130 BCE, by military victory, the Macedonian Alexander ended the Persian Empire. He defeated the Persian king Darius at Gaugamela, advanced to a welcoming Babylon, and progressed to Persepolis where he burned Xerxes palace supposedly in retaliation for Persias invasions of Greece some 150 years previously (Diodorus 17.72.1-6). Thus one empire gave way to another by a different name. So began the Greek empires that dominated Judea/Israel for the next two hundred or so years, the focus of this chapter. Is a postcolonial discussion of these empires possible and what might it highlight? Considerable dif�culties stand in the way. One is the weight of conventional analyses and disciplinary practices which have framed the discourse with emphases on the various roles of the great men, the ruling state, military battles, and Greek settlers, and have paid relatively little regard to the dynamics of imperial power from the perspectives of native inhabitants, the impact on peasants and land, and poverty among non-elites, let alone any reciprocal impact between colonizers and colon- ized. -
EZEKIEL 38-39 23 Summary of the Conflict
Lesson EZEKIEL 38-39 23 Summary of the Conflict In the latter years, Gog of Magog, with a mighty army of allies, will come up against God’s people like a cloud, to plunder and pillage. In His wrath and fury, God will call for a sword against Gog, raining down on him and his troops flooding rain, hailstones, fire, and brimstone. God will knock the bow out his left hand, and cause the arrows to fall out of his right hand. Summary of the Conflict Gog and his army will fall upon the mountains of Israel, and be left to the birds of prey and the beasts of the field (a nice supper for them). Israel will burn the weapons left by Gog’s troops, which will give them enough wood to build fires for 7 years. It will take 7 months (and then some) for Israel to bury all the bodies in the appointed burial place (necessary to cleanse the land). A Lesson Learned by All “I will magnify Myself and sanctify Myself, and I will be known in the eyes of many nations. Then they shall know that I am the LORD” (38:23). “I will set My glory among the nations; all the nations shall see My judgment which I have executed, and My hand which I have laid on them” (39:21). “So the house of Israel shall know that I am the LORD their God from that day forward” (39:22). Comfort For God’s People “I hid My face from them…I gave them into the hand of their enemies…according to their transgressions I have dealt with them, and hidden My face from them” (39:23-24).