Gog and Magog
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1 Genesis 10-‐11 Study ID#12ID1337 Alright, Shall We Open Our Bibles
Genesis 10-11 Study ID#12ID1337 Alright, shall we open our Bibles tonight to Genesis 10. If you're just joining us on Wednesday, you're only nine chapters behind. So you can catch up, all of those are online, they are in video, they are on audio. We are working on translating all of our studies online into Spanish. It'll take awhile, but it's being done. We are also transcribing every study so that you can have a written copy of all that's said. You won't have to worry about notes. It'll all be there, the Scriptures will be there. So that's also in the process. It'll take awhile, but that's the goal and the direction we're heading. So you can keep that in your prayers. Tonight we want to continue in our in-depth study of this book of beginnings, the book of Genesis, and we've seen a lot if you've been with us. We looked at the beginning of the earth, and the beginning of the universe, and the beginning of mankind, and the origin of marriage, and the beginning of the family, and the beginning of sacrifice and worship, and the beginning of the gospel message, way back there in Chapter 3, verse 15, when the LORD promised One who would come that would crush the head of the serpent, preached in advance. We've gone from creation to the fall, from the curse to its conseQuences. We watched Abel and then Cain in a very ungodly line that God doesn't track very far. -
Countries and Their Biblical Names
Countries and Their Biblical Names Country Biblical Name Country Biblical Name Afghanistan Joktan Japan Gomer Alaska Tiras Jordan Ammon & Moab Albania Lud Kashmir Joktan Arabia Ishmael Korea Gomer & Magog Argentina Tarshish & Tiras Laos Gomer Austria Asshur Latvia Letushim [Keturah] Austrailia Ephraim Lebanon Uz Belgium Asher Liberia Phut Bhutan Gomer Libya Ishmael & Mizraim Bolivia Tarshish & Tiras Lithuania Letushim [Keturah] Brazil Tarshish & Tiras & Phut Maldine Islands Cush Bulgaria Elam Malta Canaan Burma Gomer Manchuria Gog & Magog Cambodia Gomer Mexico Tarshish & Tiras Chile Tiras Mongolia Gog & Magog China Gog & Magog Nepal Gomer Columbia Tarshish & Tiras Netherlands Zebulun Costa Rica Tarshish Nicaragua Tarshish & Tiras Crete Caphtor Norway Benjamin Cuba Tarshish Pakistan Joktan Czechoslovakia Elam Southern Ishmael Danmark Dan & Judah Panama Tarshish & Tiras Dominican Republic Phut Philippines Gomer Ecuador Tiras Poland Elam Egypt Mizraim & Pathrusim Polynesia Tiras England Ephraim Portugal javan Eritrea Cush South Canaan Estonia Letushim [Keturah] Rumania Chaldeans Ethiopia Cush Rhodes Javan Finland Issachar Russia, Great Tubal & Meshech France Reuben North Siberia Togarmah Germany Asshur [Central & Southern] White Russia Rosh Ghanna Caanan Ukraine Madia Greece Javan Georgia Lud Guatemala Tarshish Azarbaiddzhan Aram Guinea Mizraim & Phut Armenia Aram Haiti Phut Moldavia Madia Honduras Tiras Salvador Tarshish Hungary Keturah Sicily Parts of Canaan Iceland Benjamin Spain, North North Chaldeans India Cush & Phut Spain, South South -
Ezekiel's Two Sticks and Eschatological Violence in the Pentecostal Tradition
EZEKIEL’S TWO STICKS AND ESCHATOLOGICAL VIOLENCE IN THE PENTECOSTAL TRADITION: AN INTERTEXTUAL LITERARY ANALYSIS BY ALICIA R. JACKSON A THESIS SUBMITTED TO THE UNIVERSITY OF BIRMINGHAM FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF THEOLOGY AND RELIGION COLLEGE OF ARTS AND LAW UNIVERSITY OF BIRMINGHAM JANUARY 16, 2018 i University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Copyright © Alicia R. Jackson 2018 All Rights Reserved ii ABSTRACT This thesis explores the topic of eschatological violence in the Pentecostal tradition through an intertextual literary analysis of Ezekiel 36:16—39:29 and Revelation 19:11—21 and 20:7—10 by investigating primarily how the intentional literary placement of the ‘Two Sticks’ oracle (Ezek 37:15—28) between the ‘Dry Bones’ vision (Ezek 37:1—14) and the ‘Gog of Magog’ war (Ezek 38:1—39:29) informs the reader’s theological understanding of the message of Ezekiel 36:16—39:29 as a whole. Secondarily, this thesis considers how the allusion to Ezek 38—39 in Rev 19:11—21 and 20:7—10 enhances the reader’s theological understanding of Ezek 36:16—39:29, yielding an intertextual reading that challenges the way these texts have long been understood in popular Pentecostal contexts. -
The Genesis 10 Table of Nations and Y-Chromosomal DNA Richard P
Last updated: 18-May-2020 at 17:08 (See History.) Bible chronology main page © Richard P. Aschmann The Genesis 10 Table of Nations and Y-Chromosomal DNA Richard P. Aschmann (Aschmann.net/BibleChronology/Genesis10.pdf) Table of Contents 1. Two Family Trees Making the Same Claim ............................................................................................ 3 2. First Obvious Difficulty: Different Origin Point and Tree Shape ........................................................... 3 3. What the Table of Nations Tells Us ........................................................................................................ 4 3.1. Individuals or Nations? ........................................................................................................................ 4 3.2. How Complete is the Table? ................................................................................................................ 5 4. Successful Matches between the Two Family Trees ............................................................................... 5 4.1. Shem .................................................................................................................................................... 5 4.2. Ham ...................................................................................................................................................... 5 4.3. The Semitic Conundrum ...................................................................................................................... 6 4.4. Japheth -
Genesis (B'reshiyt 6:9 – 11:32) Introduction: Chapter 6
NOAH GENESIS (B’RESHIYT 6:9 – 11:32) INTRODUCTION: 1. Because of the wickedness – the mixing and mingling – God determined to blot out all inhabitants of the earth. a. Mankind had corrupted his way and, consequently, corrupted the earth itself. 2. Josephus records that Adam had predicted destruction of world by flood and fire. a. Antiquities of the Jews, Book I, chapter 2, paragraph iii. 3. Lamech named him “Noah” indicating that he would bring “rest,” meaning of name. a. Geneological record in Gen. 5 seems to indicate that he was born in 1056. b. Possibility that he was born in 1058, written in Hebrew as . 4. Noah was the remnant – “he found grace” in the eyes of the LORD; he was righteous, unpolluted and walked with God. a. Noah, like Adam, would be father of mankind after the flood. b. From the beginning, we see that there is always a remnant. c. Apparently, Noah was the ONLY one considered righteous. 5. The flood waters are called “the waters of Noah” in Isaiah 54:9. a. Rabbis deduce that the waters are Noah’s responsibility. b. He had been content to protect his own righteousness by distancing himself. 6. If he had completed responsibility to that generation fully, flood might not have happened. a. Inferring that, ultimately, God’s people are responsible for some events. b. “Sons of God” in Gen. 6 are how narrative begins; ends with corrupted earth. 7. Much is made of fact that Noah “walked with God” but Abraham “before Him.” a. Abraham is considered as spiritually superior to Noah. -
Persia, Rome and the Four Kingdoms Motif in the Babylonian Talmud
Persia, Rome and the Four Kingdoms Motif in the Babylonian Talmud Geoffrey Herman 1 Introduction* Apocalypses and the classical rabbinic literature are usually treated as two distinct genres with little overlap.1 While the rabbis would surely have been aware of the former, as many apocalyptic works are contemporaneous to them, the near absence of direct reference to apocalypses in their own compositions affirms their fundamentally rejectionist position with regard to this genre as a whole. The four kingdoms apocalyptic prophecy from the book of Daniel was nevertheless an important thematic construct for the rabbis. Yet, even with respect to such an apocalyptic text as this, as we shall be reminded, the rabbis have only a limited appetite. This paper will deal with the relation between Rome and Persia as perceived by the rabbis in light of this four kingdoms motif, focusing on the Babylonian rabbis and examining, in particular, a debate found in the Babylonian Talmud on whether or not Rome would ultimately subdue Persia. The four kingdoms structure plays a major role in numerous rabbinic homi- lies, being linked to additional verses and subjects. For example, it is applied in the Mekhilta to non-kosher animals. In this tradition, the camel is Babylonia; the hare is Media; the rabbit is Greece and the boar is Rome. Or, alternative- ly, associations with the covenant of Abram are made via Gen 15:12, “As the sun was about to set, a deep sleep fell upon Abram and a great dark dread descended upon him.” This verse is interpreted such that “dread” refers to the * I would like to thank Loren Stuckenbruck and Andrew Perrin for the invitation to participate in this conference and to contribute this short study to the proceedings. -
Challenging the Authenticity of Cainan, Son of Arpachshad
JETS 60/4 (2017): 697–711 CHALLENGING THE AUTHENTICITY OF CAINAN, SON OF ARPACHSHAD ANDREW E. STEINMANN* Abstract: Most English versions list Cainan as son of Arphaxad and father of Shelah at Luke 3:36, although this person is not mentioned in the genealogies in Genesis 10, Genesis 11, or 1 Chronicles 1. This study examines the evidence for Cainan as a member of these ge- nealogies in ancient Hebrew, Aramaic, and Greek sources from the second century BC through the fifth century AD. After demonstrating that there is no evidence for Cainan in these geneal- ogies before the late fourth century AD, the study concludes that Cainan was an accidental scribal displacement of the name from Luke 3:37 into the text of Luke 3:36. Subsequently, under the influence of this later text of Luke, Christian scribes added the name to other texts, including Genesis 10 LXX, Genesis 11 LXX, some manuscripts of 1 Chronicles 1 LXX, and the book of Jubilees. Key words: Cainan, Samaritan Pentateuch, targums, Codex Alexandrinus (A), Codex Vaticanus (B), Josephus, Julius Africanus, Theophilus of Antioch, Augustine, Jubilees One little-discussed problem in the biblical genealogies is the presence of Cainan, a supposed son/descendant of Arpachshad and father/ancestor of Shelah in the genealogies. This name is present in the genealogy of Jesus provided by Luke (Luke 3:36) as well as in Septuagint genealogies in the Table of Nations (Genesis 10) and in the genealogy from Shem to Abram in Gen 11:12 LXX.1 However, Cainan is absent from the Masoretic text in the OT at Gen 10:24, Gen 11:12, and 1 Chr 1:18. -
Revisiting Genesis 5 and 11: a Closer Look at the Chronogenealogies
Andrews University Seminary Studies, Vol. 53, No. 2, 253-277. Copyright © 2015 Andrews University Seminary Studies. REVISITING GENESIS 5 AND 11: A CLOSER LOOK AT THE CHRONOGENEALOGIES BERNARD WHITE Busan, South Korea The genealogies of Gen 5 and 11 are unique in the Scripture record. Gerhard Hasel’s term chronogenealogy captures a major aspect of that uniqueness: they are genealogies with a major chronological component.1 By including ages at the birth of each named son, the number of years each individual lived after begetting that son, and the stated or implied total years of life for each individual, the two genealogies appear to provide a means by which to calculate the approximate number of years from Adam to Abraham.2 For 1Gerhard F. Hasel, “Genesis 5 and 11: Chronogenealogies in the Biblical History of Beginnings,” Origins 7.1 (1980): 23–37; “The Meaning of the Chronogenealogies of Genesis 5 and 11,” Origins 7.2 (1980): 53–70. Hasel’s term seems to have been adopted only by those inclined to accept a prima facie chronological intent of the two genealogies. See, for example, Jonathan Sarfati, “Biblical Chronogenealogies,” TJ 17.3 (2003): 14-18; Travis R. Freeman, “The Genesis 5 and 11 Fluidity Question,” TJ 19.2 (2005): 83–90. Chronological data is occasionally found in other genealogical material (Ex 6:16, 18, 20; 1 Chron 2:21); the significance of these ‘rarities’ will be explored at a later point in this paper. 2Bishop Ussher famously did just that—with injudicious precision!—in the mid-seventeenth century. But it is a pity that his name alone is so often cited in this respect, with the implication that using the chronological details of Gen 5 and 11 to estimate time since creation is to follow in his steps. -
Japan: Rising Or Setting Sun? by Richard T
Japan: Rising or Setting Sun? by Richard T. Ritenbaugh (https://www.cgg.org) Japan: Rising Or Setting Sun? by Richard T. Ritenbaugh Forerunner, "Prophecy Watch," May 2001 The Japanese people call their islands "the Land of the Rising Sun." They are indeed among the easternmost islands before the broad expanse of the Pacific Ocean extends for thousands of miles toward the Americas. From the mainland to the west, the place from whence the ancestors of the modern Japanese came, the sun seems to rise from these islands on its westward journey across the sky. Were they alive today, those ancient ancestors would gaze in awe and perhaps dismay at what Japan has become. Its rugged, mountainous beauty is marred by wholesale urbanization and overcrowding. Japan supports 127 million people on about 375,000 square kilometers of land for a population density of nearly 300 people per square kilometer, the most for any major industrialized nation. Notwithstanding, its citizens boast one of the world's longest lifespans and enjoy the fruits of life in the world's third largest economy. This land of teeming humanity and economic power must also deal with the violence of nature. Situated on the "ring of fire" that encircles the Pacific Ocean, Japan is a prime candidate for devastating earthquakes and fiery volcanic eruptions. The mountainous terrain causes flash flooding whenever heavy rains push through, and the islands' location frequently makes them vulnerable to tsunamis and hurricanes. The Japanese consider natural disasters a matter of when not if. Historically, the Japanese government has been militaristic and imperialist, having on several occasions tried to expand its hegemony to Korea, China and Southeast Asia. -
The Struggle for the Birthright
The Struggle for the Birthright The dispute over that thin strip of land called Palestine and Israel has been the single issue in the past fifty years that is dragging the world into disaster. Many Christians have foreseen this great conflict by reading the Bible, but very few really understand how God views it. This book traces the history of that conflict from the beginning. Chapter Selection: • CHAPTER 1: THE BIRTHRIGHT • CHAPTER 2: THE STORY OF ESAU • CHAPTER 3: JUDAH'S DOMINION MANDATE • CHAPTER 4: THE LAWS OF TRIBULATION • CHAPTER 5: THE CAPTIVITIES OF JUDAH • CHAPTER 6: THE REJECTION OF JESUS • CHAPTER 7: THE CONFLICT • CHAPTER 8: THE NEW JERUSALEM • CHAPTER 9: THE JEWISH SPIRIT OF REVOLT • CHAPTER 10: ZIONISM'S BEGINNINGS • CHAPTER 11: THE RISE OF JEWISH TERRORISM • CHAPTER 12: THE ISRAELI STATE • CHAPTER 13: THE LAND WAR • CHAPTER 14: ISRAELI POLICY TOWARD PALESTINIANS • CHAPTER 15: GOG'S INVASION • CHAPTER 16: THE ANTICHRIST • CHAPTER 17: THE CONCLUSION • BIBLIOGRAPHY Chapter 1 The Birthright The struggle for the birthright and for dominion over the earth is best known to Christians in the story of Jacob and Esau, found in Genesis 27. The history of that struggle, however, is not so well known. For this reason, many Christians do not really understand the current struggle, called in Isaiah 34:8 “the controversy of Zion.” If Christians did understand this historic struggle, they would have quite a different view of Bible prophecy than is popular today. There are two primary areas of study that form the backbone of Bible prophecy. The first is a knowledge of Israel 's feast days, which we covered rather thoroughly in our book, The Laws of the Second Coming. -
Genesis 10 & 11: a Theological and Geographical Framework for The
LIBERTY UNIVERSITY SCHOOL OF DIVINITY Genesis 10 & 11: A Theological and Geographical Framework for the Mission of Paul A Thesis Submitted to Dr. Martin Sheldon in candidacy for the degree of Master of Arts in Biblical Studies Department of Biblical Studies by Jackson Richardson October 25, 2019 Contents Introduction ....................................................................................................................................1 Johannes Munck...................................................................................................................3 John Knox ............................................................................................................................3 J. M. Scott ............................................................................................................................4 Limitations/Delimitations ....................................................................................................6 Research Methods ................................................................................................................7 Proposed Development of Thesis ........................................................................................8 Results ................................................................................................................................11 Genesis 10 & 11 in Jewish Thought............................................................................................11 Influence of Genesis 10 & 11 in the Old Testament ..........................................................12 -
In Their Role As Geographers, the Old Testament Isra Elites Have Evoked
CALIFORNIA GEOGRAPHICAL SOCIETY Volume XXVII, 1987 THE GEOGRAPHICAL HORIZONS OF THE EARLY ISRAELITES: THE TABLE OF NATIONS REVISITED Gordon R. Lewthwaite In their role as geographers, the Old Testament Isra elites have evoked some rather different reactions. As Wright and Filson remarked, ''The Bible is unique among the world's scriptures; it is the only one for whose com prehension the study of historical geography is basic."l Indeed, Napoleon found the correlation of document and place so compelling that he had the appropriate scriptures read to him in situ throughout his Palestinian campaign.2 Yet, there are surprising lacunae: as Bal y and Tushing ham remarked, even the location of sacred Mount Sinai passed from Israel's memory.3 That fact, of course, reflects long severance from a region which was traversed but never settled; and at least until the Exile and far-flung Dispersion, most Israelite geography remained conspic uously close to home. A tally of identifiable Old Testa ment place names,4 however incomplete, indicates that fully 90 percent were located in the "Holy Land" itself (Figure 1). Yet, for all the allusions to natural phenomena, the regionally varying landscapes of even the homeland are seldom limned with geographical precision; and refer ences to distant lands are rarely coupled with an identi- ''Dr. Lewthwaite is Professor of Geography at California State University, N'Jrthridge. 39 40 THE CALIFORNIA GEOGRAPHER I I I ' I I I I I I I I I I L------- .......................... : ........... ...[� I I I MILES I '"" 500 -1 , 400 800 I I(IL0f\1llERS I I l Figure 1: Identifiable Places of the Old Testament fying phrase.