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1 Genesis 10-‐11 Study ID#12ID1337 Alright, Shall We Open Our Bibles
Genesis 10-11 Study ID#12ID1337 Alright, shall we open our Bibles tonight to Genesis 10. If you're just joining us on Wednesday, you're only nine chapters behind. So you can catch up, all of those are online, they are in video, they are on audio. We are working on translating all of our studies online into Spanish. It'll take awhile, but it's being done. We are also transcribing every study so that you can have a written copy of all that's said. You won't have to worry about notes. It'll all be there, the Scriptures will be there. So that's also in the process. It'll take awhile, but that's the goal and the direction we're heading. So you can keep that in your prayers. Tonight we want to continue in our in-depth study of this book of beginnings, the book of Genesis, and we've seen a lot if you've been with us. We looked at the beginning of the earth, and the beginning of the universe, and the beginning of mankind, and the origin of marriage, and the beginning of the family, and the beginning of sacrifice and worship, and the beginning of the gospel message, way back there in Chapter 3, verse 15, when the LORD promised One who would come that would crush the head of the serpent, preached in advance. We've gone from creation to the fall, from the curse to its conseQuences. We watched Abel and then Cain in a very ungodly line that God doesn't track very far. -
Gog and Magog
Gog and Magog By Mark Mayberry 7/25/2010 The names of Gog and Magog are both historic and symbolic. Magog, son of Japheth and grandson of Noah, is listed in the table of nations (Gen. 10:1-2; 1 Chron. 1:5). Gog was a descendant of Reuben, the eldest son of Jacob/Israel (1 Chron. 5:1-4). The only other occurrences of these names are in Ezekiel 38-39, which portrays the church’s struggle against the forces of persecution, and Revelation 20:7-10, which depicts Satan’s final assault against the saints. Genesis 10:1-2 ... 1 Now these are the records of the generations of Shem, Ham, and Japheth, the sons of Noah; and sons were born to them after the flood. 2 The sons of Japheth were Gomer and Magog and Madai and Javan and Tubal and Meshech and Tiras. (NASB95) 1 Chronicles 1:5 ... 5 The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech and Tiras. (NASB95) 1 Chronicles 5:1-4 ... 1 Now the sons of Reuben the firstborn of Israel (for he was the firstborn, but because he defiled his father‟s bed, his birthright was given to the sons of Joseph the son of Israel; so that he is not enrolled in the genealogy according to the birthright. 2 Though Judah prevailed over his brothers, and from him came the leader, yet the birthright belonged to Joseph), 3 the sons of Reuben the firstborn of Israel were Hanoch and Pallu, Hezron and Carmi. 4 The sons of Joel were Shemaiah his son, Gog his son, Shimei his son, (NASB95) In Ezekiel 38-39, Gog of the land of Magog, the prince of Rosh, Meshech and Tubal, represents evil forces marshaled against God. -
Ezekiel's Two Sticks and Eschatological Violence in the Pentecostal Tradition
EZEKIEL’S TWO STICKS AND ESCHATOLOGICAL VIOLENCE IN THE PENTECOSTAL TRADITION: AN INTERTEXTUAL LITERARY ANALYSIS BY ALICIA R. JACKSON A THESIS SUBMITTED TO THE UNIVERSITY OF BIRMINGHAM FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF THEOLOGY AND RELIGION COLLEGE OF ARTS AND LAW UNIVERSITY OF BIRMINGHAM JANUARY 16, 2018 i University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Copyright © Alicia R. Jackson 2018 All Rights Reserved ii ABSTRACT This thesis explores the topic of eschatological violence in the Pentecostal tradition through an intertextual literary analysis of Ezekiel 36:16—39:29 and Revelation 19:11—21 and 20:7—10 by investigating primarily how the intentional literary placement of the ‘Two Sticks’ oracle (Ezek 37:15—28) between the ‘Dry Bones’ vision (Ezek 37:1—14) and the ‘Gog of Magog’ war (Ezek 38:1—39:29) informs the reader’s theological understanding of the message of Ezekiel 36:16—39:29 as a whole. Secondarily, this thesis considers how the allusion to Ezek 38—39 in Rev 19:11—21 and 20:7—10 enhances the reader’s theological understanding of Ezek 36:16—39:29, yielding an intertextual reading that challenges the way these texts have long been understood in popular Pentecostal contexts. -
The Genesis 10 Table of Nations and Y-Chromosomal DNA Richard P
Last updated: 18-May-2020 at 17:08 (See History.) Bible chronology main page © Richard P. Aschmann The Genesis 10 Table of Nations and Y-Chromosomal DNA Richard P. Aschmann (Aschmann.net/BibleChronology/Genesis10.pdf) Table of Contents 1. Two Family Trees Making the Same Claim ............................................................................................ 3 2. First Obvious Difficulty: Different Origin Point and Tree Shape ........................................................... 3 3. What the Table of Nations Tells Us ........................................................................................................ 4 3.1. Individuals or Nations? ........................................................................................................................ 4 3.2. How Complete is the Table? ................................................................................................................ 5 4. Successful Matches between the Two Family Trees ............................................................................... 5 4.1. Shem .................................................................................................................................................... 5 4.2. Ham ...................................................................................................................................................... 5 4.3. The Semitic Conundrum ...................................................................................................................... 6 4.4. Japheth -
Revisiting Genesis 5 and 11: a Closer Look at the Chronogenealogies
Andrews University Seminary Studies, Vol. 53, No. 2, 253-277. Copyright © 2015 Andrews University Seminary Studies. REVISITING GENESIS 5 AND 11: A CLOSER LOOK AT THE CHRONOGENEALOGIES BERNARD WHITE Busan, South Korea The genealogies of Gen 5 and 11 are unique in the Scripture record. Gerhard Hasel’s term chronogenealogy captures a major aspect of that uniqueness: they are genealogies with a major chronological component.1 By including ages at the birth of each named son, the number of years each individual lived after begetting that son, and the stated or implied total years of life for each individual, the two genealogies appear to provide a means by which to calculate the approximate number of years from Adam to Abraham.2 For 1Gerhard F. Hasel, “Genesis 5 and 11: Chronogenealogies in the Biblical History of Beginnings,” Origins 7.1 (1980): 23–37; “The Meaning of the Chronogenealogies of Genesis 5 and 11,” Origins 7.2 (1980): 53–70. Hasel’s term seems to have been adopted only by those inclined to accept a prima facie chronological intent of the two genealogies. See, for example, Jonathan Sarfati, “Biblical Chronogenealogies,” TJ 17.3 (2003): 14-18; Travis R. Freeman, “The Genesis 5 and 11 Fluidity Question,” TJ 19.2 (2005): 83–90. Chronological data is occasionally found in other genealogical material (Ex 6:16, 18, 20; 1 Chron 2:21); the significance of these ‘rarities’ will be explored at a later point in this paper. 2Bishop Ussher famously did just that—with injudicious precision!—in the mid-seventeenth century. But it is a pity that his name alone is so often cited in this respect, with the implication that using the chronological details of Gen 5 and 11 to estimate time since creation is to follow in his steps. -
The Struggle for the Birthright
The Struggle for the Birthright The dispute over that thin strip of land called Palestine and Israel has been the single issue in the past fifty years that is dragging the world into disaster. Many Christians have foreseen this great conflict by reading the Bible, but very few really understand how God views it. This book traces the history of that conflict from the beginning. Chapter Selection: • CHAPTER 1: THE BIRTHRIGHT • CHAPTER 2: THE STORY OF ESAU • CHAPTER 3: JUDAH'S DOMINION MANDATE • CHAPTER 4: THE LAWS OF TRIBULATION • CHAPTER 5: THE CAPTIVITIES OF JUDAH • CHAPTER 6: THE REJECTION OF JESUS • CHAPTER 7: THE CONFLICT • CHAPTER 8: THE NEW JERUSALEM • CHAPTER 9: THE JEWISH SPIRIT OF REVOLT • CHAPTER 10: ZIONISM'S BEGINNINGS • CHAPTER 11: THE RISE OF JEWISH TERRORISM • CHAPTER 12: THE ISRAELI STATE • CHAPTER 13: THE LAND WAR • CHAPTER 14: ISRAELI POLICY TOWARD PALESTINIANS • CHAPTER 15: GOG'S INVASION • CHAPTER 16: THE ANTICHRIST • CHAPTER 17: THE CONCLUSION • BIBLIOGRAPHY Chapter 1 The Birthright The struggle for the birthright and for dominion over the earth is best known to Christians in the story of Jacob and Esau, found in Genesis 27. The history of that struggle, however, is not so well known. For this reason, many Christians do not really understand the current struggle, called in Isaiah 34:8 “the controversy of Zion.” If Christians did understand this historic struggle, they would have quite a different view of Bible prophecy than is popular today. There are two primary areas of study that form the backbone of Bible prophecy. The first is a knowledge of Israel 's feast days, which we covered rather thoroughly in our book, The Laws of the Second Coming. -
Genesis 10 & 11: a Theological and Geographical Framework for The
LIBERTY UNIVERSITY SCHOOL OF DIVINITY Genesis 10 & 11: A Theological and Geographical Framework for the Mission of Paul A Thesis Submitted to Dr. Martin Sheldon in candidacy for the degree of Master of Arts in Biblical Studies Department of Biblical Studies by Jackson Richardson October 25, 2019 Contents Introduction ....................................................................................................................................1 Johannes Munck...................................................................................................................3 John Knox ............................................................................................................................3 J. M. Scott ............................................................................................................................4 Limitations/Delimitations ....................................................................................................6 Research Methods ................................................................................................................7 Proposed Development of Thesis ........................................................................................8 Results ................................................................................................................................11 Genesis 10 & 11 in Jewish Thought............................................................................................11 Influence of Genesis 10 & 11 in the Old Testament ..........................................................12 -
In Their Role As Geographers, the Old Testament Isra Elites Have Evoked
CALIFORNIA GEOGRAPHICAL SOCIETY Volume XXVII, 1987 THE GEOGRAPHICAL HORIZONS OF THE EARLY ISRAELITES: THE TABLE OF NATIONS REVISITED Gordon R. Lewthwaite In their role as geographers, the Old Testament Isra elites have evoked some rather different reactions. As Wright and Filson remarked, ''The Bible is unique among the world's scriptures; it is the only one for whose com prehension the study of historical geography is basic."l Indeed, Napoleon found the correlation of document and place so compelling that he had the appropriate scriptures read to him in situ throughout his Palestinian campaign.2 Yet, there are surprising lacunae: as Bal y and Tushing ham remarked, even the location of sacred Mount Sinai passed from Israel's memory.3 That fact, of course, reflects long severance from a region which was traversed but never settled; and at least until the Exile and far-flung Dispersion, most Israelite geography remained conspic uously close to home. A tally of identifiable Old Testa ment place names,4 however incomplete, indicates that fully 90 percent were located in the "Holy Land" itself (Figure 1). Yet, for all the allusions to natural phenomena, the regionally varying landscapes of even the homeland are seldom limned with geographical precision; and refer ences to distant lands are rarely coupled with an identi- ''Dr. Lewthwaite is Professor of Geography at California State University, N'Jrthridge. 39 40 THE CALIFORNIA GEOGRAPHER I I I ' I I I I I I I I I I L------- .......................... : ........... ...[� I I I MILES I '"" 500 -1 , 400 800 I I(IL0f\1llERS I I l Figure 1: Identifiable Places of the Old Testament fying phrase. -
9 These Are the Generations of Noah. Noah Was a Righteous Man, Blameless in His Generation
Genesis 6:9–11:32 Noah and the Flood 9 These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. 10 And Noah had three sons, Shem, Ham, and Japheth. 11 Now the earth was corrupt in God's sight, and the earth was filled with violence. 12 And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. 13 And God said to Noah, “I have determined to make an end of all flesh, for the earth is filled with violence through them. Behold, I will destroy them with the earth. 14 Make yourself an ark of gopher wood. Make rooms in the ark, and cover it inside and out with pitch. 15 This is how you are to make it: the length of the ark 300 cubits, its breadth 50 cubits, and its height 30 cubits. 16 Make a roof for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. 17 For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. 18 But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons' wives with you. 19 And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. -
Biblical Names and Their Meanings
Biblical Names and their Meanings HITCHCOCK'S BIBLE NAMES DICTIONARY This dictionary is from "Hitchcock's New and Complete Analysis of the Holy Bible," published in the late 1800s. It contains more than 2,500 Bible and Bible-related proper names and their meanings. Some Hebrew words of uncertain meaning have been left out. It is out of copyright, so feel free to copy and distribute it. I pray it will help in your study of God's Word. --Brad Haugard -------------------------------------------------------------------------------- A Aaron, a teacher; lofty; mountain of strength Abaddon, the destroyer Abagtha, father of the wine-press Abana, made of stone; a building Abarim, passages; passengers Abba, father Abda, a servant; servitude Abdeel, a vapor; a cloud of God Abdi, my servant Abdiel, servant of God Abdon, servant; cloud of judgment Abednego, servant of light; shining Abel, vanity; breath; vapor Abel, a city; mourning Abel-beth-maachah, mourning to the house of Maachah Abel-maim, mourning of waters Abel-meholah, mourning of sickness Abel-mizraim, the mourning of Egyptians Abel-shittim, mourning of thorns Abez, an egg; muddy Abi, my father Abiah, the Lord is my father Abi-albon, most intelligent father Abiasaph, consuming father; gathering Abiathar, excellent father; father of the remnant Abib, green fruit; ears of corn Abidah, father of knowledge Abidan, father of judgment Abiel, God my father Abiezer, father of help Abigail, the father's joy Abihail, the father of strength 1 Abihu, he is my father Abihud, father of praise; confession -
The Jew Who Wasn't There: Studies on Jews and Their Absence in Old Norse Literature
The Jew Who Wasn't There: Studies on Jews and Their Absence in Old Norse Literature The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Cole, Richard. 2015. The Jew Who Wasn't There: Studies on Jews and Their Absence in Old Norse Literature. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845410 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Jew Who Wasn't There: Studies on Jews and their Absence in Old Norse Literature A dissertation presented by Richard Cole to The Department of Germanic Languages and Literatures in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Germanic Languages and Literatures Harvard University Cambridge, Massachusetts May 2015 Copyright Notice This copy of the dissertation has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with its author and that no quotation from the dissertation and no information derived from it may be published without the author’s prior consent. © Richard Cole, 2015. Abstract This dissertation explores certain attitudes towards Jews and Judaism in Old Norse literature. Regardless of an apparent lack of actual Jewish settlement in the Nordic region during the Middle Ages, medieval Icelanders and Norwegians frequently turned to the image of 'the Jew' in writing and in art, sometimes using him as an abstract theological model, or elsewhere constructing a similar kind of ethnic Other to the anti-Semitic tropes we find in medieval societies where gentiles really did live alongside Jews. -
Introductory Matters
Encyclopedia of Bible Difficulties Gleason L Archer 1 INTRODUCTORY MATTERS ......................................................................................... 4 Recommended Procedures in Dealing With Bible Difficulties ...................................... 4 Introduction: The Importance of Biblical Inerrancy....................................................... 6 Without Inerrancy the Scriptures Cannot Be Infallible .................................................. 8 Without Inerrancy the Bible Cannot Be Infallible........................................................ 10 The Importance of Inerrant Original Documents.......................................................... 15 The Remarkable Trustworthiness of The Received Text of Holy Scripture ................ 17 Scripture and Inerrancy................................................................................................. 18 The Role of Textual Criticism in Correcting Transmissional Errors............................ 21 Genesis.............................................................................................................................. 45 Exodus............................................................................................................................. 104 Leviticus.......................................................................................................................... 122 Numbers.......................................................................................................................... 125 Deuteronomy..................................................................................................................