The Difference Between the Rapture and Second Coming of Christ
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The Ministry of Jesus the Messiah” 3-13-16 Joel Breidenbaugh (Luke 3-21) Intro
FBS “The Ministry of Jesus the Messiah” 3-13-16 Joel Breidenbaugh (Luke 3-21) Intro. Today we begin a 4-part series entitled “Jesus the Messiah” from the Gospel of Luke. It will take us just past Easter as our main focus will be the crucifixion & resurrection of Jesus the Messiah (hence, the cross & tomb up here on stage). To help set that context, I want to do an overview of Luke 3-21 on “The Ministry of Jesus the Messiah.” When you think about ministry, it is quite common to think of ministers. I heard about how a group of ministers and a salesman’s organization were holding conventions in the same hotel, and the catering department had to work at top speed serving dinners to both. The salesmen were having spiked watermelon for dessert. But the chef discovered that it was being served to the ministers by mistake. “Quick!” he commanded a waiter. “Bring it back!” The waiter returned, reporting that it was too late. The ministers were already eating the liquor-spiced treat. “Do they like it?” asked the chef. “Don’t know,” replied the waiter, “but they’re putting the seeds in their pockets” (Quoted Magazine). Ministry can be wearisome enough that one might turn to such things to dull the pain, but the high mark of ministry is in following in our Lord’s footsteps. Let’s read a few select passages to set the stage for “The Ministry of Jesus the Messiah.” Theme: Christ’s ministry Background: You know the first couple of chapters of Luke better than these chapters we’re looking at today—news about the births of John the Baptist & Jesus, Jesus’ presentation in the temple & teaching to astound the religious leaders at the age of twelve. -
End Time Chronology from Jesus in the Olivet Discourse (Matthew 24, Mark 13, Luke 21) Shawn Nelson
November 5, 2017 End Time Chronology from Jesus in the Olivet Discourse (Matthew 24, Mark 13, Luke 21) Shawn Nelson (1) How does Matthew 24 fit into our on-going study? The view we’ve been teaching (Premillennialism) says there will be a literal world leader (antichrist) who is able to establish peace treaty in the Middle East between Israel and her neighbors for 7 years (Dan. 9:24-27). In the middle of the 7 years he walks into the temple in Jerusalem, takes away the sacrifices (Dan. 12:11), and declares himself to be God (Dan. 9:27; 11:31; Matt. 24:15; Mark 13:14; 2 Thess. 2:3-4). He forces everybody to worship him (2 Thess. 2:4; Rev. 13:15) and requires them to have a mark in order to buy or sell anything anywhere in the world (Rev. 13:16). Matthew 24 helps us see that Jesus’ taught the above scenario too. Jesus mentions all of the following: the existence of the nation of Israel, the temple in Jerusalem, the antichrist, tribulation, the second coming (and possibly rapture). The Temple to Be Destroyed 24 Then Jesus went out and departed from the temple, and His disciples came up to show Him the buildings of the temple. 2 And Jesus said to them, “Do you not see all these things? [the Jerusalem temple] Assuredly, I say to you, not one stone shall be left here upon another, that shall not be thrown down.” The Disciples’ Two Questions 3 Now as He sat on the Mount of Olives, the disciples came to Him privately, saying, “Tell us, when will these things be? [temple being destroyed] And what will be the sign of Your coming, and of the end of the age?” The Tribulation 4 And Jesus answered and said to them: “Take heed that no one deceives you. -
The Glory of God and Dispensationalism: Revisiting the Sine Qua Non of Dispensationalism
The Journal of Ministry & Theology 26 The Glory of God and Dispensationalism: Revisiting the Sine Qua Non of Dispensationalism Douglas Brown n 1965 Charles Ryrie published Dispensationalism Today. In this influential volume, Ryrie attempted to explain, I systematize, and defend the dispensational approach to the Scriptures. His most notable contribution was arguably the three sine qua non of dispensationalism. First, a dispensationalist consistently keeps Israel and the church distinct. Second, a dispensationalist consistently employs a literal system of hermeneutics (i.e., what Ryrie calls “normal” or “plain” interpretation). Third, a dispensationalist believes that the underlying purpose of the world is the glory of God.2 The acceptance of Ryrie’s sine qua non of dispensationalism has varied within dispensational circles. In general, traditional dispensationalists have accepted the sine qua non and used them as a starting point to explain the essence of dispensationalism.3 In contrast, progressive dispensationalists have largely rejected Ryrie’s proposal and have explored new ways to explain the essential tenants of Douglas Brown, Ph.D., is Academic Dean and Senior Professor of New Testament at Faith Baptist Theological Seminary in Ankeny, Iowa. Douglas can be reached at [email protected]. 2 C. C. Ryrie, Dispensationalism Today (Chicago: Moody, 1965), 43- 47. 3 See, for example, R. Showers, There Really Is a Difference, 12th ed. (Bellmawr, NJ: Friends of Israel Gospel Ministry, 2010), 52, 53; R. McCune, A Systematic Theology of Biblical Christianity, vol. 1 (Allen Park, MI: Detroit Baptist Theological Seminary, 2009), 112-15; C. Cone, ed., Dispensationalism Tomorrow and Beyond: A Theological Collection in Honor of Charles C. -
Hell - Another Great Deception
Hell - Another Great Deception (Copyright ©1truth1law.com 2015) The existence of a literal place called “hell,” where sinners suffer various forms of torment forever, has been ingrained in the minds of people for centuries and, in most cases, those who hold this belief accept it without much thought or study. Religious authorities have used this doctrine to control and manipulate their adherents by instilling fear and blind obedience in them. After all, who wants to be tormented for eternity? It’s better to listen to your church’s directives than turn your back on that authority and end up in hell as a result. Although it is not always stated in exactly these terms, a religious organization can make implications to this effect and its followers will accept and believe the lie. One of the problems associated with this false teaching is that it pictures Almighty God as an unjust and cruel tyrant who seems to enjoy seeing people suffer. In reality, it is “the god of this present evil age,” who gets satisfaction from the misfortunes of others, Grace to you and peace from God the Father and our Lord Jesus Christ, who gave himself for our sins, that he might deliver us from this present evil age… (Gal. 1:3-4a; NKJV used throughout unless otherwise stated; emphasis added). But even if our gospel is veiled, it is veiled to those who are perishing, whose minds the god of the age (Satan) has blinded … (2Cor. 4:3-4; Ed. notes in parenthesis; emphasis added). Those who see you (Satan) will gaze at you, and consider you, saying: ‘Is this this man (Satan when he is judged) who made the earth tremble (cf. -
The Rapture in 2 Thessalonians 2:3
Scholars Crossing Article Archives Pre-Trib Research Center May 2009 The Rapture in 2 Thessalonians 2:3 Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "The Rapture in 2 Thessalonians 2:3" (2009). Article Archives. 82. https://digitalcommons.liberty.edu/pretrib_arch/82 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. IS THE RAPTURE IN 2 THESSALONIANS 2:3? Tom's Perspectives by Thomas Ice Let no one in any way deceive you, for it will not come unless the apostasy comes first, and the man of lawlessness is revealed, the son of destruction, —2 Thessalonians 2:3 I believe that there is a strong possibility that 2 Thessalonians 2:3 is speaking of the rapture. What do I mean? Some pretribulationists, like myself, think that the Greek noun apostasia, usually translated “apostasy,” is a reference to the rapture and should be translated “departure.” Thus, this passage would be saying that the day of the Lord will not come until the rapture comes before it. If apostasia is a reference to a physical departure, then 2 Thessalonians 2:3 is strong evidence for pretribulationism. THE MEANING OF APOSTASIA The Greek noun apostasia is only used twice in the New Testament. In addition to 2 Thessalonians -
18-Revelation Handouts
ENDGAME A Study On Revelation (Week #18) Pastor Jason Goss THYATIRA: PERSONAL APPLICATION Ephesus: Promise of ______________ (vs. Love Grown Cold) Smyrna: Promise of ______________ (vs. Physical Death) Pergamos: Promise of ______________ (vs. Social Compromise) THYATIRA: The Promise Of ______________ (vs. Avoiding ______________) Revelation 2:18 “And to the angel of the church in Thyatira write: The Son of God, who has eyes like a flame of fire, and His feet are like burnished bronze, says this: 19 ‘I know your deeds, and your love and faith and service and perseverance, and that your deeds of late are greater than at first. 20 But I have this against you, that you tolerate the woman Jezebel, who calls herself a prophetess, and she teaches and leads My bond-servants astray so that they commit acts of immorality and eat things sacrificed to idols. 21 I gave her time to repent, and she does not want to repent of her immorality. 22 Behold, I will throw her on a bed of sickness, and those who commit adultery with her into great tribulation, unless they repent of her deeds. 23 And I will kill her children with pestilence, and all the churches will know that I am He who searches the minds and hearts; and I will give to each one of you according to your deeds. 24 But I say to you, the rest who are in Thyatira, who do not hold this teaching, who have not known the deep things of Satan, as they call them—I place no other burden on you. -
Revelation Chapter 3 Copy
Endgame: Study Of Revelation ENDGAME A Study On Revelation (Week #20) Pastor Jason Goss SARDIS: PROPHETIC APPLICATION Prophetic Profile • Sardis represents the DENOMINATIONAL church • One “body”, MULTIPLE HEADS • Fading away of strong DOCTRINE The Reformation: A Review • As early as the 13th century the papacy becomes vulnerable to attack - Greed, immorality, and ignorance of its officials in all ranks - These issues are what start the reformation - Vast tax-free possessions, as much as 1/5 to 1/3 of Europe - Incited the envy and resentment of the land-poor peasantry 14th Century • English reformer John WYCLIFFE boldly attacked the papacy striking at: - The sale of indulgences - The excessive veneration of saints - The moral and intellectual standards of ordained priests • To reach the common people - He translated the Bible into English rather than Latin - Convinced that every man, woman, and child had the right to read God’s Word in their own language • In 1382 he completed the first English translation of the Bible - The printing press had not yet been invented - It took 10 months for one person to copy a single Bible by hand • Wycliffe recruited a group of men that shared his passion for spreading God’s Word, and they became known as "Lollards." - Lollards worldly possessions behind setting out across England dressed in only basic clothing, a staff in one hand, and armed with an English Bible - They went forth to preach and win England for Christ! • The CHURCH CLERGY set out to destroy the itinerant preachers - Passing laws against their -
Muhammad Speaking of the Messiah: Jesus in the Hadīth Tradition
MUHAMMAD SPEAKING OF THE MESSIAH: JESUS IN THE HADĪTH TRADITION A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Fatih Harpci (May 2013) Examining Committee Members: Prof. Khalid Y. Blankinship, Advisory Chair, Department of Religion Prof. Vasiliki Limberis, Department of Religion Prof. Terry Rey, Department of Religion Prof. Zameer Hasan, External Member, TU Department of Physics © Copyright 2013 by Fatih Harpci All Rights Reserved ii ABSTRACT Much has been written about Qur’ānic references to Jesus (‘Īsā in Arabic), yet no work has been done on the structure or formal analysis of the numerous references to ‘Īsā in the Hadīth, that is, the collection of writings that report the sayings and actions of the Prophet Muhammad. In effect, non-Muslims and Muslim scholars neglect the full range of Prophet Muhammad’s statements about Jesus that are in the Hadīth. The dissertation’s main thesis is that an examination of the Hadīths’ reports of Muhammad’s words about and attitudes toward ‘Īsā will lead to fuller understandings about Jesus-‘Īsā among Muslims and propose to non-Muslims new insights into Christian tradition about Jesus. In the latter process, non-Muslims will be encouraged to re-examine past hostile views concerning Muhammad and his words about Jesus. A minor thesis is that Western readers in particular, whether or not they are Christians, will be aided to understand Islamic beliefs about ‘Īsā, prophethood, and eschatology more fully. In the course of the dissertation, Hadīth studies will be enhanced by a full presentation of Muhammad’s words about and attitudes toward Jesus-‘Īsā. -
Finding-And-Following-Jesus-عليه-السلام-The-Muslim-Claim-To-The
f j ii d The Muslim Claim to the Messiah :ﻋﻠﯿﻪ اﻟﺴﻼم Finding and Following Jesus | 2 Author Biography Dr. Shabbir Akhtar is a philosopher trained at Cambridge University. He has published widely on pluralism and race relations in Britain and on Islam’s and Christianity’s differing responses to modern secularism. His books include The Light in the Enlightenment (1990) and Be Careful with Muhammad! (1989), a classic critique of Salman Rushdie, as well as The Quran and the Secular Mind (2007) and Islam as Political Religion (2010). He has also published three volumes of poetry in English. In 2018, he published the first of a three-volume commentary on the Greek New Testament: The New Testament in Muslim Eyes: Paul's Letter to the Galatians (Routledge). He is currently a member of the Faculty of Theology and Religions at Oxford University. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2018. Yaqeen Institute for Islamic Research The Muslim Claim to the Messiah :ﻋﻠﯿﻪ اﻟﺴﻼم Finding and Following Jesus | 3 and the House of Abraham Divided ﻋﻠﯿﻪ اﻟﺴﻼم I. Jesus Christians do not care much when Muslims tell them that the prophets of the Old Testament (Hebrew Bible) are also prophets of Islam. They care a great deal when ﻋﻠﯿﻪ اﻟﺴﻼم they find out that Jesus , their special savior, is a revered prophet in the Qur’an. -
Amillennialism Reconsidered Beatrices
Andrews University Seminary Studies, Vol. 43, No. 1,185-210. Copyright 0 2005 Andrews University Press. AMILLENNIALISM RECONSIDERED BEATRICES. NEALL Union College Lincoln, Nebraska Introduction G. K. Beale's latest commentary on Revelation and Kim Riddlebarger's new book A Casefor Ami~~ennialismhave renewed interest in the debate on the nature of the millennium.' Amillennialism has an illustrious history of support from Augustine, theologians of the Calvinistic and ~utheran confessions, and a long line of Reformed theologians such as Abraham Kuyper, Amin Vos, H. Ridderbos, A. A. Hoekema, and M. G. line? Amillennialists recognize that a straightforward reading of the text seems to show "the chronologicalp'ogression of Rev 19-20, the futurity of Satan's imprisonment,the physicality of 'the first resurrection' and the literalness of the one thousand years" (emphasis supplied).) However, they do not accept a chronologicalprogression of the events in these chapters, preferring instead to understand the events as recapitulatory. Their rejection of the natural reading of the text is driven by a hermeneutic of strong inaugurated eschatology4-the paradox that in the Apocalypse divine victory over the dragon and the reign of Christ and his church over this present evil world consist in participating with Christ in his sufferings and death? Inaugurated eschatology emphasizes Jesus' victory over the powers of evil at the cross. Since that monumental event, described so dramatically in Rev 12, Satan has been bound and the saints have been reigning (Rev 20). From the strong connection between the two chapters (see Table 1 below) they infer that Rev 20 recapitulates Rev 12. -
Sequence Events Scriptures the Gathering Together Coming of Our
Sequence Events Scriptures The Gathering Together Coming of our Lord 1 Thessalonians 4:13-18 Dead in Christ rise first Those alive in Christ are changed Meeting of our Lord in the air The last trump 1 Corinthians 15:51-57 Judgment seat (bema) 2 Corinthians 5:10 1 Corinthians 3:11-15 The great mystery complete Ephesians 3:8-9 Day of Christ Philippians 1:10; 2:16 Day of our Lord Jesus Christ 1 Corinthians 1:8; 5:5 2 Corinthians 1:14 Day of Redemption Ephesians 4:30 The Beginning of False messiahs, propaganda Matthew 24:4-8 Sorrows campaign Mark 13:5-8 Wars and rumors of wars Luke 21:8-11a Famine Death from earthquakes, pestilence, natural disasters and wild beasts 1st four seals Revelation 6:1-8 ¼ of the population of the earth is killed One generation Luke 21:29-33 The Rise of the "Man of sin" 2 Thessalonians 2:3 Antichrist "Little horn" Daniel 7:7-8 Rise of powerful “king” Daniel 7:23-26 Daniel 8:23-25 "Vile person" Daniel 11:21-44 "Beast" Revelation 13:1-18 Makes covenant with Israel for Daniel 9:24-27 seven years Temple rebuilt and offerings reinstated Reign of "harlot" Revelation 17:1-7 Revelation 17:14-18 False death and resurrection Revelation 17:8-13 The Abomination of Gospel is preached throughout Matthew 24:14 Desolation the age Mark 13:9-13 Luke 21:12-19 Two witnesses Revelation 11:4-12 Zechariah 4:12-14 Abomination of desolation set up Daniel 8:9-14 in middle of 7th week Daniel 9:27; 11:31; 12:11 Antichrist displays himself as God 2 Thessalonians 2:3-5 Great tribulation begins Matthew 24:15-26 Mark 13:14-20 Luke 21:20-21 Strong -
Millennialism, Rapture and “Left Behind” Literature. Analysing a Major Cultural Phenomenon in Recent Times
start page: 163 Stellenbosch Theological Journal 2019, Vol 5, No 1, 163–190 DOI: http://dx.doi.org/10.17570/stj.2019.v5n1.a09 Online ISSN 2413-9467 | Print ISSN 2413-9459 2019 © Pieter de Waal Neethling Trust Millennialism, rapture and “Left Behind” literature. Analysing a major cultural phenomenon in recent times De Villers, Pieter GR University of the Free State, Bloemfontein, South Africa [email protected] Abstract This article represents a research overview of the nature, historical roots, social contexts and growth of millennialism as a remarkable religious and cultural phenomenon in modern times. It firstly investigates the notions of eschatology, millennialism and rapture that characterize millennialism. It then analyses how and why millennialism that seems to have been a marginal phenomenon, became prominent in the United States through the evangelistic activities of Darby, initially an unknown pastor of a minuscule faith community from England and later a household name in the global religious discourse. It analyses how millennialism grew to play a key role in the religious, social and political discourse of the twentieth century. It finally analyses how Darby’s ideas are illuminated when they are placed within the context of modern England in the sixteenth, seventeenth and eighteenth century. In a conclusion some key challenges of the place and role of millennialism as a movement that reasserts itself continuously, are spelled out in the light of this history. Keywords Eschatology; millennialism; chiliasm; rapture; dispensationalism; J.N. Darby; Joseph Mede; Johann Heinrich Alsted; “Left Behind” literature. 1. Eschatology and millennialism Christianity is essentially an eschatological movement that proclaims the fulfilment of the divine promises in Hebrew Scriptures in the earthly ministry of Christ, but it also harbours the expectation of an ultimate fulfilment of Christ’s second coming with the new world of God that will replace the existing evil dispensation.