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Harry Collison, MA – Kingston University Working Paper ______
Harry Collison, MA – Kingston University Working Paper __________________________________________________________________________________________ HARRY COLLISON, MA (1868-1945): Soldier, Barrister, Artist, Freemason, Liveryman, Translator and Anthroposophist Sir James Stubbs, when answering a question in 1995 about Harry Collison, whom he had known personally, described him as a dilettante. By this he did not mean someone who took a casual interest in subjects, the modern usage of the term, but someone who enjoys the arts and takes them seriously, its more traditional use. This was certainly true of Collison, who studied art professionally and was an accomplished portraitist and painter of landscapes, but he never had to rely on art for his livelihood. Moreover, he had come to art after periods in the militia and as a barrister and he had once had ambitions of becoming a diplomat. This is his story.1 Collisons in Norfolk, London and South Africa Originally from the area around Tittleshall in Norfolk, where they had evangelical leanings, the Collison family had a pedigree dating back to at least the fourteenth century. They had been merchants in the City of London since the later years of the eighteenth century, latterly as linen drapers. Nicholas Cobb Collison (1758-1841), Harry’s grandfather, appeared as a witness in a case at the Old Bailey in 1800, after the theft of material from his shop at 57 Gracechurch Street. Francis (1795-1876) and John (1790-1863), two of the children of Nicholas and his wife, Elizabeth, née Stoughton (1764-1847), went to the Cape Colony in 1815 and became noted wine producers.2 Francis Collison received the prize for the best brandy at the first Cape of Good Hope Agricultural Society competition in 1833 and, for many years afterwards, Collison was a well- known name in the brandy industry. -
Celtic Egyptians: Isis Priests of the Lineage of Scota
Celtic Egyptians: Isis Priests of the Lineage of Scota Samuel Liddell MacGregor Mathers – the primary creative genius behind the famous British occult group, the Hermetic Order of the Golden Dawn – and his wife Moina Mathers established a mystery religion of Isis in fin-de-siècle Paris. Lawrence Durdin-Robertson, his wife Pamela, and his sister Olivia created the Fellowship of Isis in Ireland in the early 1970s. Although separated by over half a century, and not directly associated with each other, both groups have several characteristics in common. Each combined their worship of an ancient Egyptian goddess with an interest in the Celtic Revival; both claimed that their priestly lineages derived directly from the Egyptian queen Scota, mythical foundress of Ireland and Scotland; and both groups used dramatic ritual and theatrical events as avenues for the promulgation of their Isis cults. The Parisian Isis movement and the Fellowship of Isis were (and are) historically-inaccurate syncretic constructions that utilised the tradition of an Egyptian origin of the peoples of Scotland and Ireland to legitimise their founders’ claims of lineal descent from an ancient Egyptian priesthood. To explore this contention, this chapter begins with brief overviews of Isis in antiquity, her later appeal for Enlightenment Freemasons, and her subsequent adoption by the Hermetic Order of the Golden Dawn. It then explores the Parisian cult of Isis, its relationship to the Celtic Revival, the myth of the Egyptian queen Scota, and examines the establishment of the Fellowship of Isis. The Parisian mysteries of Isis and the Fellowship of Isis have largely been overlooked by critical scholarship to date; the use of the medieval myth of Scota by the founders of these groups has hitherto been left unexplored. -
A Wayfaring Man ______
THE LANTERN – A Wayfaring Man ____________________________________ Volume I A WAYFARING MAN Part I THE LANTERN – A Wayfaring Man ____________________________________ Whare Ra THE LANTERN – A Wayfaring Man ____________________________________ ♀ This edition is limited to 100 copies, numbered from 1912 to 2011. Thus this book marks the year Privately Printed New Zealand 2012 Limited Hardback Edition ISBN 978-0-473-23184-2 THE LANTERN – A Wayfaring Man ____________________________________ “The Torch is passed from Generation to Generation The Candle is passed from Chief to Chief, Thus does Light Perpetual shine.” M.C. THE LANTERN – A Wayfaring Man ____________________________________ CONTENTS Introduction Page i Essay I – The Magic of Havelock North Page 1 Essay II – Robert Felkin the Astrologer Page 36 A Wayfaring Man – Part I Page 53 In Memoriam – Fiat Lux Page 156 Essay III – Introducing The Order Page 157 Essay IV – What is the Golden Dawn Page 164 Essay V – My Order Memories Page 166 THE LANTERN – A Wayfaring Man ____________________________________ INTRODUCTION While it has been over 60 years since the serial work The Lantern was last published in New Zealand, the pages within this book flow from the same stream of inspiration, and continue the Tradition, at least for the time-being, a little further on in time. It is anticipated that this will be the first of several new volumes of The Lantern. For this and the subsequent Volume II, the main essay within the book is a re-publication of A Wayfaring Man. Originally issued over several years in the original The Lantern, it is now very scarce and hard to find, particularly in a complete set. -
Introduction 1 a New Order
Notes Introduction 1. Alex Owen, The Place of Enchantment: British Occultism and the Culture of the Modern (Chicago: University of Chicago Press, 2004), 120. 2. Corinna Treitel, A Science for the Soul: Occultism and the Genesis of the German Modern (Baltimore: Johns Hopkins University Press, 2004), 3–4. Such scientists included Karl Friedrich Zöller, a well-respected professor of astrophysics at the University of Leipzig, physicists William Edward Weber and Gustav Theodor Fechner, mathematician Wilhelm Scheibner and the psychologist Wilhelm Wundt. 3. Owen, The Place of Enchantment. 4. Treitel, A Science for the Soul. 5. David Allen Harvey, Beyond Enlightenment: Occultism and Politics in Modern France (Dekalb: Northern Illinois University Press, 2005). 6. For a thorough discussion of the struggle by historians to establish the enchanted nature of the modern see Michael Saler ‘Modernity and Enchantment: A Historiographic Review,’ American Historical Review, 2006 111 (3): 629–716. 7. Nicola Bown, ‘Esoteric Selves and Magical Minds,’ History Workshop Journal, 2006 61 (1): 281–7, 284, 286. Similar criticism comes from Michael Saler. Michael Saler, review of The Place of Enchantment: British Occultism and the Culture of the Modern, by Alex Owen, American Historical Review 2005 110 (3): 871–2, 872. 1 A New Order 1. R.A. Gilbert, Revelations of the Golden Dawn: The Rise and Fall of a Magical Order (London: Quantum, 1997), 34. 2. Gilbert, Revelations, 45. 3. Ellic Howe, The Magicians of the Golden Dawn: A Documentary History of a Magical Order 1887–1923 (London: Routledge and Kegan Paul, 1972; York Beach, Maine: Samuel Weiser, 1978). Gilbert, Revelations. -
Cults and Societies in Fin De Siècle Literature
SUMMARY Summary of Thesis submitted for Ph.D. degree by Sarah Jane Berry on Seeking God by Strange Ways: Cults and Societies in fin de siècle literature The general consensus regarding the role of Christianity at the fin de siècle is that while it did not cease to exist, technological and scientific advances had eroded the faith of many educated Victorians. Here, the term “seeking” suggests a spiritual journey with the aim of attaining a true understanding of the universe, which in occult circles is called esoteric knowledge or “gnosis”. One of the purposes of this thesis is to demonstrate how “seeking God by strange ways” in fin de siècle literature is a spiritual rite of passage to locate God in man and involves “lifting the veil” between this world and the spiritual realm. The late nineteenth century traveller seeking God enters a “period of margin” or transitional phase between two fixed states. As liminality is characterized by transformation or a process of “becoming”, some liminal beings live outside their normal environment and raise questions concerning their self, the existing social order and “the new hedonism”. The novels and authors featured here have been chosen to illustrate this thesis because they describe alternative religious cults and societies and spiritual rites of passage, while exploring social and cultural transitions. This exploration often brings with it abjection, marginalization and alienation. In addition to raising questions of “gender inversion”, sexual equality with notions of the “equalization of women and men” and “psychic androgyny”, the occult and mystical revival laid great stress on individual evolution and perfection. -
WHAT YOU SHOULD KNOW ABOUT the GOLDEN DAWN Copyright © 1983 by the Israel Regardie Foundation
WHAT YOU SHOULD KNOW ABOUT THE GOLDEN DAWN Copyright © 1983 by The Israel Regardie Foundation All rights reserved. No part of this book, in part or in whole, may be reproduced, transmitted or utilized, in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher, except for brief quotations in critical articles and reviews. International Standard Book Number: 0-941404-15-3 Library of Congress Catalog Card Number: 83-81663 First Edition 1936 Second Edition 1971 Third Edition, revised 1983 Falcon Press, 3660 N. 3rd. St. Phoenix, Arizona 85012 (602) 246-3546 Manufactured in the United States of America CONTENTS Foreword VII Introduction XIII The Golden Dawn 7 Scandal 27 Light 56 Darkness 94 Light in Extension 120 Some Modern Critics 141 Suster's answer to Howe Mathers' Manifesto 181 LIST OF ERRATA Page 15. 4th line from the bottom, last word "with" should be "within" 39. 3rd. Delete "s" from "Obligations". 28th. First word should be plural "poseurs". 31st. "dubions" not "budious". 56. 28th. Subsititue comma for period. Delete "And" after origin and insert "then". 58. 4th line from bottom. Delete last "e" in employes. 68. 17th. Delete "one of". 72. 3rd. "Portal" not "portal". 32nd. "Commit" not "comit". 82. 25th. "animo" should be "anima". 83. 14th. "Tipharath" should be "Tiphareth". 87. 11th. "Offiice" should be "office". 88. 10th. "are" should be "were". 99. 15th. "about" should be "above". 102. 24th. "indentical" should be "identical". 107. 17th."was" should be "is". 109. -
Pázmány Péter Katolikus Egyetem Bölcsészet- És Társadalomtudományi Kar
Pázmány Péter Katolikus Egyetem Bölcsészet- és Társadalomtudományi Kar Történelemtudományi Doktori Iskola Vezetője: Dr. Őze Sándor DSc Enyedi Tamás Újrahasznosított vallások: Egyiptom a századforduló Hermetikus és Thelemikus gondolkodásában Doktori (PhD) Értekezés Témavezetők: Dr. Mezei Balázs DSc Dr. Bácskay András PhD Budapest,2019 Pázmány Péter Catholic University Faculty of Humanities and Social Studies Doctoral School of History Head of Doctoral School: Dr. Őze Sándor DSc Tamás Enyedi Recycled Religions: Egypt in Fin de Siécle Hermetic and Thelemic Thought Doctoral (PhD) Dissertation Supervisors: Dr. Mezei Balázs DSc Dr. Bácskay András Budapest, 2019. Table of Contents Introduction ................................................................................................................................ 1 Method, Sources, and Assumptions ........................................................................................... 7 The Occult Revival and History of the Golden Dawn ............................................................. 14 Disenchantment and the decline of religion ......................................................................... 14 Was there an Occult Revival? .............................................................................................. 20 Esoteric trends of the late nineteenth century ...................................................................... 25 An occult genealogy ............................................................................................................ -
Secret Inner Order Rituals of the Golden Dawn
Secret Inner Order Rituals Of The Golden Dawn By Pat Zalewski TABLE OF CONTENTS Introduction ........................................................................................................... 1 Chapter 1: Felkin and the New Zealand Order ............................................ 5 Thoth Hermes Temple Study Course for Adeptus Minor 5=6 ........... 19 Chapter 2: The Origins of the Rosicrucian Order .................................... 23 The Cypher Manuscripts .................................................................................. 31 Chapter 3: The Gods and Ritual .................................................................... 59 Chapter 4: Enochian Pronunciation ............................................................. 75 The Magical Language: A Vocabulary .......................................................... 77 Chapter 5: The 6=5 and 7=4 Rituals of the R.R. et A C .......................... 99 Appendix One: The Equinox Ceremony .................................................. 143 Appendix Two: The Portal of the Rosy Cross ........................................ 149 Appendix Three: Inner Order Study Curriculum ................................... 171 Appendix Four: "The Order of the Table Round".................................. 175 Regardie — In Memorial ...................................................................................... 179 Carrying on the Tradition of the Golden Dawn .............................................. 183 INTRODUCTION The idea of doing this book originally came from -
What You Should Know About the Golden Dawn
CHAPTER ONE THE GOLDEN DAWN "The Order of the Golden Dawn," narrates the history lecture of that Order, "is an Hermetic Society whose members are taught the principles of Occult Science and the Magic of Hermes. During the early part of the second half of last century, several eminent Adepti and Chiefs of the Order in France and England died, and their death caused a temporary dormant condition of Temple work, "Prominent among the Adepti of our Order and of public renown, were Eliphas Levi the greatest of modern French magi; Ragon, the author of several books of oc cult lore; Kenneth M. Mackenzie, author of the famous and learned Masonic Encyclopaedia; and Frederick Hockley possessed of the power of vision in the crystal, and whose manuscripts are highly esteemed. These and other contemporary Adepti of this Order received their knowledge and power from predecessors of equal and even of greater eminence. They received indeed and have handed down to us their doctrine and system of The- osophy and Hermetic Science and the higher Alchemy from a long series of practised investigators whose origin is traced to the Fratres Roseae Crucis of Germany, which association was founded by one Christian Rosenkreutz about the year 1398 A. D. "The Rosicrucian revival of Mysticism was but a new development of the vastly older wisdom of the Qabalis tic Rabbis and of that very ancient secret knowledge, the Magic of the Egyptians, in which the Hebrew Pentateuch tells you that Moses the founder of the Jewish system was 'learned', that is, in which he had been initiated." 7 What You Should Know About The Golden Dawn In a slender but highly informative booklet entitled Data of the History of the Rosicrucians published in 1916 by the late Dr. -
The Golden Dawn Tradition in America
The Golden Dawn Tradition in America The Golden Dawn was founded by Dr. William Wynn Westcott, a London coroner, Master Mason and Secretary General of the Sociatas Rosicruciana in Anglia (Rosicrucian Society in England), who in 1887 gained possession of a secret manuscript, written in cipher and containing fragments of initiation rituals of unknown origin. Dr. Westcott managed to decipher the content and to flesh-out the fragments into full-scale rituals, which drew on numerous traditions such as the Kabbalah and the Hermetic Arts and Sciences. On 1st March 1888, the Hermetic Order of the Golden Dawn was established with the opening of the Isis-Urania Temple at 17 Fitzroy Street, London, with Dr. Westcott, S. L. MacGregor Mathers (a member of the Rosicrucian Societies High Council) and Dr. W. R. Woodman, Supreme Magus of the Societas Rosicruciana in Anglia, as the three chiefs. The Gold- und Rosenkreuz (Rosicrucian) grading system was employed which consisted of ten grades or degrees, each corresponding to the ten Sephiroth of the Tree of Life of the Kabbalah. These grades were divided into three distinct Orders, referred to as the first (outer), second and third (inner). On 20 December 1891, Dr. Woodman died and no one was chosen to take his place in the Golden Dawn ruling triad. Mathers had supposedly made contact with Masters of the Inner Order, and under their authority, appointed himself Head of the Hermetic Order of the Golden Dawn. Mathers was a dedicated scholar, linguist and creative ritualist. It was Mathers who developed the Second Order Curriculum, which was based largely on the Rosicrucian Legend. -
The Two Sources of Morality and Religion
THE TWO SOURCES OF MORALITY AND RELIGION By Henri Bergson This e-book had been prepared by Auro e-Books, an international website dedicated to e-books on Well-Being and Spirituality. Discover more e-books and other activities on our website: www.auro-ebooks.com Translated by . !shley !udra and "loudesley Brereton With the assistance o# W. $ors#all "arter %acmillan and "o., Limited St. %artin's Street, London ()*+ ,book ,dition -.(/ 3 Table of Contents Translators' Prefa e!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!" C#a$ter I! Moral Obligation!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!' C#a$ter II! Static Religion!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!(" C#a$ter III! D)na*% Religion!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!+'" C#a$ter I,! Final Re*arks Me #an% s An. M)sticis*!!!!!!!!!!!!!!!//0 About the Author!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!/2' 4 Translators' Preface 01 undertaking to place before the ,nglish public %. $enri Bergson's great work, which since its publication in %arch ()*- has gone through seventeen editions, the translators were confronted at the outset with great difficulties. !n e2ample, of the utmost importance, was the word 3morale3, which has a wider meaning in 4rench than in English, conveying both morality and ethics. There are obvious disadvantages in attempting to use now the one now the other of these two terms, though this has in some cases been done. But we have in most cases kept to the word 3morality3, and therefore consider it advisable to inform our readers of the wide sense in which we use it. !s %onsieur Bergson himsel# says more than once, 3You may attribute what meaning you like to a word, provided you start by clearly defining that meaning3. The path of all translation is strewn with stumbling-blocks. -
Science and Practice by Paul Foster Case
HERMETIC ALCHEMY The Golden Dawn Alchemv Series The Secret Fire - An Alchemical Study By E.J. Landord Garstin Hermetic Alchemy - Science and Practice By Paul Foster Case Additional titles planned for this series Please check 1.1:1.t'12~.Y'~I~L/. or-~./I%~oks for latest update HERMETIC ALCHEMY Science and Practice By Paul Foster Case "Our Father and Brother C.R. called unto himself at first only three persons, and then four more, and that by these eight the whole Invisible Rosicrusican Order was established." First Published in 1931 by THE SCHOOL OF AGELESS WISDOM 279 Newbury Street, Boston, Mass. Rosicrucian Order of the Golden Dawn www.rogd.org FOREWARD This volume is an excellent resource for gaining a greater understanding of Alchemy and the Hermetic tradition. Tony DeLuce should be commended for producing such a wonderful edition of Case's original Alchemy course material. Paul Foster Case - a true Adept within the Hermetic Order of the Golden Dawn (Alpha et Omega) in America - worked for several years under the guidance of Moina Mathers. Upon leaving the Order, he founded his own magical organization called B.O.T.A. (Builders of the Adytum). Case wrote a number of courses for the students in the B.O.T.A. and the material in this book comprised an early version of one of these courses. Case is known for communicating complex esoteric information and ideas in a clear and precise manner. It is a pleasure to read Case's lesson plan for cutting through the enigma of Alchemy, getting right to the powerfbl heart of what Spiritual Alchemy is, and how it can be used to benefit the magical life.