DOCSLIB.ORG

WHAT YOU SHOULD KNOW ABOUT the GOLDEN DAWN Copyright © 1983 by the Israel Regardie Foundation

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
WHAT YOU SHOULD KNOW ABOUT the GOLDEN DAWN Copyright © 1983 by the Israel Regardie Foundation WHAT YOU SHOULD KNOW ABOUT THE GOLDEN DAWN Copyright © 1983 by The Israel Regardie Foundation All rights reserved. No part of this book, in part or in whole, may be reproduced, transmitted or utilized, in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher, except for brief quotations in critical articles and reviews. International Standard Book Number: 0-941404-15-3 Library of Congress Catalog Card Number: 83-81663 First Edition 1936 Second Edition 1971 Third Edition, revised 1983 Falcon Press, 3660 N. 3rd. St. Phoenix, Arizona 85012 (602) 246-3546 Manufactured in the United States of America CONTENTS Foreword VII Introduction XIII The Golden Dawn 7 Scandal 27 Light 56 Darkness 94 Light in Extension 120 Some Modern Critics 141 Suster's answer to Howe Mathers' Manifesto 181 LIST OF ERRATA Page 15. 4th line from the bottom, last word "with" should be "within" 39. 3rd. Delete "s" from "Obligations". 28th. First word should be plural "poseurs". 31st. "dubions" not "budious". 56. 28th. Subsititue comma for period. Delete "And" after origin and insert "then". 58. 4th line from bottom. Delete last "e" in employes. 68. 17th. Delete "one of". 72. 3rd. "Portal" not "portal". 32nd. "Commit" not "comit". 82. 25th. "animo" should be "anima". 83. 14th. "Tipharath" should be "Tiphareth". 87. 11th. "Offiice" should be "office". 88. 10th. "are" should be "were". 99. 15th. "about" should be "above". 102. 24th. "indentical" should be "identical". 107. 17th."was" should be "is". 109. 9th. "incrustions" should be "instructions". 126. 5th. "Adeptum" should be "Adeptus". 134. 11th. "srongly" should be "strongly". 135. 1st. Insert after "casts" the following, "of the Kerubim, the holy animals of Ezekiel's Vision the head of a lion, an eagle, a" 139. 5th. "then" should be "the". 140. 6th. Before "perfect" insert "the". FOREWORD O Agni, Holy Fire! Purifying Fire! You who sleep in the wood, and ascend in Shining flames on the altar, you are the heart of sacrifice, the fearless wings of prayer, the divine Spark hidden in everything, and the glorious soul of the sun! Vedic Hymn Often the question is asked to what end does the Golden Dawn devote itself? To quote Israel Regardie, "Initiation means to begin, to start something new. It represents the beginning of a new life dedicated to an entirely different set of principles than those . held by 'homo normalis'. Initiation is the preparation for immortality. Man is only potentially immortal. Immortality is acquired when the purely human part of him becomes allied to that spiritual essence which was never created, was never born, and shall never die. It is to effect this spiritual bond with the highest, that the Golden Dawn owes its rituals and practical magical work." (The Complete Golden Dawn System of Magic, 1983, Falcon Press). THE RITE OF SPRING At times I have summed up the Golden Dawn in one sentence, it is the rite of Spring — it is the sacramental transmutation of the person who has dwelt in darkness to one who now lives in light. Like Buddism and Gnostic Christianity, the Golden Dawn has no doctrine of substitutional enlightenment, atonement or redemption, but rests upon one's own work and effort to achieve enlightenment. Since actualized knowledge is a goal of the Golden Dawn, like Buddhism and Gnosticism, the Magi and Buddha and Christ are not viewed as Saviors but as Shewers of the Path. VII Foreword THE INITIATE From a psychologic point of view the initiate must give up the regressive longings which demand eternal passive bliss of the womb, for the Bliss of Enlightenment. Through this process man frees himself from his unconscious bonds, thus liberating and purifying his deeper energies to perform his True Will. Many experience this process as a death — the loss of the infantile world of childish ego and wishes that never had the will or strength to realize themselves. The unredeemed man is asleep and simply flounders in his unconscious fixations believing in the dreams of childhood, held tightly by the ergs of nature, forever at its unrelentless mercy. To be transformed, man in his lower form must find an awakening energy from some higher source. This force is the Higher Genius awakened and sustained through the rigors of preparation culminating in initiation. The initiate creates himself out of Himself, and through this he is rejuvenated. Finally the initiate pronounces -- and shouts his own name, the one he has at last chosen to symbolize his True Will. This is his re-birth. But more, for he is not the same man even in physical appearance because for some this too changes. For many the birth of the initiate can be seen as the dawn of the New Sun. It is the result of the Old Sun being devoured by the Sea, fertilized and pregnant, bringing forth the New Sun — The Golden Dawn. THE REBIRTH OF MAGIC According to Francis King in his most illuminating book The Rebirth of Magic, "It is only since the 1950s that the Western magical revival, that long drawn out process of occult evolution begun by Eliphas Levi over a century and a quarter ago, has come to the attention of the general public. Over the last 25 or so years there has been an occult boom, a 'magical explosion', of a sort not experienced since the the later years of the Roman Empire. To give a detailed account of this cultural revolution would require many thousands —perhaps many tens of thousands — of words. All that we can even VIII Foreword begin to do in one short chapter is to outline the achievements of some of those contemporary occultists who have either played a major part in the occult revival, or in one way or another, typify certain aspects of it. That the rebirth of occult magic has taken place in the way it has can be very largely attributed to the writings of one man, Dr. Francis Israel Regardie. It is not, of course, that all magicians approve of Dr. Regardie and his opinions - indeed some of them have an antipathetic attitude towards him and them. Nevertheless, there would be far, far fewer practising Western occultists working in either the Golden Dawn or 'Crowleyan' traditions if Dr. Regardie had never written any books." GREAT NAMES IN OCCULTISM Israel Regardie is considered by many including the noted occult authority Colin Wilson to be the "last living representative of the great occult tradition of the late 19th century, whose major names include Madame Blavatsky, W.B. Yeats, MacGregor Mathers, A.E. Waite, Aleister Crowley and Dion Fortune. Even in such distinguished company, Regardie stands out as a figure of central importance." Unlike many who have sought personal glory for the sustenance of their ego by involvement with the occult Regardie has not spent his time seeking personal recognition and in fact has expended vast energies to avoid the superbity which many would have liked to bestow. Until recently he has lived in relative seclusion spending his time writing and relaxing. On occasion he travels and entertains guests at his home. Since the appearance of the Golden Dawn he has received many questions pertaining to the Great Work. So much so, that he has ceased correspondence except in rare cases. Much of his recent time has been spent in the writing of The Complete Golden Dawn System of Magic, which he feels will answer some of the "unanswerable questions" generated by his first efforts. The new book contains much new and needed information, of considerable importance to the aspirant. IX Foreword The Complete Golden Dawn System of Magic fills the vacuum providing the student with responsible and scholastic information which will gratify the most demanding beginner or Adept. While the book is reorganized to provide needed clarity it abounds in a wealth of new material, and includes previously unpublished documents which have come Regardie's way since. The Complete Golden Dawn System of Magic is the major source of western magical knowledge, the only magical gnosis of any real worth that the West has known. This enlarged system can do nothing but enthrall the dedicated student on the path to Enlightenment and Higher consciousness. But as Regardie has warned and has emphasized to me the emotional makeup of the student must be purified before the real and true benefits of the Golden Dawn System of Magic can become completely understood and made "organic" to the student's life. For several decades he has asserted that the best preparation for the magical life is a protracted course in any form of psychotherapy, though his own preferences, as mine, point in the direction mainly of Reichian work. THE DEBT TO THE GOLDEN DAWN Regardless of origins and former associations his present commitment is solely to the Golden Dawn System of Magic. While in an exalted state he once experienced an array of religious insights which encompassed him, finally bringing him to a state of exhilaration and collapse where the only thing left in his mind was the following, "not Christianity, not Buddhism, not Paganism, not anything but the Golden Dawn, the System which encompasses all." I was present when he experienced this revelation and can clearly testify to its intensity and meaning. According to King "of the dozen or so small magical fraternities existing today many owe their existence, doctrines, and rituals to the the initiates of the Golden Dawn." While this is undoubtedly true, the numbers of unaffiliated devotees of the Golden Dawn probably runs into the hundreds of thousands.
Load more

Recommended publications
  • Israel Regardie and the Psychologization of Esoteric Discourse
    Correspondences 3 (2015) 5–54 ISSN: 2053-7158 (Online) correspondencesjournal.com Israel Regardie and the Psychologization of Esoteric Discourse Christopher A. Plaisance E-mail: [email protected] Abstract This is an article in the history of Western esoteric currents that re-examines and clarifies the relationship between esoteric and psychological discourses within the works of Israel Regardie. One of the most common ways in which these two discourses have been found to be related to one another by scholars of the esoteric is through the process of “psychologization”— with Regardie often being put forth as a paragon of the process. This paper argues that a unitary conception of psychologization fails to adequately describe the specific discursive strategies utilized by Regardie. In order to accurately analyze his ideas, a manifold typology of complementary, terminological, reductive, and idealist modes of psychologization is proposed instead. Through this system of classification, Regardie’s ideas regarding the relationship between psychological and esoteric discourses are understood as a network of independent but non-exclusive processes, rather than as a single trend. It is found that all four modes of psychologization are present, both in relative isolation and in combination with one another, throughout his works. These results demonstrate that while it is accurate to speak of Regardie as having psychologized esoteric discourse, this can only be the case given an understanding of “psychologization” that is differentially nuanced in a way that, at least, accounts for the distinct discursive strategies this paper identifies. Keywords psychologization; method and theory; psychology and esotericism; science and religion; Israel Regardie; Golden Dawn © 2015 Christopher A.
    [Show full text]
  • Harry Collison, MA – Kingston University Working Paper ______
    Harry Collison, MA – Kingston University Working Paper __________________________________________________________________________________________ HARRY COLLISON, MA (1868-1945): Soldier, Barrister, Artist, Freemason, Liveryman, Translator and Anthroposophist Sir James Stubbs, when answering a question in 1995 about Harry Collison, whom he had known personally, described him as a dilettante. By this he did not mean someone who took a casual interest in subjects, the modern usage of the term, but someone who enjoys the arts and takes them seriously, its more traditional use. This was certainly true of Collison, who studied art professionally and was an accomplished portraitist and painter of landscapes, but he never had to rely on art for his livelihood. Moreover, he had come to art after periods in the militia and as a barrister and he had once had ambitions of becoming a diplomat. This is his story.1 Collisons in Norfolk, London and South Africa Originally from the area around Tittleshall in Norfolk, where they had evangelical leanings, the Collison family had a pedigree dating back to at least the fourteenth century. They had been merchants in the City of London since the later years of the eighteenth century, latterly as linen drapers. Nicholas Cobb Collison (1758-1841), Harry’s grandfather, appeared as a witness in a case at the Old Bailey in 1800, after the theft of material from his shop at 57 Gracechurch Street. Francis (1795-1876) and John (1790-1863), two of the children of Nicholas and his wife, Elizabeth, née Stoughton (1764-1847), went to the Cape Colony in 1815 and became noted wine producers.2 Francis Collison received the prize for the best brandy at the first Cape of Good Hope Agricultural Society competition in 1833 and, for many years afterwards, Collison was a well- known name in the brandy industry.
    [Show full text]
  • It Should Never Be Forgotten for a Single Moment That
    a s t u d y o n t he holy guardian angel a study on the holy guardian angel Content CHAPTER 1: A SHORT INTRODUCTION 2 CHAPTER 2: AMONG THE CHALDEAN 7 1. Introduction 7 2. Chaldean Demonology 8 3. Personal spirit relations among the Chaldeans 12 4. Summary 16 5. Selected Literature 17 CHAPTER 3: AMONG THE ZOROASTRIAN 18 1. Preamble 18 2. Introduction 19 3. Mazdian Demonology 22 4. The Constitution of Man 28 5. The Fravashis 32 6. The Ritual Practice 36 7. Selected Literature 40 CHAPTER 4: AMONG THE ANCIENT GREEK 42 1. Introduction 42 2. Plato’s Elements of the Soul - Logos, Eros and Thumos 43 3. The Nous - the Ancient Higher Self 47 4. The early Greek idea of the Daimon 53 5. The Socratic Daimonion 56 6. Deification of Man 59 7. The Evil Daimon 63 8. Selected Literature 70 © Copyright © 2013 by Frater Acher | www.theomagica.com All rights reserved. This eBook can be shared and distributed freely in its complete PDF format. However, no portion or quotes taken out of context may be reproduced or used in any manner whatsoever without the expressed written permission of the publisher except for the use of brief quotations in a book review. ii CHAPTER 1 a study on the holy guardian angel a short introduction I. OUTER PERSPECTIVE Few topics in Western Occultism gained as much attention and dedication by practitioners in recent decades as the Holy Guardian Angel. Since the teachings of the sage Abramelin - written down by Abraham of Worms - were published in 1725, for many attaining knowledge and conversation with one's personal guardian angel rose to become the epiphany of the magical Arte.
    [Show full text]
  • The Magician's Kabbalah
    The Magician's Kabbalah By FP The Classical esoteric model of the Universe as practised by a working Magician, with unique details of the theories and practices of modern magic for the general reader. This book demonstrates the integration of Kabbalah with the leading edge of scientific thought in the realms of psychology and cosmology, as well as providing an unparalleled guide to the hidden world of the modern occultist. Acknowledgements I acknowledge the lessons of my teachers and colleagues of the Invisible College, particularly Frater Daleth for the Operation of Sol; Soror Jasinth for love and company in the Circle of the Moon ; Soror Brina for reopening Eden; And the participants in the Illuminated Congregation of Melchizedek, past, present and future, who seek to maintain and preserve the Greatest Work of All. Propositum Perfectio Est F.I.A.T. (5=6) Cognitatione sui secumque colloquio firmitatem petere (6=5) Dedications To Sue, whose friendship was given through a long dark night of the soul. To Carolyne. With love CONTENTS Chapter One : The Tree of Sapphires Chapter Two : The Sephiroth and the Four Worlds Chapter Three Ain Soph Aur Chapter Four : Kether Chapter Five : Chockmah Chapter Six Binah Chapter Seven Chesed Chapter Eight Geburah Chapter Nine Tiphareth Chapter Ten Netzach Chapter Eleven Hod Chapter Twelve Yesod Chapter Thirteen Malkuth Chapter Fourteen The Klippoth Chapter Fifteen Gematria Chapter Sixteen The Twenty-Two Paths Chapter Seventeen The Curtain of Souls Chapter Eighteen Exercises Chapter Nineteen The Rituals of the Sapphire Temple Appendix One Names of the Sephiroth Appendix Two The Lesser Banishing Ritual of the Pentagram Chapter Notes Bibliography Index Chapter One; The Tree of Sapphires Voices of the Word, Leaves of the Light The Kabbalah (a Hebrew word meaning "handed down", or "oral tradition") is the term used to denote a general set of esoteric or mystical teachings originally held within Judaism, but later promulgated to a wider audience in the 12th century onwards through centres of learning such as Spain.
    [Show full text]
  • A Wayfaring Man ______
    THE LANTERN – A Wayfaring Man ____________________________________ Volume I A WAYFARING MAN Part I THE LANTERN – A Wayfaring Man ____________________________________ Whare Ra THE LANTERN – A Wayfaring Man ____________________________________ ♀ This edition is limited to 100 copies, numbered from 1912 to 2011. Thus this book marks the year Privately Printed New Zealand 2012 Limited Hardback Edition ISBN 978-0-473-23184-2 THE LANTERN – A Wayfaring Man ____________________________________ “The Torch is passed from Generation to Generation The Candle is passed from Chief to Chief, Thus does Light Perpetual shine.” M.C. THE LANTERN – A Wayfaring Man ____________________________________ CONTENTS Introduction Page i Essay I – The Magic of Havelock North Page 1 Essay II – Robert Felkin the Astrologer Page 36 A Wayfaring Man – Part I Page 53 In Memoriam – Fiat Lux Page 156 Essay III – Introducing The Order Page 157 Essay IV – What is the Golden Dawn Page 164 Essay V – My Order Memories Page 166 THE LANTERN – A Wayfaring Man ____________________________________ INTRODUCTION While it has been over 60 years since the serial work The Lantern was last published in New Zealand, the pages within this book flow from the same stream of inspiration, and continue the Tradition, at least for the time-being, a little further on in time. It is anticipated that this will be the first of several new volumes of The Lantern. For this and the subsequent Volume II, the main essay within the book is a re-publication of A Wayfaring Man. Originally issued over several years in the original The Lantern, it is now very scarce and hard to find, particularly in a complete set.
    [Show full text]
  • Aleister Crowley's Illustrated Goetia
    (}rIIEl{ TITLES FROM NEW FALCON PUBLICATIONS ( '0.\'111ic Trigger: Final Secret ofthe Illuminati Afeister Crowfey)s Prometheus Rising By Robert Anton Wilson Undoing Yourself With Energized Meditation The Psychopath's Bible I[[ustratecf Goetia: By Christopher S. Hyatt, Ph.D. Gems From the Equinox The Pathworkings ofAleister Crowley sexuaL Evocation By Aleister Crowley Info-Psychology The Game ofLife By Timothy Leary, Ph.D. By Sparks From the Fire ofTime By Rick & Louisa Clerici Lon Mifo DuQuette and Condensed Chaos: An Introduction to Chaos Magick By Phil Hine Christopfier S. Hyatt} ph.D. The Challenge ofthe New Millennium By Jerral Hicks, Ed.D. The Complete Golden Dawn System ofMagic The Golden Dawn Tapes-Series I, II, and III By Israel Regardie I[[ustratecC By Buddhism and Jungian Psychology By J. Marvin Spiegelman, Ph.D. David P. Wifson The Eyes ofthe Sun: Astrology in Light ofPsychology By Peter Malsin Metaskills: The Spiritual Art ofTherapy By Amy Mindell, Ph.D. Beyond Duality: The Art ofTranscendence By Laurence Galian Virus: The Alien Strain By David Jay Brown The Montauk Files: Unearthing the Phoenix Conspiracy By K.B. Wells Phenomenal Women: That's Us! By Dr. Madeleine Singer Fuzzy Sets By Constantin Negoita, Ph.D. And to get your free catalog of all of our titles, write to: New Falcon Publications (Catalog Dept.) 1739 East Broadway Road, #1 PMB 277 Tempe, Arizona 85282 U.S.A NEW FALCON PUBLICATIONS And visit our website at http://www.newfalcon.com TEMPE, ARIZONA, U.S.A. Copyright © 1992 V.S.E.S.S. All rights reserved. No part of this book, in part or in whole, may be reproduced, transmitted, or utilized, in any form or by any means, electronic or mechanical, including photocopying, record­ ing, or by any information storage and retrieval system, without permission in writing from the publisher, except for brief quota­ tions in critical articles, books and reviews.
    [Show full text]
  • The Complete System of Thelemic Magick
    Thelemic Qabalah Volume I Publication in Class C by Frater Apollonius 4°=7□ ATAT Fable Once upon a time there was a Great Wild Beast whose mighty roar could be heard all over a sleepy kingdom. In this kingdom there were many lovely maidens. Each Maiden lived in a wonderful cottage by a lake or a stream or by the ocean or by an echoing valley. The Children of this kingdom knew no mother or father but rather sought sustenance and comfort in the house of one of the many Maidens. Each Maiden gathered about herself all of the beautiful Children that she came in contact with and taught them by the L.V.X. of Her Soul. Each Maiden could hear the roar of the Great Wild Beast and knew that with each roar, new Children would come seeking sustenance and shelter and knowledge. The maidens would leave on porch lights to guide the children to them for the Kingdom was enveloped in eternal darkness save in the presence of a Maiden. If a Child learned well, they became a Maiden and left the cottage, with a light of their own to build and light a cottage of their own. At intervals, a Great Wild Beast would be born and roar for a time. Each Great Wild Beast, nearing the time of His passing, would teach a Maiden how to roar like them and instruct them to pass the roar on until they heard another Great Wild Beast. One day, the Great Wild Beast died and his roar was not heard in the Kingdom for many a year.
    [Show full text]
  • Grey Lodge Occult Review™
    e October 31 2002 E.V. Issue #1 Grey Lodge Occult Review™ Gems from the Archives Selections from the archived Web-Material C O N T E N T S THE CASE OF THE FLYING SAUCERS by Manly Palmer Hall The Men in Black and their Magical Origins Excerpt from: Secret Cipher of the UFOnauts by T. Allen Greenfield The Aliens of the Golden Dawn Text excerpted from: The Dawn of Magic by Louis Pauwells & Jacques Bergier Aleister Crowley and the "Sirians" Excerpt from: The Pyramids of Montauk by Preston Nichols and Peter Moon A Glimpse of the Structure and System of the Great White Brotherhood Excerpts from Alt.Magick FAQ #7 The Cloud Upon the Sanctuary By the Councillor d' Eckartshausen The Rocket Scientist & The Guru: Stargate 1946 by T. Allen Greenfield The Sorcerous Scientist Excerpt from: Jack Parsons: Sorcerous Scientist by Douglas Chapman LIBER CHETH A:.A:. Publication in Class A The Book of BABALON By Jack Parsons The Book of ANTICHRIST By Belarion 8=3 (Parsons) Freedom is a Two-edged Sword By Fra. Belarion The Grey Hour Excerpt from "The Ordeal of Ida Pendragon" Makbenash Chapter 12 from de Nerval's Voyage to the Orient. Faust - traduction par Gerard de Nerval Les Veillees litteraires illustres 1850 Home GLORidx Close Window Except where otherwise noted, Grey Lodge Occult Review™ is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 3.0 License. October 31 - 2002 e.v. - Issue #1 Grey Lodge Occult Review™ A 1950 Lecture on UFOs by Brother Manly P. Hall, 33° Following is a rare historical gem.
    [Show full text]
  • Introduction 1 a New Order
    Notes Introduction 1. Alex Owen, The Place of Enchantment: British Occultism and the Culture of the Modern (Chicago: University of Chicago Press, 2004), 120. 2. Corinna Treitel, A Science for the Soul: Occultism and the Genesis of the German Modern (Baltimore: Johns Hopkins University Press, 2004), 3–4. Such scientists included Karl Friedrich Zöller, a well-respected professor of astrophysics at the University of Leipzig, physicists William Edward Weber and Gustav Theodor Fechner, mathematician Wilhelm Scheibner and the psychologist Wilhelm Wundt. 3. Owen, The Place of Enchantment. 4. Treitel, A Science for the Soul. 5. David Allen Harvey, Beyond Enlightenment: Occultism and Politics in Modern France (Dekalb: Northern Illinois University Press, 2005). 6. For a thorough discussion of the struggle by historians to establish the enchanted nature of the modern see Michael Saler ‘Modernity and Enchantment: A Historiographic Review,’ American Historical Review, 2006 111 (3): 629–716. 7. Nicola Bown, ‘Esoteric Selves and Magical Minds,’ History Workshop Journal, 2006 61 (1): 281–7, 284, 286. Similar criticism comes from Michael Saler. Michael Saler, review of The Place of Enchantment: British Occultism and the Culture of the Modern, by Alex Owen, American Historical Review 2005 110 (3): 871–2, 872. 1 A New Order 1. R.A. Gilbert, Revelations of the Golden Dawn: The Rise and Fall of a Magical Order (London: Quantum, 1997), 34. 2. Gilbert, Revelations, 45. 3. Ellic Howe, The Magicians of the Golden Dawn: A Documentary History of a Magical Order 1887–1923 (London: Routledge and Kegan Paul, 1972; York Beach, Maine: Samuel Weiser, 1978). Gilbert, Revelations.
    [Show full text]
  • A Garden of Pomegranates (Regardie)
    A GARDEN OF POM\EGRANATES AN OUTLINE OF THE QABALAH By the author: The Tree of Life My Rosicrucian Adventure The Art of True Healing ISRAEL REGARDIE The Middle Pillar The Philosopher's Stone The Golden Dawn Second Edition The Romance of Metaphysics Revised and Enlarged The Art and Meaning of Magic Be Yourself, the Art of Relaxation New Wings for Daedalus Twelve Steps to Spiritual Enlightenment The Legend of Aleister Crowley (with P.R. Stephensen) The Eye in the Triangle 1985 Llewellyn Publications St. Paul, Minnesota, 55164-0383, U.S.A. INTRODUCTION TO THE SECOND EDITION It is ironic that a period of the most tremendous technological advancement known to recorded history should also be labeled the Age of Anxiety. Reams have been written about modern man's frenzied search for his soul-and. indeed, his doubt that he even has one at a time when, like castles built on sand, so many of his cherished theories, long mistaken for verities, are crumbling about his bewildered brain. The age-old advice, "Know thyself," is more imperative than ever. The tempo of science has accelerated to such a degree that today's discoveries frequently make yesterday's equations obsolescent almost before they can be chalked up on a blackboard. Small wonder, then that every other hospital bed is occupied by a mental patient. Man was not constructed to spend his life at a crossroads, one of which leads he knows not where, and the other to threatened annihilation of his species. In view of this situation it is doubly reassuring to know that, even in the midst of chaotic concepts and conditions there still remains a door through which man, individually, can enter into a vast store-house of knowledge, knowledge as dependable and immutable as the measured tread of Eternity.
    [Show full text]
  • Introduction • the Hoodwinking • the Occult Revival O the Who's Who List of 19Th & 20Th Century Occultism
    • Introduction • The Hoodwinking • The Occult Revival o The Who's Who List of 19th & 20th Century Occultism . Arthur Edward Waite . Dr. Wynn Westcott . S. L. MacGregor Mathers . Aleister Crowley . Dr. Gérard Encausse . Dr. Theodor Reuss . George Pickingill . Annie Besant . C. W. Leadbeater . Manly P. Hall . Gerald B. Gardner o Theosophy o O.T.O.: Ordo Templi Orientis • Conclusion • End Notes • Appendix: Quotations Introduction The article located at this URL, and earlier at Geocities, was first written 4 years ago. Since then I have learned a bit more about Freemasonry and have had many communications, good and bad, with its members. I've been put on an "anti-mason" [hit]list, along with others who dare to write anything unflattering against the brethren; I've had heated debates and arguments in public forums and message boards; and I've actually been threatened, both subtly and overtly. Curiously, many times the offended Mason claims to be a chaplain, a minister or a supposed "man of cloth" - a real surprise, at first, considering the occult nature of the organization. The negative experiences far outweigh the positive. The members who regularly post to forums and send out emails display the traits of having been thoroughly brainwashed by a first-class cult. Some are far more clever, however, and are undoubtedly part of a concerted effort by the Brotherhood. See, Masonic Disinformation, Propaganda, Dissembling, and Hate Techniques for a concise elaboration of their techniques. Historically, Freemasonry has been charged with corruption of public officials because of the oaths and promises they swear to keep amongst themselves, above all else.
    [Show full text]
  • A Time Line of the Global History of Esotericism with Emphasis for Yoga Science on the West Since the European Renaissance
    A Time Line of the Global History of Esotericism With Emphasis for Yoga Science on the West since the European Renaissance Scott Virden Anderson1 – http://www.yogascienceproject.org Email: [email protected] Draft 5/25/08 This is incomplete, a work in progress, a snapshot as of the draft date. To take it any further would consume more time that I have right now, so I’m setting it aside for the moment and posting this version as is. Note especially that the most recent part of the story is not well covered here and you’ll find only a few entries for the 20th Century (and there is much more to the story in the 19th Century as well) – interested readers can get a good feel for this more recent period of esotericist history by consulting just three books: Fields 1981,2 Hanegraaff 1998,3 and De Michelis 2004.4 Fields gives a good overview of Buddhism’s journey to the West since the 18th Century, Hanegraaff tells the story of the Western esotericisms that were “here to begin with,” and De Michelis recounts how “Modern Yoga” came to the West already “well predigested” for Westerners by Anglicized Indian Yogis themselves. My feeling is that at this point esotericism is best thought of as a global phenomenon. However, some scholars feel this approach is overly broad. Of particular importance for my Yoga Science project is the modern period beginning with the European Renaissance – since the notions of “science” first arose and came into contact with the older traditions of esotericism only in these past 800 years.
    [Show full text]