The Complete System of Thelemic Magick
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Liber CCCXXXIII [I.E. Trecentesimus Tricesimus Tertius] : the Book of Lies
LIBER CCCXXXIII THE BOOK OF LIES WHICH IS ALSO FALSELY CALLED BREAKS THE WANDERINGS OR FALSIFICA TIONS OF THE ONE THOUGHT OF FRATER PERDURABO WHICH THOUGHT IS ITSELF UNTRUE “ Break, break, break At the foot of thy stones, 0 Sea ! And I would that I could utter The thoughts that arise in me !" LONDON: WIELAND AND CO. 33 AVENUE Srumos, Soon-x Knnsme'ron 1913 LIBER CCCXXXIII As. A.'. PUBLICATION IN CLASSES C AND D OFFICIAL FOR BABES OF THE ABYSS IMPRIMATUR. N. KE‘PAAH H OTK EST] KEQAAH 0 I1 THE ANTE PRIMAL TRIAD WHICH IS NOT-GOD Nothing is. Nothing becomes. Nothing is not. THE Fms'r TRIAD wmcn IS GOD AM. I I utter The Word. hear The Word. I THE ABYSS The Word is broken up. There is Knowledge. Knowledge is Relation. These fragments are Creation. The broken manifests Light.’I 7 THE SECOND TRIAD wmcn IS GOD GOD the Father and Mother is concealed in Generation. GOD is concealed in the whirling energy of Nature. GOD is manifest in gathering: harmony: con sideration: the Mirror of the Sun and of the Heart. THE THIRD TRIAD Bearing: preparing. Wavering: flowing: flashing. Stability: begetting. Tm: TENTH EMANATION The world. KE'PAAH A THE SABBATH OF THE GOAT O! the heart of N.O.X. the Night of Pan. HAN: Duality: Energy: Death. Death: Begetting: the supporters of O! To beget is to die; to die is to beget. Cast the Seed into the Field of Night. Life and Death are two names of A. Kill thyself. Neither of these alone is enough. -
Liber Nv Svb Figvrâ Xi V
LIBER NV SVB FIGVRÂ XI V A!A! Publication in Class D (for Winners of the Ordeal X.) Imprimatur: ! ! ! . V.V.V.V.V. N. Fra. A ! A ! O.M. 7°= 4° 000 . This is the Book of the Cult of the Infinite Without. 00 . The Aspirant is Hadit. Nuit is the infinite expansion of the Rose; Hadit the infinite contraction of the Rood. ( Instruction of V.V.V.V.V. ) 0. First let the Aspirant learn in his heart the First Chapter of the Book of the Law . (Instruction of V.V.V.V.V. ) 1. Worship, i.e. , identify thyself with, the Khabs, the secret Light within the Heart. Within this, again, unextended is Hadit. This is the first practice of Meditation ( ccxx. I. 6 and 21 ). 2. Adore and understand the Rim of the Stélé of Revealing. “Above, the gemmed azure is The naked splendour of Nuit; She bends in ecstasy to kiss The secret ardours of Hadit.” This is the first practice of Intelligence ( ccxx. I. 14 ). 3. Avoid any act of choice or discrimination. This is the first practice of Ethics ( ccxx. I. 22 ). 4. Consider of six and fifty that 50 #" 6 = 0.12 . 0 the circumference, Nuit. the centre, Hadit. 1 the unity proceeding, Ra-Hoor-Khuit. 2 the world of illusion. Nuit thus comprehends All in None. Also 50 + 6 = 56 = 5 + 6 = 11 , the key of all Rituals. And 50 $ 6 = 300 , the Spirit of the Child within. (Note N#i$ = 72 , the Shemhamphorash and the Quinaries of the Zodiac, etc. -
It Should Never Be Forgotten for a Single Moment That
a s t u d y o n t he holy guardian angel a study on the holy guardian angel Content CHAPTER 1: A SHORT INTRODUCTION 2 CHAPTER 2: AMONG THE CHALDEAN 7 1. Introduction 7 2. Chaldean Demonology 8 3. Personal spirit relations among the Chaldeans 12 4. Summary 16 5. Selected Literature 17 CHAPTER 3: AMONG THE ZOROASTRIAN 18 1. Preamble 18 2. Introduction 19 3. Mazdian Demonology 22 4. The Constitution of Man 28 5. The Fravashis 32 6. The Ritual Practice 36 7. Selected Literature 40 CHAPTER 4: AMONG THE ANCIENT GREEK 42 1. Introduction 42 2. Plato’s Elements of the Soul - Logos, Eros and Thumos 43 3. The Nous - the Ancient Higher Self 47 4. The early Greek idea of the Daimon 53 5. The Socratic Daimonion 56 6. Deification of Man 59 7. The Evil Daimon 63 8. Selected Literature 70 © Copyright © 2013 by Frater Acher | www.theomagica.com All rights reserved. This eBook can be shared and distributed freely in its complete PDF format. However, no portion or quotes taken out of context may be reproduced or used in any manner whatsoever without the expressed written permission of the publisher except for the use of brief quotations in a book review. ii CHAPTER 1 a study on the holy guardian angel a short introduction I. OUTER PERSPECTIVE Few topics in Western Occultism gained as much attention and dedication by practitioners in recent decades as the Holy Guardian Angel. Since the teachings of the sage Abramelin - written down by Abraham of Worms - were published in 1725, for many attaining knowledge and conversation with one's personal guardian angel rose to become the epiphany of the magical Arte. -
Evoking the Sacred: the Artist As Shaman
Evoking the Sacred: The Artist as Shaman Dawn Whitehand BAVA (Hons) This exegesis is submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy Arts Academy University of Ballarat PO Box 745 Camp Street, Ballarat, Victoria 3353 Australia Submitted in April 2009 The objects of [American] Indians are expressive and most decorative because they are alive, living in our experience of them. When the Indian potter collects clay, she asks the consent of the river-bed and sings its praises for having made something as beautiful clay. When she fires her pottery, to this day, she still offers songs to the fire so it will not discolor [sic] or burst her wares. And finally, when she paints her pottery, she imprints it with the images that give it life and power- because for an Indian, pottery is something significant, not just a utility but a ‘being’ for which there is as much of a natural order as there is for persons or foxes or trees.1 Jamake Highwater 1 Jamake Highwater, The Primal Mind: Vision and Reality in Indian America. (New York: Harper and Row, Publishers, Inc., 1981), 77-8. ii Abstract This thesis examines, via a feminist theoretical framework, the systems in existence that permit the ongoing exploitation of the environment; and the appropriateness of ceramics as a medium to reinvigorate dormant insights. I argue that the organic nuances expressed through clay; the earthy, phenomenological and historic ritual connotations of clay; and the tactile textured surfaces and undulating form, allows ceramics to conjure responses within the viewer that reinvigorates a sense of embedment in the Earth. -
Abrahadabra Encampment of O.T.O
418 the quarterly newsletter of Abrahadabra Encampment of O.T.O. Anno IV:xiv Sol 0° Aries, Luna What’s In a Name? 5° Sagittarius Dies Lunæ Do what thou wilt shall be the whole of the law. March 20, 2006 e.v. “Abrahadabra; the reward of Ra-Hoor-Khut.” Volume 1, Number 1 – Liber AL, III:1 IN THIS ISSUE In founding the first body of the Ordo Templi Orientis (O.T.O.) in the state of Maine, What’s In a Name? 1 we had the privilege and opportunity to name the body, and we discussed a number of Fr. Eparisteros, Master potential alternatives. We finally settled on Source of Light 2 Abrahadabra, so I thought it worth noting the by Fr. Azazel Alephomen meanings and connections associated with this Thelemic Texts 4 word and how they may relate to our work. by Fr. L.N.N. Abrahadabra is derivative of the word Stewardship 5 “abracadabra,” whose most commonly cited by Fr. Ash root is from the Aramaic avra kehdabra History of the Tarot 6 meaning, “I create as I speak.” The change in spelling is in recognition of the tenets of by Fr. Eparisteros Thelema by investing the name of the Egyptian Events Calendar 10 god Hadit/Had in the central position. This word is referenced three times in the third chapter of the Book of the Law, the chapter attributed unto the god of force and fire, Ra-Hoor-Khuit. Interestingly enough, it appears in both the Copyright © 2006 opening and the closing lines of that chapter, a significant position for such a magickal word of Abrahadabra Encampment, O.T.O., power. -
The Changing Role of Leah Hirsig in Aleister Crowley's Thelema, 1919
Aries – Journal for the Study of Western Esotericism 21 (2021) 69–93 ARIES brill.com/arie Proximal Authority The Changing Role of Leah Hirsig in Aleister Crowley’s Thelema, 1919–1930 Manon Hedenborg White Södertörn University, Stockholm, Sweden [email protected] Abstract In 1920, the Swiss-American music teacher and occultist Leah Hirsig (1883–1975) was appointed ‘Scarlet Woman’ by the British occultist Aleister Crowley (1875–1947), founder of the religion Thelema. In this role, Hirsig was Crowley’s right-hand woman during a formative period in the Thelemic movement, but her position shifted when Crowley found a new Scarlet Woman in 1924. Hirsig’s importance in Thelema gradually declined, and she distanced herself from the movement in the late 1920s. The article analyses Hirsig’s changing status in Thelema 1919–1930, proposing the term proximal authority as an auxiliary category to MaxWeber’s tripartite typology.Proximal authority is defined as authority ascribed to or enacted by a person based on their real or per- ceived relational closeness to a leader. The article briefly draws on two parallel cases so as to demonstrate the broader applicability of the term in highlighting how relational closeness to a leadership figure can entail considerable yet precarious power. Keywords Aleister Crowley – Leah Hirsig – Max Weber – proximal authority – Thelema 1 Introduction During the reign of Queen Anne of Great Britain (1665–1714), Sarah Churchill, Duchess of Marlborough (1660–1744), was the second most powerful woman in the kingdom. As the queen’s favourite, the Duchess overcame many restrictions hampering women of the time. -
Acknowledgments P. Xi Encountering the Scarlet Goddess P. 1 Western Esotericism, Occultism, and Magic P
Acknowledgments p. xi Encountering the Scarlet Goddess p. 1 Western Esotericism, Occultism, and Magic p. 6 Notes on Methodology p. 8 Technicalities and Demarcations p. 10 Outline of the Book p. 12 Divine Women, Femmes, and Whores: The Theorization of Multiple Femininities p. 17 Feminism and Sex: Passion, Prostitution, and Pleasure p. 18 Difference, Divinity, and Multiple Femininities p. 19 Fem(me)ininity and Vulnerable Subversion p. 23 "The Sex That Is Not One": The Concept of Plural Femininities p. 26 The Scarlet Goddess and the Wine of Her Fornications: Crowley, Babalon, and the Femmep. 35 Fatale 1898-1909 Good, Bad, and Scarlet: Femininities of the Fin-de-Siècle p. 36 Scripture and Scourging: The King James Bible and Pariah Femininities before Babalon p. 39 "Fresh Blossoms from the Heart of Hell": Jezebel and the Influence of Decadence p. 39 "The Work of Wickedness": The Scarlet Woman in Liber AL vel Legis (1904) p. 43 "Into Unguessed Abysses": Lola of the Infernal Bliss p. 46 "I Was Really Being Married": Pain and Erotic Submission in Crowley's Early Work p. 49 The Dancing God and the Pyramid Gateway: Babalon in The Vision and the Voice p. 51 Dancers, Bulls, and Amphoras: Babalon below the Abyss p. 52 Enter the Mother of Abominations: Babalon above the Abyss p. 55 The Daughter and the Blasphemy: Babalon beyond the City of the Pyramids p. 58 Enthroned in Eternity: Babalon in the 2nd Aethyr p. 63 Erotic Destruction and Pariah Femininities: Blood, Receptivity, and Reframed p. 65 Whoredom Yielding Peaches and Women with Whips: Babalon, Crowley, and Magical Systematizationp. -
(Title of the Thesis)*
Dionysian Semiotics: Myco-Dendrolatry and Other Shamanic Motifs in the Myths and Rituals of the Phrygian Mother by Daniel Attrell A thesis presented to the University of Waterloo in fulfillment of the thesis requirement for the degree of Master of Arts in Ancient Mediterranean Cultures Waterloo, Ontario, Canada, 2013 © Daniel Attrell 2013 Author’s Declaration I hereby declare that I am the sole author of this thesis. This is a true copy of the thesis, including any required final revisions, as accepted by my examiners. I understand that my thesis may be made electronically available to the public. ii Abstract The administration of initiation rites by an ecstatic specialist, now known to western scholarship by the general designation of ‗shaman‘, has proven to be one of humanity‘s oldest, most widespread, and continuous magico-religious traditions. At the heart of their initiatory rituals lay an ordeal – a metaphysical journey - almost ubiquitously brought on by the effects of a life-changing hallucinogenic drug experience. To guide their initiates, these shaman worked with a repertoire of locally acquired instruments, costumes, dances, and ecstasy-inducing substances. Among past Mediterranean cultures, Semitic and Indo-European, these sorts of initiation rites were vital to society‘s spiritual well-being. It was, however, the mystery schools of antiquity – organizations founded upon conserving the secrets of plant-lore, astrology, theurgy and mystical philosophy – which satisfied the role of the shaman in Greco-Roman society. The rites they delivered to the common individual were a form of ritualized ecstasy and they provided an orderly context for religiously-oriented intoxication. -
Grey Lodge Occult Review™
e October 31 2002 E.V. Issue #1 Grey Lodge Occult Review™ Gems from the Archives Selections from the archived Web-Material C O N T E N T S THE CASE OF THE FLYING SAUCERS by Manly Palmer Hall The Men in Black and their Magical Origins Excerpt from: Secret Cipher of the UFOnauts by T. Allen Greenfield The Aliens of the Golden Dawn Text excerpted from: The Dawn of Magic by Louis Pauwells & Jacques Bergier Aleister Crowley and the "Sirians" Excerpt from: The Pyramids of Montauk by Preston Nichols and Peter Moon A Glimpse of the Structure and System of the Great White Brotherhood Excerpts from Alt.Magick FAQ #7 The Cloud Upon the Sanctuary By the Councillor d' Eckartshausen The Rocket Scientist & The Guru: Stargate 1946 by T. Allen Greenfield The Sorcerous Scientist Excerpt from: Jack Parsons: Sorcerous Scientist by Douglas Chapman LIBER CHETH A:.A:. Publication in Class A The Book of BABALON By Jack Parsons The Book of ANTICHRIST By Belarion 8=3 (Parsons) Freedom is a Two-edged Sword By Fra. Belarion The Grey Hour Excerpt from "The Ordeal of Ida Pendragon" Makbenash Chapter 12 from de Nerval's Voyage to the Orient. Faust - traduction par Gerard de Nerval Les Veillees litteraires illustres 1850 Home GLORidx Close Window Except where otherwise noted, Grey Lodge Occult Review™ is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 3.0 License. October 31 - 2002 e.v. - Issue #1 Grey Lodge Occult Review™ A 1950 Lecture on UFOs by Brother Manly P. Hall, 33° Following is a rare historical gem. -
Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2014 Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P. Randolph Florida International University, [email protected] DOI: 10.25148/etd.FI14110766 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, New Religious Movements Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Randolph, Ellen P., "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)" (2014). FIU Electronic Theses and Dissertations. 1686. https://digitalcommons.fiu.edu/etd/1686 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida GNOSTICISM, TRANSFORMATION, AND THE ROLE OF THE FEMININE IN THE GNOSTIC MASS OF THE ECCLESIA GNOSTICA CATHOLICA (E.G.C.) A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Ellen P. Randolph 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Ellen P. Randolph, and entitled Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.), having been approved in respect to style and intellectual content, is referred to you for judgment. -
YI JING of Fu Xi, King Wen and the Duke of Zhou
THE YI JING Of Fu Xi, King Wen and the Duke of Zhou Commented by Aleister Crowley Paraphrased From the James Legge translation As found in the “Chinese Equinox” with additional notes by Marcelo Motta Edited and appended with Crowley‟s Tarot attributions and added notes from the Book of Thoth, 777 and other sources including the writings of C.F. Russell by Paul Joseph Rovelli Also including two lessons on the Yi Jing drawn from lecture notes prepared by The Master Therion A.‟.A.‟. Publication in Class B Imprimatur N. Frater A.‟.A.‟. All comments in Class C EDITORIAL NOTE By Marcelo Motta Our acquaintance with the Yi Jing dates from first finding it mentioned in Book Four Part III, the section on Divination, where A.C. expresses a clear preference for it over other systems as being more flexible, therefore more complete. We bought the Richard Wilhelm translation, with its shallow Jung introduction, but never liked it much. Eventually, on a visit to Mr. Germer, he showed us his James Legge edition, to which he had lovingly attached typewritten reproductions of A.C.‟s commentaries to the Hexagrams. We requested his permission to copy the commentaries. Presently we obtained the Legge edition and found that, although not as flamboyant as Wilhelm‟s, it somehow spoke more clearly to us. We carefully glued A.C.‟s notes to it, in faithful copy of our Instructor‟s device. To this day we have the book, whence we have transcribed the notes for the benefit of our readers. Mr. Germer always cast the Yi before making what he considered an important decision. -
Theology of Supernatural
religions Article Theology of Supernatural Pavel Nosachev School of Philosophy and Cultural Studies, HSE University, 101000 Moscow, Russia; [email protected] Received: 15 October 2020; Accepted: 1 December 2020; Published: 4 December 2020 Abstract: The main research issues of the article are the determination of the genesis of theology created in Supernatural and the understanding of ways in which this show transforms a traditional Christian theological narrative. The methodological framework of the article, on the one hand, is the theory of the occulture (C. Partridge), and on the other, the narrative theory proposed in U. Eco’s semiotic model. C. Partridge successfully described modern religious popular culture as a coexistence of abstract Eastern good (the idea of the transcendent Absolute, self-spirituality) and Western personified evil. The ideal confirmation of this thesis is Supernatural, since it was the bricolage game with images of Christian evil that became the cornerstone of its popularity. In the 15 seasons of its existence, Supernatural, conceived as a story of two evil-hunting brothers wrapped in a collection of urban legends, has turned into a global panorama of world demonology while touching on the nature of evil, the world order, theodicy, the image of God, etc. In fact, this show creates a new demonology, angelology, and eschatology. The article states that the narrative topics of Supernatural are based on two themes, i.e., the theology of the spiritual war of the third wave of charismatic Protestantism and the occult outlooks derived from Emmanuel Swedenborg’s system. The main topic of this article is the role of monotheistic mythology in Supernatural.