Marcelo Ramos Motta Carta a Um Macon.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Liber II - a Mensagem Do Mestre Therion
1 Liber II - A Mensagem do Mestre Therion Espaço Novo Æon www.thelema.com.br 2 Aleister Crowley A∴A∴ Publicação em Classe E. Espaço Novo Æon www.thelema.com.br 3 Liber II - A Mensagem do Mestre Therion LIBER II A MENSAGEM DO MESTRE THERIONi ii por Aleister Crowley “Faze o que tu queres deverá ser o todo da Lei” “Não há Lei além de Faze o que tu queres” “A palavra da Lei é Θελημα.” Θελημα —Thelema—significa Vontade. A Chave para esta Mensagem é esta palavra-Vontade. O primeiro significado óbvio desta Lei é confirmado pela antítese; “A palavra de Pecado é Restrição”. Novamente: “Tu não tens direito senão fazer tua vontade. Faze isso, e nenhum outro dirá não. Pois vontade pura, desaliviada de propósito, livre da sede de resultado, é toda senda perfeita.” Observe isto cuidadosamente; isso parece sugerir uma teoria de que se todo homem e toda mulher fizessem sua vontade—a verdadeira vontade—não haveria conflitos. “Todo homem e toda mulher é uma estrela”, e cada estrela se move por um caminho designado sem interferência. Há bastante espaço para todos; é apenas a desordem que cria confusão. A partir destas considerações deve ter ficado claro que “Faze o que tu queres” não significa “Faça o que você desejar”. Ela é a apoteose da Liberdade; mas é também o vínculo mais estrito possível. Faze o que tu queres — e então não faça nada mais. Não permita que nada desvie a ti daquela austera e santa tarefa. A Liberdade é absoluta para fazer a tua vontade; mas tente fazer qualquer outra coisa seja qual for, e instantaneamente os obstáculos vão surgir. -
Abrahadabra Encampment of O.T.O
418 the quarterly newsletter of Abrahadabra Encampment of O.T.O. Anno IV:xiv Sol 0° Aries, Luna What’s In a Name? 5° Sagittarius Dies Lunæ Do what thou wilt shall be the whole of the law. March 20, 2006 e.v. “Abrahadabra; the reward of Ra-Hoor-Khut.” Volume 1, Number 1 – Liber AL, III:1 IN THIS ISSUE In founding the first body of the Ordo Templi Orientis (O.T.O.) in the state of Maine, What’s In a Name? 1 we had the privilege and opportunity to name the body, and we discussed a number of Fr. Eparisteros, Master potential alternatives. We finally settled on Source of Light 2 Abrahadabra, so I thought it worth noting the by Fr. Azazel Alephomen meanings and connections associated with this Thelemic Texts 4 word and how they may relate to our work. by Fr. L.N.N. Abrahadabra is derivative of the word Stewardship 5 “abracadabra,” whose most commonly cited by Fr. Ash root is from the Aramaic avra kehdabra History of the Tarot 6 meaning, “I create as I speak.” The change in spelling is in recognition of the tenets of by Fr. Eparisteros Thelema by investing the name of the Egyptian Events Calendar 10 god Hadit/Had in the central position. This word is referenced three times in the third chapter of the Book of the Law, the chapter attributed unto the god of force and fire, Ra-Hoor-Khuit. Interestingly enough, it appears in both the Copyright © 2006 opening and the closing lines of that chapter, a significant position for such a magickal word of Abrahadabra Encampment, O.T.O., power. -
AHA! Die Zeitschrift 1 März 2011 Die Redaktion • Editorial Liebe Leser! AHA Und MAGICKAL OBSERVER Sind Nun, Im 23
AHA! Die Zeitschrift 1 März 2011 Die Redaktion • Editorial Liebe Leser! AHA und MAGICKAL OBSERVER sind nun, im 23. AHA Jahrgang, untrennbar zusammengewachsen. Wir, die Redakteure, freuen uns darüber natürlich sehr. Auch, daß unser e-zine mittlerweile in einer Gesamtauflage von fast 25.000 Heften erschienen ist, macht uns stolz. Allein im letzten Jahr sind unsere Hefte fast 10.000 mal heruntergeladen worden. Das war für uns Grund genug, über ein paar zeitgemäße Veränderungen nachzudenken. Zum Einen geben wir unsere Hefte künftig unter dem bekannten Titel AHA – ZEITSCHRIFT heraus, und zwar zunächst mit zwei Serienausgaben pro Jahr, jeweils im Frühjahr und im Herbst. Dazu kommen in unregelmäßigen Abständen besondere Themenhefte, die im Umfang wesentlich erweitert werden. So planen wir für den Sommer 2011 die Herausgabe eines informativen Thelema- Themenheftes, das keine Fragen mehr offen läßt. Wer gerne grundlegende Artikel zu diesem Thema veröffentlichen möchte, kann uns gern seine Textvorschläge senden. Eine weitere Änderung betrifft den Inhalt unserer Serienhefte. Wir möchten in Zukunft gern etwas den Themenhorizont erweitern. Wir möchten Tagesgeschehen, Politik, Soziales, Kultur, Literatur, Musik usw. gern thematisch einbinden (z.B. mit Kolumnen, Buch- und CD Vorstellungen, Filmkritiken usw.), und zwar im Hinblick auf die thelemitische Willensethik. Wo ist Thelema drin, auch wenn es vielleicht gar nicht drauf steht? Wir freuen uns über Eure Themenvorschläge dazu. Thelema und Magick ist ja nicht nur Crowley und Gnostische Messe, Thelema als Ethik ist auch für moderne Gesellschaften wichtig, und wir möchten gern Blicke in die Zukunft tun, um dadurch unseren Horizont zu erweitern. Natürlich werden wir uns auch weiter klassischen Magick- Themen widmen, wie z.B. -
Introduction to Lunar Thelema.Pdf
TTeemmppllee OOrrddeerr TTeeiittaannaass Do what thou wilt shall be the whole of the Law. I introduce all of you to a fascinating new occult tradition, developed out of many different branches of the very ancient Tree of the Sacred Wisdom, and I will endeavor here to expound its intricacies. We approach Thelema from an entirely new perspective, but one which is born of four things: potent magical lineages wedded into one, tremendous unification and harmonization of various existing Thelemic traditions, genuine magical intervention, and a unique new doctrinal perspective. First: potent magical lineages welded into one. One among us of the new Lunar-Yonic tradition of Thelema not only knew Alex Sanders, King of Witches, very personally, but he also received from the Witch-King many magical gifts, a tremendous magical inheritance 1 obviously to be expected from such real intimacy with such an amazing magical personage. As for myself, you know my story so I need not rehash it. But I am magically related to and inspired by the greatest of Scarlet Women, Lea Hirsig. Our movement, small and seemingly insignificant as it is, brings together these two historically great magical lineages, into a magical machine of some interest. Second, our movement, the Scarlet tradition of Thelema, or Lunar Thelema, based in the Temple Order Teitanas, is actually an amalgamation of all Thelemic traditions. We accept as inspiration the writings of Marcelo Ramos Motta. We embrace the wisdom of Grady McMurtry. We devotedly cherish the keys of doctrine, and the pearls without price, handed down to us by Kenneth Grant. -
The Star Ruby Is the Basic Thelemic Banishing Ritual of the Pentagram
The Star Ruby is the basic Thelemic banishing ritual of the pentagram. The number of the Liber, XXV, is the square of five, and the Pentagram has the red color of Geburah. It is the first official ritual learned by the Probationer to the A.’.A.’.. In contrast to its antecedent the ‘Lesser Banishing Ritual of the Pentagram’, it is designed to elevate the Aspirant’s consciousness to the Solar-Phallic energy of the Aeon of Horus. The first step in this effort is to equilibrate the positive and negative energies of the four quarters, which are no longer centered upon the earth but upon Sol, which is also the core of each of our individual natures. The attribution of the Elements to the Four Directions corresponds to the element of the four Cherubs in its antecedent rite and the corresponding fixed signs of the Zodiac. This is primarily an earth-based perspective suitable for the Probationer of the A.’.A.’.. Also, as a ritual of the Aeon of Horus, the Star Ruby stands between the LBR and the Ritual of the Mark of the Beast, Liber V vel Reguli. Just as the former set down the basic format for the Star Ruby, so the latter can be used to interpret some of the symbols and directions. Frater A.L. (1983) provides some important background for this ritual. He reports the first version as being written no later than 1913, when the Book of Lies was first published, and that this modified Banishing Ritual of the Pentagram was modified during the Cephalu period (1920’s). -
The Complete System of Thelemic Magick
Thelemic Qabalah Volume I Publication in Class C by Frater Apollonius 4°=7□ ATAT Fable Once upon a time there was a Great Wild Beast whose mighty roar could be heard all over a sleepy kingdom. In this kingdom there were many lovely maidens. Each Maiden lived in a wonderful cottage by a lake or a stream or by the ocean or by an echoing valley. The Children of this kingdom knew no mother or father but rather sought sustenance and comfort in the house of one of the many Maidens. Each Maiden gathered about herself all of the beautiful Children that she came in contact with and taught them by the L.V.X. of Her Soul. Each Maiden could hear the roar of the Great Wild Beast and knew that with each roar, new Children would come seeking sustenance and shelter and knowledge. The maidens would leave on porch lights to guide the children to them for the Kingdom was enveloped in eternal darkness save in the presence of a Maiden. If a Child learned well, they became a Maiden and left the cottage, with a light of their own to build and light a cottage of their own. At intervals, a Great Wild Beast would be born and roar for a time. Each Great Wild Beast, nearing the time of His passing, would teach a Maiden how to roar like them and instruct them to pass the roar on until they heard another Great Wild Beast. One day, the Great Wild Beast died and his roar was not heard in the Kingdom for many a year. -
The OTO Phenomenon Peter-Robert König
Theosophical History A Quarterly Journal of Research Volume IV, No. 3 July 1992 ISSN 0951-497X THEOSOPHICAL HISTORY A Quarterly Journal of Research Founded by Leslie Price, 1985 Volume IV, No. 3, July 1992 The subscription fee for the journal is $14.00 (U.S., Mexico, EDITOR Canada), $16.00 (elsewhere), or $24.00 (air Mail) for four issues a year. single issues are $4.00. All inquiries should be sent to James James A. Santucci Santucci, Department of Religious Studies, California State Uni- California State University, Fullerton versity, Fullerton, CA 92634-9480 (U.S.A.). The Editors assume no responsibility for the views expressed by ASSOCIATE EDITORS authors in Theosophical History. Robert Boyd * * * * * * * * * * * * * * * * * * * John Cooper GUIDELINES FOR SUBMISSION OF MANUSCRIPTS University of Sydney 1 The final copy of all manuscripts must be submitted on 8 ⁄2 x11 April Hejka-Ekins 1 inch paper, double-spaced, and with margins of at least 1 ⁄4 inches California State University, Stanislaus on all sides. Words and phrases intended for italics output should be underlined in the manuscript. The submitter is also encouraged to Jerry Hejka-Ekins submit a floppy disk of the work in ASCII or WordPerfect 5 or 5.1, in Nautilus Books 1 an I.B.M. or compatible format. If possible, Macintosh 3 ⁄2 inch disk files should also be submitted, saved in ASCII (“text only with line Robert Ellwood breaks” format if in ASCII), Microsoft Word 4.0–5.0, or WordPerfect. University of Southern California We ask, however, that details of the format codes be included so that we do not have difficulties in using the disk. -
Experimental Film
source guides experimental film National Library experimental film 16 + Source Guide contents THE CONTENTS OF THIS PDF CAN BE VIEWED QUICKLY BY USING THE BOOKMARKS FACILITY INFORMATION GUIDE STATEMENT . .i BFI NATIONAL LIBRARY . .ii ACCESSING RESEARCH MATERIALS . .iii APPROACHES TO RESEARCH, by Samantha Bakhurst . .iv INTRODUCTION . .1 GENERAL REFERENCES . .1 FOCUS ON: DEREK JARMAN . .4 CHRIS MARKER . .6 MARGARET TAIT . .10 CASE STUDIES: ANGER, BRAKHAGE, AND WARHOL . .12 KENNETH ANGER . .13 STAN BRAKHAGE . .17 ANDY WARHOL . .23 Compiled by: Christophe Dupin Stephen Gordon Ayesha Khan Peter Todd Design/Layout: Ian O’Sullivan Project Manager: David Sharp © 2004 BFI National Library, 21 Stephen Street, London W1T 1LN 16+ MEDIA STUDIES INFORMATION GUIDE STATEMENT “Candidates should note that examiners have copies of this guide and will not give credit for mere reproduction of the information it contains. Candidates are reminded that all research sources must be credited”. BFI National Library i BFI National Library All the materials referred to in this guide are available for consultation at the BFI National Library. If you wish to visit the reading room of the library and do not already hold membership, you will need to take out a one-day, five-day or annual pass. Full details of access to the library and charges can be found at: www.bfi.org.uk/filmtvinfo/library BFI National Library Reading Room Opening Hours: Monday 10.30am - 5.30pm Tuesday 10.30am - 8.00pm Wednesday 1.00pm - 8.00pm Thursday 10.30am - 8.00pm Friday 10.30am - 5.30pm If you are visiting the library from a distance or are planning to visit as a group, it is advisable to contact the Reading Room librarian in advance (tel. -
Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2014 Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P. Randolph Florida International University, [email protected] DOI: 10.25148/etd.FI14110766 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, New Religious Movements Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Randolph, Ellen P., "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)" (2014). FIU Electronic Theses and Dissertations. 1686. https://digitalcommons.fiu.edu/etd/1686 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida GNOSTICISM, TRANSFORMATION, AND THE ROLE OF THE FEMININE IN THE GNOSTIC MASS OF THE ECCLESIA GNOSTICA CATHOLICA (E.G.C.) A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Ellen P. Randolph 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Ellen P. Randolph, and entitled Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.), having been approved in respect to style and intellectual content, is referred to you for judgment. -
YI JING of Fu Xi, King Wen and the Duke of Zhou
THE YI JING Of Fu Xi, King Wen and the Duke of Zhou Commented by Aleister Crowley Paraphrased From the James Legge translation As found in the “Chinese Equinox” with additional notes by Marcelo Motta Edited and appended with Crowley‟s Tarot attributions and added notes from the Book of Thoth, 777 and other sources including the writings of C.F. Russell by Paul Joseph Rovelli Also including two lessons on the Yi Jing drawn from lecture notes prepared by The Master Therion A.‟.A.‟. Publication in Class B Imprimatur N. Frater A.‟.A.‟. All comments in Class C EDITORIAL NOTE By Marcelo Motta Our acquaintance with the Yi Jing dates from first finding it mentioned in Book Four Part III, the section on Divination, where A.C. expresses a clear preference for it over other systems as being more flexible, therefore more complete. We bought the Richard Wilhelm translation, with its shallow Jung introduction, but never liked it much. Eventually, on a visit to Mr. Germer, he showed us his James Legge edition, to which he had lovingly attached typewritten reproductions of A.C.‟s commentaries to the Hexagrams. We requested his permission to copy the commentaries. Presently we obtained the Legge edition and found that, although not as flamboyant as Wilhelm‟s, it somehow spoke more clearly to us. We carefully glued A.C.‟s notes to it, in faithful copy of our Instructor‟s device. To this day we have the book, whence we have transcribed the notes for the benefit of our readers. Mr. Germer always cast the Yi before making what he considered an important decision. -
Vernal Equinox Go-Live / Stream the Invocation of Horus from the Libri of Aleister Crowley – the Equinox of the Gods – Chapter 6
Vernal Equinox go-live / stream The Invocation of Horus From The Libri of Aleister Crowley – The Equinox of the Gods – Chapter 6 The Arising of THE BEAST 666. 9○=2□ It has been judged best to reprint as it stands the account of these matters originally compiled for “The Temple of Solomon the King.” (Equinox Vol. I, No. VII, pp 357-386.) (The notes for this article were worked out in collaboration with Captain (now Major-General) J.F.C. Fuller. Every means of cross-examination was pressed to the utmost.) THE PRIEST In opening this the most important section of Frater P.'s career, we may be met by the unthinking with the criticism that since it deals rather with his relation to others than with his personal attainment, it has no place in this volume. (Projected by Fuller as no more than a record of the personal attainment of Aleister Crowley.) Such criticism is indeed shallow. True, the incidents which we are about to record took place on planes material or contiguous thereto; true, so obscure is the light by which we walk that much must be left in doubt; true, we have not as yet the supreme mystical attainment to record; but on the other hand it is our view that the Seal set upon Attainment may be itself fittingly recorded in the story of that Attainment, and that no step in progress is more important than that when it is said to the aspirant: “Now that you are able to walk alone, let it be your first care to use that strength to help others!” And so this great event which we are about to describe, an event which will lead, as time will show, to the establishment of a New Heaven and New Earth for all men, wore the simplest and humblest guise. -
Babalon Rising: Jack Parsons’ Witchcraft Prophecy
Babalon Rising: JaCk parsons’ WitChCraFt propheCy Erik Davis In the forty yearS or so following the death of John Whiteside Parsons in 1952, his name—Jack Parsons from here on out—circulated principally among magic folk, critics of Scientology, and historians of modern rock- etry. In the new century, however, the tale of the SoCal rocket scientist- cum-sex magician has proven a hot commodity, told and retold in a series of articles, biographies, graphic novels, movie scripts, and reality tv shows that have transformed Parsons into one of the most storied figures in the history of American occulture. The superficial reasons are easy to see: with its charismatic blend of sex, sorcery, technology and death, Parsons’ story haunts a dark crossroads of the Southern California mindscape, scrawling a prophetic glyph in the wet pavement of postwar America. Indeed, his tale is so outrageous that if it did not exist, it would need—as they say—to be invented. But if it were invented—that is, if his life were presented as the fiction it in so many ways resembles—it would be hard to believe, even as a fiction. The narrative would seem overly contrived, at once too pulp and too poetic, too rich with allegorical synchronicity to stage the necessary suspension of disbelief. In this essay, I want to explore an unremarked aspect of Jack Parsons’ life and thought, what I will call his magickal feminism. In his 1946 text Free- 165 166 Erik Davis dom is a Two-Edged Sword, Parsons issued a call for women to take up the spiritual, sexual, and political sword—a cry for female autonomy that also eerily anticipated the militant witchcraft that would find historical expres- sion in California over twenty years later.