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BULLETIN for FILM and VIDEO INFORMATION Vol. 1,No.1
EXHIBITION AND PROGRAMMING in New York : BULLETIN FOR FILM AND VIDEO INFORMATION Independent Film Showcases Film Archives, 80 Wooster st. N.Y.,N.Y.10012 Vol. 1,No .1,January 1974 Anthology (212)758-6327 Collective for the Living Cinema, 108 E 64St . N.Y.,NY.10021 Forum, 256 W 88 St . N.Y .,N .Y.10024 (212)362-0503 Editor : Hollis Melton ; Publisher : Anthology Film Archives ; Film Millennium, 46 Great Jones St. N.Y .,N.Y.10003, (212) 228-9998 Address: 80 Wooster st., New York, N .Y. 10012; Yearly subscription : $2 Museum of Modern Art, 11 W 53 St . N.Y.,N.Y.10019 (212) 956-7078 U-P Screen, 814 Broadway at E 11th St . N.Y. N.Y. 10003 Whitney Museum, 945 Madison Ave . at 75St . N.Y.,N.Y.10021 (212) 861-5322 needs of independent The purpose of this bulletin is to serve the information San :Francisco : their users. The bulletin is organized around five film and video-makers and Canyon Cinematheque,San Francisco Art Institute, 800 Chestnut St., film and video-making ; distribution ; exhibition aspects of film and video: San Francisco, Ca . (415) 332-1514 ; study; and preservation . There is very little in this iddue and programming Film Archive, University Art Museum, Berkeley, Ca. 94720 due to a lack of response from video-makers . Your suggetions and Pacific on video (415) 642-1412 comments will be welcomed . San Francisco Museum of Art, Van Ness & McAllister Streets, San Francisco Ca. (415) 863-8800 DISTRIBUTION that Include Screening Work by A brief note on non-exclusive distribution Regional Centers with Film Programs Independent Film-makers. -
Independent Experimental Film (Animation and Live-Action) Remains the Great Hardly-Addressed Problem of Film Preservation
RESTORING EXPERIMENTAL FILMS by William Moritz (From Anthology Film Archives' "Film Preservation Honors" program, 1997) Independent experimental film (animation and live-action) remains the great hardly-addressed problem of film preservation. While million-dollar budgets digitally remaster commercial features, and telethon campaigns raise additional funds from public donations to restore "classic" features, and most of the film museums and archives spend their meager budgets on salvaging nitrates of early live-action and cartoon films, thousands of experimental films languish in desperate condition. To be honest, experimental film is little known to the general public, so a telethon might not engender the nostalgia gifts that pour in to the American Movie Classics channel. But at their best, experimental films constitute Art of the highest order, and, like the paintings and sculptures and prints and frescos of previous centuries, merit preservation, since they will be treasured continuingly and increasingly by scholars, connoisseurs, and thankful popular audiences of future generations - for the Botticellis and Rembrandts and Vermeers and Turners and Monets and Van Goghs of our era will be found among the experimental filmmakers. Experimental films pose many special problems that account for some of this neglect. Independent production often means that the "owner" of legal rights to the film may be in question, so the time and money spent on a restoration may be lost when a putative owner surfaces to claim the restored product. Because the style of an experimental film may be eccentric in the extreme, it can be hard to determine its original state: is this print complete? Have colors changed? was there a sound accompaniment? what was the speed or configuration of projection? etc. -
SCMS 2011 MEDIA CITIZENSHIP • Conference Program and Screening Synopses
SCMS 2011 MEDIA CITIZENSHIP • Conference Program and Screening Synopses The Ritz-Carlton, New Orleans • March 10–13, 2011 • SCMS 2011 Letter from the President Welcome to New Orleans and the fabulous Ritz-Carlton Hotel! On behalf of the Board of Directors, I would like to extend my sincere thanks to our members, professional staff, and volunteers who have put enormous time and energy into making this conference a reality. This is my final conference as SCMS President, a position I have held for the past four years. Prior to my presidency, I served two years as President-Elect, and before that, three years as Treasurer. As I look forward to my new role as Past-President, I have begun to reflect on my near decade-long involvement with the administration of the Society. Needless to say, these years have been challenging, inspiring, and expansive. We have traveled to and met in numerous cities, including Atlanta, London, Minneapolis, Vancouver, Chicago, Philadelphia, and Los Angeles. We celebrated our 50th anniversary as a scholarly association. We planned but unfortunately were unable to hold our 2009 conference at Josai University in Tokyo. We mourned the untimely death of our colleague and President-Elect Anne Friedberg while honoring her distinguished contributions to our field. We planned, developed, and launched our new website and have undertaken an ambitious and wide-ranging strategic planning process so as to better position SCMS to serve its members and our discipline today and in the future. At one of our first strategic planning sessions, Justin Wyatt, our gifted and hardworking consultant, asked me to explain to the Board why I had become involved with the work of the Society in the first place. -
Beyond the Black Box: the Lettrist Cinema of Disjunction
Beyond the Black Box: The Lettrist Cinema of Disjunction ANDREW V. UROSKIE I was not, in my youth, particularly affected by cine - ma’s “Europeans” . perhaps because I, early on, developed an aversion to Surrealism—finding it an altogether inadequate (highly symbolic) envision - ment of dreaming. What did rivet my attention (and must be particularly distinguished) was Jean- Isidore Isou’s Treatise : as a creative polemic it has no peer in the history of cinema. —Stan Brakhage 1 As Caroline Jones has demonstrated, midcentury aesthetics was dominated by a rhetoric of isolated and purified opticality. 2 But another aesthetics, one dramatically opposed to it, was in motion at the time. Operating at a subterranean level, it began, as early as 1951, to articulate a vision of intermedia assemblage. Rather than cohering into the synaesthetic unity of the Wagnerian Gesamtkunstwerk , works in this vein sought to juxtapose multiple registers of sensory experience—the spatial and the temporal, the textual and the imagistic—into pieces that were intentionally disjunc - tive and lacking in unity. Within them, we can already observe questions that would come to haunt the topos of avant-garde film and performance in the coming decades: questions regarding the nature and specificity of cinema, its place within artistic modernism and mass culture, the institutions through which it is presented, and the possible modes of its spectatorial engagement. Crucially associated with 1. “Inspirations,” in The Essential Brakhage , ed. Bruce McPherson (New York: McPherson & Co., 2001), pp. 208 –9. Mentioned briefly across his various writings, Isou’s Treatise was the subject of a 1993 letter from Brakhage to Frédérique Devaux on the occasion of her research for Traité de bave et d’eternite de Isidore Isou (Paris: Editions Yellow Now, 1994). -
Kenneth Anger: Where the Bodies Are Buried - Esquire 10-01-14 10:49
Kenneth Anger: Where The Bodies Are Buried - Esquire 10-01-14 10:49 Kenneth Anger: Where The Bodies Are Buried - Esquire Photo by Brian Butler On a recent warm afternoon in Los Angeles, Kenneth Anger was taking a walk in the Hollywood Forever Cemetery. Anger, 86, is the US’s most celebrated underground film-maker, named as a major influence by directors as disparate as Martin Scorsese, David Lynch and John Waters. He is also the elemental spirit whose life draws a connecting line between some of the most intriguing figures of 20th century arts and Bohemia: the occultist Aleister Crowley, Jean Cocteau, the sexologist Alfred Kinsey, Anaïs Nin, The Rolling Stones and Led Zeppelin. Anger has always liked visiting cemeteries. “They’re peaceful,” he says. “They’d better be...” And Hollywood Forever, formerly the Hollywood Memorial Park Cemetery, has a personal significance. It is the resting place of a number of famous Hollywood stars and stands behind the original Paramount lot; in fact, the studios were built on a part of the old cemetery. Anger is an authority on old Hollywood. He is the author of two volumes of Hollywood Babylon, http://www.esquire.co.uk/culture/features/5483/kenneth-anger/ Page 1 of 19 Kenneth Anger: Where The Bodies Are Buried - Esquire 10-01-14 10:49 the classic account of Tinseltown’s most infamous scandals, from the silent era up to the Fifties. A number of the cast are buried here. Rudolph Valentino, whom Anger considers the quintessential Hollywood star (“he had a short, tragic life [dead at 31] and left a big legend”) is interred in a crypt in the Cathedral Mausoleum. -
Letterism 1947-2014 Vol. 1
The Future is Unwritten: Letterism 1947-2014 Vol. 1 Catalog 17 Division Leap 6635 N. Baltimore Ave. Ste. 111 Portland, OR 97203 www.divisionleap.com [email protected] 503 206 7291 “Radically anticipating Herbert Marcuse, Paul Goodman, and their Letterism is a movement whose influence is as widespread as it is unacknowledged. From punk to concrete poetry to experimental film, from the development of youth culture to the student uprisings of 1968 and epigones in the 1960s new left, Isou the formation of the Situationist International, most postwar avant-garde movements owe a debt to it’s rev- produced an analysis of youth as olutionary theories, yet it remains largely overlooked in studies of the period (some notable exceptions are listed in the bibliography that follows the text). an inevitably revolutionary social sector - revolutionary on its own This catalog contains over one hundred items devoted to Letterism and Inismo. To the best of our knowl- edge it is the first devoted to either of these movements in the US. It contains a number of publications terms, which meant that the terms which have little or no institutional representation on these shores, and represents a valuable opportunity for of revolution had to be seen in a future research. new way.” A number of the items in this catalog were collected by the anarchist scholar Pietro Ferrua, who was closely associated with members of both Letterism and Inismo and who has written a great deal about both move- ments. Ferrua organized the first international conference on Letterism here in Portland in 1979 [see #62]. -
Warhol, Andy (As Filmmaker) (1928-1987) Andy Warhol
Warhol, Andy (as filmmaker) (1928-1987) Andy Warhol. by David Ehrenstein Image appears under the Creative Commons Encyclopedia Copyright © 2015, glbtq, Inc. Attribution-Share Alike 3.0 Unported license. Entry Copyright © 2002, glbtq, Inc. Courtesy Jack Mitchell. Reprinted from http://www.glbtq.com As a painter Andy Warhol (the name he assumed after moving to New York as a young man) has been compared to everyone from Salvador Dalí to Norman Rockwell. But when it comes to his role as a filmmaker he is generally remembered either for a single film--Sleep (1963)--or for works that he did not actually direct. Born into a blue-collar family in Forest City, Pennsylvania on August 6, 1928, Andrew Warhola, Jr. attended art school at the Carnegie Institute of Technology in Pittsburgh. He moved to New York in 1949, where he changed his name to Andy Warhol and became an international icon of Pop Art. Between 1963 and 1967 Warhol turned out a dizzying number and variety of films involving many different collaborators, but after a 1968 attempt on his life, he retired from active duty behind the camera, becoming a producer/ "presenter" of films, almost all of which were written and directed by Paul Morrissey. Morrissey's Flesh (1968), Trash (1970), and Heat (1972) are estimable works. And Bad (1977), the sole opus of Warhol's lover Jed Johnson, is not bad either. But none of these films can compare to the Warhol films that preceded them, particularly My Hustler (1965), an unprecedented slice of urban gay life; Beauty #2 (1965), the best of the films featuring Edie Sedgwick; The Chelsea Girls (1966), the only experimental film to gain widespread theatrical release; and **** (Four Stars) (1967), the 25-hour long culmination of Warhol's career as a filmmaker. -
Department of Film and Video Archive
Department of Film and Video archive, Title Department of Film and Video archive (fv001) Dates 1907-2009 [bulk 1970-2003] Creator Summary Quantity 200 linear feet of graphic material and textual records Restrictions on Access Language English Kate Barbera PDF Created January 20, 2016 Department of Film and Video archive, Page 2 of 65 Carnegie Museum of Art (CMOA) established the Film Section (subsequently, the Section of Film and Video and the Department of Film and Video) in 1970, making it one of the first museum-based film departments in the country. As part of the first wave of museums to celebrate moving image work, CMOA played a central role in legitimizing film as an art form, leading a movement that would eventually result in the integration of moving image artworks in museum collections worldwide. The department's active roster of programmingÐfeaturing historical screenings, director's retrospectives, and monthly appearances by experimental filmmakers from around the worldÐwas a leading factor in Pittsburgh's emergence in the 1970s as ªone of the most vibrant and exciting places in America for exploring cinema.º (Robert A. Haller, Crossroads: Avant-garde Film in Pittsburgh in the 1970s, 2005). The museum also served as a galvanizing force in the burgeoning field by increasing visibility and promoting the professionalization of moving image art through its publication of Film and Video Makers Travel Sheet (a monthly newsletter distributed to 2,000 subscribers worldwide) and the Film and Video Makers Directory (a listing of those involved in film and video production and exhibition) and by paying substantial honoraria to visiting filmmakers. -
Film Culture in Transition
FILM CULTURE IN TRANSITION Exhibiting Cinema in Contemporary Art ERIKA BALSOM Amsterdam University Press Exhibiting Cinema in Contemporary Art Exhibiting Cinema in Contemporary Art Erika Balsom This book is published in print and online through the online OAPEN library (www.oapen.org) OAPEN (Open Access Publishing in European Networks) is a collaborative in- itiative to develop and implement a sustainable Open Access publication model for academic books in the Humanities and Social Sciences. The OAPEN Library aims to improve the visibility and usability of high quality academic research by aggregating peer reviewed Open Access publications from across Europe. Sections of chapter one have previously appeared as a part of “Screening Rooms: The Movie Theatre in/and the Gallery,” in Public: Art/Culture/Ideas (), -. Sections of chapter two have previously appeared as “A Cinema in the Gallery, A Cinema in Ruins,” Screen : (December ), -. Cover illustration (front): Pierre Bismuth, Following the Right Hand of Louise Brooks in Beauty Contest, . Marker pen on Plexiglas with c-print, x inches. Courtesy of the artist and Team Gallery, New York. Cover illustration (back): Simon Starling, Wilhelm Noack oHG, . Installation view at neugerriemschneider, Berlin, . Photo: Jens Ziehe, courtesy of the artist, neugerriemschneider, Berlin, and Casey Kaplan, New York. Cover design: Kok Korpershoek, Amsterdam Lay-out: JAPES, Amsterdam isbn e-isbn (pdf) e-isbn (ePub) nur / © E. Balsom / Amsterdam University Press, Amsterdam All rights reserved. Without limiting the rights under copyright reserved above, no part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) without the written permission of both the copyright owner and the author of the book. -
Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2014 Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P. Randolph Florida International University, [email protected] DOI: 10.25148/etd.FI14110766 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, New Religious Movements Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Randolph, Ellen P., "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)" (2014). FIU Electronic Theses and Dissertations. 1686. https://digitalcommons.fiu.edu/etd/1686 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida GNOSTICISM, TRANSFORMATION, AND THE ROLE OF THE FEMININE IN THE GNOSTIC MASS OF THE ECCLESIA GNOSTICA CATHOLICA (E.G.C.) A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Ellen P. Randolph 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Ellen P. Randolph, and entitled Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.), having been approved in respect to style and intellectual content, is referred to you for judgment. -
Hollis Frampton Filming Sections of Magellan at U.S. Steel Company
Hollis Frampton filming sections of Magellan at U.S. Steel Company, Pittsburgh, 1974. Photo: Mike Chikiris. Courtesy Anthology Film Archives. Hidden Noise: Strategies of Sound Montage in the Films of Hollis Frampton* MELISSA RAGONA The seductive equation made between silence and the sublime in avant-garde art practices reaches back as far as Ferruccio Busoni’s Sketch of a New Esthetic of Music (1911), in which the Italian composer pointed to the moment of holds and rests in music as constituting the most profound and “essential nature of art.” In a sense, silence for the historical avant-garde was something that could reveal that which was hidden or—to borrow from Heidegger—yet to be unconcealed. In keeping with this model, Marcel Duchamp’s “assisted ready-made” With Hidden Noise (1916)—a ball of twine, bolted between two metal plates, containing an unknown object added by Walter Arensberg—was one of the first turns toward what Douglas Kahn has called the shift from the site of “utterance to that of audition.”1 This shift would mark language’s entrance into Conceptual art practices. By concealing both the sound source and the preparatory notes that culmi- nated in a particular kind of “noise,” Duchamp’s enigmatic sculpture already pointed to crucial questions—of “signature,” “composition,” and “performance”— that informed the historical avant-garde’s turning away from purely object-based works toward eventlike forms. In the postwar era, John Cage’s 4’33” (1952) made “hidden” silence the explicit content of the work. Cage’s replacement of pitch with duration as a structuring principle shifted the emphasis from musical composi- tion onto sound space. -
Marcelo Ramos Motta Carta a Um Macon.Pdf
Carta A Um Maçon Por Marcelo Ramos Motta Texto Integral Rio de Janeiro, 9 de julho de 1963. Caro Dr. G.: Faze o que tu queres há de ser tudo da Lei. Li, com maior prazer, a entrevista concedida ao Diário de Notícias, através da qual o Grande Oriente do Brasil manifesta à nação a sua intenção de, finalmente, fazer com que a Maçonaria venha a ocupar na vida brasileira o papel que lhe cabe e sempre lhe coube desde a Independência -- que, como todos sabemos, foi feita por mações. Relembrei nessa ocasião minha conversa com o senhor, e as nossas palavras de despedida, nas quais buscou o senhor gentilmente trazer à minha atenção o fato de que (na sua opinião) a Igreja Católica Romana é uma boa introdução à vida adulta para crianças. Eu lhe disse então: "Mas a Maçonaria é infinitamente melhor", e aproveito esta oportunidade para repetir e ampliar estas palavras. Eu não quis discutir a validade ou falta de validade da Igreja Romana como campo de treino para crianças, porque não é assunto que se possa, propriamente, discutir. É assunto que deve -- repito, deve -- ser pesquisado por todo homem consciencioso e responsável, principalmente por maçon de alto grau e no Brasil, onde essa Igreja teve tanta influência na formação psíquica do povo -- com os resultados que estamos vend o no presente. Para esta pesquisa, vitalmente necessária a todos os maçons neste momento de transição, é necessário uma análise cuidadosa da evidência espalhada pelas obras de muitos pesquisadores imparciais e fidedignos; e isto não pode ser resumido numa breve discussão.