Kenneth Anger: Where the Bodies Are Buried - Esquire 10-01-14 10:49
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Experimental Film
source guides experimental film National Library experimental film 16 + Source Guide contents THE CONTENTS OF THIS PDF CAN BE VIEWED QUICKLY BY USING THE BOOKMARKS FACILITY INFORMATION GUIDE STATEMENT . .i BFI NATIONAL LIBRARY . .ii ACCESSING RESEARCH MATERIALS . .iii APPROACHES TO RESEARCH, by Samantha Bakhurst . .iv INTRODUCTION . .1 GENERAL REFERENCES . .1 FOCUS ON: DEREK JARMAN . .4 CHRIS MARKER . .6 MARGARET TAIT . .10 CASE STUDIES: ANGER, BRAKHAGE, AND WARHOL . .12 KENNETH ANGER . .13 STAN BRAKHAGE . .17 ANDY WARHOL . .23 Compiled by: Christophe Dupin Stephen Gordon Ayesha Khan Peter Todd Design/Layout: Ian O’Sullivan Project Manager: David Sharp © 2004 BFI National Library, 21 Stephen Street, London W1T 1LN 16+ MEDIA STUDIES INFORMATION GUIDE STATEMENT “Candidates should note that examiners have copies of this guide and will not give credit for mere reproduction of the information it contains. Candidates are reminded that all research sources must be credited”. BFI National Library i BFI National Library All the materials referred to in this guide are available for consultation at the BFI National Library. If you wish to visit the reading room of the library and do not already hold membership, you will need to take out a one-day, five-day or annual pass. Full details of access to the library and charges can be found at: www.bfi.org.uk/filmtvinfo/library BFI National Library Reading Room Opening Hours: Monday 10.30am - 5.30pm Tuesday 10.30am - 8.00pm Wednesday 1.00pm - 8.00pm Thursday 10.30am - 8.00pm Friday 10.30am - 5.30pm If you are visiting the library from a distance or are planning to visit as a group, it is advisable to contact the Reading Room librarian in advance (tel. -
1 NS1 Document Wallet Catalogues of Golden
1 NS1 Document wallet Catalogues of Golden Dawn manuscripts and others a). G. J. Yorke: `Golden Dawn manuscripts in the possession of G. J. Yorke'. (2 copies) b). G. J. Yorke: `Catalogue of G∴D∴ material in the collection of G. J. Yorke' c). `Golden Dawn material not at the Warburg Institute' (This is now part of the Warburg collection) d). Daniel Montagu: Catalogue of Golden Dawn documents. Based upon the work of Frater V. I. e). G. J. Yorke: Golden Dawn MSS. O Cypher MSS (3 copies). f). `The Golden Dawn Material'. An anonymous description of Golden Dawn material in the Bridewell Library, Southern Methodist University, Dallas, Texas g). `Crowley binders not at Warburg Institute' (This is now part of the Warburg Collection) h). `A note on the Yorke Collection of printed material' with a selective list of printed works by Crowley and followers [Mic. 175pp] NS2 Document wallet 1. Photostats of the Cypher manuscripts, ff. 1-57 2. Deciphers ff. 1-58 3. O1-04; Cypher message about Fraulein Sprengel, letter from Ellie Howe to G. J. Y, letter from Wynn Westcott to F. L. Gardner [Mic. 123pp] NS3 Springback folder of loose sheets of typescript O. T. O. Instructions and Sex Magick 1. `De Arte Magica' (1914), with annotations by Yorke [26pp] 2. `Liber De Natura Deorum', with annotations from original MS by Yorke [15pp] 3. `De Homunculo Epistola', with annotations from original MS by Yorke. [Yorke note: no record that A. C. ever tried to do this. Jack Parsons tried and failed in his Babylon Working] [7pp] 4. -
WHITNEY BIENNIAL 2006: DAY for NIGHT to OPEN Signature Survey Measuring the Mood of Contemporary American Art, March 2-May 28, 2006
Press Release Contact: Jan Rothschild, Stephen Soba, Meghan Bullock (212) 570-3633 or [email protected] www.whitney.org/press February 2006 WHITNEY BIENNIAL 2006: DAY FOR NIGHT TO OPEN Signature survey measuring the mood of contemporary American art, March 2-May 28, 2006 Peter Doig, Day for Night, 2005. Private Collection; courtesy Contemporary Fine Arts, Berlin. The curators have announced their selection of artists for the 2006 Whitney Biennial, which opens to the public on March 2, and remains on view at the Whitney Museum of American Art through May 28, 2006. The list of participating artists appears at the end of this release. Whitney Biennial 2006: Day for Night is curated by Chrissie Iles, the Whitney’s Anne & Joel Ehrenkranz Curator, and Philippe Vergne, the Deputy Director and Chief Curator of the Walker Art Center in Minneapolis. The Biennial’s lead sponsor is Altria. "Altria Group, Inc. is proud to continue its forty year relationship with the Whitney Museum of American Art by sponsoring the 2006 Biennial exhibition," remarked Jennifer P. Goodale, Vice President, Contributions, Altria Corporate Services, Inc. "This signature exhibition of some of the most bold and inspired work coming from artists' studios reflects our company's philosophy of supporting innovation, creativity and diversity in the arts." Whitney Biennial 2006: Day for Night takes its title from the 1973 François Truffaut film, whose original French name, La Nuit américaine, denotes the cinematic technique of shooting night scenes artificially during the day, using a special filter. This is the first Whitney Biennial to have a title attached to it. -
Lucifer Over Luxor: Archaeology, Egyptology, and Occultism in Kenneth Anger’S Magick Lantern Cycle
Doyle White, E 2016 Lucifer Over Luxor: Archaeology, Egyptology, and Occultism in Kenneth Anger’s Magick Lantern Cycle. Present Pasts, 7(1): 2, pp. 1–10, DOI: http://dx.doi.org/10.5334/pp.73 RESEARCH PAPER Lucifer Over Luxor: Archaeology, Egyptology, and Occultism in Kenneth Anger’s Magick Lantern Cycle Ethan Doyle White* One of the great figureheads of American experimental cinema, Kenneth Anger (b.1927), is internationally renowned for his pioneering work, recognisable for its blend of homoerotica, popular and classical music, and dark, symbolist imagery. A follower of Thelema, the religion of infamous British occultist Aleister Crowley (1875–1947), Anger’s work is imbued with occult themes and undercurrents rarely comprehen- sible to the non-initiated viewer. In exploring these esoteric ideas, Anger makes use of archaeology and heritage in his short filmsEaux d’Artifice (1953) and Inauguration of the Pleasure Dome (1954–66), as well as in the lost films The Love That Whirls (1949) and Thelema Abbey (1955), which utilize such disparate elements as Aztec human sacrifice and putative Renaissance Satanism. However, this theme only reaches its apex in Lucifer Rising (1980), an exploration of Thelemic theology filmed at such sites as Avebury, Luxor, and Karnak, which reflects and propagates the Thelemic view of the past—an ‘alternative archaeology’ rooted in Crowley’s own fascination with Egyptomania. This paper seeks to explore Anger’s use of the past and place it in its proper context of twentieth-century Western esotericism. Kenneth Anger (b.1927) is one of the foremost figures of through the transformation of individual consciousness American experimental cinema, an artist who produced via artistic mediums (Hughes 2011: 12). -
Book Preview: End Section
and elaborating on older uses of queer camp per- personal, and political and cultural arenas that formance, the film contains a much greater came to underscore the very phenomenon of gay degree of sentimentality about, and admiration liberation. Evoking a spirit of ‘stranger sociabil- for, the many things it stages and indeed dresses. ity’, to borrow a term from Michael Warner, the Much more extensively developed as a form of film advances the construction of new kinds of live theatre, camp performance in the late ’60s social formation, by elaborating on experiences BIBLIOGRAPHY and early ’70s was very much about bringing par- and feelings that many male-desiring men had in ticipants into the fold of new kinds of social, cul- common, though could not always easily share in tural and political spaces, where the values a collective context due to the prohibitions and assigned to things in everyday life could be inven- anxieties of a repressive society. !' tively challenged and given new life and meaning Just as the film potently and provocatively through their re-configuration. addresses the audience through its complex Camp in Pink Narcissus is also an integral combination of the sexually direct and the polit- part of what might be described as the film’s ically sharp, it also, more simply, offers audi- world-making ethos. The film repeatedly uses ences the sheer pleasure of viewing, for its own camp to garner a feeling for the pleasure of sake, a glistening, endlessly unfolding display of gay male experiences of socialising, if not col- light, colour, texture and movement. -
La Vérité Web BR5
FILM AT REDCAT PRESENTS Sat Oct 12 |6:00 pm| Jack H. Skirball Series $10.00 [members $8.00] Henri-Georges Clouzot and the Aesthetics of the Sixties Reflections on La Vérité France, 1960, 35mm, 127 min. Program curated by Martha Kirszenbaum and Bérénice Reynaud In conversation with the joint exhibitions La Fin de la Nuit at Palais de Tokyo in Paris and The End of the Night at LACE in Los Angeles, this panel discussion on the controversial French auteur Henri-Georges Clouzot and his contribution to the aesthetics of the 1960s centers around a screening of his intriguing film, La Vérité (1960 Oscar nominee and Golden Globe winner for Best Foreign Language Film). A showcase for the alluring physical presence of the biggest French star of the time, Brigitte Bardot—who transforms from pouting sex kitten to grand tragedienne—La Vérité is loosely inspired by a notorious “crime of passion” case. With his stern and masterful direction of Bardot, Clouzot creates another unforgettable, yet contradictory, sexual icon for the Swinging Sixties. In person: curators Martha Kirszenbaum and Bérénice Reynaud, film scholar Janet Bergstrom, artist/filmmaker William E. Jones and CalArts Critical Studies faculty Christine Wertheim. 35mm print courtesy of Sony Pictures “In the midst of the ‘New Wave’ explosion, one of the most admirable French directors secured the services of a sex symbol, Brigitte Bardot, to portray a puritanical and hypocritical society, devoid of compassion for the monsters it had begotten. The remarkable precision and ruthless irony of the film allows French cinema’s most famous doll to distinguish herself in a beautiful dramatic performance.” – Critikat “A close look at La Vérité can put into play a frisson every bit as biting as those other works touted for avant-garde stardom. -
Jet Propulsion : a Play About John Whiteside Parsons
JET PROPULSION A PLAY ABOUT JOHN WHITESIDE PARSONS A THESIS IN Theatre Presented to the Faculty of the University Of Missouri-Kansas City in partial fulfillment of The requirements for the degree MASTER OF ARTS By PETER JON BAKELY B.A., Park College, 1992 Kansas City, Missouri 2013 AN ABSTRACT IN JET PROPULSION A PLAY ABOUT JOHN WHITESIDE PARSONS Peter Jon Bakely, Candidate for the Master of Arts degree University of Missouri - Kansas City, 2013 ABSTRACT Jet Propulsion, a two-act drama on the life of John Whiteside Parsons, is the candidate’s thesis, along with the essay “American Weird: Researching John Whiteside Parsons, the Occult Religion of Aleister Crowley and the Formation of the American Space Program.” The essay shows the author’s work process in the writing of the play, as well as the difficulties inherent in finding truthful information regarding Fringe religions and cult personalities and in using that information to create a compelling drama and to produce that drama as part of the Kansas City Fringe Festival. Biographical materials regarding the primary historical persons depicted in the play are included. Appendices of a previous draft of the script and biographical portraits have been included to illustrate the author’s process in creating the drama. iii APPROVAL PAGE The faculty listed below, appointed by the Dean of the College of Arts and Sciences have examined a thesis titled “Jet Propulsion A Play about John Whiteside Parsons,” presented by Peter Jon Bakely, candidate for the Master of Arts degree, and certify that in their opinion it is worthy of acceptance. -
Independent Filmmaker, Kenneth Anger, Lecture
Independent Filmmaker, Kenneth Anger, Lecture Date of Recording: April 16, 1973 Location: Carnegie Museum of Art Running Time: 96:56 minutes Format: ¼-inch audiotape Date of Transcript: November 2015 Department of Film and Video archive Lectures and interviews with artists ID: fv001/002/026 Carnegie Museum of Art fv001/002/026 Page 1 of 23 Sally Dixon: It’s a great, great pleasure to introduce Kenneth Anger Anger. We’ve waited a long time, tried to have him come last year, but he does live in London, which makes it a little more difficult than New York would be. He’s here now, doing a sort of a mini-tour, I guess; three places. We’re fortunate enough to be one of them. By way of just brief background, I want to give you a few points that I picked up today at the press conference, that I didn’t know before. That is, he sort of was spawned in Hollywood, as it were, with the big studios, and had quite a bit of experience there, soaking up that flavor, which you might keep in mind when looking at his films. After I knew it, I tried to think back over them, and I’ll look at them again tonight with that in my mind. Apparently, a remarkable grandmother who loved it and took him there … And from there, went on out and began making films at a very early age, and eventually wound up in England, where he is now in London. He’s been there for the last seven or eight years, and is now back here for a tour, for the first time in a number of years. -
Sex and Rockets Sex and Rockets ©2004, 1999 by John Car Ter and Feral House
Sex and Rockets Sex And Rockets ©2004, 1999 by John Car ter and Feral House. All rights r eserved. ISBN 0-922915-97-0 Design by Linda Hayashi Cover design by Sean Tejaratchi 10 9 8 7 6 5 4 3 2 Feral House 1240 W. Sims Way Suite 124 Port Townsend, WA 98368 www.feralhouse.com Sex and Rockets The Occult World of Jack Parsons John Carter Introduction by Robert Anton Wilson feral house Contents Introduction by Rober t Anton Wilson vii Preface xxv one The Early Years: 1914–1936 1 ockets two Parsons at Caltech: 1936–1939 15 three A Short History of the OTO sex and r 37 iv four Parsons’ Double Life: 1940–1942 47 five The Return to South Orange Gr ove Ave.: 1942–1945 83 six An Introduction to Enochian Magic 109 seven The Babalon Working, Part 1: Januar y–February 1946 119 eight The Babalon Working, Part 2: March 1946 135 nine Parsons’ Final Years: 1946–1952 155 ten Death and Beyond 177 Afterword 200 Photo Section 204 v Appendix A Primary Bibliography 227 contents Appendix B Secondary Bibliography 228 Appendix C Additional References 230 Index 234 vi sex and rockets A Marvel Walked Among Us by Robert Anton Wilson “I seem to be living in a nation that simply does not know what freedom is.” —John Whiteside Parsons 1 This book tells the life story of a very strange, very brilliant, very funny, very tormented man who had at least thr ee major occupations (or v ocations); he also had no less than four names. -
Themenheft Thelema
AHA! Zeitschrift 1 Themenheft 1 - 2011 Die Redaktion • Editorial Hier vorliegend findet der geneigte Leser das erste, ausdrüklich als solches konzipierte und realisierte Themenheft der AHA ZEITSCHRIFT, natürlich zum Thema THELEMA. Vielen unserer Stammleser werden Teile dieses Heftes aus den Veröffentlichungen der letzten Jahre bekannt vorkommen, was daran liegt, dass wir hier gewissermaßen ein überarbeitetes „Best Of...“ editiert haben. Dieses Heft der AHA ZEITSCHRIFT soll für Interessierte, Neugierige und Thelemiten aller Couleur eine Art Landmarke darstellen, eine Sammlung thelemitischer Texte, die erläutern und auch Fragen stellen sollen zum Gesetz des neuen Äons. Es war nicht unsere Absicht, allein selig machende Weisheit zu produzieren, aber wir denken, wer dieses Heft verstehend gelesen hat, sollte zum Thelema-Komplex nicht mehr allzu viele Fragen haben. Wir waren bemüht, Thelema auf verschiedenen Ebenen in seiner Bedeutungsbreite sachgerecht und angemessen darzustellen. Selbstverständlich findet hier keine esoterische Nabelschau oder gar Beweihräucherung von Thelema statt, vielmehr gehen wir mit etlichen Klischees hart ins Gericht. Wir wollen erreichen, dass Thelema auch jenseits von Magick und Mystik als tragfähiges soziales und ethisches Konzept realisiert werden kann. Olaf Francke Neidthard Kupfer Chefredakteur & Herausgeber Redakteur & Lektor dvpj Nr.: BPA 12 A 9088-017 • Inhalt dieser Ausgabe: Seite 2: Editorial, Inhaltsangabe, V.i.S.d.P. Seite 3: Der Wille Seite 7: Die 11 thelemitischen Thesen Seite 8: Aleister Crowley Seite 12: The same procedure as every year Seite 16: AL-LA! oder: Die 31 Wege des Gesetzes Seite 22: Thelema 4 Newbies Seite 29: Liber L. 4 Kids Seite 32: Das Erwachen des Willens Seite 35: Willensethik Seite 49: Was ist Thelema? Seite 59: Über Strauße, Hühner und Thelemiten oder: Verlangt Thelema ein Bekenntnis? Seite 62: Was Thelema NICHT ist.. -
An Excerpt from the False Prophet Azazel by John of the Gentiles
An Excerpt from The False Prophet Azazel by John of the Gentiles Charles Manson, whose nickname was ‘The Wizard,’ he being heavily into black magic and witchcraft, was himself a friend of Dennis Wilson, founding member and drummer for The Beach Boys with Wilson at one point even hosting members of the murderous Manson Family in his home. Family-member Susan Atkins has written in Child of Satan, Child of God: “…we spent a lot of time at Dennis’ house on Sunset Boulevard. Large numbers of us lived there for irregular, but sometimes lengthly, periods.” Tex Watson, Charles Manson’s ‘right hand man,’ in his biography, Will You Die for Me? describes the scene at the home of Dennis Wilson: “People came and went, a peculiar mix of young dropouts like me, drug dealers, and people in the entertainment business. It was a strange time in Hollywood. It had become chic to play the hippie game, and the children of the big stars partied with gurus like Dean (Moorehouse) and Charlie (Manson) and listened to them and bought drugs from them and took hippie kids to bed and let them drive their expensive cars and crash in their Bel Air mansions (to this list of movie star’s children must be added the daughter of Rat Pack member Dean Martin. As we learn from Ed Sanders in The Process: “Manson…once gave Dean Martin’s daughter a ring at Dennis Wilson’s beachhouse.”). Everyone felt aware and free…life was one big party. Rock musicians and hopeful singers like Charlie (Manson), actors and hopeful actors, girls who didn’t do anything, producers like Terry Melcher (Doris Day’s son), talent people, managers like Gregg Jakobson (Jakobson was a friend of Charles Manson), and stars’ children would all come over to the house and it would be a drug circus. -
The Magic of Cinema: (Re)Unifying Creativity, Art and Magic Through Kenneth Anger’S Lucifer Rising
The Magic of Cinema: (Re)Unifying Creativity, Art and Magic Through Kenneth Anger’s Lucifer Rising Alana Louise Bowden Introduction Making a movie is casting a spell.1 In a secular world dominated by science, rationality and empirical evidence, the realm of the esoteric and occult is immediately classified as being subaltern and irrational; relegated to the world of make believe along with UFOs, the Loch Ness Monster, and the fairies at the bottom of the garden. An even more contemptuous suggestion to the logical Enlightened mind is the claim that art itself is a form of magical praxis with the power to affect, change, and shape the everyday world in which we live. This conceptual union of art and magic is, however, the foundation of the work of American filmmaker Kenneth Anger (b. 1927). In describing the objective of his creative work, Anger states that “making a movie is casting a spell”, claiming that he seeks to directly affect the realities of his audience through magic.2 Lauded as one of the most influential filmmakers of the New American Cinema, Anger’s work functions as an artistic magical ritual, fusing esoteric spirituality with experimental cinema to produce a new form of cinematic magical practice.3 This article will examine Anger’s final film, Lucifer Rising (1972), in an attempt to challenge traditional understandings of art and magic by reunifying the supposedly disparate concepts in its claim that art, as a form of magic, can and does affect real world change.4 In order to do so, this article will problematise and expand the definition of magic, and also the Alana Louise Bowden is an independent researcher.