Bibliography of Occult and Fantastic Beliefs Vol.2: E-K
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1 Templars in the Chartrain (1120-1312)
1 TEMPLARS IN THE CHARTRAIN (1120-1312) 1. INTRODUCTION So many stories and legends presented as historical truth1 have been told, and still are told, about the Templars and Chartres that it is important to try to assess within our period of interest—the twelfth and thirteenth centuries broadly defined—who they truly were and what influence, if any, they may have had in the region and, in particular, on the design and building of the cathedral as is often stated.2 The spiritual force that gave rise to the Templars has to be sought in the great evangelical awakening of the 11th century, which lasted throughout the 12th century, and that we see at work in the creation of the eremitical movement. In the words of Chenu:3 Looking over the movement as a whole and despite crossbreeding in it, one can discern two basic patterns of foundation on the level of action in the church. One was a special adaptation of the Christianized feudal institutes of knighthood: the Knights Templar and the Knights of the Holy Sepulchre served, both within Christendom and on its frontiers, as a militia of Christ, with the approval and active support of St. Bernard. 1 We have to guard here against the myths surrounding the Knights Templar, what Tyerman (2004, 3) calls “their popular elevation into a sinister, cultic, secret society, guardians of ancient mysteries, precursors of the Freemasons.” This, he says “reflects a false history… championed by…conspiracy theorists allied to cool money sharks bent on commercial exploitation of public credulity.” That is indeed wise and needed advice given the proliferation of books purporting to reveal the secrets and “codes” of enigmatic, shadowy organizations, not to mention films and entertainment exalting “chivalric feats.” However, the baby shouldn’t be thrown out with the bath water either. -
La Fabbrica Dei Falsi Ovvero La Fantastoria Templare Della Sindone Di Torino
www.giornaledistoria.net – Luigi Canetti, La fabbrica dei falsi ovvero la fantastoria templare della sindone di Torino LA FABBRICA DEI FALSI OVVERO LA FANTASTORIA ∗∗∗ TEMPLARE DELLA SINDONE DI TORINO di Luigi Canetti Che tra «un’affermazione falsa, un’affermazione vera e un’affermazione inventata» non sussista, «dal punto di vista formale, alcuna differenza» – lo ricordava Carlo Ginzburg in una frase lapidaria opportunamente citata da Andrea Nicolotti come epigrafe al terzo capitolo del libro che qui si discute 1 – è un’evidenza logica ed epistemica sempre soggetta al rischio letale di fraintendimento per dolo, per inavvertenza ovvero per insipienza. Come scrisse Alessandro Manzoni, citato ancora da Nicolotti sempre in esergo al primo capitolo del suo lavoro, «anche del verosimile la storia si può qualche volta servire» purché lo faccia «nella buona maniera» ossia «distinguendolo dal reale»2. In effetti, la «forma più insidiosa di inganno» di cui lo storico possa rendersi artefice o complice non è tanto il «contrario della verità, brutale, a tutto tondo» bensì «il rimaneggiamento sornione: interpolazione di carte autentiche, abbellimenti con dettagli inventati, nella narrazione, su uno sfondo tutto sommato veritiero»3. Queste ultime osservazioni di Marc Bloch si attagliano perfettamente ai percorsi sinuosi e cangianti della cosiddetta sindonologia, che Andrea Nicolotti si propone qui di vagliare delimitandone il campo, da un lato, alla declinazione autenticista, che è poi quella di gran lunga prevalente, per non dire esclusiva, specie nei periodi di addensamento dei fumi occasionati dalle solenni ostensioni della reliquia torinese, ultima quella del maggio 2010; dall’altro – ed è l’aspetto qualificante la scelta di campo epistemologico e disciplinare dell’opera – alle sole fonti e agli studi di carattere storico e storiografico. -
A Lawyer Presents the Case for the Afterlife
A Lawyer Presents the Case for the Afterlife Victor James Zammit 2 Acknowledgements: My special thanks to my sister, Carmen, for her portrait of William and to Dmitri Svetlov for his very kind assistance in editing and formatting this edition. My other special thanks goes to the many afterlife researchers, empiricists and scientists, gifted mediums and the many others – too many to mention – who gave me, inspiration, support, suggestions and feedback about the book. 3 Contents 1. Opening statement............................................................................7 2. Respected scientists who investigated...........................................12 3. My materialization experiences....................................................25 4. Voices on Tape (EVP).................................................................... 34 5. Instrumental Trans-communication (ITC)..................................43 6. Near-Death Experiences (NDEs) ..................................................52 7. Out-of-Body Experiences ..............................................................66 8. The Scole Experiment proves the Afterlife ................................. 71 9. Einstein's E = mc2 and materialization.........................................77 10. Materialization Mediumship.......................................................80 11. Helen Duncan................................................................................90 12. Psychic laboratory experiments..................................................98 13. Observation -
Works Like a Charm: the Occult Resistance of Nineteenth-Century American Literature
WORKS LIKE A CHARM: THE OCCULT RESISTANCE OF NINETEENTH-CENTURY AMERICAN LITERATURE by Noelle Victoria Dubay A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland August 2020 Abstract Works like a Charm: The Occult Resistance of Nineteenth-Century American Literature finds that the question of whether power could work by occult means—whether magic was real, in other words—was intimately tied, in post-Revolutionary America, to the looming specter of slave revolt. Through an examination of a variety of materials—trial narratives, slave codes, novels and short stories, pamphlets, popular occult ephemera—I argue that U.S. planters and abolitionists alike were animated by reports that spiritual leaders boasting supernatural power headed major rebellions across the Caribbean, most notably in British-ruled Jamaica and French-ruled Saint-Domingue. If, in William Wells Brown’s words, the conjurer or root-doctor of the southern plantation had the power to live as though he was “his own master,” might the same power be capable of toppling slavery’s regimes altogether? This question crossed political lines, as proslavery lawmakers and magistrates as well as antislavery activists sought to describe, manage, and appropriate the threat posed by black conjuration without affirming its claims to supernatural power. Works like a Charm thus situates the U.S. alongside other Atlantic sites of what I call “occult resistance”—a deliberately ambivalent phrase meant to register both the documented use of occult practices to resist slavery and the plantocracy’s resistance to the viability of countervailing powers occulted (i.e., hidden) from their regimes of knowledge—at the same time as it argues that anxiety over African-derived insurrectionary practices was a key factor in the supposed secularization of the West. -
High Performance Magazine Records
http://oac.cdlib.org/findaid/ark:/13030/kt5p30369v Online items available Finding aid for the magazine records, 1953-2005 Finding aid for the magazine 2006.M.8 1 records, 1953-2005 Descriptive Summary Title: High Performance magazine records Date (inclusive): 1953-2005 Number: 2006.M.8 Creator/Collector: High Performance Physical Description: 216.1 Linear Feet(318 boxes, 29 flatfile folders, 1 roll) Repository: The Getty Research Institute Special Collections 1200 Getty Center Drive, Suite 1100 Los Angeles 90049-1688 [email protected] URL: http://hdl.handle.net/10020/askref (310) 440-7390 Abstract: High Performance magazine records document the publication's content, editorial process and administrative history during its quarterly run from 1978-1997. Founded as a magazine covering performance art, the publication gradually shifted editorial focus first to include all new and experimental art, and then to activism and community-based art. Due to its extensive compilation of artist files, the archive provides comprehensive documentation of the progressive art world from the late 1970s to the late 1990s. Request Materials: Request access to the physical materials described in this inventory through the catalog record for this collection. Click here for the access policy . Language: Collection material is in English Biographical/Historical Note Linda Burnham, a public relations officer at University of California, Irvine, borrowed $2,000 from the university credit union in 1977, and in a move she described as "impulsive," started High -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
Thesis June 2019
UNIVERSITEIT VAN AMSTERDAM The Medium is the Messenger: An Exploration into Ethel Le Rossignol’s Visionary Art with Studies of Anna Howitt’s and Hilma af Klint’s works Kathryn Branch-Channer Department of History, European Studies and Religious Studies History of Hermetic Philosophy and Related Currents M.A. Thesis in Religious Studies Supervisor: Dr. Marco Pasi Second Reader: Dr. Peter Forshaw Universiteit van Amsterdam Submitted August 2019 !1 UNIVERSITEIT VAN AMSTERDAM Table of Contents Introduction 3 1. Spiritualism, Mediumship and Art 4 1.1. The Origins of Spiritualism 4 1.2. Women and Spiritualism in Post-World War I 6 1.3. Female Mediumship 6 1.4. Theosophy 8 1.5. Modernism 9 2. Ethel Le Rossignol in Historical Context 11 2.1. Spiritualism in England During and After World War I 11 2.2. Correspondences 11 2.3. Context 12 3. Ethel Le Rossignol: The Holy Sphere 14 3.1. A Goodly Company 14 3.2. Healing 17 3.3. Gender and Sexuality 18 3.4. Exhibition and Audience 18 4. Anna Mary Howitt: A Glorious Fruition 20 4.1. Spirit Drawing Methods 21 4.2. Symbolism 22 4.3. Anna Mary Howitt and Ethel Le Rossignol 23 5. Hilma af Klint: Freedom and Opposition 26 5.1. Theosophy and Feminist Politics 27 5.2. Hilma af Klint: Background 27 5.3. Evolution and Gender 29 5.4. Automatism 29 5.5. Exhibitions and Intentions 29 5.6. Hilma af Klint and Ethel Le Rossignol 30 Final Conclusion 32 Image Appendix 34 Bibliography 53 !2 UNIVERSITEIT VAN AMSTERDAM Introduction Intuition is a practice, but can it make you a master of art? The interest in this thesis comes from the number of female artists active in mediumship at the turn of the century and what motivated them to create their radical spirit art. -
Franklin Merrell-Wolff Lone Pine, California Deardr . Wolff : Arthur
A Franklin Merrell-Wolff Lone Pine, California DearDr . Wolff : Arthur Ceppos gave me a copy'of PATHWAYS` THROUGH TO SPACE a few weeks ago, but .I've been in process of moving from the East Coast to Palo Alto, so I haven't had time to even begin reading it . Arthur also gave me a copy for my employer's comments . He is Edgar Mitchell, Apollo 14 astronaut and sixth man of the I moon . We're in -process of setting up a sort of New SAge center for transformation of self/world which we hope to tie in with other light centers around the planet into a network of spiritual communities that might be sufficient to awaken consciousness throughout society and keep the world from suicide . I'm reaching out through this letter because I respect Arthur's judgment and John Lilly's high praise . I just want to let you know we're here trying to help get it all together . In my own write (pardon the pun), I'm editor of THE HIGHEST STATE OF CONSCIOUSNESS (Doubleday-Anchor, 1972) . The intro to it is in the enclosed FIELDS WITHIN FIELDS . Arthur is bringing out my second book, FRONTIERS OF CONSCIOUSNESS, next spring . It, too, is an anthology . And as an emplyee of Ed Mitchell, I've just finished editing a huge work which Putnam's will publish next year, PSYCHIC EXPLORATION . (See encl .) In the works (on my own--not for the Institute) is a third anthology, still untitled but tentatively called WHAT IS CONSCIOUS- NESS? I'd be most pleased to know if you have any unpublished essays which deal with the nature of conscious- ness-por if there are any sections of your books (wohich I've still to read) which might be appropriate for excerpt= ing . -
Magic & Witchcraft in Africa
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Kohnert, Dirk Article — Accepted Manuscript (Postprint) Magic and witchcraft: Implications for Democratization and poverty-alleviating aid in Africa World Development Suggested Citation: Kohnert, Dirk (1996) : Magic and witchcraft: Implications for Democratization and poverty-alleviating aid in Africa, World Development, ISSN 0305-750X, Elsevier, Amsterdam, Vol. 24, Iss. 8, pp. 1347-1355, http://dx.doi.org/10.1016/0305-750X(96)00045-9 This Version is available at: http://hdl.handle.net/10419/118614 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben sollten, If the documents have been made available under an Open gelten abweichend von diesen Nutzungsbedingungen die in der dort Content Licence (especially Creative Commons Licences), you genannten Lizenz gewährten Nutzungsrechte. may exercise further usage rights as specified in the indicated licence. www.econstor.eu Authors version – published in: World Development, vol. 24, No. 8, 1996, pp. 1347-1355 Magic and Witchcraft Implications for Democratization and Poverty-Alleviating Aid in Africa Dirk Kohnert 1) Abstract The belief in occult forces is still deeply rooted in many African societies, regardless of education, religion, and social class of the people concerned. -
Inpresence 0022: the Real Magic of Uri Geller with Jeffrey Mishlove Video Transcript - New Thinking Allowed with Jeffrey Mishlove
InPresence 0022: The Real Magic of Uri Geller with Jeffrey Mishlove Video Transcript - New Thinking Allowed with Jeffrey Mishlove www.newthinkingallowed.org Recorded on March 12, 2018 Published to YouTube on March 23, 2018 Copyright © 2020, New Thinking Allowed Foundation (00:38) Hello, I’m Jeffrey Mishlove and today I’d like to talk about one of the most controversial figures in the field of 20th century parapsychology. I’m speaking of the Israeli psychic Uri Geller. I’ve known Uri ever since I’ve sponsored his first major public appearance in the United States back in 1973. We filled Zellerbach Auditorium at the University of California, Berkeley, to overflowing. I’ve had a relationship with Uri ever since then. I consider him a friend. Our relationship hasn't always been smooth, but I regard him as a person of great talent. (01:24) Now, many people have accused Uri of fraud. The list goes on and on and on. Frankly, that's true of virtually everybody who has exhibited or proclaimed marco-psychokinetic abilities. It's mind-boggling and for some people it just has to be fraud. I can tell you this: I have witnessed firsthand in a number of instances exhibits that I regard as valid demonstrations of macro-psychokinesis. And, I have many reports from other people, including researchers. (02:07) Now, many of you may not know, Uri was a rage back in the 1970s because he would go on public television and he could do simple little experiments, or tricks if you will - spoon bending, metal bending, fork bending. -
Bangor University DOCTOR of PHILOSOPHY a Revised Epistemology for an Understanding of Spirit Release Therapy Developed in Accord
Bangor University DOCTOR OF PHILOSOPHY A revised epistemology for an understanding of spirit release therapy developed in accordance with the conceptual framework of F. W. H. Myers Palmer, Terence Award date: 2012 Awarding institution: Bangor University Link to publication General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 30. Sep. 2021 A REVISED EPISTEMOLOGY FOR AN UNDERSTANDING OF SPIRIT RELEASE THERAPY DEVELOPED IN ACCORDANCE WITH THE CONCEPTUAL FRAMEWORK OF F.W.H. MYERS By Terence James Palmer A thesis submitted for the degree of Doctor of Philosophy School of Theology and Religious Studies College of Arts and Humanities University of Wales, Bangor. 2012 i Abstract In this thesis I argue the case for a revised epistemology that will enable medical practice to understand more fully the relevance and validity of Spirit Release Therapy (SRT), as a clinical approach to releasing alleged discarnate spirits from the living, in its application for the treatment of a wide range of psychological and physiological disorders. -
Journal of the International Society of Christian Apologetics
Journal of the International Society of Christian Apologetics Vol. 3 No. I 2010 The Origin of the Soul in Light of Twinning, Cloning, 1 and Frozen Embryos J. P. Moreland A New Approach to the Apologetic for Christ's Resurrection 13 by Way of Wigmore 's Juridician Analysis of Evidence John Warwick Montgomery The Return to Myth: Apologetic for Postmodems 29 Louis Markos John Rick's Pluralism-Hypothesis or Reli Worldview? A Comparison with a Re · "Hypothesis" David C. Cramer Methodological Problems SIS Stephen J. Bedard Paul Davies and the Ph. John D. Wilsey Searching for the Hi Itself? 109 BOOK REVIEWS 115 Bart D. Ehrman Lost C van der Breggen) The Origin of the Soul in Light of Twinning, Cloning, and Frozen Etnbryos ]. P. Moreland Pree is: Questions about the origin of the soul are of interest for at least two reasons. First, a developed version of substance dualism should include a treatment of the origin of the soul. Second, certain metaphysically and morally relevant phenomena twinning, cloning, and frozen embryos-have been presented as evidence against substance dualism. 1 In this article, my main objective is to analyze three views of the origin of the soul in order to provide a rebuttal to those who would use these phenomena as defeaters of substance dualism. Before diving into the issues, two preliminary points should be made. For one thing, justification for believing in substance dualism does not depend on developing a view about the origin of the soul. Why? Because the main issues that justify belief in substance dualism are quite independent of issues surrounding the soul's origin.