Abrahadabra Encampment of O.T.O
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Aleister Crowley and the Hidden God to Assume
Introduction THIS BOOK contains a critical study of Aleister Crowley's system of sexual magick and its affmities with the ancient Tantric rites of Kali, the dark goddess of blood and dissolution represented in Crowley's Cult as the Scarlet Woman. It is an attempt to supply a key to the work of an Adept whose vast knowledge of occultism was unsurpassed by any previous Western authority. I have emphasized the similarity between Crowley's Cult of Thelema and Tantra because the present wave of interest in the Tantric System makes it probable that readers will be able to assess more fully the importance of Crowley's contribution to occultism in general and to the Magical Path in particular. As a result of many years' research into obscure phases of occultism I have evolved a method of dream control for contacting extra-terrestrial and non-human entities; this forms the substance of Chapters Six and Seven. This method is described in relation to the mysteries of Kundalini, the supreme magical power symbolized by the sleeping Fire Snake at the base of the spine which, after its awakening, activates the subtle power-zones in the human body. Aleister Crowley, Austin Spare, Dion Fortune and the German occultist Eugen Grosche were among the first Adepts in the West to teach the use of the psycho-sexual energies, the Ophidian Current that informed the most ancient arcana of Africa and the Far East. Although it was Crowley who first integrated this current with the Westem Esoteric Tradition, this was not achieved without some doubtful interpretations of oriental symbolism. -
Liber II - a Mensagem Do Mestre Therion
1 Liber II - A Mensagem do Mestre Therion Espaço Novo Æon www.thelema.com.br 2 Aleister Crowley A∴A∴ Publicação em Classe E. Espaço Novo Æon www.thelema.com.br 3 Liber II - A Mensagem do Mestre Therion LIBER II A MENSAGEM DO MESTRE THERIONi ii por Aleister Crowley “Faze o que tu queres deverá ser o todo da Lei” “Não há Lei além de Faze o que tu queres” “A palavra da Lei é Θελημα.” Θελημα —Thelema—significa Vontade. A Chave para esta Mensagem é esta palavra-Vontade. O primeiro significado óbvio desta Lei é confirmado pela antítese; “A palavra de Pecado é Restrição”. Novamente: “Tu não tens direito senão fazer tua vontade. Faze isso, e nenhum outro dirá não. Pois vontade pura, desaliviada de propósito, livre da sede de resultado, é toda senda perfeita.” Observe isto cuidadosamente; isso parece sugerir uma teoria de que se todo homem e toda mulher fizessem sua vontade—a verdadeira vontade—não haveria conflitos. “Todo homem e toda mulher é uma estrela”, e cada estrela se move por um caminho designado sem interferência. Há bastante espaço para todos; é apenas a desordem que cria confusão. A partir destas considerações deve ter ficado claro que “Faze o que tu queres” não significa “Faça o que você desejar”. Ela é a apoteose da Liberdade; mas é também o vínculo mais estrito possível. Faze o que tu queres — e então não faça nada mais. Não permita que nada desvie a ti daquela austera e santa tarefa. A Liberdade é absoluta para fazer a tua vontade; mas tente fazer qualquer outra coisa seja qual for, e instantaneamente os obstáculos vão surgir. -
Aleister Crowley E a Contracultura Vitor Cei Santos Mestrando Em
Revista Nures no 12 – Maio/Agosto 2009 – http://www.pucsp.br/revistanures Núcleo de Estudos Religião e Sociedade – Pontifícia Universidade Católica – SP ISSN 1981-156X Aleister Crowley e a contracultura Vitor Cei Santos Mestrando em Letras Universidade Federal do Espírito Santo Resumo O objetivo deste artigo é discutir a doutrina do Novo Aeon de Aleister Crowley, refletindo sobre sua constituição histórica, seus valores e conseqüências para a sociedade pós- moderna. O ocultista inglês foi um escritor mítico e controvertido, poeta da liberdade irrestrita e da vontade como máxima soberana, além de defensor do uso de sexo e drogas para fins mágicos. O seu discurso esotérico impulsionou trajetórias existenciais de grande força contestatória, tornando-o guru da contracultura. Palavras-chave: Contracultura. Pós-modernidade. Abstract The main objective of this article is discussing Crowley´s doctrine of the New Aeon, thinking about its historical constitution, its values and consequences to the postmodernism. The occultist was a mythical and controversial writer, poet of the unrestricted freedom and of the will as a maxim sovereign, besides being a defender of the use of sex and drugs to magical purposes. His esoteric discourse stimulated existential trajectories of great refutable power, making him the counterculture guru. Keywords: Counterculture. Postmodernism. Aleister Crowley (1875 -1947), mago, poeta e escritor ocultista inglês, foi um dos principais ícones da contracultura. A sua doutrina do Novo Aeon, indo ao encontro da necessidade de contestação dos rebeldes, ganhou força nos movimentos contraculturais da década de 1960 que anunciavam a era astrológica de Aquário, pela qual os jovens ansiavam e tentavam materializar em comunidades alternativas. -
OCCULT BOOKS Catalogue No
THOMPSON RARE BOOKS CATALOGUE 45 OCCULT BOOKS Catalogue No. 45. OCCULT BOOKS Folklore, Mythology, Magic, Witchcraft Issued September, 2016, on the occasion of the 30th Anniversary of the Opening of our first Bookshop in Vancouver, BC, September, 1986. Every Item in this catalogue has a direct link to the book on our website, which has secure online ordering for payment using credit cards, PayPal, cheques or Money orders. All Prices are in US Dollars. Postage is extra, at cost. If you wish to view this catalogue directly on our website, go to http://www.thompsonrarebooks.com/shop/thompson/category/Catalogue45.html Thompson Rare Books 5275 Jerow Road Hornby Island, British Columbia Canada V0R 1Z0 Ph: 250-335-1182 Fax: 250-335-2241 Email: [email protected] http://www.ThompsonRareBooks.com Front Cover: Item # 73 Catalogue No. 45 1. ANONYMOUS. COMPENDIUM RARISSIMUM TOTIUS ARTIS MAGICAE SISTEMATISATAE PER CELEBERRIMOS ARTIS HUJUS MAGISTROS. Netherlands: Aeon Sophia Press. 2016. First Aeon Sophia Press Edition. Quarto, publisher's original quarter black leather over grey cloth titled in gilt on front cover, black endpapers. 112 pp, illustrated throughout in full colour. Although unstated, only 20 copies were printed and bound (from correspondence with the publisher). Slight binding flaw (centre pages of the last gathering of pages slightly miss- sewn, a flaw which could be fixed with a spot of glue). A fine copy. ¶ A facsimile of Wellcome MS 1766. In German and Latin. On white, brown and grey-green paper. The title within an ornamental border in wash, with skulls, skeletons and cross-bones. Illustrated with 31 extraordinary water-colour drawings of demons, and three pages of magical and cabbalistic signs and sigils, etc. -
The Star Ruby Is the Basic Thelemic Banishing Ritual of the Pentagram
The Star Ruby is the basic Thelemic banishing ritual of the pentagram. The number of the Liber, XXV, is the square of five, and the Pentagram has the red color of Geburah. It is the first official ritual learned by the Probationer to the A.’.A.’.. In contrast to its antecedent the ‘Lesser Banishing Ritual of the Pentagram’, it is designed to elevate the Aspirant’s consciousness to the Solar-Phallic energy of the Aeon of Horus. The first step in this effort is to equilibrate the positive and negative energies of the four quarters, which are no longer centered upon the earth but upon Sol, which is also the core of each of our individual natures. The attribution of the Elements to the Four Directions corresponds to the element of the four Cherubs in its antecedent rite and the corresponding fixed signs of the Zodiac. This is primarily an earth-based perspective suitable for the Probationer of the A.’.A.’.. Also, as a ritual of the Aeon of Horus, the Star Ruby stands between the LBR and the Ritual of the Mark of the Beast, Liber V vel Reguli. Just as the former set down the basic format for the Star Ruby, so the latter can be used to interpret some of the symbols and directions. Frater A.L. (1983) provides some important background for this ritual. He reports the first version as being written no later than 1913, when the Book of Lies was first published, and that this modified Banishing Ritual of the Pentagram was modified during the Cephalu period (1920’s). -
The Complete System of Thelemic Magick
Thelemic Qabalah Volume I Publication in Class C by Frater Apollonius 4°=7□ ATAT Fable Once upon a time there was a Great Wild Beast whose mighty roar could be heard all over a sleepy kingdom. In this kingdom there were many lovely maidens. Each Maiden lived in a wonderful cottage by a lake or a stream or by the ocean or by an echoing valley. The Children of this kingdom knew no mother or father but rather sought sustenance and comfort in the house of one of the many Maidens. Each Maiden gathered about herself all of the beautiful Children that she came in contact with and taught them by the L.V.X. of Her Soul. Each Maiden could hear the roar of the Great Wild Beast and knew that with each roar, new Children would come seeking sustenance and shelter and knowledge. The maidens would leave on porch lights to guide the children to them for the Kingdom was enveloped in eternal darkness save in the presence of a Maiden. If a Child learned well, they became a Maiden and left the cottage, with a light of their own to build and light a cottage of their own. At intervals, a Great Wild Beast would be born and roar for a time. Each Great Wild Beast, nearing the time of His passing, would teach a Maiden how to roar like them and instruct them to pass the roar on until they heard another Great Wild Beast. One day, the Great Wild Beast died and his roar was not heard in the Kingdom for many a year. -
HISTORIES of the HIDDEN GOD Acumen
Histories of the Hidden God Concealment and Revelation in Western Gnostic, Esoteric, and Mystical Traditions Edited by APriL D. DEConicK and Grant Adamson acumen CHAPTER 2 AdoiL OUtside the cosmos God Before and after Creation in the Enochic tradition Andrei A. Orlov … vessels shattered and collapsed, for they were not able to con- tain the light expanding and emanating from within them … the saints in their death transform these sparks of holiness. Chaim Vital, Etz Chaim Unlike other early Enochic writings, the 2 (Slavonic) Apocalypse of Enoch depicts a unique story of primordial creation, revealing an elaborate course of events that preceded the visible creation of the world.1 The importance of this mys- tical account is underlined by the fact that it was delivered to the seventh antediluvian hero by God himself. Chapter 25 of 2 Enoch recounts how, at the end of the patriarch’s celestial tour to the Throne of Glory, the deity unveils to the seer that prior to the visible creation he had called out from nothing the luminous aeon Adoil to become the foundation of the upper things. The account describes the enigmatic event of Adoil’s disintegration in the course of which the aeon becomes the cornerstone of the visible creation upon which the Deity establishes his Throne. Here, similar to the depictions found in the Lurianic Kabbalah, the bursting of the primordial vessel of light is envi- sioned as the first creative act of the deity that gives life to the visible order of everything. Even more striking is that this primordial act of establishing the visible reality is then paralleled in the later chapters of the Slavonic apocalypse that focus on the eschatological demise. -
Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2014 Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P. Randolph Florida International University, [email protected] DOI: 10.25148/etd.FI14110766 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, New Religious Movements Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Randolph, Ellen P., "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)" (2014). FIU Electronic Theses and Dissertations. 1686. https://digitalcommons.fiu.edu/etd/1686 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida GNOSTICISM, TRANSFORMATION, AND THE ROLE OF THE FEMININE IN THE GNOSTIC MASS OF THE ECCLESIA GNOSTICA CATHOLICA (E.G.C.) A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Ellen P. Randolph 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Ellen P. Randolph, and entitled Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.), having been approved in respect to style and intellectual content, is referred to you for judgment. -
YI JING of Fu Xi, King Wen and the Duke of Zhou
THE YI JING Of Fu Xi, King Wen and the Duke of Zhou Commented by Aleister Crowley Paraphrased From the James Legge translation As found in the “Chinese Equinox” with additional notes by Marcelo Motta Edited and appended with Crowley‟s Tarot attributions and added notes from the Book of Thoth, 777 and other sources including the writings of C.F. Russell by Paul Joseph Rovelli Also including two lessons on the Yi Jing drawn from lecture notes prepared by The Master Therion A.‟.A.‟. Publication in Class B Imprimatur N. Frater A.‟.A.‟. All comments in Class C EDITORIAL NOTE By Marcelo Motta Our acquaintance with the Yi Jing dates from first finding it mentioned in Book Four Part III, the section on Divination, where A.C. expresses a clear preference for it over other systems as being more flexible, therefore more complete. We bought the Richard Wilhelm translation, with its shallow Jung introduction, but never liked it much. Eventually, on a visit to Mr. Germer, he showed us his James Legge edition, to which he had lovingly attached typewritten reproductions of A.C.‟s commentaries to the Hexagrams. We requested his permission to copy the commentaries. Presently we obtained the Legge edition and found that, although not as flamboyant as Wilhelm‟s, it somehow spoke more clearly to us. We carefully glued A.C.‟s notes to it, in faithful copy of our Instructor‟s device. To this day we have the book, whence we have transcribed the notes for the benefit of our readers. Mr. Germer always cast the Yi before making what he considered an important decision. -
March of the Pigs Augustus Sol Invictus, P:.I:.º, Excommvnicatvs Thornton Park, Florida I Ianvarivs Mmxv Ivppiter
MARCH OF THE PIGS AUGUSTUS SOL INVICTUS, P:.I:.º, EXCOMMVNICATVS THORNTON PARK, FLORIDA I IANVARIVS MMXV IVPPITER The supreme Rite would be to bring about a climax in the death of the victim. By this Rite one would attain the summit of Magical Art. Even better would be to slay a girl, preferably a willing victim. After violating her, she should be cut into 9 pieces. These should not be eaten, but divided as follows: head, arms, legs, and quadrisected trunk. The names of the gods appropriate are to be written on the skin, the arms are then to be flayed, and burnt in honour of Pan or Vesta, the legs (treated in the same manner) should be offered to Priapus, Hermes, or Juno. The right shoulder is sacred to Jupiter, the left buttock to Venus. The head should not be flayed, but burnt simply, and that in honour either of Juno or Minerva. The Rite should not be employed on ordinary occasions, but rarely, and then for great purposes; it should not be disclosed to any man.1 I cannot admit to having performed this ritual; but I will admit to having spoken of it favourably to a Brother several years ago. He, replying that I could not possibly be serious in desiring to perform it, laughed, a stifled horror straining beneath his breath. Crowley repudiated this ritual, he reminded me. An “evil influence” had entered the temple before this vision was had – or so the Record said – and the supreme Rite was thus discounted as the trick of a malevolent demon. -
An Essay Upon Number
An Essay Upon Number by Frater Hoor Do what thou wilt shall be the whole of the Law. CONTENTS Page 1. The Great Undefined 11 2. “Thelemic” Mathematics 5 3. The Enochian System and the English Alphabet 8 4. A Brief Analysis of The Book of the Law 11 Chapter One 11 Chapter Two 23 Chapter Three 28 1. The Great Undefined Top There is one essential problem with mathematics as it stands: the fact that it is based entirely on the concept of division. That is, all of its formulae and theorems are founded on the idea of the number one, which is divided (has separation) from zero by some amount only knowable as itself, the number one. Repeated division produces 2, and 3, etc. There is a system of mathematical shorthand called “Typographical Number Theory”, from which it should theoretically be possible to write any conceivable mathematical formula or theorem, using only five basic axioms. These axioms are the basis of the current model of mathematics in its entirety. However, Kurt Gödel showed that it is possible to create any number of theorems using that system which could neither be proved to be true, nor ultimately denied, within the rules of the system;1 and this is done by positing a theorem in T.N.T. which reads: “Sentence G: This theorem is not a part of T.N.T.” The actual formulation of this theorem within the rules of T.N.T. is theoretically possible; and it has been taken as proof that all possible systems of logic are necessarily incomplete.2 There is an obvious point to be made here, which is that in every respect the “G-sentence” is equivalent in its unknowability to the number zero. -
Vernal Equinox Go-Live / Stream the Invocation of Horus from the Libri of Aleister Crowley – the Equinox of the Gods – Chapter 6
Vernal Equinox go-live / stream The Invocation of Horus From The Libri of Aleister Crowley – The Equinox of the Gods – Chapter 6 The Arising of THE BEAST 666. 9○=2□ It has been judged best to reprint as it stands the account of these matters originally compiled for “The Temple of Solomon the King.” (Equinox Vol. I, No. VII, pp 357-386.) (The notes for this article were worked out in collaboration with Captain (now Major-General) J.F.C. Fuller. Every means of cross-examination was pressed to the utmost.) THE PRIEST In opening this the most important section of Frater P.'s career, we may be met by the unthinking with the criticism that since it deals rather with his relation to others than with his personal attainment, it has no place in this volume. (Projected by Fuller as no more than a record of the personal attainment of Aleister Crowley.) Such criticism is indeed shallow. True, the incidents which we are about to record took place on planes material or contiguous thereto; true, so obscure is the light by which we walk that much must be left in doubt; true, we have not as yet the supreme mystical attainment to record; but on the other hand it is our view that the Seal set upon Attainment may be itself fittingly recorded in the story of that Attainment, and that no step in progress is more important than that when it is said to the aspirant: “Now that you are able to walk alone, let it be your first care to use that strength to help others!” And so this great event which we are about to describe, an event which will lead, as time will show, to the establishment of a New Heaven and New Earth for all men, wore the simplest and humblest guise.