The Star Ruby Is the Basic Thelemic Banishing Ritual of the Pentagram
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Liber II - a Mensagem Do Mestre Therion
1 Liber II - A Mensagem do Mestre Therion Espaço Novo Æon www.thelema.com.br 2 Aleister Crowley A∴A∴ Publicação em Classe E. Espaço Novo Æon www.thelema.com.br 3 Liber II - A Mensagem do Mestre Therion LIBER II A MENSAGEM DO MESTRE THERIONi ii por Aleister Crowley “Faze o que tu queres deverá ser o todo da Lei” “Não há Lei além de Faze o que tu queres” “A palavra da Lei é Θελημα.” Θελημα —Thelema—significa Vontade. A Chave para esta Mensagem é esta palavra-Vontade. O primeiro significado óbvio desta Lei é confirmado pela antítese; “A palavra de Pecado é Restrição”. Novamente: “Tu não tens direito senão fazer tua vontade. Faze isso, e nenhum outro dirá não. Pois vontade pura, desaliviada de propósito, livre da sede de resultado, é toda senda perfeita.” Observe isto cuidadosamente; isso parece sugerir uma teoria de que se todo homem e toda mulher fizessem sua vontade—a verdadeira vontade—não haveria conflitos. “Todo homem e toda mulher é uma estrela”, e cada estrela se move por um caminho designado sem interferência. Há bastante espaço para todos; é apenas a desordem que cria confusão. A partir destas considerações deve ter ficado claro que “Faze o que tu queres” não significa “Faça o que você desejar”. Ela é a apoteose da Liberdade; mas é também o vínculo mais estrito possível. Faze o que tu queres — e então não faça nada mais. Não permita que nada desvie a ti daquela austera e santa tarefa. A Liberdade é absoluta para fazer a tua vontade; mas tente fazer qualquer outra coisa seja qual for, e instantaneamente os obstáculos vão surgir. -
It Should Never Be Forgotten for a Single Moment That
a s t u d y o n t he holy guardian angel a study on the holy guardian angel Content CHAPTER 1: A SHORT INTRODUCTION 2 CHAPTER 2: AMONG THE CHALDEAN 7 1. Introduction 7 2. Chaldean Demonology 8 3. Personal spirit relations among the Chaldeans 12 4. Summary 16 5. Selected Literature 17 CHAPTER 3: AMONG THE ZOROASTRIAN 18 1. Preamble 18 2. Introduction 19 3. Mazdian Demonology 22 4. The Constitution of Man 28 5. The Fravashis 32 6. The Ritual Practice 36 7. Selected Literature 40 CHAPTER 4: AMONG THE ANCIENT GREEK 42 1. Introduction 42 2. Plato’s Elements of the Soul - Logos, Eros and Thumos 43 3. The Nous - the Ancient Higher Self 47 4. The early Greek idea of the Daimon 53 5. The Socratic Daimonion 56 6. Deification of Man 59 7. The Evil Daimon 63 8. Selected Literature 70 © Copyright © 2013 by Frater Acher | www.theomagica.com All rights reserved. This eBook can be shared and distributed freely in its complete PDF format. However, no portion or quotes taken out of context may be reproduced or used in any manner whatsoever without the expressed written permission of the publisher except for the use of brief quotations in a book review. ii CHAPTER 1 a study on the holy guardian angel a short introduction I. OUTER PERSPECTIVE Few topics in Western Occultism gained as much attention and dedication by practitioners in recent decades as the Holy Guardian Angel. Since the teachings of the sage Abramelin - written down by Abraham of Worms - were published in 1725, for many attaining knowledge and conversation with one's personal guardian angel rose to become the epiphany of the magical Arte. -
Abrahadabra Encampment of O.T.O
418 the quarterly newsletter of Abrahadabra Encampment of O.T.O. Anno IV:xiv Sol 0° Aries, Luna What’s In a Name? 5° Sagittarius Dies Lunæ Do what thou wilt shall be the whole of the law. March 20, 2006 e.v. “Abrahadabra; the reward of Ra-Hoor-Khut.” Volume 1, Number 1 – Liber AL, III:1 IN THIS ISSUE In founding the first body of the Ordo Templi Orientis (O.T.O.) in the state of Maine, What’s In a Name? 1 we had the privilege and opportunity to name the body, and we discussed a number of Fr. Eparisteros, Master potential alternatives. We finally settled on Source of Light 2 Abrahadabra, so I thought it worth noting the by Fr. Azazel Alephomen meanings and connections associated with this Thelemic Texts 4 word and how they may relate to our work. by Fr. L.N.N. Abrahadabra is derivative of the word Stewardship 5 “abracadabra,” whose most commonly cited by Fr. Ash root is from the Aramaic avra kehdabra History of the Tarot 6 meaning, “I create as I speak.” The change in spelling is in recognition of the tenets of by Fr. Eparisteros Thelema by investing the name of the Egyptian Events Calendar 10 god Hadit/Had in the central position. This word is referenced three times in the third chapter of the Book of the Law, the chapter attributed unto the god of force and fire, Ra-Hoor-Khuit. Interestingly enough, it appears in both the Copyright © 2006 opening and the closing lines of that chapter, a significant position for such a magickal word of Abrahadabra Encampment, O.T.O., power. -
Aleister Crowley E a Contracultura Vitor Cei Santos Mestrando Em
Revista Nures no 12 – Maio/Agosto 2009 – http://www.pucsp.br/revistanures Núcleo de Estudos Religião e Sociedade – Pontifícia Universidade Católica – SP ISSN 1981-156X Aleister Crowley e a contracultura Vitor Cei Santos Mestrando em Letras Universidade Federal do Espírito Santo Resumo O objetivo deste artigo é discutir a doutrina do Novo Aeon de Aleister Crowley, refletindo sobre sua constituição histórica, seus valores e conseqüências para a sociedade pós- moderna. O ocultista inglês foi um escritor mítico e controvertido, poeta da liberdade irrestrita e da vontade como máxima soberana, além de defensor do uso de sexo e drogas para fins mágicos. O seu discurso esotérico impulsionou trajetórias existenciais de grande força contestatória, tornando-o guru da contracultura. Palavras-chave: Contracultura. Pós-modernidade. Abstract The main objective of this article is discussing Crowley´s doctrine of the New Aeon, thinking about its historical constitution, its values and consequences to the postmodernism. The occultist was a mythical and controversial writer, poet of the unrestricted freedom and of the will as a maxim sovereign, besides being a defender of the use of sex and drugs to magical purposes. His esoteric discourse stimulated existential trajectories of great refutable power, making him the counterculture guru. Keywords: Counterculture. Postmodernism. Aleister Crowley (1875 -1947), mago, poeta e escritor ocultista inglês, foi um dos principais ícones da contracultura. A sua doutrina do Novo Aeon, indo ao encontro da necessidade de contestação dos rebeldes, ganhou força nos movimentos contraculturais da década de 1960 que anunciavam a era astrológica de Aquário, pela qual os jovens ansiavam e tentavam materializar em comunidades alternativas. -
OCCULT BOOKS Catalogue No
THOMPSON RARE BOOKS CATALOGUE 45 OCCULT BOOKS Catalogue No. 45. OCCULT BOOKS Folklore, Mythology, Magic, Witchcraft Issued September, 2016, on the occasion of the 30th Anniversary of the Opening of our first Bookshop in Vancouver, BC, September, 1986. Every Item in this catalogue has a direct link to the book on our website, which has secure online ordering for payment using credit cards, PayPal, cheques or Money orders. All Prices are in US Dollars. Postage is extra, at cost. If you wish to view this catalogue directly on our website, go to http://www.thompsonrarebooks.com/shop/thompson/category/Catalogue45.html Thompson Rare Books 5275 Jerow Road Hornby Island, British Columbia Canada V0R 1Z0 Ph: 250-335-1182 Fax: 250-335-2241 Email: [email protected] http://www.ThompsonRareBooks.com Front Cover: Item # 73 Catalogue No. 45 1. ANONYMOUS. COMPENDIUM RARISSIMUM TOTIUS ARTIS MAGICAE SISTEMATISATAE PER CELEBERRIMOS ARTIS HUJUS MAGISTROS. Netherlands: Aeon Sophia Press. 2016. First Aeon Sophia Press Edition. Quarto, publisher's original quarter black leather over grey cloth titled in gilt on front cover, black endpapers. 112 pp, illustrated throughout in full colour. Although unstated, only 20 copies were printed and bound (from correspondence with the publisher). Slight binding flaw (centre pages of the last gathering of pages slightly miss- sewn, a flaw which could be fixed with a spot of glue). A fine copy. ¶ A facsimile of Wellcome MS 1766. In German and Latin. On white, brown and grey-green paper. The title within an ornamental border in wash, with skulls, skeletons and cross-bones. Illustrated with 31 extraordinary water-colour drawings of demons, and three pages of magical and cabbalistic signs and sigils, etc. -
HISTORIES of the HIDDEN GOD Acumen
Histories of the Hidden God Concealment and Revelation in Western Gnostic, Esoteric, and Mystical Traditions Edited by APriL D. DEConicK and Grant Adamson acumen CHAPTER 2 AdoiL OUtside the cosmos God Before and after Creation in the Enochic tradition Andrei A. Orlov … vessels shattered and collapsed, for they were not able to con- tain the light expanding and emanating from within them … the saints in their death transform these sparks of holiness. Chaim Vital, Etz Chaim Unlike other early Enochic writings, the 2 (Slavonic) Apocalypse of Enoch depicts a unique story of primordial creation, revealing an elaborate course of events that preceded the visible creation of the world.1 The importance of this mys- tical account is underlined by the fact that it was delivered to the seventh antediluvian hero by God himself. Chapter 25 of 2 Enoch recounts how, at the end of the patriarch’s celestial tour to the Throne of Glory, the deity unveils to the seer that prior to the visible creation he had called out from nothing the luminous aeon Adoil to become the foundation of the upper things. The account describes the enigmatic event of Adoil’s disintegration in the course of which the aeon becomes the cornerstone of the visible creation upon which the Deity establishes his Throne. Here, similar to the depictions found in the Lurianic Kabbalah, the bursting of the primordial vessel of light is envi- sioned as the first creative act of the deity that gives life to the visible order of everything. Even more striking is that this primordial act of establishing the visible reality is then paralleled in the later chapters of the Slavonic apocalypse that focus on the eschatological demise. -
Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2014 Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P. Randolph Florida International University, [email protected] DOI: 10.25148/etd.FI14110766 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, New Religious Movements Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Randolph, Ellen P., "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)" (2014). FIU Electronic Theses and Dissertations. 1686. https://digitalcommons.fiu.edu/etd/1686 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida GNOSTICISM, TRANSFORMATION, AND THE ROLE OF THE FEMININE IN THE GNOSTIC MASS OF THE ECCLESIA GNOSTICA CATHOLICA (E.G.C.) A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Ellen P. Randolph 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Ellen P. Randolph, and entitled Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.), having been approved in respect to style and intellectual content, is referred to you for judgment. -
YI JING of Fu Xi, King Wen and the Duke of Zhou
THE YI JING Of Fu Xi, King Wen and the Duke of Zhou Commented by Aleister Crowley Paraphrased From the James Legge translation As found in the “Chinese Equinox” with additional notes by Marcelo Motta Edited and appended with Crowley‟s Tarot attributions and added notes from the Book of Thoth, 777 and other sources including the writings of C.F. Russell by Paul Joseph Rovelli Also including two lessons on the Yi Jing drawn from lecture notes prepared by The Master Therion A.‟.A.‟. Publication in Class B Imprimatur N. Frater A.‟.A.‟. All comments in Class C EDITORIAL NOTE By Marcelo Motta Our acquaintance with the Yi Jing dates from first finding it mentioned in Book Four Part III, the section on Divination, where A.C. expresses a clear preference for it over other systems as being more flexible, therefore more complete. We bought the Richard Wilhelm translation, with its shallow Jung introduction, but never liked it much. Eventually, on a visit to Mr. Germer, he showed us his James Legge edition, to which he had lovingly attached typewritten reproductions of A.C.‟s commentaries to the Hexagrams. We requested his permission to copy the commentaries. Presently we obtained the Legge edition and found that, although not as flamboyant as Wilhelm‟s, it somehow spoke more clearly to us. We carefully glued A.C.‟s notes to it, in faithful copy of our Instructor‟s device. To this day we have the book, whence we have transcribed the notes for the benefit of our readers. Mr. Germer always cast the Yi before making what he considered an important decision. -
The Holy Guardian Angel
The Holy Guardian Angel: Exploring the Sacred M agick of Abram elin the M age By Aaron Leitch Converted to Adobe form at by w w w .sacred-m agick. com Behold, I send an Angel before you, to kee p you in the w ay and to bring you into the place w hich I have prepared. Bew are of H im , and obey H is voice; provoke H im not, for H e w ill not pardon thy transgressions; for M y N am e is in. H im . But, if thou shalt indeed obey H is voice, and do all that I speak, then I w ill be an enem y unto your enem ies, and an adversary unto your adversaries. [Exodus 23: 20-23] Today w e shall meet the H oly G uardian Angel. M any teachers from various spiritual paths stress the importance of this mysterious being, w hile each of them tend to mean something different by the term. In many cases, folks are just referring to a kind of Angelic bodyguard that keeps one (especially children) out of harm’s w ay. In other instances, it is treated as a kind of metaphorical construct for deeper spiritual truths- an embodiment of all that is good about a person. Students of modern W estern occultism might be most familiar w ith the equation of the H oly G uardian Angel and one’s ow n H igher Self. It is my hope that this essay w ill help make some sense of the w hole confusing matter. -
Kabbalah, Magic & the Great Work of Self Transformation
KABBALAH, MAGIC AHD THE GREAT WORK Of SELf-TRAHSfORMATIOH A COMPL€T€ COURS€ LYAM THOMAS CHRISTOPHER Llewellyn Publications Woodbury, Minnesota Contents Acknowledgments Vl1 one Though Only a Few Will Rise 1 two The First Steps 15 three The Secret Lineage 35 four Neophyte 57 five That Darkly Splendid World 89 SIX The Mind Born of Matter 129 seven The Liquid Intelligence 175 eight Fuel for the Fire 227 ntne The Portal 267 ten The Work of the Adept 315 Appendix A: The Consecration ofthe Adeptus Wand 331 Appendix B: Suggested Forms ofExercise 345 Endnotes 353 Works Cited 359 Index 363 Acknowledgments The first challenge to appear before the new student of magic is the overwhehning amount of published material from which he must prepare a road map of self-initiation. Without guidance, this is usually impossible. Therefore, lowe my biggest thanks to Peter and Laura Yorke of Ra Horakhty Temple, who provided my first exposure to self-initiation techniques in the Golden Dawn. Their years of expe rience with the Golden Dawn material yielded a structure of carefully selected ex ercises, which their students still use today to bring about a gradual transformation. WIthout such well-prescribed use of the Golden Dawn's techniques, it would have been difficult to make progress in its grade system. The basic structure of the course in this book is built on a foundation of the Golden Dawn's elemental grade system as my teachers passed it on. In particular, it develops further their choice to use the color correspondences of the Four Worlds, a piece of the original Golden Dawn system that very few occultists have recognized as an ini tiatory tool. -
Babalon Rising: Jack Parsons’ Witchcraft Prophecy
Babalon Rising: JaCk parsons’ WitChCraFt propheCy Erik Davis In the forty yearS or so following the death of John Whiteside Parsons in 1952, his name—Jack Parsons from here on out—circulated principally among magic folk, critics of Scientology, and historians of modern rock- etry. In the new century, however, the tale of the SoCal rocket scientist- cum-sex magician has proven a hot commodity, told and retold in a series of articles, biographies, graphic novels, movie scripts, and reality tv shows that have transformed Parsons into one of the most storied figures in the history of American occulture. The superficial reasons are easy to see: with its charismatic blend of sex, sorcery, technology and death, Parsons’ story haunts a dark crossroads of the Southern California mindscape, scrawling a prophetic glyph in the wet pavement of postwar America. Indeed, his tale is so outrageous that if it did not exist, it would need—as they say—to be invented. But if it were invented—that is, if his life were presented as the fiction it in so many ways resembles—it would be hard to believe, even as a fiction. The narrative would seem overly contrived, at once too pulp and too poetic, too rich with allegorical synchronicity to stage the necessary suspension of disbelief. In this essay, I want to explore an unremarked aspect of Jack Parsons’ life and thought, what I will call his magickal feminism. In his 1946 text Free- 165 166 Erik Davis dom is a Two-Edged Sword, Parsons issued a call for women to take up the spiritual, sexual, and political sword—a cry for female autonomy that also eerily anticipated the militant witchcraft that would find historical expres- sion in California over twenty years later. -
Marcelo Ramos Motta Carta a Um Macon.Pdf
Carta A Um Maçon Por Marcelo Ramos Motta Texto Integral Rio de Janeiro, 9 de julho de 1963. Caro Dr. G.: Faze o que tu queres há de ser tudo da Lei. Li, com maior prazer, a entrevista concedida ao Diário de Notícias, através da qual o Grande Oriente do Brasil manifesta à nação a sua intenção de, finalmente, fazer com que a Maçonaria venha a ocupar na vida brasileira o papel que lhe cabe e sempre lhe coube desde a Independência -- que, como todos sabemos, foi feita por mações. Relembrei nessa ocasião minha conversa com o senhor, e as nossas palavras de despedida, nas quais buscou o senhor gentilmente trazer à minha atenção o fato de que (na sua opinião) a Igreja Católica Romana é uma boa introdução à vida adulta para crianças. Eu lhe disse então: "Mas a Maçonaria é infinitamente melhor", e aproveito esta oportunidade para repetir e ampliar estas palavras. Eu não quis discutir a validade ou falta de validade da Igreja Romana como campo de treino para crianças, porque não é assunto que se possa, propriamente, discutir. É assunto que deve -- repito, deve -- ser pesquisado por todo homem consciencioso e responsável, principalmente por maçon de alto grau e no Brasil, onde essa Igreja teve tanta influência na formação psíquica do povo -- com os resultados que estamos vend o no presente. Para esta pesquisa, vitalmente necessária a todos os maçons neste momento de transição, é necessário uma análise cuidadosa da evidência espalhada pelas obras de muitos pesquisadores imparciais e fidedignos; e isto não pode ser resumido numa breve discussão.