DOCSLIB.ORG

A Wayfaring Man ______

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
A Wayfaring Man ______ THE LANTERN – A Wayfaring Man ____________________________________ Volume I A WAYFARING MAN Part I THE LANTERN – A Wayfaring Man ____________________________________ Whare Ra THE LANTERN – A Wayfaring Man ____________________________________ ♀ This edition is limited to 100 copies, numbered from 1912 to 2011. Thus this book marks the year Privately Printed New Zealand 2012 Limited Hardback Edition ISBN 978-0-473-23184-2 THE LANTERN – A Wayfaring Man ____________________________________ “The Torch is passed from Generation to Generation The Candle is passed from Chief to Chief, Thus does Light Perpetual shine.” M.C. THE LANTERN – A Wayfaring Man ____________________________________ CONTENTS Introduction Page i Essay I – The Magic of Havelock North Page 1 Essay II – Robert Felkin the Astrologer Page 36 A Wayfaring Man – Part I Page 53 In Memoriam – Fiat Lux Page 156 Essay III – Introducing The Order Page 157 Essay IV – What is the Golden Dawn Page 164 Essay V – My Order Memories Page 166 THE LANTERN – A Wayfaring Man ____________________________________ INTRODUCTION While it has been over 60 years since the serial work The Lantern was last published in New Zealand, the pages within this book flow from the same stream of inspiration, and continue the Tradition, at least for the time-being, a little further on in time. It is anticipated that this will be the first of several new volumes of The Lantern. For this and the subsequent Volume II, the main essay within the book is a re-publication of A Wayfaring Man. Originally issued over several years in the original The Lantern, it is now very scarce and hard to find, particularly in a complete set. A Wayfaring Man was written by Dr Felkin’s second wife Harriot, and recalls the life of the Doctor, albeit partially through allegorical spectacles. Part I of A Wayfaring Man is here presented as originally published, including the use, for instance, of double spacing after full stops, capitalisation, and irregular spelling of such things as country names etc. Only obvious errors have been corrected. None of these things detract from the telling of the story, and have been retained for antiquarian and romantic purposes. Dr Felkin is often described as an “astral junkie” by those who know no better, thanks solely to Francis King’s coining of the phrase in his Ritual Magic in England. Amongst other things, King fails to portray Felkin’s much faceted character adequately, and either was unaware of, or chose to ignore, the many excellent other characteristics that he possessed. There is no doubt that Felkin had his feet firmly planted in reality. It was by no coincidence or fluke of circumstance that he attracted many great people to himself, some of whom would not have suffered fools gladly, and influenced many people far outside his sphere of personal acquaintance. It also must be stated that he established and lead the most dedicated and robust of all the old i THE LANTERN – A Wayfaring Man ____________________________________ Golden Dawn Temples, a fact often forgotten by proponents of the “astral junkie” theory. Deeds and actions speak louder than words. The date of this publication deliberately marks the centenary of the founding of that Temple, Smaragdum Thallasses1, an important event directed by some profoundly inspired people. “Whare Ra”, as the building is called, was designed and purpose built by New Zealand’s leading Arts and Crafts Architect (and senior Order member) James Walter Chapman-Taylor to exacting specifications. This concrete edifice provided a stabilising anchor that other Golden Dawn Temples did not have as they invariably operated in comparatively makeshift and temporary accommodation. At the time the Felkins must have seen the opportunity as extraordinary - a utopian dream come true. Preceding A Wayfaring Man Part I is an essay depicting that fertile ground which was the village of Havelock North, the players, and the events that unfolded around the establishment of the Order in New Zealand. The Magic of Havelock North is an important work as it offers for the first time many historical facts that are little known, and weaves them together with better known facts to paint the most complete picture to date of the events of the time. The second essay, Robert Felkin the Astrologer, provides both an insight into the man from an astrological perspective, as well as into his considerable ability as an astrologer. It also reveals some little known facts for the first time. 1 Ellic Howe in his Magicians of the Golden Dawn: A Documentary History of a Magical Order 1887-1923 appears to have misspelled ‘Thalasses’. Copies of Ritual’s dated 1914 have the spelling ‘Thallasses’. An undated copy of G1 – General Orders, issued to Neophytes of the Order also has the spelling Thallasses. The Mss. in question are in a private collection. ii THE LANTERN – A Wayfaring Man ____________________________________ This volume also contains a dedication to G.H. Frater Fiat Lux, a largely un-documented but important figure in the history of the Order. Fiat Lux was a dyed in the wool “Golden Dawn” man, having been admitted to the Smaragdum Thallasses Temple as a young man in the 1930’s. He eventually held the Office of Hierophant, Cancellarius, Demonstrator and Chief Adept for many years, rising to the Grade of Exempt Adept, as well as being a confidant to the Chiefs and pall bearer at their funerals. To put some perspective on Fiat Lux’s membership, Dr Westcott had been a member and adherent for 37 years when he died, and Dr Felkin for 31 years. Fiat Lux devoted 58 years of his life to the Order - to the very last breath. In the relatively contemporary Essays III Introducing the Order and IV What is the Golden Dawn, Fiat Lux describes as clearly as he can the true but simple purpose behind the Order’s method of training, a purpose and method which should surprise most deep thinkers who have been schooled by contemporary authors. “Some of these writers have cast a lurid veil upon the Order”, warns Fiat Lux! Essay V My Order Memories, provides an eye witness account by Fiat Lux of his time in the Smaragdum Thallasses Temple, and an insight into the man behind some very insightful writings. I would like to take the time to thank those who have helped put this volume together. To DP and PP, thank you for contributing your excellent essays, and we hope to see more papers from you in future volumes. To AL, AP and VAE, thank you for carefully checking the typescript against the original, a time consuming process, and for additionally checking the other essays for errors and omissions. Gentle reader, enjoy this small volume of treasures. May it shed some light on matters of interest. Sic Vos Non Vobis OA iii THE LANTERN – A Wayfaring Man ____________________________________ Essay I THE MAGIC OF HAVELOCK NORTH Almost any small town or village worth its salt has one or more of those keenly dedicated folk, usually retired, who apply a significant part of their lives to writing a local history of the various events and personalities which, at some time, were a focal point of interest in the village. Apart from the usual lists of local councillors and mayors, and the customary dates of when the swimming pool or library moved to its present location, it is not unreasonable to say that these labours of love do not ordinarily possess a huge power to engage or entertain the disinterested outsider. Apart from, perhaps, a sort of “train-spotting” fascination, they are often dull to the point of painful tedium. In such a context one might be forgiven for expecting that the past events of a small New Zealand village, Havelock North, fall squarely into this category. Forgiven, but undoubtedly mistaken. For, besides being a pleasant village, Havelock North has the unique distinction of being the location for the very last surviving Temple of the Hermetic Order of the Golden Dawn, a secret Victorian occult group which purported to practice magic, and which attracted a number of prominent Victorian personalities, including the poet W.B. Yeats, Constance Wilde - the wife of Oscar - and the notorious occultist Aleister Crowley, once dubbed by the British press as “the wickedest man in the world.” This singularity does not stop there however. It is not simply that Havelock North happened to be one of a number of places where such “temples” existed, such as London, Paris or Edinburgh. Indeed, it is rather that almost every aspect of the Temple, which was called Smaragdum Thallasses, and how it came to be there, possess particular interest for the growing number of accomplished scholars in several 1 THE LANTERN – A Wayfaring Man ____________________________________ fields but particularly those working in the relatively new, and now widely recognised, academic field of Western esotericism. This is important because, as a number of recent studies have demonstrated, the role of fin-de-siècle occultism in general, and that of the Golden Dawn in particular, are increasingly being seen as constitutive of modernity itself. The Temple opened in 1912 and its final curtain call came on 24 August 1978 when the Temple “Chiefs” declared that it had “served its purpose and the Divine Guardians have withdrawn themselves”1. To say that it was the last Golden Dawn Temple to close its doors and cease functioning is not a metaphorical description. Unique amongst all the Temples, Smaragdum Thallasses possessed its own architecturally designed building, named “Whare Ra” or “House of the Sun”, which was constructed for the sole and express purpose of conducting magical ceremonies. With a membership of between 400-500 men and women throughout its relatively untroubled and secret lifespan of 66 years, it was unquestionably the most successful of all the Temples.
Load more

Recommended publications
  • Harry Collison, MA – Kingston University Working Paper ______
    Harry Collison, MA – Kingston University Working Paper __________________________________________________________________________________________ HARRY COLLISON, MA (1868-1945): Soldier, Barrister, Artist, Freemason, Liveryman, Translator and Anthroposophist Sir James Stubbs, when answering a question in 1995 about Harry Collison, whom he had known personally, described him as a dilettante. By this he did not mean someone who took a casual interest in subjects, the modern usage of the term, but someone who enjoys the arts and takes them seriously, its more traditional use. This was certainly true of Collison, who studied art professionally and was an accomplished portraitist and painter of landscapes, but he never had to rely on art for his livelihood. Moreover, he had come to art after periods in the militia and as a barrister and he had once had ambitions of becoming a diplomat. This is his story.1 Collisons in Norfolk, London and South Africa Originally from the area around Tittleshall in Norfolk, where they had evangelical leanings, the Collison family had a pedigree dating back to at least the fourteenth century. They had been merchants in the City of London since the later years of the eighteenth century, latterly as linen drapers. Nicholas Cobb Collison (1758-1841), Harry’s grandfather, appeared as a witness in a case at the Old Bailey in 1800, after the theft of material from his shop at 57 Gracechurch Street. Francis (1795-1876) and John (1790-1863), two of the children of Nicholas and his wife, Elizabeth, née Stoughton (1764-1847), went to the Cape Colony in 1815 and became noted wine producers.2 Francis Collison received the prize for the best brandy at the first Cape of Good Hope Agricultural Society competition in 1833 and, for many years afterwards, Collison was a well- known name in the brandy industry.
    [Show full text]
  • WHAT YOU SHOULD KNOW ABOUT the GOLDEN DAWN Copyright © 1983 by the Israel Regardie Foundation
    WHAT YOU SHOULD KNOW ABOUT THE GOLDEN DAWN Copyright © 1983 by The Israel Regardie Foundation All rights reserved. No part of this book, in part or in whole, may be reproduced, transmitted or utilized, in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher, except for brief quotations in critical articles and reviews. International Standard Book Number: 0-941404-15-3 Library of Congress Catalog Card Number: 83-81663 First Edition 1936 Second Edition 1971 Third Edition, revised 1983 Falcon Press, 3660 N. 3rd. St. Phoenix, Arizona 85012 (602) 246-3546 Manufactured in the United States of America CONTENTS Foreword VII Introduction XIII The Golden Dawn 7 Scandal 27 Light 56 Darkness 94 Light in Extension 120 Some Modern Critics 141 Suster's answer to Howe Mathers' Manifesto 181 LIST OF ERRATA Page 15. 4th line from the bottom, last word "with" should be "within" 39. 3rd. Delete "s" from "Obligations". 28th. First word should be plural "poseurs". 31st. "dubions" not "budious". 56. 28th. Subsititue comma for period. Delete "And" after origin and insert "then". 58. 4th line from bottom. Delete last "e" in employes. 68. 17th. Delete "one of". 72. 3rd. "Portal" not "portal". 32nd. "Commit" not "comit". 82. 25th. "animo" should be "anima". 83. 14th. "Tipharath" should be "Tiphareth". 87. 11th. "Offiice" should be "office". 88. 10th. "are" should be "were". 99. 15th. "about" should be "above". 102. 24th. "indentical" should be "identical". 107. 17th."was" should be "is". 109.
    [Show full text]
  • Secret Inner Order Rituals of the Golden Dawn
    Secret Inner Order Rituals Of The Golden Dawn By Pat Zalewski TABLE OF CONTENTS Introduction ........................................................................................................... 1 Chapter 1: Felkin and the New Zealand Order ............................................ 5 Thoth Hermes Temple Study Course for Adeptus Minor 5=6 ........... 19 Chapter 2: The Origins of the Rosicrucian Order .................................... 23 The Cypher Manuscripts .................................................................................. 31 Chapter 3: The Gods and Ritual .................................................................... 59 Chapter 4: Enochian Pronunciation ............................................................. 75 The Magical Language: A Vocabulary .......................................................... 77 Chapter 5: The 6=5 and 7=4 Rituals of the R.R. et A C .......................... 99 Appendix One: The Equinox Ceremony .................................................. 143 Appendix Two: The Portal of the Rosy Cross ........................................ 149 Appendix Three: Inner Order Study Curriculum ................................... 171 Appendix Four: "The Order of the Table Round".................................. 175 Regardie — In Memorial ...................................................................................... 179 Carrying on the Tradition of the Golden Dawn .............................................. 183 INTRODUCTION The idea of doing this book originally came from
    [Show full text]
  • What You Should Know About the Golden Dawn
    CHAPTER ONE THE GOLDEN DAWN "The Order of the Golden Dawn," narrates the history lecture of that Order, "is an Hermetic Society whose members are taught the principles of Occult Science and the Magic of Hermes. During the early part of the second half of last century, several eminent Adepti and Chiefs of the Order in France and England died, and their death caused a temporary dormant condition of Temple work, "Prominent among the Adepti of our Order and of public renown, were Eliphas Levi the greatest of modern French magi; Ragon, the author of several books of oc­ cult lore; Kenneth M. Mackenzie, author of the famous and learned Masonic Encyclopaedia; and Frederick Hockley possessed of the power of vision in the crystal, and whose manuscripts are highly esteemed. These and other contemporary Adepti of this Order received their knowledge and power from predecessors of equal and even of greater eminence. They received indeed and have handed down to us their doctrine and system of The- osophy and Hermetic Science and the higher Alchemy from a long series of practised investigators whose origin is traced to the Fratres Roseae Crucis of Germany, which association was founded by one Christian Rosenkreutz about the year 1398 A. D. "The Rosicrucian revival of Mysticism was but a new development of the vastly older wisdom of the Qabalis­ tic Rabbis and of that very ancient secret knowledge, the Magic of the Egyptians, in which the Hebrew Pentateuch tells you that Moses the founder of the Jewish system was 'learned', that is, in which he had been initiated." 7 What You Should Know About The Golden Dawn In a slender but highly informative booklet entitled Data of the History of the Rosicrucians published in 1916 by the late Dr.
    [Show full text]
  • Wb Yeats' Prose Fiction and the Late Nineteenth
    OCCULTURE: W.B. YEATS’ PROSE FICTION AND THE LATE NINETEENTH- AND EARLY TWENTIETH-CENTURY OCCULT REVIVAL A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF PHILOSOPHY BY LAURA A. SWARTZ DISSERTATION ADVISOR: DR. PATRICK COLLIER BALL STATE UNIVERSITY MUNCIE, INDIANA DECEMBER 2009 OCCULTURE: W.B. YEATS’ PROSE FICTION AND THE LATE NINETEENTH- AND EARLY TWENTIETH-CENTURY OCCULT REVIVAL A DISSERTATION SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE DOCTOR OF PHILOSOPHY BY LAURA A. SWARTZ APPROVED BY: Committee Chairperson Date Committee Member Date Committee Member Date Committee Member Date Dean of Graduate School Date BALL STATE UNIVERSITY MUNCIE, INDIANA DECEMBER 2009 ACKNOWLEDGEMENTS My first thanks goes to my committee chair, Dr. Patrick Collier, who not only provided invaluable feedback, research suggestions, and encouragement but also scheduled, coordinated, and facilitated communication with the other members of the committee. I want to express my gratitude to the rest of my committee, Dr. Lauren Onkey, Dr. Kecia McBride, and Dr. Frederick Suppe, for their input and suggestions through this process. The generosity of Dr. Anemarie Voss in awarding me a Voss Scholarship provided me with critical financial support in conducting my research. Thanks also to the faculty and staff of the Ball State University Department of English for helping me achieve this goal. My research would have been much more difficult were it not for the friendly, caring, and exceptional staff of Ball State University Libraries Interlibrary Loan department. For outstanding assistance in obtaining the image of Yeats’ Rose Cross Lamen, my deep gratitude goes to Máire Ní Chonalláin and everyone at the National Library of Ireland in Dublin.
    [Show full text]
  • On the Development of a Personal Hermetic Qabalistic Practice
    ON THE DEVELOPMENT OF A PERSONAL HERMETIC QABALISTIC PRACTICE By Jaime Paul Lamb VII° Arizona College, S.R.I.C.F. INTRODUCTION As Freemasons, we periodically encounter references to Kabbalah in the degree work and supplemental literature on the Craft’s ritual and symbolism. Kabbalah (which, for the present context, we shall define as: a mystical, Judaic, exegetical method – the ontological elements of which, being of little present import), having its origins in medieval Europe, is explicitly referenced in certain degrees of the Ancient and Accepted Scottish Rite and also in the Masonic invitational order, Societas Rosicruciana. Despite the occasional proximity of the subject, many Masons overlook the opportunity to develop the necessary proficiency to utilize this powerful interpretive perspective. When we consider Kabbalah’s association with Freemasonry, we are generally referring to the system’s occult adaptation, commonly known in the Western Esoteric Tradition as Hermetic Qabalah. Hermetic Qabalah is differentiated from Judaic Kabbalah, and the Renaissance-era Christian Cabala of Pico della Mirandola et al., primarily in its syncretization with hermeticism, astrology, alchemy, tarot symbolism and various mythologically archetypal elements from pagandom, particularly that of the Egyptian & Greco-Roman cultures. This is the form which was utilized by Freemasons such as Samuel Liddell MacGregor Mathers, William Wynn Westcott, Arthur Edward Waite (all members of the Societas Rosicruciana and its splinter group, the Hermetic Order of the Golden Dawn), Paul Foster Case (of the post-Golden Dawn orders, Alpha et Omega and the Builders of the Adytum) and Manly Palmer Hall (author of The Secret Teachings of All Ages, an encyclopedic compendium of the Western Esoteric Tradition).
    [Show full text]
  • Trail of the Serpent
    The Trail of the Serpent By Inquire Within For some years a Ruling Chief of the Mother Temple of the Stella Matutina and R .R . et A.C . Author of " Light Bearers of Darkness " "That which is above is like that which is below, and that which is below is like that which is above for the accomplishment of the wonders of one thing . " Its father is the Sun ; its mother is the Moon ; The wind beareth it in the belly thereof ; the earth is its nurse ; It is the Universal Principle, the Telesma of the World." The Emerald Tablet of Hermes . "The Serpent, inspirer of disobedience, of insub- ordination, and of revolt, was cursed by ancient Theocrats, although it was honoured among initiates . To become like unto Divinity, such was the goal of the Ancient Mysteries . To-day the pro- gramme of initiation has not changed ." OSWALD WIRTH-Le Livre du compagnon . Boswell Publishing Co . Ltd . Io Essex Street, London, W .C .2 1936 Printed in the United States of America FOREWORD FivE years ago, we published Light Bearers of Darkness, largely based on articles appearing in the Patriot from 1925 to 1930, being the result of our own experiences and investigations into various individual secret societies, . their affiliations, their occult practices, their pseudo- religious and political activities . To-day, in The Trail of the Serpent ; we issue a further instalment of these researches, built up almost wholly from contributions to the Patriot from 1930 to 1935 . Going back to Patriarchal times, we attempt to trace, step by step, the worship of the ancient Serpent, the Creative Principle, the God of all initiates, from the early Cabiri, through Paganism to the pseudo-Chris- tianity of the Gnostics and Cabalists, these latter largely emanating under the influence of the Hellenised Jews of Alexandria .
    [Show full text]
  • Liber 777 Revised
    777 REVISED 777 first published London and Felling-on-Tyne, The Walter Scott Publishing Co., Ltd., 1909. Reprinted with much additional matter, London: The Neptune Press, 1955 This electronic text issued by Celephaïs Press from somewhere beyond the Tanarian Hills, and manifested in the waking world in Leeds, Yorkshire, England 2003 E.V. Last revised and corrected 05.08.2004 (c) Ordo Templi Orientis JAF Box 7666 New York NY 10116 U.S.A. 777 REVISED VEL PROLEGOMENA SYMBOLICA AD SYSTEMAM SCEPTICO-MYSTICÆ VIÆ EXPLICANDÆ, FVNDAMENTVM HIEROGLYPHICVM SANCTISSI- MORVM SCIENTIÆ SVMMÆ \yyj \yhla jwr tja A REPRINT OF 777 WITH MUCH ADDITIONAL MATTER BY THE LATE ALEISTER CROWLEY Celephaïs Press Ulthar - Sarkomand - Inquanok – Leeds 2004 LIBER DCCLXXVII. A COMPLETE DICTIONARY OF THE CORRESPONDENCES OF ALL MAGICAL ELEMENTS, re- printed with extensive additions, making it the only standard comprehensive book of reference ever published. It is to the language of Occultism what Webster or Murray is to the English language. “Præmonstrance of A∴A∴,” Equinox III (1). CONTENTS * EDITORIAL PREFACE (to 777 Revised) . vi INTRODUCTION (from the first edition) . xi THE TREE OF LIFE . xviii TABLES OF CORRESPONDENCE . 1 TABLE I: The whole scale . 2 TABLE II: The Elements . 18 TABLE III: The Planets . 20 TABLE IV: The Sephiroth . 21 TABLE V: The Zodiac . 26 TABLE VI: The Paths . 33 * VARIOUS ARRANGEMENTS . 36 NOTES TO TABLES OF CORRESPONDENCE . 42 APPENDIX: THE YI KING . 49 * EXPLANATIONS OF THE ATTRIBUTIONS. 59 * THE NATURE AND SIGNIFICANCE OF THE MAGICAL ALPHABET 124 * BRIEF MEANINGS OF THE PRIMES. 132 * WHAT IS QABALAH? . 133 * WHAT IS A “NUMBER” OR “SYMBOL”? .
    [Show full text]
  • 2006 AEN Conference Special Issue
    SPECIAL ISSUE ––– 2006 AEN CONFERENCE VOLUME V ISSUE 1 2010 ISSN: 1833-878X Pages 4-17 Arianna Antonielli William Butler Yeats’s Occult Hodos Chameliontos and Its Influence in His Early Poems ABSTRACT The theosophical systems formulated by great poets, such as William Butler Yeats, represent a personal idiosyncratic actualization of an ancient repertoire of magical symbols and occult visions. Three fundamental steps of Yeats’ deep investigation into esotericism are given – the Dublin Hermetic society, his meeting with Madame Blavatsky and his joining the Hermetic Order of the Golden Dawn. The close reading of ‘To the Rose upon the Rood of Time’ (1893) and ‘The Two Trees’ (1893) clearly shows the deep influence in Yeats’ own system of the symbolic and imaginary repertoire of the above mentioned occult societies. BIOGRAPHY Arianna Antonielli has a PhD in English and American Literature. She is a Temporary Research Fellow in the Department of Modern Philology at the University of Florence. She is the Editorial Secretary of the journal LEA – Letterature d’Europa e d’America and the Series Biblioteca di Studi di Filologia Moderna ; she is responsible for the electronic Editorial Staff of the Department of Modern Philology Open Access Laboratory, and is the scientific coordinator of Studi irlandesi/A Journal of Irish Studies . She is the author of Da Blake a Yeats: sistemi simbolici e costruzioni poetiche (Florence: Firenze University Press, 2009). She has published essays on T. S. Eliot, W. Blake, W. B. Yeats, A. Gyles, M. 4 Peake, A. France and C. A. Smith., esotericism and mysticism, as well as on humanities computing.
    [Show full text]
  • 106 Spring 2003
    ISSN 1478-0186 1 The Charles Williams Society Newsletter The Charles Williams Society Newsletter No. 106 Spring 2003 2 THE SOCIETY The Charles Williams Society The Society was founded in 1975, thirty years after Charles Williams’s sudden death at the end of the Second World War. It exists to celebrate Charles Wil- liams and to provide a forum for the exchange of views and information about his life and work. Members of the Society receive a quarterly newsletter and may attend the Society’s meetings which are held three times a year. Facilities for members also include a postal lending library and a reference library housed at The Centre for Medieval Studies in Oxford. Officers of the Society President: John Heath-Stubbs OBE Chairman: Membership Secretary: Mrs Eileen Mable Mr Guy Carter 28 Wroxham Way 63 Rectory Road, Harpenden Walthamstow, Herts, AL5 4PP London, E17 3BG 01582 713641 020 8520 7262 [email protected] Secretary: Revd Dr Richard Sturch Librarian: 35 Broomfield Dr Brian Horne Stacey Bushes Flat 8, 65 Cadogan Gardens Milton Keynes MK12 6HA London, SW3 2RA 01908 316779 020 7581 9917 Treasurer: Newsletter Editor: Mr Stephen Barber Mr Edward Gauntlett Greystones 21 Downsway, Lawton Avenue Whyteleafe Carterton Surrey, CR3 0EW Oxon OX18 3JY 020 8660 1402 [email protected] 01993 841219 Web site: http://www.geocities.com/charles_wms_soc/ Spring 2003 THE NEWSLETTER 3 Contents Newsletter No. 106 Spring 2003 Officers of the Society 2 Reading Groups 3 From the Editor 4 Council Meeting Report 5 Society News & Notes 7 Forthcoming Meetings 8 Charles Williams & Magic Edward Gauntlett 9 Letters 30 Sonnet John Blyth 33 Editorial Policy and Copyright 35 Reading groups For information about the Oxford reading group please contact Brenda Boughton, tel: 01865 515589.
    [Show full text]
  • Charles Williams and the Order of the Golden Dawn
    Volume 13 Number 2 Article 6 12-15-1986 Even an Adept: Charles Williams and the Order of the Golden Dawn Bernadette Bosky Follow this and additional works at: https://dc.swosu.edu/mythlore Recommended Citation Bosky, Bernadette (1986) "Even an Adept: Charles Williams and the Order of the Golden Dawn," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 13 : No. 2 , Article 6. Available at: https://dc.swosu.edu/mythlore/vol13/iss2/6 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Presents information on Williams’s association with the Hermetic Order of the Golden Dawn and the Fellowship of the Rosy Cross. Gives the convoluted history of the Order and the tension between proponents of mysticism vs. ritual magic. Suggests the level of Williams’s involvement and its significance ot him.
    [Show full text]
  • 1935: the Case of the Honourable Fraternity of Antient Masonry
    1 Women Freemasons and Feminist causes 1908 - 1935: The Case of the Honourable Fraternity of Antient Masonry Ann Jessica Pilcher-Dayton, B.A. Thesis submitted to the Department of History, University of Sheffield for the degree of Doctor of Philosophy February 2011 2 Abstract An important but hitherto unstudied aspect of the women's movement in Britain between 1900 and 1935 was the appearance of organisations of Freemasons which admitted women. This thesis is a case study of one such body, the Honourable Fraternity of Antient Masonry (HFAM). The roots of women's Freemasonry reach back to the eighteenth-century French Lodges of Adoption. In 1902, the social reformer and Theosophist Annie Besant established a lodge of the French-based International Order of Co-Freemasonry, Le Droit Humain, in London. In 1908, the clergyman William Cobb led a secession from Besant's Order and created the HFAM, which under the charismatic leadership of Cobb and his successor Marion Halsey, became the largest British Masonic Order admitting women. An analysis of HFAM's social composition shows the dominance of aristocratic women during the period before 1914 and illustrates the functioning of social networks in support of the women's movement. HFAM mobilised these networks to support the campaign for women's suffrage. An innovative social experiment by the HFAM was the establishment in 1916 of the Halsey Training College to train secondary school teachers. With the expansion of the social basis of HFAM's membership after the First World War, HFAM's organisation of its philanthropic activities changed with the establishment of its Bureau of Service.
    [Show full text]