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The Hills of Dreamland
SIR EDWARD ELGAR (1857-1934) The Hills of Dreamland SOMMCD 271-2 The Hills of Dreamland Orchestral Songs The Society Complete incidental music to Grania and Diarmid Kathryn Rudge mezzo-soprano† • Henk Neven baritone* ELGAR BBC Concert Orchestra, Barry Wordsworth conductor ORCHESTRAL SONGS CD 1 Orchestral Songs 8 Pleading, Op.48 (1908)† 4:02 Song Cycle, Op.59 (1909) Complete incidental music to 9 Follow the Colours: Marching Song for Soldiers 6:38 1 Oh, soft was the song (No.3) 2:00 *♮ * (1908; rev. for orch. 1914) GRANIA AND DIARMID 2 Was it some golden star? (No.5) 2:44 * bl 3 Twilight (No.6)* 2:50 The King’s Way (1909)† 4:28 4 The Wind at Dawn (1888; orch.1912)† 3:43 Incidental Music to Grania and Diarmid (1901) 5 The Pipes of Pan (1900; orch.1901)* 3:46 bm Incidental Music 3:38 Two Songs, Op. 60 (1909/10; orch. 1912) bn Funeral March 7:13 6 The Torch (No.1)† 3:16 bo Song: There are seven that pull the thread† 3:33 7 The River (No.2)† 5:24 Total duration: 53:30 CD 2 Elgar Society Bonus CD Nathalie de Montmollin soprano, Barry Collett piano Kathryn Rudge • Henk Neven 1 Like to the Damask Rose 3:47 5 Muleteer’s Serenade♮ 2:18 9 The River 4:22 2 The Shepherd’s Song 3:08 6 As I laye a-thynkynge 6:57 bl In the Dawn 3:11 3 Dry those fair, those crystal eyes 2:04 7 Queen Mary’s Song 3:31 bm Speak, music 2:52 BBC Concert Orchestra 4 8 The Mill Wheel: Winter♮ 2:27 The Torch 2:18 Total duration: 37:00 Barry Wordsworth ♮First recordings CD 1: Recorded at Watford Colosseum on March 21-23, 2017 Producer: Neil Varley Engineer: Marvin Ware TURNER CD 2: Recorded at Turner Sims, Southampton on November 27, 2016 plus Elgar Society Bonus CD 11 SONGS WITH PIANO SIMS Southampton Producer: Siva Oke Engineer: Paul Arden-Taylor Booklet Editor: Michael Quinn Front cover: A View of Langdale Pikes, F. -
It Should Never Be Forgotten for a Single Moment That
a s t u d y o n t he holy guardian angel a study on the holy guardian angel Content CHAPTER 1: A SHORT INTRODUCTION 2 CHAPTER 2: AMONG THE CHALDEAN 7 1. Introduction 7 2. Chaldean Demonology 8 3. Personal spirit relations among the Chaldeans 12 4. Summary 16 5. Selected Literature 17 CHAPTER 3: AMONG THE ZOROASTRIAN 18 1. Preamble 18 2. Introduction 19 3. Mazdian Demonology 22 4. The Constitution of Man 28 5. The Fravashis 32 6. The Ritual Practice 36 7. Selected Literature 40 CHAPTER 4: AMONG THE ANCIENT GREEK 42 1. Introduction 42 2. Plato’s Elements of the Soul - Logos, Eros and Thumos 43 3. The Nous - the Ancient Higher Self 47 4. The early Greek idea of the Daimon 53 5. The Socratic Daimonion 56 6. Deification of Man 59 7. The Evil Daimon 63 8. Selected Literature 70 © Copyright © 2013 by Frater Acher | www.theomagica.com All rights reserved. This eBook can be shared and distributed freely in its complete PDF format. However, no portion or quotes taken out of context may be reproduced or used in any manner whatsoever without the expressed written permission of the publisher except for the use of brief quotations in a book review. ii CHAPTER 1 a study on the holy guardian angel a short introduction I. OUTER PERSPECTIVE Few topics in Western Occultism gained as much attention and dedication by practitioners in recent decades as the Holy Guardian Angel. Since the teachings of the sage Abramelin - written down by Abraham of Worms - were published in 1725, for many attaining knowledge and conversation with one's personal guardian angel rose to become the epiphany of the magical Arte. -
The Storyworld Dynamics of Supernatural
PRODUCTIONS / MARKETS / STRATEGIES ANGELS, DEMONS AND WHATEVER COMES NEXT: THE STORYWORLD DYNAMICS OF SUPERNATURAL FLORENT FAVARD Name Florent Favard the series with an analysis of its writing, production and Academic centre IECA, Université de Lorraine reception contexts, and divides the long-running series into E-mail address [email protected] four eras, each defined by a specific showrunner. It starts by exploring the context of the series’ creation, before KEYWORDS cataloguing the shifting dynamics of the storyworld during Storyworld; narratology; writing; ethos; showrunner. the four eras: the ‘stealth teleological’ approach of series creator Eric Kripke; the complex reconfigurations of the Sera Gamble era; the ‘mythology reboot’ of the Jeremy ABSTRACT Carver era; and the ever-increasing stakes and expansionist This paper explores the narrative dynamics of the fantasy dynamics of the Andrew Dabb era. The aim of this paper television series Supernatural (2005-) in order to better is to show how ‘periodising’ a long-running series by using understand how this particular program has become a close-reading and studying the dynamics of a storyworld backbone of The CW network. Combining formal and can expand and complete analysis focused on audiences contextual narratologies, it blends a close-reading of and the genesis of the text. 19 SERIES VOLUME IV, Nº 2, WINTER 2018: 19-26 DOI https://doi.org/10.6092/issn.2421-454X/8164 INTERNATIONAL JOURNAL OF TV SERIAL NARRATIVES ISSN 2421-454X INVESTIGATING THE CW PRODUCTIONS / MARKETS / STRATEGIES > FLORENT FAVARD ANGELS, DEMONS AND WHATEVER COMES NEXT: THE STORYWORLD DYNAMICS OF SUPERNATURAL The Apocalypse has just been averted. -
Abrahadabra Encampment of O.T.O
418 the quarterly newsletter of Abrahadabra Encampment of O.T.O. Anno IV:xiv Sol 0° Aries, Luna What’s In a Name? 5° Sagittarius Dies Lunæ Do what thou wilt shall be the whole of the law. March 20, 2006 e.v. “Abrahadabra; the reward of Ra-Hoor-Khut.” Volume 1, Number 1 – Liber AL, III:1 IN THIS ISSUE In founding the first body of the Ordo Templi Orientis (O.T.O.) in the state of Maine, What’s In a Name? 1 we had the privilege and opportunity to name the body, and we discussed a number of Fr. Eparisteros, Master potential alternatives. We finally settled on Source of Light 2 Abrahadabra, so I thought it worth noting the by Fr. Azazel Alephomen meanings and connections associated with this Thelemic Texts 4 word and how they may relate to our work. by Fr. L.N.N. Abrahadabra is derivative of the word Stewardship 5 “abracadabra,” whose most commonly cited by Fr. Ash root is from the Aramaic avra kehdabra History of the Tarot 6 meaning, “I create as I speak.” The change in spelling is in recognition of the tenets of by Fr. Eparisteros Thelema by investing the name of the Egyptian Events Calendar 10 god Hadit/Had in the central position. This word is referenced three times in the third chapter of the Book of the Law, the chapter attributed unto the god of force and fire, Ra-Hoor-Khuit. Interestingly enough, it appears in both the Copyright © 2006 opening and the closing lines of that chapter, a significant position for such a magickal word of Abrahadabra Encampment, O.T.O., power. -
Acknowledgments P. Xi Encountering the Scarlet Goddess P. 1 Western Esotericism, Occultism, and Magic P
Acknowledgments p. xi Encountering the Scarlet Goddess p. 1 Western Esotericism, Occultism, and Magic p. 6 Notes on Methodology p. 8 Technicalities and Demarcations p. 10 Outline of the Book p. 12 Divine Women, Femmes, and Whores: The Theorization of Multiple Femininities p. 17 Feminism and Sex: Passion, Prostitution, and Pleasure p. 18 Difference, Divinity, and Multiple Femininities p. 19 Fem(me)ininity and Vulnerable Subversion p. 23 "The Sex That Is Not One": The Concept of Plural Femininities p. 26 The Scarlet Goddess and the Wine of Her Fornications: Crowley, Babalon, and the Femmep. 35 Fatale 1898-1909 Good, Bad, and Scarlet: Femininities of the Fin-de-Siècle p. 36 Scripture and Scourging: The King James Bible and Pariah Femininities before Babalon p. 39 "Fresh Blossoms from the Heart of Hell": Jezebel and the Influence of Decadence p. 39 "The Work of Wickedness": The Scarlet Woman in Liber AL vel Legis (1904) p. 43 "Into Unguessed Abysses": Lola of the Infernal Bliss p. 46 "I Was Really Being Married": Pain and Erotic Submission in Crowley's Early Work p. 49 The Dancing God and the Pyramid Gateway: Babalon in The Vision and the Voice p. 51 Dancers, Bulls, and Amphoras: Babalon below the Abyss p. 52 Enter the Mother of Abominations: Babalon above the Abyss p. 55 The Daughter and the Blasphemy: Babalon beyond the City of the Pyramids p. 58 Enthroned in Eternity: Babalon in the 2nd Aethyr p. 63 Erotic Destruction and Pariah Femininities: Blood, Receptivity, and Reframed p. 65 Whoredom Yielding Peaches and Women with Whips: Babalon, Crowley, and Magical Systematizationp. -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
Handbook of Religious Beliefs and Practices
STATE OF WASHINGTON DEPARTMENT OF CORRECTIONS HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES 1987 FIRST REVISION 1995 SECOND REVISION 2004 THIRD REVISION 2011 FOURTH REVISION 2012 FIFTH REVISION 2013 HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES INTRODUCTION The Department of Corrections acknowledges the inherent and constitutionally protected rights of incarcerated offenders to believe, express and exercise the religion of their choice. It is our intention that religious programs will promote positive values and moral practices to foster healthy relationships, especially within the families of those under our jurisdiction and within the communities to which they are returning. As a Department, we commit to providing religious as well as cultural opportunities for offenders within available resources, while maintaining facility security, safety, health and orderly operations. The Department will not endorse any religious faith or cultural group, but we will ensure that religious programming is consistent with the provisions of federal and state statutes, and will work hard with the Religious, Cultural and Faith Communities to ensure that the needs of the incarcerated community are fairly met. This desk manual has been prepared for use by chaplains, administrators and other staff of the Washington State Department of Corrections. It is not meant to be an exhaustive study of all religions. It does provide a brief background of most religions having participants housed in Washington prisons. This manual is intended to provide general guidelines, and define practice and procedure for Washington State Department of Corrections institutions. It is intended to be used in conjunction with Department policy. While it does not confer theological expertise, it will, provide correctional workers with the information necessary to respond too many of the religious concerns commonly encountered. -
A Token of Babalon
A Token of Babalon by Frater Apollonius 4°=7□ ATAT WARATAH BLOSSOMS Seven are the veils of the dancing girl in the harem of It. Seven are the names and seven are the lamps beside Her bed. Seven eunuchs guard Her with drawn sword; No man may come nigh unto Her. In Her wine-cup are seven streams of blood of the Seven Spirits of God. Seven are the heads of The Beast whereon She rideth. The head of an Angel: the head of a Saint: the head of a Poet: the head of an Adulterous woman: the head of a Man of Valour: the head of a Satyr: and the head of a Lion-Serpent. Seven letters hath Her holiest name; and it is This is the Seal upon the Ring that is on the Forefinger of IT: and it is the Seal upon the Tombs of them whom She hath slain. Here is Wisdom. Let Him that hath Understanding count the Number of Our Lady; for it is the Number of a Woman; and Her Number is An Hundred and Fifty and Six. Do what thou wilt shall be the whole of the Law. From the Book of Revelation 17:3-6 So he carried me away in the spirit into the wilderness: and I saw a womyn sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. And the womyn was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication. -
Aleister Crowley's Illustrated Goetia
(}rIIEl{ TITLES FROM NEW FALCON PUBLICATIONS ( '0.\'111ic Trigger: Final Secret ofthe Illuminati Afeister Crowfey)s Prometheus Rising By Robert Anton Wilson Undoing Yourself With Energized Meditation The Psychopath's Bible I[[ustratecf Goetia: By Christopher S. Hyatt, Ph.D. Gems From the Equinox The Pathworkings ofAleister Crowley sexuaL Evocation By Aleister Crowley Info-Psychology The Game ofLife By Timothy Leary, Ph.D. By Sparks From the Fire ofTime By Rick & Louisa Clerici Lon Mifo DuQuette and Condensed Chaos: An Introduction to Chaos Magick By Phil Hine Christopfier S. Hyatt} ph.D. The Challenge ofthe New Millennium By Jerral Hicks, Ed.D. The Complete Golden Dawn System ofMagic The Golden Dawn Tapes-Series I, II, and III By Israel Regardie I[[ustratecC By Buddhism and Jungian Psychology By J. Marvin Spiegelman, Ph.D. David P. Wifson The Eyes ofthe Sun: Astrology in Light ofPsychology By Peter Malsin Metaskills: The Spiritual Art ofTherapy By Amy Mindell, Ph.D. Beyond Duality: The Art ofTranscendence By Laurence Galian Virus: The Alien Strain By David Jay Brown The Montauk Files: Unearthing the Phoenix Conspiracy By K.B. Wells Phenomenal Women: That's Us! By Dr. Madeleine Singer Fuzzy Sets By Constantin Negoita, Ph.D. And to get your free catalog of all of our titles, write to: New Falcon Publications (Catalog Dept.) 1739 East Broadway Road, #1 PMB 277 Tempe, Arizona 85282 U.S.A NEW FALCON PUBLICATIONS And visit our website at http://www.newfalcon.com TEMPE, ARIZONA, U.S.A. Copyright © 1992 V.S.E.S.S. All rights reserved. No part of this book, in part or in whole, may be reproduced, transmitted, or utilized, in any form or by any means, electronic or mechanical, including photocopying, record ing, or by any information storage and retrieval system, without permission in writing from the publisher, except for brief quota tions in critical articles, books and reviews. -
The Complete System of Thelemic Magick
Thelemic Qabalah Volume I Publication in Class C by Frater Apollonius 4°=7□ ATAT Fable Once upon a time there was a Great Wild Beast whose mighty roar could be heard all over a sleepy kingdom. In this kingdom there were many lovely maidens. Each Maiden lived in a wonderful cottage by a lake or a stream or by the ocean or by an echoing valley. The Children of this kingdom knew no mother or father but rather sought sustenance and comfort in the house of one of the many Maidens. Each Maiden gathered about herself all of the beautiful Children that she came in contact with and taught them by the L.V.X. of Her Soul. Each Maiden could hear the roar of the Great Wild Beast and knew that with each roar, new Children would come seeking sustenance and shelter and knowledge. The maidens would leave on porch lights to guide the children to them for the Kingdom was enveloped in eternal darkness save in the presence of a Maiden. If a Child learned well, they became a Maiden and left the cottage, with a light of their own to build and light a cottage of their own. At intervals, a Great Wild Beast would be born and roar for a time. Each Great Wild Beast, nearing the time of His passing, would teach a Maiden how to roar like them and instruct them to pass the roar on until they heard another Great Wild Beast. One day, the Great Wild Beast died and his roar was not heard in the Kingdom for many a year. -
Introduction 1 a New Order
Notes Introduction 1. Alex Owen, The Place of Enchantment: British Occultism and the Culture of the Modern (Chicago: University of Chicago Press, 2004), 120. 2. Corinna Treitel, A Science for the Soul: Occultism and the Genesis of the German Modern (Baltimore: Johns Hopkins University Press, 2004), 3–4. Such scientists included Karl Friedrich Zöller, a well-respected professor of astrophysics at the University of Leipzig, physicists William Edward Weber and Gustav Theodor Fechner, mathematician Wilhelm Scheibner and the psychologist Wilhelm Wundt. 3. Owen, The Place of Enchantment. 4. Treitel, A Science for the Soul. 5. David Allen Harvey, Beyond Enlightenment: Occultism and Politics in Modern France (Dekalb: Northern Illinois University Press, 2005). 6. For a thorough discussion of the struggle by historians to establish the enchanted nature of the modern see Michael Saler ‘Modernity and Enchantment: A Historiographic Review,’ American Historical Review, 2006 111 (3): 629–716. 7. Nicola Bown, ‘Esoteric Selves and Magical Minds,’ History Workshop Journal, 2006 61 (1): 281–7, 284, 286. Similar criticism comes from Michael Saler. Michael Saler, review of The Place of Enchantment: British Occultism and the Culture of the Modern, by Alex Owen, American Historical Review 2005 110 (3): 871–2, 872. 1 A New Order 1. R.A. Gilbert, Revelations of the Golden Dawn: The Rise and Fall of a Magical Order (London: Quantum, 1997), 34. 2. Gilbert, Revelations, 45. 3. Ellic Howe, The Magicians of the Golden Dawn: A Documentary History of a Magical Order 1887–1923 (London: Routledge and Kegan Paul, 1972; York Beach, Maine: Samuel Weiser, 1978). Gilbert, Revelations. -
The War to End War — the Great War
GO TO MASTER INDEX OF WARFARE GIVING WAR A CHANCE, THE NEXT PHASE: THE WAR TO END WAR — THE GREAT WAR “They fight and fight and fight; they are fighting now, they fought before, and they’ll fight in the future.... So you see, you can say anything about world history.... Except one thing, that is. It cannot be said that world history is reasonable.” — Fyodor Mikhaylovich Dostoevski NOTES FROM UNDERGROUND “Fiddle-dee-dee, war, war, war, I get so bored I could scream!” —Scarlet O’Hara “Killing to end war, that’s like fucking to restore virginity.” — Vietnam-era protest poster HDT WHAT? INDEX THE WAR TO END WAR THE GREAT WAR GO TO MASTER INDEX OF WARFARE 1851 October 2, Thursday: Ferdinand Foch, believed to be the leader responsible for the Allies winning World War I, was born. October 2, Thursday: PM. Some of the white Pines on Fair Haven Hill have just reached the acme of their fall;–others have almost entirely shed their leaves, and they are scattered over the ground and the walls. The same is the state of the Pitch pines. At the Cliffs I find the wasps prolonging their short lives on the sunny rocks just as they endeavored to do at my house in the woods. It is a little hazy as I look into the west today. The shrub oaks on the terraced plain are now almost uniformly of a deep red. HDT WHAT? INDEX THE WAR TO END WAR THE GREAT WAR GO TO MASTER INDEX OF WARFARE 1914 World War I broke out in the Balkans, pitting Britain, France, Italy, Russia, Serbia, the USA, and Japan against Austria, Germany, and Turkey, because Serbians had killed the heir to the Austrian throne in Bosnia.