DOCSLIB.ORG

Introduction 1 a New Order

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Introduction 1 a New Order Notes Introduction 1. Alex Owen, The Place of Enchantment: British Occultism and the Culture of the Modern (Chicago: University of Chicago Press, 2004), 120. 2. Corinna Treitel, A Science for the Soul: Occultism and the Genesis of the German Modern (Baltimore: Johns Hopkins University Press, 2004), 3–4. Such scientists included Karl Friedrich Zöller, a well-respected professor of astrophysics at the University of Leipzig, physicists William Edward Weber and Gustav Theodor Fechner, mathematician Wilhelm Scheibner and the psychologist Wilhelm Wundt. 3. Owen, The Place of Enchantment. 4. Treitel, A Science for the Soul. 5. David Allen Harvey, Beyond Enlightenment: Occultism and Politics in Modern France (Dekalb: Northern Illinois University Press, 2005). 6. For a thorough discussion of the struggle by historians to establish the enchanted nature of the modern see Michael Saler ‘Modernity and Enchantment: A Historiographic Review,’ American Historical Review, 2006 111 (3): 629–716. 7. Nicola Bown, ‘Esoteric Selves and Magical Minds,’ History Workshop Journal, 2006 61 (1): 281–7, 284, 286. Similar criticism comes from Michael Saler. Michael Saler, review of The Place of Enchantment: British Occultism and the Culture of the Modern, by Alex Owen, American Historical Review 2005 110 (3): 871–2, 872. 1 A New Order 1. R.A. Gilbert, Revelations of the Golden Dawn: The Rise and Fall of a Magical Order (London: Quantum, 1997), 34. 2. Gilbert, Revelations, 45. 3. Ellic Howe, The Magicians of the Golden Dawn: A Documentary History of a Magical Order 1887–1923 (London: Routledge and Kegan Paul, 1972; York Beach, Maine: Samuel Weiser, 1978). Gilbert, Revelations. 4. Howe, Magicians of the Golden Dawn, 36. 5. Antoine Faivre, Access to Western Esotericism (Albany: State University of New York Press, 1994), 90. 6. William Wynn Westcott, ‘Data of the History of the Rosicrucians’, in The Magical Mason. Forgotten Hermetic Writings of William Wynn Westcott, Physician and Magus. Ed. R.A. Gilbert (Wellingborough: Aquarian Press, 1983), 39. 7. Westcott, ‘Data of the History of the Rosicrucians’, 34–5. 8. Howe, Magicians of the Golden Dawn, 8–9. 9. In her biography of Mathers, Ithell Colquhoun, however, does not argue that this account is true as she also offers the explanation that Westcott 183 184 Notes may have manufactured them. Ithell Colquhoun, Sword of Wisdom. MacGregor Mathers and ‘The Golden Dawn’ (New York: G.P. Putnam’s Sons, 1975), 77. 10. Colquhoun, Sword of Wisdom, 75. 11. Howe, Magicians of the Golden Dawn, 2. 12. Howe, Magicians of the Golden Dawn, 5–25. 13. Colquhoun, Sword of Wisdom, 68–9. 14. Howe, Magicians of the Golden Dawn, 39 and Francis King, Modern Ritual Magic. The Rise of Western Occultism (Bridport, Dorset: Prism, 1989), 48. 15. Moina MacGregor Mathers, introduction to S.L. MacGregor Mathers’ Kabbala Denudata: The Kabbalah Unveiled (London: Kegan Paul, Trench, Trubner & Co., Ltd., 1926), xii. 16. Howe claims that not even the most determined genealogist could have established Mathers’ descent from the Macgregors of Glenstrae. Howe, Magicians of the Golden Dawn, 39. 17. Samuel Liddell MacGregor Mathers, Practical Instruction in Infantry Campaigning Exercise (London: City of London Publishing Company, 1884). 18. Mathers, The Fall of Granada: A Poem in Six Duans (London: Williams and Strahan, 1885). 19. Colquhoun, Sword of Wisdom, 73–4. 20. The publisher, George Redway, acquired the copyright of other works by Mathers, including Fortune-telling Cards. The Tarot, its Occult Significance and Methods of Play, 1888, and The Key of Solomon the King: Clavicula Salomonis, 1889. Redway paid Mathers £35 for the copyright of The Kabbalah Unveiled. Howe, Magicians of the Golden Dawn, 41. 21. For a complete account of these internal conflicts see Howe, Magicians of the Golden Dawn, 110–38. For a detailed discussion of the particular nature of Horniman’s discontent see Alex Owen, The Place of Enchantment, 101–3. 22. William Wynn Westcott, A letter to Frederick Leigh Gardner as cited in Howe, Magicians of the Golden Dawn, 165. 23. Mathers, Letter to Florence Farr, Howe, Magicians of the Golden Dawn, 210. 24. Owen, Place of Enchantment, 79. 25. Gilbert, Revelations, 37. 26. Mathers, The Grimoire of Armadel, Ed. Francis King (New York: Samuel Weiser, 1980). King gained access to the original manuscript through the collection of Gerald Yorke and it now rests in the library of the Warburg Institute. 27. Owen, Place of Enchantment, 83. 28. Colquhoun, Sword of Wisdom, 94–5. 29. Colquhoun, Sword of Wisdom, 273. 30. Westcott, ‘The Golden Dawn’s Official History Lecture’ in Francis King’s Modern Ritual Magic, 217. 31. Golden Dawn member Frederick Leigh Gardner produced a catalogue of the Westcott Hermetic Library. This catalogue is reprinted in George Mills Harper, Yeats’s Golden Dawn (London: MacMillan Press, 1974), 290–305. 32. Howe, Magicians of the Golden Dawn, 44. 33. John Watkins in Colquhoun, Sword of Wisdom, 172. Notes 185 2 A New Magic 1. Wouter J. Hanegraaff, New Age Religion and Western Culture: Esotericism in the Mirror of Secular Thought (Leiden: E.J. Brill, 1990), 390. 2. James Hankins, Plato in the Italian Renaissance (Leiden, New York: E.J. Brill, 1990; 1994), 282. 3. See D.P. Walker’s monumental work on Ficinian magic, Spiritual and Demonic Magic from Ficino to Campanella (London: Warburg Institute, 1958; Notre Dame: University of Notre Dame, 1975). 4. Walker, Spiritual and Demonic Magic, 52. 5. Hanegraaff proposes that Renaissance esotericism is made up of six com- ponents. These are the two philosophical traditions, Neoplatonism and Hermeticism, three traditional sciences of astrology, alchemy and magic, and one current of theosophical speculation, cabala. Hanegraaff, New Age Religion and Western Culture, 388. 6. Gershom Scholem provides the most comprehensive and exemplary schol- arship on Jewish cabala and its historical transmission in his Kabbalah (New York: Quadrangle, 1974). 7. Scholem, Kabbalah, 182. 8. Scholem, Kabbalah, 182. 9. Scholem, Kabbalah, 183–4. 10. Scholem, Kabbalah, 197 and Frances A. Yates, The Occult Philosophy in the Elizabethan Age (London: Routledge & Kegan Paul, 1979), 19. 11. Pico della Mirandola, Conclusions 9.9 and 9.13 in Syncretism in the West: Pico’s 900 Theses (1486) The Evolution of Traditional Religious and Philosophical Systems, trans. S.A. Farmer (Tempe, Arizona: Medieval & Renaissance Texts & Studies, 1998). 12. Eugenio Garin, Astrology in the Renaissance. The Zodiac of Life, trans. Carolyn Jackson and June Allen. Revised by Clare Robertson (London: Routledge & Kegan Paul, 1983), 44 and 45. 13. Yates, The Occult Philosophy, 20. 14. Moshe Idel in his introduction to Johannes Reuchlin’s On the Art of the Kabbalah De Arte Cabalistica, trans. Martin and Sarah Goodman (Lincoln: University of Nebraska Press, 1993), vii and G. Lloyd Jones in his introduc- tion to Johannes Reuchlin’s On the Art of the Kabbalah De Arte Cabalistica, trans. Martin and Sarah Goodman (Lincoln: University of Nebraska Press, 1993), 10. 15. For the best biographies on Agrippa see Charles Nauert’s Agrippa and the Crisis of Renaissance Thought (Urbana: University of Illinois Press, 1965) and Marc van der Poel’s Cornelius Agrippa, The Humanist Theologian and his Declamations (Leiden: E.J. Brill, 1997). 16. Nauert, Agrippa and the Crisis of Renaissance Thought, 231. 17. Heinrich Cornelius Agrippa, De Occulta Philosophia. Three Books of Occult Philosophy, ed. Donald Tyson (St Paul: Llewellyn Press, 1992), Book One, chapter LX. 18. Agrippa, De Occulta Philosophia, Book Two, chapter XLII. 19. Agrippa, De Occulta Philosophia Book Three, chapter XXXII and XXXIII. 20. Christopher Marlowe, Doctor Faustus, 1604 edition, ed. Michael Keefer (Peterborough, Ontario: Broadview Press, 1991), 1.i.118–19. Interestingly, 186 Notes one of the two magicians Faustus claims won him over to the practice of magic is named Cornelius. 21. Mary Shelley, Frankenstein or the Modern Prometheus, the 1818 text (London: W. Pickering, 1993), 22. 22. Agrippa, Three Books of Occult Philosophy, ed. Donald Tyson (St Paul: Llewellyn Press, 1992). 23. Percy Bysshe Shelley, St. Irvyne, or the Rosicrucian (London: J.J. Stockdale, 1811). Edward Bulwer-Lytton Zanoni (London: Saunders & Otley, 1842). For a fascinating discussion of the theme of Rosicrucianism in literature see chapter 11, ‘The Rosicrucian Adept in Literature’ in Christopher McIntosh, The Rosicrucians: The History, Mythology, and Rituals of an Esoteric Order (York Beach, Maine: Samuel Weiser, 1997). 24. Israel Regardie, The Golden Dawn, first edition (Aries Press, 1937–40); sixth edition (St. Paul: Llewellyn Publications, 1997). 25. Regardie, The Golden Dawn, introduction to the first edition. 26. Francis King, Ritual Magic of the Golden Dawn (Rochester, Vermont: Destiny Books, 1997); originally published as Astral Projection, ritual magic, and alchemy (London: Spearman, 1971). 27. R.G. Torrens, The Secret Rituals of the Golden Dawn (Wellingborough: Aquarian Press, 1973). 28. The Complete Golden Dawn Cipher Manuscript, ed. and trans. Darcy Küntz (Edmonds, WA: Holmes Publishing Group, 1996). 29. The Complete Golden Dawn Cipher Manuscript. 30. R.A. Gilbert, The Golden Dawn Companion. A Guide to the History, Structure and Workings of the Hermetic Order of the Golden Dawn. (Wellingborough: Aquarian Press, 1986), 176–98. 31. See Harper’s Yeats’s Golden Dawn for how Yeats’s work was affected by Golden Dawn magic and symbolism. 32. Howe, Magicians of the Golden Dawn; Gilbert, Golden Dawn Companion; Gilbert, Revelations. 33. Gilbert, Revelations, 29. 34. Ellic Howe, private letter to Gerald Yorke, MS 2, Yorke Collection. 35. Howe, Magicians of the Golden Dawn, 27; Joscelyn Godwin, The Theosophical Enlightenment (Albany: State University of New York Press, 1994), 362. 36. Howe, Magicians of the Golden Dawn, 58. 37. The Complete Golden Dawn Cipher Manuscript. 38. Torrens, Secret Rituals of the Golden Dawn, 87. 39. William Wynn Westcott, private letter to F.L. Gardner, 1912, MS 2, Yorke Collection. 40. Gilbert, Revelations, 45–6. 41. Regardie, The Golden Dawn, 53–5. 42.
Load more

Recommended publications
  • The Magician's Kabbalah
    The Magician's Kabbalah By FP The Classical esoteric model of the Universe as practised by a working Magician, with unique details of the theories and practices of modern magic for the general reader. This book demonstrates the integration of Kabbalah with the leading edge of scientific thought in the realms of psychology and cosmology, as well as providing an unparalleled guide to the hidden world of the modern occultist. Acknowledgements I acknowledge the lessons of my teachers and colleagues of the Invisible College, particularly Frater Daleth for the Operation of Sol; Soror Jasinth for love and company in the Circle of the Moon ; Soror Brina for reopening Eden; And the participants in the Illuminated Congregation of Melchizedek, past, present and future, who seek to maintain and preserve the Greatest Work of All. Propositum Perfectio Est F.I.A.T. (5=6) Cognitatione sui secumque colloquio firmitatem petere (6=5) Dedications To Sue, whose friendship was given through a long dark night of the soul. To Carolyne. With love CONTENTS Chapter One : The Tree of Sapphires Chapter Two : The Sephiroth and the Four Worlds Chapter Three Ain Soph Aur Chapter Four : Kether Chapter Five : Chockmah Chapter Six Binah Chapter Seven Chesed Chapter Eight Geburah Chapter Nine Tiphareth Chapter Ten Netzach Chapter Eleven Hod Chapter Twelve Yesod Chapter Thirteen Malkuth Chapter Fourteen The Klippoth Chapter Fifteen Gematria Chapter Sixteen The Twenty-Two Paths Chapter Seventeen The Curtain of Souls Chapter Eighteen Exercises Chapter Nineteen The Rituals of the Sapphire Temple Appendix One Names of the Sephiroth Appendix Two The Lesser Banishing Ritual of the Pentagram Chapter Notes Bibliography Index Chapter One; The Tree of Sapphires Voices of the Word, Leaves of the Light The Kabbalah (a Hebrew word meaning "handed down", or "oral tradition") is the term used to denote a general set of esoteric or mystical teachings originally held within Judaism, but later promulgated to a wider audience in the 12th century onwards through centres of learning such as Spain.
    [Show full text]
  • The New Age Under Orage
    THE NEW AGE UNDER ORAGE CHAPTERS IN ENGLISH CULTURAL HISTORY by WALLACE MARTIN MANCHESTER UNIVERSITY PRESS BARNES & NOBLE, INC., NEW YORK Frontispiece A. R. ORAGE © 1967 Wallace Martin All rights reserved MANCHESTER UNIVERSITY PRESS 316-324 Oxford Road, Manchester 13, England U.S.A. BARNES & NOBLE, INC. 105 Fifth Avenue, New York, N.Y. 10003 Printed in Great Britain by Butler & Tanner Ltd, Frome and London This digital edition has been produced by the Modernist Journals Project with the permission of Wallace T. Martin, granted on 28 July 1999. Users may download and reproduce any of these pages, provided that proper credit is given the author and the Project. FOR MY PARENTS CONTENTS PART ONE. ORIGINS Page I. Introduction: The New Age and its Contemporaries 1 II. The Purchase of The New Age 17 III. Orage’s Editorial Methods 32 PART TWO. ‘THE NEW AGE’, 1908-1910: LITERARY REALISM AND THE SOCIAL REVOLUTION IV. The ‘New Drama’ 61 V. The Realistic Novel 81 VI. The Rejection of Realism 108 PART THREE. 1911-1914: NEW DIRECTIONS VII. Contributors and Contents 120 VIII. The Cultural Awakening 128 IX. The Origins of Imagism 145 X. Other Movements 182 PART FOUR. 1915-1918: THE SEARCH FOR VALUES XI. Guild Socialism 193 XII. A Conservative Philosophy 212 XIII. Orage’s Literary Criticism 235 PART FIVE. 1919-1922: SOCIAL CREDIT AND MYSTICISM XIV. The Economic Crisis 266 XV. Orage’s Religious Quest 284 Appendix: Contributors to The New Age 295 Index 297 vii LIST OF ILLUSTRATIONS A. R. Orage Frontispiece 1 * Tom Titt: Mr G. Bernard Shaw 25 2 * Tom Titt: Mr G.
    [Show full text]
  • Aleister Crowley's Illustrated Goetia
    (}rIIEl{ TITLES FROM NEW FALCON PUBLICATIONS ( '0.\'111ic Trigger: Final Secret ofthe Illuminati Afeister Crowfey)s Prometheus Rising By Robert Anton Wilson Undoing Yourself With Energized Meditation The Psychopath's Bible I[[ustratecf Goetia: By Christopher S. Hyatt, Ph.D. Gems From the Equinox The Pathworkings ofAleister Crowley sexuaL Evocation By Aleister Crowley Info-Psychology The Game ofLife By Timothy Leary, Ph.D. By Sparks From the Fire ofTime By Rick & Louisa Clerici Lon Mifo DuQuette and Condensed Chaos: An Introduction to Chaos Magick By Phil Hine Christopfier S. Hyatt} ph.D. The Challenge ofthe New Millennium By Jerral Hicks, Ed.D. The Complete Golden Dawn System ofMagic The Golden Dawn Tapes-Series I, II, and III By Israel Regardie I[[ustratecC By Buddhism and Jungian Psychology By J. Marvin Spiegelman, Ph.D. David P. Wifson The Eyes ofthe Sun: Astrology in Light ofPsychology By Peter Malsin Metaskills: The Spiritual Art ofTherapy By Amy Mindell, Ph.D. Beyond Duality: The Art ofTranscendence By Laurence Galian Virus: The Alien Strain By David Jay Brown The Montauk Files: Unearthing the Phoenix Conspiracy By K.B. Wells Phenomenal Women: That's Us! By Dr. Madeleine Singer Fuzzy Sets By Constantin Negoita, Ph.D. And to get your free catalog of all of our titles, write to: New Falcon Publications (Catalog Dept.) 1739 East Broadway Road, #1 PMB 277 Tempe, Arizona 85282 U.S.A NEW FALCON PUBLICATIONS And visit our website at http://www.newfalcon.com TEMPE, ARIZONA, U.S.A. Copyright © 1992 V.S.E.S.S. All rights reserved. No part of this book, in part or in whole, may be reproduced, transmitted, or utilized, in any form or by any means, electronic or mechanical, including photocopying, record­ ing, or by any information storage and retrieval system, without permission in writing from the publisher, except for brief quota­ tions in critical articles, books and reviews.
    [Show full text]
  • Religion and the Return of Magic: Wicca As Esoteric Spirituality
    RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of
    [Show full text]
  • I SUGGESTIVE SILENCES: SEXUALITY and the AESTHETIC
    i SUGGESTIVE SILENCES: SEXUALITY AND THE AESTHETIC NOVEL A Dissertation Submitted to The Temple University Graduate Board In Partial Fulfillment Of the Requirements for the Degree Ph. D. in English by Meredith L. Collins Examining Committee Members: Dr. Peter Logan, Advisor Temple University Department of English Dr. Priya Joshi Temple University Department of English Dr. Steven Newman Temple University Department of English Dr. Teresa Dolan Temple University Department of Art History Dr. Kate Thomas Bryn Mawr College, Department of English ii ABSTRACT This dissertation addresses how the philosophy, subculture, and sexuality of aestheticism interact with the form of the nineteenth-century novel. One primary result of this exploration is a nuanced delineation of the aesthetic novel in its formal characteristics, its content, and most notably, in the sexually charged silences that both this form and content reveal—silences made audible to invested aesthetic readers through coded doubleness. Through thus defining the aesthetic novel and seeking to articulate the unspoken sexual transgressions that are, as is argued, requisite therein, this project sheds new light both on the partially submerged sexuality of aestheticism as a movement, and on why novels account for so small a portion of the aesthetic movement’s output—topics first raised in part by Linda Dowling, Dennis Denisoff, and Talia Schaffer. By engaging Oscar Wilde’s The Picture of Dorian Gray (1891), Vernon Lee’s Miss Brown (1884), Walter Pater’s Marius the Epicurean (1885), Robert Hichens' The Green Carnation (1894), John Meade Falkner’s The Lost Stradivarius (1895), and Aubrey Beardsley’s Venus and Tannhäuser (1895), this dissertation demonstrates that, whether politically engaged as affirmation or using sexuality as a way to communicate rejection of middle-class morality and its own fascination with the unusual, aestheticism defines itself by its inclusion of unusual sexual situations.
    [Show full text]
  • YEATS ANNUAL NO. 5 in the Same Series
    YEATS ANNUAL NO. 5 In the same series YEATS ANNUAL Nos I, 2 Edited by Richard J. Finneran YEATS ANNUAL Nos, 3, 4 Edited by Warwick Gould THOMAS HARDY ANNUALS Nos I, 2, 3, 4, 5 Edited by Norman Page O'CASEY ANNUALS Nos I, 2, 3, 4 Edited by Robert G. Lowery Further titles in preparation Series Standlna Order If you would like to receive future titles in this series as they are published, you can make use of our standing order facility. To place a standing order please contact your bookseller or, in case of difficulty, write to us at the address below with your name and address and the name of the series. Please state with which title you wish to begin your standing order. (If you live outside the UK we may not have the rights for your area, in which case we will forward your order to the publisher concerned.) Standing Order Service, Macmillan Distribution Ltd, Houndmills, Basingstoke, Hampshire, RG212XS, England. W. B. Yeats in his study in Woburn Buildings, reproduced from The Tatter, 15 7, 29 June 1904 (see Editor's Note, p. xviii). YEATS ANNUAL No. 5 Edited by Warwick Gould ©Warwick Gould 1987 Softcover reprint of the hardcover 1st edition 1987 978-0-333-35333-2 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Totten ham Court Road, London WlP 9HE.
    [Show full text]
  • Introduction • the Hoodwinking • the Occult Revival O the Who's Who List of 19Th & 20Th Century Occultism
    • Introduction • The Hoodwinking • The Occult Revival o The Who's Who List of 19th & 20th Century Occultism . Arthur Edward Waite . Dr. Wynn Westcott . S. L. MacGregor Mathers . Aleister Crowley . Dr. Gérard Encausse . Dr. Theodor Reuss . George Pickingill . Annie Besant . C. W. Leadbeater . Manly P. Hall . Gerald B. Gardner o Theosophy o O.T.O.: Ordo Templi Orientis • Conclusion • End Notes • Appendix: Quotations Introduction The article located at this URL, and earlier at Geocities, was first written 4 years ago. Since then I have learned a bit more about Freemasonry and have had many communications, good and bad, with its members. I've been put on an "anti-mason" [hit]list, along with others who dare to write anything unflattering against the brethren; I've had heated debates and arguments in public forums and message boards; and I've actually been threatened, both subtly and overtly. Curiously, many times the offended Mason claims to be a chaplain, a minister or a supposed "man of cloth" - a real surprise, at first, considering the occult nature of the organization. The negative experiences far outweigh the positive. The members who regularly post to forums and send out emails display the traits of having been thoroughly brainwashed by a first-class cult. Some are far more clever, however, and are undoubtedly part of a concerted effort by the Brotherhood. See, Masonic Disinformation, Propaganda, Dissembling, and Hate Techniques for a concise elaboration of their techniques. Historically, Freemasonry has been charged with corruption of public officials because of the oaths and promises they swear to keep amongst themselves, above all else.
    [Show full text]
  • A Time Line of the Global History of Esotericism with Emphasis for Yoga Science on the West Since the European Renaissance
    A Time Line of the Global History of Esotericism With Emphasis for Yoga Science on the West since the European Renaissance Scott Virden Anderson1 – http://www.yogascienceproject.org Email: [email protected] Draft 5/25/08 This is incomplete, a work in progress, a snapshot as of the draft date. To take it any further would consume more time that I have right now, so I’m setting it aside for the moment and posting this version as is. Note especially that the most recent part of the story is not well covered here and you’ll find only a few entries for the 20th Century (and there is much more to the story in the 19th Century as well) – interested readers can get a good feel for this more recent period of esotericist history by consulting just three books: Fields 1981,2 Hanegraaff 1998,3 and De Michelis 2004.4 Fields gives a good overview of Buddhism’s journey to the West since the 18th Century, Hanegraaff tells the story of the Western esotericisms that were “here to begin with,” and De Michelis recounts how “Modern Yoga” came to the West already “well predigested” for Westerners by Anglicized Indian Yogis themselves. My feeling is that at this point esotericism is best thought of as a global phenomenon. However, some scholars feel this approach is overly broad. Of particular importance for my Yoga Science project is the modern period beginning with the European Renaissance – since the notions of “science” first arose and came into contact with the older traditions of esotericism only in these past 800 years.
    [Show full text]
  • Correspondences 8.1 (2020)
    Correspondences 8.1 (2020) Editors Manon Hedenborg White Aren Roukema Jimmy Elwing Journal for the Study of Esotericism Correspondences 8.1 Published by Correspondences: Journal for the Study of Esotericism Copyright © 2020 by contributing authors This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License, https://creativecommons.org/licenses/by-nc/4.0/ All articles are available at https://correspondencesjournal.com Frontispiece is an image from Robert Laird Stewart, Sheldon Jackson, Pathfinder and Prospector of the Missionary Vanguard in the Rocky Mountains and Alaska, 1908. Layout by Studio Sinjin Li, https://sinjinli.com Editorial contacts Editors-in-chief Manon Hedenborg White: [email protected] Aren Roukema: [email protected] Jimmy Elwing: [email protected] Associate Editors Keith Cantú: [email protected] Tommy Cowan: [email protected] Book Review Editor Justine Bakker: [email protected] ISSN 2053-7158 (Online) Editorial board: Egil Asprem (Stockholm University), Henrik Bogdan (University of Gothenburg), Juan Pablo Bubello (Universidad de Buenos Aires), Peter Forshaw (Universiteit van Amsterdam), Christian Giudice (London, United Kingdom), Kennet Granholm (Stockholm, Sweden), Margarita Simon Guillory (Boston University), Amy Hale (Helix Education), Boaz Huss (Ben-Gurion University of the Negev), Jay Johnston (University of Sydney), Birgit Menzel (Universität Mainz), Liana Saif (University of London), Chiara O. Tommasi (Università di Pisa), Gauri Viswanathan (Columbia University), Shin’ichi Yoshinaga (Maizuru National College of Technology). Contents Editorial 1 Manon Hedenborg White. Editorial: Transformations and Troubled Times Research Articles 5 Graham John Wheeler. A Microcosm of the Esoteric Revival: The Histories of the Lesser Banishing Ritual of the Pentagram 45 Boaz Huss & Jonatan Meir.
    [Show full text]
  • A Thesis Presented'to Thef~Culty of the Department of English Indiana
    The Renaissance movement in the Irish theatre, 1899-1949 Item Type Thesis Authors Diehl, Margaret Flaherty Download date 06/10/2021 20:08:21 Link to Item http://hdl.handle.net/10484/4764 THE :RENAISSANCE HOVEMENT IN THE IRISH THEATRE 1899... 1949 A Thesis Presented'to TheF~culty of the Department of English Indiana. state Teachers College >" , .. .I 'j' , ;I'" " J' r, " <>.. ~ ,.I :;I~ ~ .~" ",," , '. ' J ' ~ " ") •.;.> / ~ oj.. ., ". j ,. ".,. " l •" J, , ., " .,." , ') I In Partial Fulfillment of the ReqUi:tements for th.eDegree Mast~rofArts in Education by Margaret Flaherty' Diehl June- 1949 i . I .' , is hereby approved as counting toward the completion of the Maste:r's degree in the amount of _L hOUI's' credit. , ~-IU~~~....{.t.}.~~~f...4:~:ti::~~~'~(.{I"''-_' Chairman. Re:prese~ative of Eng /{Sh Depa~ent: b~~~ , ~... PI ACKf.iIUvJLJIDG.fI1:EThTTS The author of this thesis wishes to express her sincere thanks to the members of her committee: (Mrs.) Haze~ T. Pfennig, Ph.D., chairman; (Mrs.) Sara K. Harve,y, Ph.D.; George E. Smock, Ph.D., for their advice and assistance. She appreciates the opportunities fOr research "itlhich have been extended to her, through bo'th Indiana State Teachers College Librar,y and Fairbanks Memoria~ Librar,y. The writer also desires to thank Lennox Robinson and Sean a'Casey fOr their friendly letters" She is espeCially indebted for valuable information afforded her through correspondence with Denis Johnston. Margaret Flaherty Diehl TABLE OF CONTENTS CHAPTER PAGE I.. BEGINNING OF THE DRAMA IN IRELAND ••••• .. ". 1 Need for this study of the Irish Renaissance .. 1 The English theatre in Ireland • • e' • • " ." 1 Foupding of the Gaiety Theatre .
    [Show full text]
  • Yeats, Reincarnation, and Resolving the Antinomies of the Body-Soul Dilemma
    Article To Never See Death: Yeats, Reincarnation, and Resolving the Antinomies of the Body-Soul Dilemma C. Nicholas Serra School of Liberal Arts Faculty, Upper Iowa University, 605 Washington Street, P.O. Box 1857, Fayette, IA 52142, USA; [email protected] Received: 31 July 2017; Accepted: 27 August 2017; Published: 5 September 2017 Abstract: This essay addresses the ideas and schemas of reincarnation as used in the poetry and prose of William Butler Yeats, with particular focus on the two editions of A Vision. It contrasts the metaphysical system as given in A Vision (1937) with a number of inconsistencies found in Yeats’s poetic corpus, with an emphasis on how one might interpolate an escape from the cycle of lives, in at least one possibility while still maintaining corporality. The justification for this last comes from an analysis of complex cabalistic metaphors and teachings that Yeats learned as a member of MacGregor Mathers’ Hermetic Order of the Golden Dawn. Keywords: A Vision; Golden Dawn; cabala; Aleister Crowley; Theosophy; Yeats; reincarnation Among the literary schools of the twentieth century, the Modernists are unquestionably among the most taxing for readers, not least because they undertook diverse and highly individual experiments in their attempt to redirect and reinvent Western literature in the aftermath of World War I, but also because, in company with the neoclassical writers of the eighteenth century, many delighted in what might be seen as egotistical displays of erudition, patching together dense patterns of language, symbols, and symbolism, daring readers to prove their wittiness (or worthiness) by excavating the clearly present but often inscrutable authorial intentions.
    [Show full text]
  • A Cultural History of Tarot
    A Cultural History of Tarot ii A CULTURAL HISTORY OF TAROT Helen Farley is Lecturer in Studies in Religion and Esotericism at the University of Queensland. She is editor of the international journal Khthónios: A Journal for the Study of Religion and has written widely on a variety of topics and subjects, including ritual, divination, esotericism and magic. CONTENTS iii A Cultural History of Tarot From Entertainment to Esotericism HELEN FARLEY Published in 2009 by I.B.Tauris & Co Ltd 6 Salem Road, London W2 4BU 175 Fifth Avenue, New York NY 10010 www.ibtauris.com Distributed in the United States and Canada Exclusively by Palgrave Macmillan 175 Fifth Avenue, New York NY 10010 Copyright © Helen Farley, 2009 The right of Helen Farley to be identified as the author of this work has been asserted by the author in accordance with the Copyright, Designs and Patents Act 1988. All rights reserved. Except for brief quotations in a review, this book, or any part thereof, may not be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of the publisher. ISBN 978 1 84885 053 8 A full CIP record for this book is available from the British Library A full CIP record for this book is available from the Library of Congress Library of Congress catalog card: available Printed and bound in Great Britain by CPI Antony Rowe, Chippenham from camera-ready copy edited and supplied by the author CONTENTS v Contents
    [Show full text]