DOCSLIB.ORG

Pázmány Péter Katolikus Egyetem Bölcsészet- És Társadalomtudományi Kar

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Pázmány Péter Katolikus Egyetem Bölcsészet- És Társadalomtudományi Kar Pázmány Péter Katolikus Egyetem Bölcsészet- és Társadalomtudományi Kar Történelemtudományi Doktori Iskola Vezetője: Dr. Őze Sándor DSc Enyedi Tamás Újrahasznosított vallások: Egyiptom a századforduló Hermetikus és Thelemikus gondolkodásában Doktori (PhD) Értekezés Témavezetők: Dr. Mezei Balázs DSc Dr. Bácskay András PhD Budapest,2019 Pázmány Péter Catholic University Faculty of Humanities and Social Studies Doctoral School of History Head of Doctoral School: Dr. Őze Sándor DSc Tamás Enyedi Recycled Religions: Egypt in Fin de Siécle Hermetic and Thelemic Thought Doctoral (PhD) Dissertation Supervisors: Dr. Mezei Balázs DSc Dr. Bácskay András Budapest, 2019. Table of Contents Introduction ................................................................................................................................ 1 Method, Sources, and Assumptions ........................................................................................... 7 The Occult Revival and History of the Golden Dawn ............................................................. 14 Disenchantment and the decline of religion ......................................................................... 14 Was there an Occult Revival? .............................................................................................. 20 Esoteric trends of the late nineteenth century ...................................................................... 25 An occult genealogy ............................................................................................................. 33 The Reception of Egypt ........................................................................................................ 37 Which Egypt it is? ................................................................................................................ 44 Sources, Influences, Beliefs and Ideas ..................................................................................... 47 Freemasonry ......................................................................................................................... 48 Theosophy ............................................................................................................................ 49 Kabbala ................................................................................................................................. 51 Hermeticism ......................................................................................................................... 53 Rosicrucianism ..................................................................................................................... 56 Egypt .................................................................................................................................... 58 Changes in approach to magic.............................................................................................. 71 Rituals, lectures, and other materials ....................................................................................... 74 The process of initiation ....................................................................................................... 74 Clothing and ritual implements ............................................................................................ 76 Neophyte .............................................................................................................................. 78 The Z documents interpretation ........................................................................................... 81 Zelator .................................................................................................................................. 87 Theoricus .............................................................................................................................. 87 Practicus ............................................................................................................................... 89 Philosophus .......................................................................................................................... 89 Equinox Ceremony ............................................................................................................... 90 Second Order ........................................................................................................................ 91 Ritual of the Portal of the Vault of the Adepti ..................................................................... 92 Adeptus Minor ...................................................................................................................... 93 Adeptus Maior and subsequent grades ................................................................................. 96 Consecration of the Vault of the Adepti ............................................................................. 100 The place and function of Egyptiana in the Rituals ........................................................... 101 The teachings of the grades of the Golden Dawn .............................................................. 104 Some notes and conclusions ............................................................................................... 109 Afterlife .............................................................................................................................. 114 Aleister Crowley, Thelema and Egypt ................................................................................... 117 Childhood and school years ............................................................................................... 117 University and the mystical awakening ............................................................................. 121 Member of the Golden Dawn ............................................................................................. 123 Looking for a road to travel ................................................................................................ 125 The Book of the Law .......................................................................................................... 127 Liber AL vel Legis ................................................................................................................. 133 Functions of the text ........................................................................................................... 133 The Stele of Revealing ....................................................................................................... 135 The structure of the Book of the Law ................................................................................. 136 Thelemic gods and their Egyptian counterparts ................................................................. 138 Other Egyptian elements in the Book of the Law ............................................................... 143 Conclusions ............................................................................................................................ 152 Bibliography ........................................................................................................................... 156 Primary Sources: ................................................................................................................ 156 Monographs: ....................................................................................................................... 159 Articles: .............................................................................................................................. 167 Summary ................................................................................................................................ 171 Összefoglaló ........................................................................................................................... 172 Introduction In 2017 a hidden war was raging in Nevada, between a faction of self-described witches and an “ancient secret order” called the Alpha Omega Rosicrucian Mystery School. The conflict broke out when Michael M. Hughes organized a gathering of witches and supporters in an effort to perform a ritual with the intent of cursing the Trump administration. This was dubbed as a group of satanic terrorists by David Griffin, leader of the AΩ, who vowed to protect the President with magic as well. In the ensuing conflict casualties amounted to a totaled Jaguar limousine and the death of a dog, all caused by magical attacks, according to Griffin. The events of this war reached the greater audience in the form of some articles in tabloids but otherwise the whole set of events would be unnoticeable. Save for one thing. The organization Alpha Omega, and David Griffin as well claims lineage to the nineteenth century Hermetic Order of the Golden Dawn, as the successor of MacGregor Mathers, initiated by the Secret Chiefs in that same tradition, clad in crimson robe with a golden nemyss, ankh, crook and scourge in hand. This group is one of the many successor organizations with some form of purported lineage to the most influential magical order of the turn of the century Britain.1 The nineteenth century brought interesting changes to the field of Western esotericism, both in theory and in practice. The effects of these changes can still be felt in today’s esoteric sphere, popular culture, art, and new religious movements as well. The aim of this dissertation is to shed light, categorize, and explore the influence of ancient Egypt on the developments of late nineteenth century Western esotericism,
Load more

Recommended publications
  • Israel Regardie and the Psychologization of Esoteric Discourse
    Correspondences 3 (2015) 5–54 ISSN: 2053-7158 (Online) correspondencesjournal.com Israel Regardie and the Psychologization of Esoteric Discourse Christopher A. Plaisance E-mail: [email protected] Abstract This is an article in the history of Western esoteric currents that re-examines and clarifies the relationship between esoteric and psychological discourses within the works of Israel Regardie. One of the most common ways in which these two discourses have been found to be related to one another by scholars of the esoteric is through the process of “psychologization”— with Regardie often being put forth as a paragon of the process. This paper argues that a unitary conception of psychologization fails to adequately describe the specific discursive strategies utilized by Regardie. In order to accurately analyze his ideas, a manifold typology of complementary, terminological, reductive, and idealist modes of psychologization is proposed instead. Through this system of classification, Regardie’s ideas regarding the relationship between psychological and esoteric discourses are understood as a network of independent but non-exclusive processes, rather than as a single trend. It is found that all four modes of psychologization are present, both in relative isolation and in combination with one another, throughout his works. These results demonstrate that while it is accurate to speak of Regardie as having psychologized esoteric discourse, this can only be the case given an understanding of “psychologization” that is differentially nuanced in a way that, at least, accounts for the distinct discursive strategies this paper identifies. Keywords psychologization; method and theory; psychology and esotericism; science and religion; Israel Regardie; Golden Dawn © 2015 Christopher A.
    [Show full text]
  • PDF Download by Names and Images : Bringing the Golden
    BY NAMES AND IMAGES : BRINGING THE GOLDEN DAWN TO LIFE PDF, EPUB, EBOOK Peregrin Wildoak | 372 pages | 21 Mar 2012 | Skylight Press | 9781908011503 | English | Cheltenham, United Kingdom By Names and Images : Bringing the Golden Dawn to Life PDF Book Becoming visible in the midst of the nationalist fervor over the so-called Macedonian issue during the early s, GD is now active against immigrants, especially those coming from Asia, Africa and the Middle East. Product Details. This problem can usually be overcome in time with steady and patient practice. Only 5 miles from Madrid, NM. This posture should be balanced but sufficiently comfortable. The young Probationer was made to sleep naked on a bed of gorse for a week, and early in the Retirement Crowley visited the shivering Neuburg at night and scourged him with a bundle of nettles. For the Minors the decan and Sephira are also included. While it is far beyond the scope of this book to treat aphantasia, some aphantasiacs have been able to increase their ability to visualize through Neurolinguistic Programming, image streaming, lucid dreaming, relaxation techniques, exercises for entering a hypnogogic state while awake, listening to guided meditations, or working with negative after-images, a kind of Getting Started 37 optical illusion in which an image continues to be seen briefly after exposure to the real image has concluded see the section Negative After-Images in chapter 9. Let's get you outside. The magic circle provided protection for the magician; the Triangle of Art was intended to contain any visible manifestation of the forces "called up" or evoked by Perdurabo.
    [Show full text]
  • Abrahadabra Encampment of O.T.O
    418 the quarterly newsletter of Abrahadabra Encampment of O.T.O. Anno IV:xiv Sol 0° Aries, Luna What’s In a Name? 5° Sagittarius Dies Lunæ Do what thou wilt shall be the whole of the law. March 20, 2006 e.v. “Abrahadabra; the reward of Ra-Hoor-Khut.” Volume 1, Number 1 – Liber AL, III:1 IN THIS ISSUE In founding the first body of the Ordo Templi Orientis (O.T.O.) in the state of Maine, What’s In a Name? 1 we had the privilege and opportunity to name the body, and we discussed a number of Fr. Eparisteros, Master potential alternatives. We finally settled on Source of Light 2 Abrahadabra, so I thought it worth noting the by Fr. Azazel Alephomen meanings and connections associated with this Thelemic Texts 4 word and how they may relate to our work. by Fr. L.N.N. Abrahadabra is derivative of the word Stewardship 5 “abracadabra,” whose most commonly cited by Fr. Ash root is from the Aramaic avra kehdabra History of the Tarot 6 meaning, “I create as I speak.” The change in spelling is in recognition of the tenets of by Fr. Eparisteros Thelema by investing the name of the Egyptian Events Calendar 10 god Hadit/Had in the central position. This word is referenced three times in the third chapter of the Book of the Law, the chapter attributed unto the god of force and fire, Ra-Hoor-Khuit. Interestingly enough, it appears in both the Copyright © 2006 opening and the closing lines of that chapter, a significant position for such a magickal word of Abrahadabra Encampment, O.T.O., power.
    [Show full text]
  • Aleister Crowley E a Contracultura Vitor Cei Santos Mestrando Em
    Revista Nures no 12 – Maio/Agosto 2009 – http://www.pucsp.br/revistanures Núcleo de Estudos Religião e Sociedade – Pontifícia Universidade Católica – SP ISSN 1981-156X Aleister Crowley e a contracultura Vitor Cei Santos Mestrando em Letras Universidade Federal do Espírito Santo Resumo O objetivo deste artigo é discutir a doutrina do Novo Aeon de Aleister Crowley, refletindo sobre sua constituição histórica, seus valores e conseqüências para a sociedade pós- moderna. O ocultista inglês foi um escritor mítico e controvertido, poeta da liberdade irrestrita e da vontade como máxima soberana, além de defensor do uso de sexo e drogas para fins mágicos. O seu discurso esotérico impulsionou trajetórias existenciais de grande força contestatória, tornando-o guru da contracultura. Palavras-chave: Contracultura. Pós-modernidade. Abstract The main objective of this article is discussing Crowley´s doctrine of the New Aeon, thinking about its historical constitution, its values and consequences to the postmodernism. The occultist was a mythical and controversial writer, poet of the unrestricted freedom and of the will as a maxim sovereign, besides being a defender of the use of sex and drugs to magical purposes. His esoteric discourse stimulated existential trajectories of great refutable power, making him the counterculture guru. Keywords: Counterculture. Postmodernism. Aleister Crowley (1875 -1947), mago, poeta e escritor ocultista inglês, foi um dos principais ícones da contracultura. A sua doutrina do Novo Aeon, indo ao encontro da necessidade de contestação dos rebeldes, ganhou força nos movimentos contraculturais da década de 1960 que anunciavam a era astrológica de Aquário, pela qual os jovens ansiavam e tentavam materializar em comunidades alternativas.
    [Show full text]
  • RECENT BIOGRAPHIES of ALEISTER CROWLEY On
    THE NEVERENDINGLY TOLD STORY: RECENT BIOGRAPHIES OF ALEISTER CROWLEY MARCO PASI Martin Booth, A Magick Life: The Biography of Aleister Crowley . London: Hodder & Stoughton, 2000. xv + 507 pp., 38 illustrations (ISBN 0-340-71805-6). Lawrence Sutin, Do What Thou Wilt: A Life of Aleister Crowley . New York: St. Martin’s Press, 2000. viii + 483 pp., 8 illustrations (ISBN 0-312-25243-9). Richard Kaczynski, Perdurabo: The Life of Aleister Crowley . Tempe: New Falcon Publications, 2002. 555 pp. (ISBN 1-561-84170-6). On April 27, 1900, the poet and occultist W.B. Yeats wrote a letter to his friend Lady Gregory. He was worried about the feud which was then opposing the London members of the Second Order of the Golden Dawn (of whom he was one), and the head of the Order, S. L. MacGregor Mathers. The conflict, which was reaching its climax, would soon lead the Order to a schism, the first and most disruptive of a long series. In his letter, Yeats refers to Aleister Crowley, who was then siding with Mathers against the London members, as ‘a person of unspeakable life’1. When Yeats wrote his letter, Crowley was a young man of 25, and had as yet no public reputation of his own, either good or bad. The exact reason why Yeats (and probably other Second Order members) deemed his life to be so “unspeakable” has never been ascertained, although it had obviously something to do with a perceived immoral behaviour on Crowley’s part. The story might have ended there, with this obscure young man disap- pearing from history again, after having gained, as his only claim to fame, the dubious honour of a dismissive, contemptuous remark from a future Nobel Prize-winning poet.
    [Show full text]
  • OCCULT BOOKS Catalogue No
    THOMPSON RARE BOOKS CATALOGUE 45 OCCULT BOOKS Catalogue No. 45. OCCULT BOOKS Folklore, Mythology, Magic, Witchcraft Issued September, 2016, on the occasion of the 30th Anniversary of the Opening of our first Bookshop in Vancouver, BC, September, 1986. Every Item in this catalogue has a direct link to the book on our website, which has secure online ordering for payment using credit cards, PayPal, cheques or Money orders. All Prices are in US Dollars. Postage is extra, at cost. If you wish to view this catalogue directly on our website, go to http://www.thompsonrarebooks.com/shop/thompson/category/Catalogue45.html Thompson Rare Books 5275 Jerow Road Hornby Island, British Columbia Canada V0R 1Z0 Ph: 250-335-1182 Fax: 250-335-2241 Email: [email protected] http://www.ThompsonRareBooks.com Front Cover: Item # 73 Catalogue No. 45 1. ANONYMOUS. COMPENDIUM RARISSIMUM TOTIUS ARTIS MAGICAE SISTEMATISATAE PER CELEBERRIMOS ARTIS HUJUS MAGISTROS. Netherlands: Aeon Sophia Press. 2016. First Aeon Sophia Press Edition. Quarto, publisher's original quarter black leather over grey cloth titled in gilt on front cover, black endpapers. 112 pp, illustrated throughout in full colour. Although unstated, only 20 copies were printed and bound (from correspondence with the publisher). Slight binding flaw (centre pages of the last gathering of pages slightly miss- sewn, a flaw which could be fixed with a spot of glue). A fine copy. ¶ A facsimile of Wellcome MS 1766. In German and Latin. On white, brown and grey-green paper. The title within an ornamental border in wash, with skulls, skeletons and cross-bones. Illustrated with 31 extraordinary water-colour drawings of demons, and three pages of magical and cabbalistic signs and sigils, etc.
    [Show full text]
  • The Complete System of Thelemic Magick
    Thelemic Qabalah Volume I Publication in Class C by Frater Apollonius 4°=7□ ATAT Fable Once upon a time there was a Great Wild Beast whose mighty roar could be heard all over a sleepy kingdom. In this kingdom there were many lovely maidens. Each Maiden lived in a wonderful cottage by a lake or a stream or by the ocean or by an echoing valley. The Children of this kingdom knew no mother or father but rather sought sustenance and comfort in the house of one of the many Maidens. Each Maiden gathered about herself all of the beautiful Children that she came in contact with and taught them by the L.V.X. of Her Soul. Each Maiden could hear the roar of the Great Wild Beast and knew that with each roar, new Children would come seeking sustenance and shelter and knowledge. The maidens would leave on porch lights to guide the children to them for the Kingdom was enveloped in eternal darkness save in the presence of a Maiden. If a Child learned well, they became a Maiden and left the cottage, with a light of their own to build and light a cottage of their own. At intervals, a Great Wild Beast would be born and roar for a time. Each Great Wild Beast, nearing the time of His passing, would teach a Maiden how to roar like them and instruct them to pass the roar on until they heard another Great Wild Beast. One day, the Great Wild Beast died and his roar was not heard in the Kingdom for many a year.
    [Show full text]
  • Introduction 1 a New Order
    Notes Introduction 1. Alex Owen, The Place of Enchantment: British Occultism and the Culture of the Modern (Chicago: University of Chicago Press, 2004), 120. 2. Corinna Treitel, A Science for the Soul: Occultism and the Genesis of the German Modern (Baltimore: Johns Hopkins University Press, 2004), 3–4. Such scientists included Karl Friedrich Zöller, a well-respected professor of astrophysics at the University of Leipzig, physicists William Edward Weber and Gustav Theodor Fechner, mathematician Wilhelm Scheibner and the psychologist Wilhelm Wundt. 3. Owen, The Place of Enchantment. 4. Treitel, A Science for the Soul. 5. David Allen Harvey, Beyond Enlightenment: Occultism and Politics in Modern France (Dekalb: Northern Illinois University Press, 2005). 6. For a thorough discussion of the struggle by historians to establish the enchanted nature of the modern see Michael Saler ‘Modernity and Enchantment: A Historiographic Review,’ American Historical Review, 2006 111 (3): 629–716. 7. Nicola Bown, ‘Esoteric Selves and Magical Minds,’ History Workshop Journal, 2006 61 (1): 281–7, 284, 286. Similar criticism comes from Michael Saler. Michael Saler, review of The Place of Enchantment: British Occultism and the Culture of the Modern, by Alex Owen, American Historical Review 2005 110 (3): 871–2, 872. 1 A New Order 1. R.A. Gilbert, Revelations of the Golden Dawn: The Rise and Fall of a Magical Order (London: Quantum, 1997), 34. 2. Gilbert, Revelations, 45. 3. Ellic Howe, The Magicians of the Golden Dawn: A Documentary History of a Magical Order 1887–1923 (London: Routledge and Kegan Paul, 1972; York Beach, Maine: Samuel Weiser, 1978). Gilbert, Revelations.
    [Show full text]
  • Of UK Magick, Kenneth Grant, Has Made Ex
    Trafficking with Elementals: Kenneth Grant and Arthur Machen Christopher Josiffe Kenneth Grant, born in 1924, is widely regarded as the ‘grand old man’ of British post-war occult scene. Grant is unique in that he is almost certainly the only person still alive to have known all three of the most influential figures in the twentieth century occult world, having had close personal relationships with both Aleister Crowley and Austin Osman Spare, and also having worked with Gerald Gardner, godfather of the modern Wiccan movement. It has long been acknowledged by students of the occult that Grant has made extensive use of the work of H.P. Lovecraft in his numerous writings and in his magical practices. It is perhaps less well-known that many elements from Arthur Machen’s fiction also features heavily in Grant’s work; in particular, The Novel of the Black Seal, The Hill of Dreams, and The White People. In 1944 Grant contacted Crowley with the intention of becoming his pupil; during these last three years of Crowley’s life Grant was also his secretary and personal assistant. The latter role included the supply of appropriate reading matter; in his fascinating and touching Crowley memoir, Remembering Aleister Crowleyi, Grant quotes a letter from Crowley in which the aged Beast writes: “Very many thanks for Secret Glory {Arthur Machen}; best of his I’ve read. Criticism when I’m strong enough.” (16 Jan 1945)ii. And later that year, at Crowley’s final home, the Hastings guest house Netherwood, they both experienced a vision of Pan, as Grant recounts: The Great God Pan: one morning at ‘Netherwood’, when Crowley accompanied me from the guest-house to the cottage, we experienced a joint ‘vision’ of a satyr-like form in the early spring sunshine.
    [Show full text]
  • Experimental Film
    source guides experimental film National Library experimental film 16 + Source Guide contents THE CONTENTS OF THIS PDF CAN BE VIEWED QUICKLY BY USING THE BOOKMARKS FACILITY INFORMATION GUIDE STATEMENT . .i BFI NATIONAL LIBRARY . .ii ACCESSING RESEARCH MATERIALS . .iii APPROACHES TO RESEARCH, by Samantha Bakhurst . .iv INTRODUCTION . .1 GENERAL REFERENCES . .1 FOCUS ON: DEREK JARMAN . .4 CHRIS MARKER . .6 MARGARET TAIT . .10 CASE STUDIES: ANGER, BRAKHAGE, AND WARHOL . .12 KENNETH ANGER . .13 STAN BRAKHAGE . .17 ANDY WARHOL . .23 Compiled by: Christophe Dupin Stephen Gordon Ayesha Khan Peter Todd Design/Layout: Ian O’Sullivan Project Manager: David Sharp © 2004 BFI National Library, 21 Stephen Street, London W1T 1LN 16+ MEDIA STUDIES INFORMATION GUIDE STATEMENT “Candidates should note that examiners have copies of this guide and will not give credit for mere reproduction of the information it contains. Candidates are reminded that all research sources must be credited”. BFI National Library i BFI National Library All the materials referred to in this guide are available for consultation at the BFI National Library. If you wish to visit the reading room of the library and do not already hold membership, you will need to take out a one-day, five-day or annual pass. Full details of access to the library and charges can be found at: www.bfi.org.uk/filmtvinfo/library BFI National Library Reading Room Opening Hours: Monday 10.30am - 5.30pm Tuesday 10.30am - 8.00pm Wednesday 1.00pm - 8.00pm Thursday 10.30am - 8.00pm Friday 10.30am - 5.30pm If you are visiting the library from a distance or are planning to visit as a group, it is advisable to contact the Reading Room librarian in advance (tel.
    [Show full text]
  • 1554507973685.Pdf
    MONSTROUS SECRET MASTERS OF REALITY By Kenneth Hite Additional material by J.M. Caparula, Scott Haring, and S. John Ross Edited by Sean Punch Illustrated by Kent Burles and Christopher Shy Additional illustrations by Shea Ryan Cover by Christopher Shy GURPS System Design Steve Jackson GURPS Line Editor Sean Punch Production Manager Gene Seabolt Production Artist Philip Reed Production Assistant Remi Treuer Print Buyer Paul Rickert Art Director Philip Reed Errata Coordinator Andy Vetromile Playtesters: Michele Armellini, Thomas Barnes, Maxim Belankov, Frederick Brackin, Michael Brewer, Benjamin Brighoff, Mark Cogan, David Cunnius, Marco De Stefani, Thomas Devine, Travis Foster, Jeremiah Genest, Scott Harris, Joanna Hart, Hunter Johnson, Jonathan Lang, John Macek, Phil Masters, Craig Neumeier, Jeff Raglin, Curtis Shenton, Brian C. Smithson, William H. Stoddard, Paul Tevis, Dan Tompkins, Chad Underkoffler, and Jonathan Woodward. Special thanks to: GURPS Savant Tracy Ratcliff for assistance with, and to Marco De Stefani for checking, racial statistics. GURPS,Warehouse 23, and the all-seeing pyramid are registered trademarks of Steve Jackson Games Incorporated. Pyramid and the names of all products published by Steve Jackson Games Incorporated are registered trademarks or trademarks of Steve Jackson Games Incorporated, or used under license. GURPS Cabal copyright © 2001 by Steve Jackson Games Incorporated. All rights reserved. Some art copyright www.arttoday.com. ISBN 1-55634-429-5 1 2 3 4 5 6 7 8 9 10 STEVE JACKSON GAMES CONTENTS THE PARTING 3. REALMS AND Roêlêd . 70 6. CABAL Ruax . 70 OF THE VEIL ..... 3 SPHERES ..... .42 Sahu . 70 CHARACTERS .. .91 About GURPS ............. 3 THE NATURE OF REALITY .....
    [Show full text]
  • Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2014 Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.) Ellen P. Randolph Florida International University, [email protected] DOI: 10.25148/etd.FI14110766 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Feminist, Gender, and Sexuality Studies Commons, History of Religions of Western Origin Commons, Liturgy and Worship Commons, New Religious Movements Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the Social and Cultural Anthropology Commons Recommended Citation Randolph, Ellen P., "Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.)" (2014). FIU Electronic Theses and Dissertations. 1686. https://digitalcommons.fiu.edu/etd/1686 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida GNOSTICISM, TRANSFORMATION, AND THE ROLE OF THE FEMININE IN THE GNOSTIC MASS OF THE ECCLESIA GNOSTICA CATHOLICA (E.G.C.) A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Ellen P. Randolph 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Ellen P. Randolph, and entitled Gnosticism, Transformation, and the Role of the Feminine in the Gnostic Mass of the Ecclesia Gnostica Catholica (E.G.C.), having been approved in respect to style and intellectual content, is referred to you for judgment.
    [Show full text]