The Golden Dawn Tradition in America
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Celtic Egyptians: Isis Priests of the Lineage of Scota
Celtic Egyptians: Isis Priests of the Lineage of Scota Samuel Liddell MacGregor Mathers – the primary creative genius behind the famous British occult group, the Hermetic Order of the Golden Dawn – and his wife Moina Mathers established a mystery religion of Isis in fin-de-siècle Paris. Lawrence Durdin-Robertson, his wife Pamela, and his sister Olivia created the Fellowship of Isis in Ireland in the early 1970s. Although separated by over half a century, and not directly associated with each other, both groups have several characteristics in common. Each combined their worship of an ancient Egyptian goddess with an interest in the Celtic Revival; both claimed that their priestly lineages derived directly from the Egyptian queen Scota, mythical foundress of Ireland and Scotland; and both groups used dramatic ritual and theatrical events as avenues for the promulgation of their Isis cults. The Parisian Isis movement and the Fellowship of Isis were (and are) historically-inaccurate syncretic constructions that utilised the tradition of an Egyptian origin of the peoples of Scotland and Ireland to legitimise their founders’ claims of lineal descent from an ancient Egyptian priesthood. To explore this contention, this chapter begins with brief overviews of Isis in antiquity, her later appeal for Enlightenment Freemasons, and her subsequent adoption by the Hermetic Order of the Golden Dawn. It then explores the Parisian cult of Isis, its relationship to the Celtic Revival, the myth of the Egyptian queen Scota, and examines the establishment of the Fellowship of Isis. The Parisian mysteries of Isis and the Fellowship of Isis have largely been overlooked by critical scholarship to date; the use of the medieval myth of Scota by the founders of these groups has hitherto been left unexplored. -
Introduction 1 a New Order
Notes Introduction 1. Alex Owen, The Place of Enchantment: British Occultism and the Culture of the Modern (Chicago: University of Chicago Press, 2004), 120. 2. Corinna Treitel, A Science for the Soul: Occultism and the Genesis of the German Modern (Baltimore: Johns Hopkins University Press, 2004), 3–4. Such scientists included Karl Friedrich Zöller, a well-respected professor of astrophysics at the University of Leipzig, physicists William Edward Weber and Gustav Theodor Fechner, mathematician Wilhelm Scheibner and the psychologist Wilhelm Wundt. 3. Owen, The Place of Enchantment. 4. Treitel, A Science for the Soul. 5. David Allen Harvey, Beyond Enlightenment: Occultism and Politics in Modern France (Dekalb: Northern Illinois University Press, 2005). 6. For a thorough discussion of the struggle by historians to establish the enchanted nature of the modern see Michael Saler ‘Modernity and Enchantment: A Historiographic Review,’ American Historical Review, 2006 111 (3): 629–716. 7. Nicola Bown, ‘Esoteric Selves and Magical Minds,’ History Workshop Journal, 2006 61 (1): 281–7, 284, 286. Similar criticism comes from Michael Saler. Michael Saler, review of The Place of Enchantment: British Occultism and the Culture of the Modern, by Alex Owen, American Historical Review 2005 110 (3): 871–2, 872. 1 A New Order 1. R.A. Gilbert, Revelations of the Golden Dawn: The Rise and Fall of a Magical Order (London: Quantum, 1997), 34. 2. Gilbert, Revelations, 45. 3. Ellic Howe, The Magicians of the Golden Dawn: A Documentary History of a Magical Order 1887–1923 (London: Routledge and Kegan Paul, 1972; York Beach, Maine: Samuel Weiser, 1978). Gilbert, Revelations. -
Cults and Societies in Fin De Siècle Literature
SUMMARY Summary of Thesis submitted for Ph.D. degree by Sarah Jane Berry on Seeking God by Strange Ways: Cults and Societies in fin de siècle literature The general consensus regarding the role of Christianity at the fin de siècle is that while it did not cease to exist, technological and scientific advances had eroded the faith of many educated Victorians. Here, the term “seeking” suggests a spiritual journey with the aim of attaining a true understanding of the universe, which in occult circles is called esoteric knowledge or “gnosis”. One of the purposes of this thesis is to demonstrate how “seeking God by strange ways” in fin de siècle literature is a spiritual rite of passage to locate God in man and involves “lifting the veil” between this world and the spiritual realm. The late nineteenth century traveller seeking God enters a “period of margin” or transitional phase between two fixed states. As liminality is characterized by transformation or a process of “becoming”, some liminal beings live outside their normal environment and raise questions concerning their self, the existing social order and “the new hedonism”. The novels and authors featured here have been chosen to illustrate this thesis because they describe alternative religious cults and societies and spiritual rites of passage, while exploring social and cultural transitions. This exploration often brings with it abjection, marginalization and alienation. In addition to raising questions of “gender inversion”, sexual equality with notions of the “equalization of women and men” and “psychic androgyny”, the occult and mystical revival laid great stress on individual evolution and perfection. -
Pázmány Péter Katolikus Egyetem Bölcsészet- És Társadalomtudományi Kar
Pázmány Péter Katolikus Egyetem Bölcsészet- és Társadalomtudományi Kar Történelemtudományi Doktori Iskola Vezetője: Dr. Őze Sándor DSc Enyedi Tamás Újrahasznosított vallások: Egyiptom a századforduló Hermetikus és Thelemikus gondolkodásában Doktori (PhD) Értekezés Témavezetők: Dr. Mezei Balázs DSc Dr. Bácskay András PhD Budapest,2019 Pázmány Péter Catholic University Faculty of Humanities and Social Studies Doctoral School of History Head of Doctoral School: Dr. Őze Sándor DSc Tamás Enyedi Recycled Religions: Egypt in Fin de Siécle Hermetic and Thelemic Thought Doctoral (PhD) Dissertation Supervisors: Dr. Mezei Balázs DSc Dr. Bácskay András Budapest, 2019. Table of Contents Introduction ................................................................................................................................ 1 Method, Sources, and Assumptions ........................................................................................... 7 The Occult Revival and History of the Golden Dawn ............................................................. 14 Disenchantment and the decline of religion ......................................................................... 14 Was there an Occult Revival? .............................................................................................. 20 Esoteric trends of the late nineteenth century ...................................................................... 25 An occult genealogy ............................................................................................................ -
Secret Inner Order Rituals of the Golden Dawn
Secret Inner Order Rituals Of The Golden Dawn By Pat Zalewski TABLE OF CONTENTS Introduction ........................................................................................................... 1 Chapter 1: Felkin and the New Zealand Order ............................................ 5 Thoth Hermes Temple Study Course for Adeptus Minor 5=6 ........... 19 Chapter 2: The Origins of the Rosicrucian Order .................................... 23 The Cypher Manuscripts .................................................................................. 31 Chapter 3: The Gods and Ritual .................................................................... 59 Chapter 4: Enochian Pronunciation ............................................................. 75 The Magical Language: A Vocabulary .......................................................... 77 Chapter 5: The 6=5 and 7=4 Rituals of the R.R. et A C .......................... 99 Appendix One: The Equinox Ceremony .................................................. 143 Appendix Two: The Portal of the Rosy Cross ........................................ 149 Appendix Three: Inner Order Study Curriculum ................................... 171 Appendix Four: "The Order of the Table Round".................................. 175 Regardie — In Memorial ...................................................................................... 179 Carrying on the Tradition of the Golden Dawn .............................................. 183 INTRODUCTION The idea of doing this book originally came from -
The Two Sources of Morality and Religion
THE TWO SOURCES OF MORALITY AND RELIGION By Henri Bergson This e-book had been prepared by Auro e-Books, an international website dedicated to e-books on Well-Being and Spirituality. Discover more e-books and other activities on our website: www.auro-ebooks.com Translated by . !shley !udra and "loudesley Brereton With the assistance o# W. $ors#all "arter %acmillan and "o., Limited St. %artin's Street, London ()*+ ,book ,dition -.(/ 3 Table of Contents Translators' Prefa e!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!" C#a$ter I! Moral Obligation!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!' C#a$ter II! Static Religion!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!(" C#a$ter III! D)na*% Religion!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!+'" C#a$ter I,! Final Re*arks Me #an% s An. M)sticis*!!!!!!!!!!!!!!!//0 About the Author!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!/2' 4 Translators' Preface 01 undertaking to place before the ,nglish public %. $enri Bergson's great work, which since its publication in %arch ()*- has gone through seventeen editions, the translators were confronted at the outset with great difficulties. !n e2ample, of the utmost importance, was the word 3morale3, which has a wider meaning in 4rench than in English, conveying both morality and ethics. There are obvious disadvantages in attempting to use now the one now the other of these two terms, though this has in some cases been done. But we have in most cases kept to the word 3morality3, and therefore consider it advisable to inform our readers of the wide sense in which we use it. !s %onsieur Bergson himsel# says more than once, 3You may attribute what meaning you like to a word, provided you start by clearly defining that meaning3. The path of all translation is strewn with stumbling-blocks. -
Science and Practice by Paul Foster Case
HERMETIC ALCHEMY The Golden Dawn Alchemv Series The Secret Fire - An Alchemical Study By E.J. Landord Garstin Hermetic Alchemy - Science and Practice By Paul Foster Case Additional titles planned for this series Please check 1.1:1.t'12~.Y'~I~L/. or-~./I%~oks for latest update HERMETIC ALCHEMY Science and Practice By Paul Foster Case "Our Father and Brother C.R. called unto himself at first only three persons, and then four more, and that by these eight the whole Invisible Rosicrusican Order was established." First Published in 1931 by THE SCHOOL OF AGELESS WISDOM 279 Newbury Street, Boston, Mass. Rosicrucian Order of the Golden Dawn www.rogd.org FOREWARD This volume is an excellent resource for gaining a greater understanding of Alchemy and the Hermetic tradition. Tony DeLuce should be commended for producing such a wonderful edition of Case's original Alchemy course material. Paul Foster Case - a true Adept within the Hermetic Order of the Golden Dawn (Alpha et Omega) in America - worked for several years under the guidance of Moina Mathers. Upon leaving the Order, he founded his own magical organization called B.O.T.A. (Builders of the Adytum). Case wrote a number of courses for the students in the B.O.T.A. and the material in this book comprised an early version of one of these courses. Case is known for communicating complex esoteric information and ideas in a clear and precise manner. It is a pleasure to read Case's lesson plan for cutting through the enigma of Alchemy, getting right to the powerfbl heart of what Spiritual Alchemy is, and how it can be used to benefit the magical life. -
Dion Fortune and Her Inner Plane Contacts: Intermediaries in the Western Esoteric Tradition
1 Dion Fortune and her Inner Plane Contacts: Intermediaries in the Western Esoteric Tradition Volume 1 of 2 Submitted by John Selby to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Theology June 2008 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has been previously submitted and approved for the award of a degree at this or any other University. 2 _________________________ Abstract Whereas occultists of the standing of H. P. Blavatsky, Annie Besant, C. W. Leadbeater, and especially Aleister Crowley have been well served by academic enquiry and by published accounts of their lives and work, Violet Evans, neé Firth (aka ‘Dion Fortune’), has suffered comparative neglect, as has her concept of the ‘Masters’ who inspired and informed her work. These factors, alongside the longevity of her Society of the Inner Light (still flourishing), are the catalysts for my embarking on this thesis. Chapter 1 discusses the method of approach, covers Fortune’s definitions of frequent occult terms, and compares observations of her work by fellow occultists and outside observers. Chapter 2 is a comprehensive review of mainly recent academic research into the role of intermediaries in magic and religion from ancient times, and serves as a background to Fortune’s own esoteric philosophy, showing that she was heir to a tradition with a long history. -
Rosicrucianism Definition and Origins Rosicrucianism Is a Major Esoteric
Rosicrucianism Definition and Origins Rosicrucianism is a major esoteric current that comprises a textual and symbolic tradition as well as a large number of social organizations, most of them initiatory. It originated with three controversial volumes published in Germany between 1614 and 1620, amidst deep political and religious anxieties in Europe that would soon erupt in the Thirty Years’ War. The two most important texts, the Fama Fraternitatis (1614) and the Confessio Fraternitatis (1615), are known as the Rosicrucian “manifestos,” and were most likely written by a small group of scholars in Tübingen, including Johann Valentin Andreae (1586–1654), Christoph Besold (1577–1648), and Tobias Hess (1586–1614). On the one hand, the manifestos advanced a vision of Christian piety harmonized with the emerging sciences, drawing on a range of esoteric influences from alchemy and Paracelsianism to Christian kabbalah and Hermeticism; on the other, they announced the existence of a secret society founded by a medieval initiate into Oriental mysteries named Christian Rosenkreuz, which keeps powerful esoteric secrets and works towards a millennialist goal: the “general reformation of the whole world.” The publications sparked wide interest and a major furor over the existence of these Rosicrucian brothers, inspiring a series of pro-Rosicrucian books written in the spirit of the manifestos, including the writings of Robert Fludd (1674–1637), Michael Maier (1568–1622), Jan Amos Comenius (1592–1670) and others. From Fiction to Fact While historians agree that no Rosicrucian brotherhood really existed at the time of the manifestos’ publication (Andreae famously referred to the texts as a ludibrium), several such societies were later invented. -
Weiser Antiquarian Books Catalogue
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On the Development of a Personal Hermetic Qabalistic Practice
ON THE DEVELOPMENT OF A PERSONAL HERMETIC QABALISTIC PRACTICE By Jaime Paul Lamb VII° Arizona College, S.R.I.C.F. INTRODUCTION As Freemasons, we periodically encounter references to Kabbalah in the degree work and supplemental literature on the Craft’s ritual and symbolism. Kabbalah (which, for the present context, we shall define as: a mystical, Judaic, exegetical method – the ontological elements of which, being of little present import), having its origins in medieval Europe, is explicitly referenced in certain degrees of the Ancient and Accepted Scottish Rite and also in the Masonic invitational order, Societas Rosicruciana. Despite the occasional proximity of the subject, many Masons overlook the opportunity to develop the necessary proficiency to utilize this powerful interpretive perspective. When we consider Kabbalah’s association with Freemasonry, we are generally referring to the system’s occult adaptation, commonly known in the Western Esoteric Tradition as Hermetic Qabalah. Hermetic Qabalah is differentiated from Judaic Kabbalah, and the Renaissance-era Christian Cabala of Pico della Mirandola et al., primarily in its syncretization with hermeticism, astrology, alchemy, tarot symbolism and various mythologically archetypal elements from pagandom, particularly that of the Egyptian & Greco-Roman cultures. This is the form which was utilized by Freemasons such as Samuel Liddell MacGregor Mathers, William Wynn Westcott, Arthur Edward Waite (all members of the Societas Rosicruciana and its splinter group, the Hermetic Order of the Golden Dawn), Paul Foster Case (of the post-Golden Dawn orders, Alpha et Omega and the Builders of the Adytum) and Manly Palmer Hall (author of The Secret Teachings of All Ages, an encyclopedic compendium of the Western Esoteric Tradition). -
Liber 777 Revised
777 REVISED 777 first published London and Felling-on-Tyne, The Walter Scott Publishing Co., Ltd., 1909. Reprinted with much additional matter, London: The Neptune Press, 1955 This electronic text issued by Celephaïs Press from somewhere beyond the Tanarian Hills, and manifested in the waking world in Leeds, Yorkshire, England 2003 E.V. Last revised and corrected 05.08.2004 (c) Ordo Templi Orientis JAF Box 7666 New York NY 10116 U.S.A. 777 REVISED VEL PROLEGOMENA SYMBOLICA AD SYSTEMAM SCEPTICO-MYSTICÆ VIÆ EXPLICANDÆ, FVNDAMENTVM HIEROGLYPHICVM SANCTISSI- MORVM SCIENTIÆ SVMMÆ \yyj \yhla jwr tja A REPRINT OF 777 WITH MUCH ADDITIONAL MATTER BY THE LATE ALEISTER CROWLEY Celephaïs Press Ulthar - Sarkomand - Inquanok – Leeds 2004 LIBER DCCLXXVII. A COMPLETE DICTIONARY OF THE CORRESPONDENCES OF ALL MAGICAL ELEMENTS, re- printed with extensive additions, making it the only standard comprehensive book of reference ever published. It is to the language of Occultism what Webster or Murray is to the English language. “Præmonstrance of A∴A∴,” Equinox III (1). CONTENTS * EDITORIAL PREFACE (to 777 Revised) . vi INTRODUCTION (from the first edition) . xi THE TREE OF LIFE . xviii TABLES OF CORRESPONDENCE . 1 TABLE I: The whole scale . 2 TABLE II: The Elements . 18 TABLE III: The Planets . 20 TABLE IV: The Sephiroth . 21 TABLE V: The Zodiac . 26 TABLE VI: The Paths . 33 * VARIOUS ARRANGEMENTS . 36 NOTES TO TABLES OF CORRESPONDENCE . 42 APPENDIX: THE YI KING . 49 * EXPLANATIONS OF THE ATTRIBUTIONS. 59 * THE NATURE AND SIGNIFICANCE OF THE MAGICAL ALPHABET 124 * BRIEF MEANINGS OF THE PRIMES. 132 * WHAT IS QABALAH? . 133 * WHAT IS A “NUMBER” OR “SYMBOL”? .