Littérature Générale Et Comparée Et L'histoire De L'art), À L'université D'illinois, Les Etats Unis

Total Page:16

File Type:pdf, Size:1020Kb

Littérature Générale Et Comparée Et L'histoire De L'art), À L'université D'illinois, Les Etats Unis Rosina Neginsky Enseignant-chercheur Fonction actuelle: Maître de Conférence HR d'études pluridisciplinaires (littérature générale et comparée et l'histoire de l'art), à l'Université d'Illinois, Les Etats Unis Titres: • Maître de conférence HR en littérature générale et comparée à l'Université d'Illinois, Etats Unis • Responsable d'archives de Grigorieff and Tchernycheva que j'ai catalogué et vendu à l'université d'Harvard en 1994. Serge Grigorieff était le regisseur du Ballet Russe de Diagilev de 1909-1929, puis des Ballets Russes de Basil, et à la fin de sa carrière l'administrateur et regisseur des ballets de Covent Garden. Sa femme, Liubov Tchernycheva était la prima ballerina dans ces trois compagnies • Fondatrice et directrice du Centre de Recherche sur le movement symboliste, Art, Literature and Music in Symbolism and Decadence (ALMSD) depuis 2010 • Président du département d'études pluridisciplinaires en 2006 • Fondatrice et editrice en chef de la série sur le symbolisme Art, Literature and Music in Symbolism, Its Origins and Its Consequences depuis 2013 • critique littéraire, écrivain Orientations de recherche et directions de travaux : Littératures et art russe, 1800-1930; littérature et art russes en émigration Littérature française, 1850-1990 Littérature anglaise, 1850-1910 Relations entre la peinture et la littérature Psychoanalyse et la littérature Psychoanalyse et la peinture Théologie et la littérature Mythologie et la littérature Publications: Ouvrages: • Zinaida Vengerova: In Search of Beauty. A Literary Ambassador between East and West, Peter Lang, Heidelberg University Series, 2004; second edition 2006 • Salome: The Image of a Woman Who Never Was, Cambridge Scholars Publishing, 2013 (Russian edition, Novoe Literaturnoe Obozrenie, Moscow, 2017) Catalogues d'expositions dont j'ai été le commissaire • Alexandra Pregel: Search for Self, University of Illinois Art Gallery, 2006 • Sergei Chepik: White Guard, Springfield College Art Gallery, 2009 • Lubov’ Momot, Springfield Art Association, 2017 Directions d'ouvrages: • Symbolism, Its Origins and Its Consequences, Cambridge Scholars Publishing, 2010 • Light and Obscurity in Symbolism, Its Origins and Its Consequences, Cambridge Scholars Publishing, 2016 • Mental Illness in Symbolism, Cambridge Scholars Publishing, 2017 Articles dans des publications collectives: • "Chingiz Aitmatov," pages 19-21,"Boris Pil'niak," pages 428-430. Reference Guide to Short Fiction, St.James Press, Chicago, 1993 • "Margarita Alliger," pages 18-20; "Tat'iana Goricheva," pages 221-22; "Tat'iana Velikanova," pages 697- 698, Dictionary of Russian and Soviet Women Writers, Greenwood Publishing Group Inc., Westport, 1994 • “Cervantes,” 1998, Reference Guide to Short Fiction, St. James Press, Chicago, 1998 • "Ivan Kireevsky," "Peter Kireevsky," "Aleksey Khomiakov," Dictionary of Literary Biography, The Age of Pushkin and Gogol, Gale Research Inc. and Bruccoli Clark Layman, Inc. 1999 • "Zinaida Vengerova," Russian Women Writers, Garland Publishers, 1999 • Akhmatova, Tsvetaeva, Hippius, Block, Briusov, Voloshin, Esenin, Maykovskii, Mandelshtam, Bergollets, Pasternak, Zabolotskii,Voznesenskii, Evtushenko, Vysotskii, Brodskii, The Routledge Who’s Who in Twentieth Century World Poetry, London, 2000 • “Angela Carter,” Dictionary of Literary Biography, DLB 319: British and Irish Short Fiction Writers, 1945- 2000, Bruccoli Clark Layman, Inc., 2005 • Bagritsky and Nekrasov, two book chapters, Dictionary of Literary Biography, 2010 • “Alexandra Pregel,” - book chapter, Russian Artists in USA, Canada, 2011 Articles dans des revues internationales et nationales à comité de lecture : • Un article sur Zinaida Vengerova, une introduction à sa correspondance avec Sofia Balakhovski-Petit et ses 64 lettres inédites avec mes commentaires, " Revue des Etudes Slaves, CNRS, Institut des Etudes Slaves, Paris, LXVII/1, pages 187-236, LXVII/2-3, pages 457-516, LXVII/4, pages 693-748, 1995 • Un article sur Zinaida Hippius, une introduction à sa correspondance inédites avec Sofia Balakhovski-Petit, et les lettres inédites de Zinaida Hipppius, Russian Literature, Amsterdam, XXXVII-I, pages 49-91, January 1995 • "Edited Unpublished Correspondence of Dmitrii Merezhkovsky, Introduction and Commentaries," Novoe literaturenoe obozrenie, Moscow, May, N 12, pages 109-117, 1995 • "Zinaida Vengerova," et son article "La femme russe", Lettres russes (LRS), N 19, pages 10-16, 46-52, Paris, 1996 • “Pourquoi Zinaida Vengerova perçoit Symbolism comme fin-de-siècle reinterpretation de la Renaissance?” Lettres Modernes, Lyon, France, 2007 Participation à des actes de colloques : • “L’amour chez Platon, Vl. Soloviev et les symbolistes russes,” La Raison, Lyon, 2008 • “Mallarmé and Self-Portrait in Disguise,” Symbolism, Its Origins and Its Consequences, Cambridge Scholars Publisher, Cambridge, 2010 • Introduction pour les actes de colloques Symbolism, Its Origins and Its Consequences, Cambridge Schloars Publishing, 2010 • “L'esthetic de Michael Vroubel,” Les Lettres Modernes, 2012, Lyon, France: http://irphil.univ-lyon3.fr/accueil-philosophie/philosophie/recherche/publications/la- clandestinite-etudes-sur-la-pensee-russe-582181.kjsp?RH=1326705502535 • “L'influence de Platon sur la vision d'amour chez Zinaida Hippius”, Université de Strasbourg, 2016 • “L'influence de Platon sur la vision d'amour chez le philosophe russe Vladimir Soloviev”, Université de Jean Moulin, Lyon III, 2016 • “The Meaning of Beheadings in Works of Gustave Moreau and Odilon Redon,” Light and Obscurity in Symbolism, 2016 Autres articles (Compte rendus) • "Bronislava Nijinska, Early Memoirs, Translated and Edited by Irina Nijinska and Jean Rawlinson. With an introduction by and in consultation with Anna Kisselgoff," Slavic and East European Journal, 39, January 1995. • "Milan Kundera and Feminism. Dangerous Intersections. John O'Brien," Slavic and East European Journal, January 1997. • “Svetlana Dion. Ne dyshi bez menia: stikhotvoreniia (Don’t Breath without Me. Verse),” Slavic and East European Journal, Fall 2001 • “Lilia Pann. Neskuchny sad: poety, prozaiki 80-e-90-e,” Slavic and East European Journal, Fall 2001 • “Sonia I. Ketchian, Keats and The Russian Poets,” Slavic and East European Journal, 2003 • “Irene Kolchinsky, The Revivle of the Russian Literary Avant-Garde: The Thaw Generation and Beyond,” Slavic and East European Journal, 2003 • “Lev Karsavine. Le poème de la mort.” Traduction, postface et les renseignements biographiques par Françoise Lesourd. Editions l’Age d’Homme. Lausanne, Suisse, 2003, Slavic and East European Journal, 2006 • “Le Dialogue des Arts dans le Symbolisme Russe, dossier dirigé par Jean-Claude Marcadé”, La Revue d'Etudes Slaves, Paris, 2010 • Revue des Etudes Slaves: Tome soixante-dix-neuvième (LXXIX), fascicule 3. Entre les genres. L'écriture de l'intime dans la littérature russe XIXe-XXe siècles. Paris: publiée par l'Institut d'études slaves et le Centre d'études slaves. Unité mixes de l'université Paris-Sorbonne et du Centre national de la recherche scientifique, 2008; Slavic and East European Journal, Summer, 2011 • Annick Morand. De L’Emigré au Déraciné: La “Jeune Génération” des Écrivains Russes Entre Identité et Esthétique (Paris, 1920–1940). Lausanne, Switzerland: L’age d’homme, 2010. Bibliography. Index. 397 pp.; Slavic and East European Journa, SEEJ_59_3_7T 12/2/2015, p. 466-467 e • Rosina Neginsky, « « Temps ressenti » et « Temps construit » dans les littératures russe et fran- çaise au XX siècle, sous la direction de Jean-Philippe Jaccard et Ioulia Podoroga, Éditions Kimé, Paris, 2013, 224 pages.”; Revue des Etudes Slaves, Fascicule 4, Paris, 2014, p. 860-862 • Dina Mantcheva. La Dramaturgie symboliste de l’Ouest à l’Est européen. L’Harmattan, collection Univers théâtral, 2013, 350 pages, La Revue de littérature comparée, 2016 Oeuvres littéraires Poèsie Ouvrages: • Dans le Jardin du Luxembourg, en français, en anglais et en russe, L’Harmattan, 2015 • Jongleur (Juggler), en russe et en anglais, University Press of the South, 2009 • Under the Light of the Moon, “Slovo-Word,” New York, 2002 • Dancing Over the Precipice, Effect publishing house, New York, 1997 Poèmes publiés dans les revues et anthologies littéraires: • “L’ange de mort,” 2016 • “Mrs Dalloway,” Quiddity, 2009 • “Scream,” Anthology of White Oak Press, 2008 • “Yearning,” Anthology Immortal Verses Series, USA, 2007 • “Unloved,” Anthology Centres of Expression, England, London, 2007 • “A Parisian,” Anthology of League of American Poets, 2007 • Two poems published in the Anthology The Best Poems and Poets of 2003 and 2004, International Library of Poets • Two poems published in the Anthology Love of Labor, Noble Publishing House, London, 2004 • "Selected poetry," Vstrechi, Philadelphia, 1992 Nouvelles • “Sky” (Nebo), Anthology of Short Stories, Arena-3, 2009, Chicago • “Spring” (Vesna), Anthology of Short Stories, Arena-2, 2007, Chicago CONFERENCES par INVITATION: • « L’art, jalousie et passion: Mozart et Salieri, » Compositeur dans la littérature, décembre 2016, University Paris-Sorbonne, Paris, France. • « Les franc maçons russes en France avant la deuxième guerre mondiale, » Persecutions en France dans les années trente, février 2016, Université Paris-Sorbonne, Paris, France. • « Odilon Redon: Angoisse et le nouvel language visuel » Angoisse dans le Symbolisme Europeen, june 2015, Université Paris-Sorbonne, Paris, France. • L’art d’autotraduction : Jongleur et Dans le Jardin du Luxembourg , La traduction de poèsie, mai 2015, Université Jean Moulin, Lyon III,
Recommended publications
  • Virginia Woolf's Portraits of Russian Writers
    Virginia Woolf’s Portraits of Russian Writers Virginia Woolf’s Portraits of Russian Writers: Creating the Literary Other By Darya Protopopova Virginia Woolf’s Portraits of Russian Writers: Creating the Literary Other By Darya Protopopova This book first published 2019 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2019 by Darya Protopopova All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-2753-0 ISBN (13): 978-1-5275-2753-9 TABLE OF CONTENTS Note on the Text ........................................................................................ vi Preface ...................................................................................................... vii Introduction ................................................................................................ 1 Russia and the British Search for the Cultural ‘Other’ Chapter One .............................................................................................. 32 Woolf’s Real and Fictional Russians Chapter Two ............................................................................................. 58 Woolf and Dostoevsky: Verbalising the Soul Chapter Three ........................................................................................
    [Show full text]
  • The Chinese Translation of Russian Literature Sinica Leidensia
    The Chinese Translation of Russian Literature Sinica Leidensia Edited by Barend J. ter Haar In co-operation with P. K. Bol, D. R. Knechtges, E. S. Rawski, W. L. Idema, E. Zürcher †, H. T. Zurndorfer VOLUME 90 The Chinese Translation of Russian Literature Three Studies By Mark Gamsa LEIDEN • BOSTON 2008 Cover illustration: Samovar and teacups. After an idea by Ursula Stadler Gamsa. This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Gamsa, Mark, 1970– The Chinese translation of Russian literature : three studies / by Mark Gamsa. p. cm. — (Sinica leidensia ; v. 90) Includes bibliographical references and index. ISBN 978-90-04-16844-2 (hardback : alk. paper) 1. Russian literature—20th century—Translations into Chinese—History and criticism. 2. Translating and interpreting—China—History—20th century. 3. Savinkov, B. V. (Boris Viktorovich), 1879–1925—Criticism and interpretation. 4. Artsybashev, M. P. (Mikhail Petrovich), 1878–1927—Criticism and interpretation. 5. Andreev, L. N. (Leonid Nikolaevich), 1871–1919—Criticism and interpretation. 6. Lu Xun, 1881–1936—Criticism and interpretation. I. Title. PG2985.G36 2008 495.1’8029171—dc22 2008027646 ISSN 0169-9563 ISBN 978 90 04 16844 2 Copyright 2008 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA.
    [Show full text]
  • Shelley in the Transition to Russian Symbolism
    SHELLEY IN THE TRANSITION TO RUSSIAN SYMBOLISM: THREE VERSIONS OF ‘OZYMANDIAS’ David N. Wells I Shelley is a particularly significant figure in the early development of Russian Symbolism because of the high degree of critical attention he received in the 1880s and 1890s when Symbolism was rising as a literary force in Russia, and because of the number and quality of his translators. This article examines three different translations of Shelley’s sonnet ‘Ozymandias’ from the period. Taken together, they show that the English poet could be interpreted in different ways in order to support radically different aesthetic ideas, and to reflect both the views of the literary establishment and those of the emerging Symbolist movement. At the same time the example of Shelley confirms a persistent general truth about literary history: that the literary past is constantly recreated in terms of the present, and that a shared culture can be used to promote a changing view of the world as well as to reinforce the status quo. The advent of Symbolism as a literary movement in Russian literature is sometimes seen as a revolution in which a tide of individualism, prompted by a crisis of faith at home, and combined with a new sense of form drawing on French models, replaced almost overnight the positivist and utilitarian traditions of the 1870s and 1880s with their emphasis on social responsibility and their more conservative approach to metre, rhyme and poetic style.1 And indeed three landmark literary events marking the advent of Symbolism in Russia occurred in the pivotal year of 1892 – the publication of Zinaida Vengerova’s groundbreaking article on the French Symbolist poets in Severnyi vestnik, the appearance of 1 Ronald E.
    [Show full text]
  • Resilient Russian Women in the 1920S & 1930S
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Zea E-Books Zea E-Books 8-19-2015 Resilient Russian Women in the 1920s & 1930s Marcelline Hutton [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/zeabook Part of the European Languages and Societies Commons, Modern Art and Architecture Commons, Modern Literature Commons, Russian Literature Commons, Theatre and Performance Studies Commons, and the Women's Studies Commons Recommended Citation Hutton, Marcelline, "Resilient Russian Women in the 1920s & 1930s" (2015). Zea E-Books. Book 31. http://digitalcommons.unl.edu/zeabook/31 This Book is brought to you for free and open access by the Zea E-Books at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Zea E-Books by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Marcelline Hutton Resilient Russian Women in the 1920s & 1930s The stories of Russian educated women, peasants, prisoners, workers, wives, and mothers of the 1920s and 1930s show how work, marriage, family, religion, and even patriotism helped sustain them during harsh times. The Russian Revolution launched an economic and social upheaval that released peasant women from the control of traditional extended fam- ilies. It promised urban women equality and created opportunities for employment and higher education. Yet, the revolution did little to elim- inate Russian patriarchal culture, which continued to undermine wom- en’s social, sexual, economic, and political conditions. Divorce and abor- tion became more widespread, but birth control remained limited, and sexual liberation meant greater freedom for men than for women. The transformations that women needed to gain true equality were post- poned by the pov erty of the new state and the political agendas of lead- ers like Lenin, Trotsky, and Stalin.
    [Show full text]
  • Defining Feminism: a Comparative Historical Approach
    Referencia bibliográfica: Offen, K. (1986). Defining Feminism: A Comparative Historical Approach. Signs, 14(1), 119– 157. Disponible en http://www.jstor.org/stable/3174664 ISSN: - DEFINING FEMINISM: A COMPARATIVEHISTORICAL APPROACH KAREN OFFEN What is feminism? Who is a feminist? How do we understand fem- inism across national boundaries? Across cultures? Across centu- ries? These questions and their corollaries are raised every day, both here and abroad, by activists in the contemporary women's movement, by scholars, in the press, and in informal conversation. Everyone seems to have different answers, and every answer is infused with a political and emotional charge. To many people, inside and outside of the academy, the word "feminism" continues to inspire controversy and to arouse a visceral response-indeed, even to evoke fear among a sizable portion of the general public. If words and the concepts they convey can be said to be dangerous, then "feminism" and "feminist" must be dangerous words, repre- senting dangerous concepts. Despite Virginia Woolf's attempt some This essay was conceived amid a contestation over the historical content of fem- inism at the 1976 Berkshire Conference on the History of Women, held at Bryn Mawr College. An earlier version circulated as Working Paper no. 22, Center for Research on Women (now the Institute for Research on Women and Gender), Stan- ford University (1985), under the title, "Toward a Historical Definition of Feminism: The Case of France." I wish to thank many historian colleagues and the reviewers of Signs for their challenging comments, tips, and suggestions on previous drafts. I am also indebted to the Harvard University Center for European Studies; the Wom- en's Studies Seminar of the Huntington Library, San Marino, California, and San Diego State University, for inviting me to present these findings; and to Clemson University, for asking me to deliver the first Dorothy Lambert Whisnant Lecture on Women's History.
    [Show full text]
  • John Cournos Among the Imagists: Prelude to Petrograd
    John Cournos Among the Imagists: Prelude to Petrograd Marilyn Schwinn Smith 1. Introduction On 2 February 1918, poet H. D. (1886-1961) wrote from London to her fellow American John Cournos (1881-1966) in response to the packet he had sent from revolutionary Petrograd: “I read the poems with great joy—the one to A.A. touched me deeply.”1 Neither the poem nor the identity of its addressee has appeared in either H. D. or Anglophone scholarship. Locating the poem and identifying its addressee has been the province of scholars in Russia. The poem “To A. A.” invites us to take a deeper look into the working relationship between Cournos and H. D. In doing so, the Anglophone reader comes to a broader understanding of John Cournos’s overlooked position of among the Anglo-American Imagists, of the role he played in bridging English-language and Russian literary relations, and of England’s wartime activity in Russia. From among his several vocations, John Cournos is remembered certainly not as a poet but as a translator. Born in what today is Ukraine, Cournos was fuent in Russian and began translating into English in 1908, when living in Philadelphia. In London at the time of the Great War, he worked for the British War Department, translating military cables from Russia at Marconi House. Cournos was then recruited to serve on the British government’s Anglo-Russian Commission in Petrograd. His ofcial duties involved writing articles for Russian periodicals designed to sustain public sentiment for remaining in the war. Arriving in Petrograd 14 October 1917, mere weeks before the Bolshevik coup, Cournos was subject to the dire conditions of a city stricken frst by the war and now by revolutionary disorder and violence.
    [Show full text]
  • Edinburgh Research Explorer
    Edinburgh Research Explorer Korney Chukovsky in Britain Citation for published version: Vaninskaya, A 2011, 'Korney Chukovsky in Britain', Translation and Literature, vol. 20, no. 3, pp. 373-392. https://doi.org/10.3366/tal.2011.0037 Digital Object Identifier (DOI): 10.3366/tal.2011.0037 Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Translation and Literature Publisher Rights Statement: (c) EUP 2011 Vaninskaya, A. (2011). Korney Chukovsky in Britain. Translation and Literature, 20(3), 373-392, doi: 10.3366/tal.2011.0037 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 27. Sep. 2021 Korney Chukovsky in Britain Anna Vaninskaya The story of the reception of one national literature by another is by definition the story of intermediaries, of ‘secondary figures: obscure translators, academics and publishers’, as Rachel Polonsky calls them in her account of the reception of English literature by Russian writers of the Silver Age.1 The ‘obscurity’ of such figures is, of course, a relative matter: the subject of this essay was much more famous in Russia than any of the émigré intermediaries – Sergey Kravchinsky (‘Stepniak’), Samuel Koteliansky, or Prince Dmitry Sviatopolk-Mirsky – familiar to students of the British reception of Russian literature.
    [Show full text]
  • 1914 Diary of Sir Horace Curzon Plunkett (1854–1932) Transcribed, Annotated and Indexed by Kate Targett
    1914 Diary of Sir Horace Curzon Plunkett (1854–1932) Transcribed, annotated and indexed by Kate Targett. December 2012 NOTES ‘There was nothing wrong with my head, but only with my handwriting, which has often caused difficulties.’ Horace Plunkett, Irish Homestead, 30 July 1910 Conventions In order to reflect the manuscript as completely and accurately as possible and to retain its original ‘flavour’, Plunkett’s spelling, punctuation, capitalisation and amendments have been reproduced unless otherwise indicated. The conventions adopted for transcription are outlined below. 1) Common titles (usually with an underscored superscript in the original) have been standardised with full stops: Archbp. (Archbishop), Bp. (Bishop), Capt./Capt’n., Col., Fr. (Father), Gen./Gen’l , Gov./Gov’r (Governor), Hon. (Honourable), Jr., Ld., Mr., Mrs., Mgr. (Monsignor), Dr., Prof./Prof’r., Rev’d. 2) Unclear words for which there is a ‘best guess’ are preceded by a query (e.g. ?battle) in transcription; alternative transcriptions are expressed as ?bond/band. 3) Illegible letters are represented, as nearly as possible, by hyphens (e.g. b----t) 4) Any query (?) that does not immediately precede a word appears in the original manuscript unless otherwise indicated. 5) Punctuation (or lack of) Commas have been inserted only to reduce ambiguity. ‘Best guess’ additions appear as [,]. Apostrophes have been inserted in: – surnames beginning with O (e.g. O’Hara) – negative contractions (e.g. can’t, don’t, won’t, didn’t) – possessives, to clarify context (e.g. Adams’ house; Adam’s house). However, Plunkett commonly indicates the plural of surnames ending in ‘s’ by an apostrophe (e.g.
    [Show full text]
  • The Mysterious Mrs Townsend Michael Pursglove in 2014 of Two New Translations of Anna Karenina, by Rosamund Bartlett and Marion
    The Mysterious Mrs Townsend Michael Pursglove In 2014 of two new translations of Anna Karenina, by Rosamund Bartlett and Marion Schwartz, were published . They were reviewed in this journal (14.2.39 Autumn 2015) by Muireann Maguire, who began her review thus: Translations of Anna Karenina may never before have been compared to the Number 10 bus, yet there is a similarity between both phenomena: one gets accustomed to waiting years for the next one, and then two come along at once. In a fascinating blog on the subject of the Bartlett translation (http://russiandinosaur.blogspot.co.uk/2014/07/if-it-squelches-like-snipe-its- anna.html.) Dr Maguire performs the considerable service of listing all thirteen English translations of the novel, given that Wikipedia only lists eleven of them. For some reason Wikipedia omits the 1904 translation by Leo Wiener and the 1912 translation by Rochelle S. Townsend, which was, chronologically, the fourth English translation to be published. It was first published in two volumes by J. M. Dent in London and E. P. Dutton in New York and was reprinted 15 times by these publishers between then and 1968/69. The same translation was issued as a single volume by the Book Society in 1943, with an introduction by C. Day Lewis, and in 1958 the translation was distributed by Heron Books with an introduction by Nikolai Andreyev. This was by no means Townsend's only translation. The year before Anna Karenina Dent in UK and Dutton in US published her translation of Turgenev's Virgin Soil, the last such translation to appear for over a hundred years, when my own translation was published by Alma Classics in 2014.
    [Show full text]
  • From Orientalism to Cultural Capital Capital Cultural Cultural to to Orientalism Orientalism from From
    From Orientalism to Cultural Capital From Orientalism to Cultural Capital From Orientalism to Cultural Capital presents a fascinating account of the wave of Russophilia that pervaded British literary culture in The Myth of Russia in British Literature of the 1920s the early twentieth century. The authors bring a new approach to the study of this period, exploring the literary phenomenon through two theoretical models from the social sciences: Orientalism and the notion of ‘cultural capital’ associated with Pierre Bourdieu. Examining the responses of leading literary practitioners who had a significant impact on the institutional transmission of Russian culture, they reassess the mechanics of cultural dialogism, mediation and exchange, casting new light on British perceptions of modernism as a transcultural artistic movement and the ways in which the literary interaction with the myth of Russia shaped and intensified these cultural views. Olga Soboleva teaches Comparative Literature at the London School of Economics and Political Science. Her research interests are in nineteenth- and twentieth-century Russian and European culture. • Her recent publications include The Only Hope of the World: George Bernard Shaw and Russia (2012), The Silver Mask: Soboleva and Wrenn Harlequinade in the Symbolist Poetry of Blok and Belyi (2008) and articles on Tolstoy, Dostoevsky, Nabokov, Chekhov, Boris Akunin and Victor Pelevin. Angus Wrenn has taught Comparative Literature at the London School of Economics and Political Science since 1997. His most recent publications include The Only Hope of the World: George Bernard Shaw and Russia (2012), Henry James and the Second Empire (2009) and articles on the reception of Ford Madox Ford and Henry James in Europe.
    [Show full text]
  • Russian Literary Portraiture in the Twentieth Century: Collecting and Re-Collecting Lichnosti in Criticism and Memoir
    Russian Literary Portraiture in the Twentieth Century: Collecting and Re-Collecting Lichnosti in Criticism and Memoir by Daniel Aaron Brooks A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Slavic Languages and Literatures in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Harsha Ram, Chair Professor Olga Matich Professor Irina Paperno Professor Victoria Frede Summer 2015 Russian Literary Portraiture in the Twentieth Century: Collecting and Re-Collecting Lichnosti in Criticism and Memoir © 2015 by Daniel Aaron Brooks Abstract Russian Literary Portraiture in the Twentieth Century: Collecting and Re-Collecting Lichnosti in Criticism and Memoir by Daniel Aaron Brooks Doctor of Philosophy in Slavic Languages and Literatures University of California, Berkeley Professor Harsha Ram, Chair This dissertation offers a select history of the literary portrait genre in Russian culture from its genesis in the 1890s through the 1960s. I define the literary portrait as a succinct account of a particular author's individual or creative personality – in Russian, lichnost' – that readily lends itself to anthologization, in which that literary portrait acquires additional meaning through the comparative or cumulative format in which it participates. In tracing the developments in the genre through a series of representative portrait collections, I focus in particular on two historical moments: 1905-1914, when literary portraiture moved beyond its original Symbolist confines, courted a wider reading audience, and became a key genre for the theorization and explication of Russian modernity; and the post-Revolutionary period, when writers both in emigration and within the Soviet Union repeatedly turned to the genre as a means of shaping narratives about late imperial and early Soviet culture.
    [Show full text]
  • Symbol and Symbolism in Literature
    SYMBOL AND SYMBOLISM IN LITERATURE From Volume IV, Dictionary of the History of Ideas University of Virginia Library © 1968, 1973 Charles Scribner's Sons, New York The word “symbol” has had a long and complex history since antiquity. Today it may designate very different sorts of concepts in the most varied contexts. The use in mathematics or symbolic logic is almost diametrically opposed to its use in literary criticism, and even there it vacillates, for “symbol” often cannot be distinguished from “sign,” “synecdoche” and “allegory.” In Northrop Frye's influential Anatomy of Criticism (Princeton, 1957) it is defined “as any unit of any work of literature which can be isolated for critical attention” (p. 367). The word comes from the Greek verb symballein, “to put together,” and the noun symbolon, “sign,” “token” which originally referred to a half-coin which the two parties to an agreement carried away as a pledge for its fulfillment. Late in the seventeenth century its use, e.g., in Leibniz, seems to have served often as a designation for a mathematical sign. Its application to literature with a clearly defined meaning, contrasting it with allegory, occurred first in Germany late in the eighteenth century. Symbol, Sinnbild, emblem, hieroglyph, allegory were used almost interchangeably by Winckelmann, Lessing, and Herder. Only Kant in Die Kritik der Urteilskraft (Critique of Judgment; 1790) gave symbol a more precise meaning in the context of aesthetics. He expressly rejects “the modern logicians” (i.e., Leibniz and Wolff) who use it in opposition to “intuitive representation.” “Symbolic representation is only a kind of intuitive representation,” and symbols are “indirect representations of the concept through the medium of analogy.” “Beauty is a symbol of morality” (paragraph 59).
    [Show full text]