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Virginia Woolf's Portraits of Russian Writers
Virginia Woolf’s Portraits of Russian Writers Virginia Woolf’s Portraits of Russian Writers: Creating the Literary Other By Darya Protopopova Virginia Woolf’s Portraits of Russian Writers: Creating the Literary Other By Darya Protopopova This book first published 2019 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2019 by Darya Protopopova All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-2753-0 ISBN (13): 978-1-5275-2753-9 TABLE OF CONTENTS Note on the Text ........................................................................................ vi Preface ...................................................................................................... vii Introduction ................................................................................................ 1 Russia and the British Search for the Cultural ‘Other’ Chapter One .............................................................................................. 32 Woolf’s Real and Fictional Russians Chapter Two ............................................................................................. 58 Woolf and Dostoevsky: Verbalising the Soul Chapter Three ........................................................................................ -
Mirrors and Encyclopaediae Woodrow Kernohan, 2013 When Speaking and Writing About His Paintings and Exhibitions, Damien Flood Ci
Mirrors and Encyclopaediae Woodrow Kernohan, 2013 When speaking and writing about his paintings and exhibitions, Damien Flood cites the mirrored worlds of utopian/dystopian fiction, from Athanasius Kircher ’s “Mundus Subterraneus ” (1665) to Ren é Laloux ’s animation “Fantastic Planet ” (1973), as jumping-off points. Topographic elements, apparitions of experimental psychology and titles that conjure the immaterial are his recurrent motifs of the fantastic. An archaeology of forms upon overlaid semitransparent grounds destabilize the picture plane, reordering taxonomies and estranging the familiar. Discovering these worlds anew through “Counter Earth ” (2010), “History of the Visitation ” (2011) and “Theatre of the World ” (2012), what follows is my own encounter with the very same mirrors and encyclopaediae. A PDF facsimile of the perplexing “Voynich Manuscript ” led to renowned cryptographers ’ attempts at decipherment, and reacquaintance with Jorge Luis Borges ’ fabulous encyclopaediae, analogous to the Manuscript, that infuse and disintegrate the basis of knowledge, instigating Michel Foucault to write his archaeology of the human sciences, “The Order of Things ” (1966). ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ Now I held in my hands a vast methodical fragment of an unknown planet's entire history, with its architecture and its playing cards, with the dread of its mythologies and the murmur of its languages, with its emperors and its seas, with its minerals and its birds and its fish, with its algebra and its fire, with its theological and metaphysical controversy . (Jorge Luis Borges, "Tl ön, Uqbar, Orbis Tertius" p.5) ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ ~ On 11 February 2011 the Accelerator Mass Spectrometry (AMS) Laboratory, University of Arizona, removed some of the uncertainty that has surrounded "the world's most mysterious manuscript" 1 since it re-emerged after centuries of obscurity in Villa Mondragone, a Jesuit College in Frascati, near Rome. -
Charlotte Wilson, the ''Woman Question'', and the Meanings of Anarchist Socialism in Late Victorian Radicalism
IRSH, Page 1 of 34. doi:10.1017/S0020859011000757 r 2011 Internationaal Instituut voor Sociale Geschiedenis Charlotte Wilson, the ‘‘Woman Question’’, and the Meanings of Anarchist Socialism in Late Victorian Radicalism S USAN H INELY Department of History, State University of New York at Stony Brook E-mail: [email protected] SUMMARY: Recent literature on radical movements in the late nineteenth and early twentieth centuries has re-cast this period as a key stage of contemporary globali- zation, one in which ideological formulations and radical alliances were fluid and did not fall neatly into the categories traditionally assigned by political history. The following analysis of Charlotte Wilson’s anarchist political ideas and activism in late Victorian Britain is an intervention in this new historiography that both supports the thesis of global ideological heterogeneity and supplements it by revealing the challenge to sexual hierarchy that coursed through many of these radical cross- currents. The unexpected alliances Wilson formed in pursuit of her understanding of anarchist socialism underscore the protean nature of radical politics but also show an over-arching consensus that united these disparate groups, a common vision of the socialist future in which the fundamental but oppositional values of self and society would merge. This consensus arguably allowed Wilson’s gendered definition of anarchism to adapt to new terms as she and other socialist women pursued their radical vision as activists in the pre-war women’s movement. INTRODUCTION London in the last decades of the nineteenth century was a global crossroads and political haven for a large number of radical activists and theorists, many of whom were identified with the anarchist school of socialist thought. -
The Marriage Certificate of Ethel and Wilfrid Voynich
The Registration of Marriage of Ethel and Wilfrid Voynich (From Voynichiana: documents, images, and research illuminating the lives of Wilfrid and Ethel Voynich and of Anne M. Nill, Wilfrid Voynich's assistant and Ethel's life-long companion after Voynich's death.) © Colin MacKinnon 2013 The Registration of Marriage of Ethel and Wilfrid Voynich1 The Voyniches were married on September 6, 1902, a Saturday, in the Register Office of the Civil Parish of St. Giles, South Bloomsbury, close to where they had been living as man and wife (see The Voyniches in the 1901 Census of England and Wales). The entry into the register of their marriage is filled out in one hand – probably that of the Registrar, Emanuel A. Newbery. Neither Wilfrid nor Ethel signed it. Voynich’s father’s name is listed as “Leonard Antoni Fulgenci[illegible] Habdank-Wojnicz” and his profession as “Barrister.” Ethel’s father’s name is listed as “George Boole (deceased)” and his profession as “Professor of mathematics.” The document raises numerous questions. For one, Ethel is named on it as “Ethel Lilian Voynich,” Wilfrid as “Wilfrid Michael Habdank-Woynicz.” What did the Registrar make of the similarity of their two last names? Particularly since Ethel’s father’s name was given on the document as “Boole.” Why is Ethel’s residence listed on this certificate as “Moss Lane, Pinner”? Moss Lane, Pinner was the address of Frederick Reilly, one of the referees on Voynich’s naturalization papers (see The Naturalization Papers of Wilfrid Voynich). Did Ethel assume 1 JPEG courtesy of Gerry Kennedy. -
The Chinese Translation of Russian Literature Sinica Leidensia
The Chinese Translation of Russian Literature Sinica Leidensia Edited by Barend J. ter Haar In co-operation with P. K. Bol, D. R. Knechtges, E. S. Rawski, W. L. Idema, E. Zürcher †, H. T. Zurndorfer VOLUME 90 The Chinese Translation of Russian Literature Three Studies By Mark Gamsa LEIDEN • BOSTON 2008 Cover illustration: Samovar and teacups. After an idea by Ursula Stadler Gamsa. This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Gamsa, Mark, 1970– The Chinese translation of Russian literature : three studies / by Mark Gamsa. p. cm. — (Sinica leidensia ; v. 90) Includes bibliographical references and index. ISBN 978-90-04-16844-2 (hardback : alk. paper) 1. Russian literature—20th century—Translations into Chinese—History and criticism. 2. Translating and interpreting—China—History—20th century. 3. Savinkov, B. V. (Boris Viktorovich), 1879–1925—Criticism and interpretation. 4. Artsybashev, M. P. (Mikhail Petrovich), 1878–1927—Criticism and interpretation. 5. Andreev, L. N. (Leonid Nikolaevich), 1871–1919—Criticism and interpretation. 6. Lu Xun, 1881–1936—Criticism and interpretation. I. Title. PG2985.G36 2008 495.1’8029171—dc22 2008027646 ISSN 0169-9563 ISBN 978 90 04 16844 2 Copyright 2008 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. -
Shelley in the Transition to Russian Symbolism
SHELLEY IN THE TRANSITION TO RUSSIAN SYMBOLISM: THREE VERSIONS OF ‘OZYMANDIAS’ David N. Wells I Shelley is a particularly significant figure in the early development of Russian Symbolism because of the high degree of critical attention he received in the 1880s and 1890s when Symbolism was rising as a literary force in Russia, and because of the number and quality of his translators. This article examines three different translations of Shelley’s sonnet ‘Ozymandias’ from the period. Taken together, they show that the English poet could be interpreted in different ways in order to support radically different aesthetic ideas, and to reflect both the views of the literary establishment and those of the emerging Symbolist movement. At the same time the example of Shelley confirms a persistent general truth about literary history: that the literary past is constantly recreated in terms of the present, and that a shared culture can be used to promote a changing view of the world as well as to reinforce the status quo. The advent of Symbolism as a literary movement in Russian literature is sometimes seen as a revolution in which a tide of individualism, prompted by a crisis of faith at home, and combined with a new sense of form drawing on French models, replaced almost overnight the positivist and utilitarian traditions of the 1870s and 1880s with their emphasis on social responsibility and their more conservative approach to metre, rhyme and poetic style.1 And indeed three landmark literary events marking the advent of Symbolism in Russia occurred in the pivotal year of 1892 – the publication of Zinaida Vengerova’s groundbreaking article on the French Symbolist poets in Severnyi vestnik, the appearance of 1 Ronald E. -
Resilient Russian Women in the 1920S & 1930S
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Zea E-Books Zea E-Books 8-19-2015 Resilient Russian Women in the 1920s & 1930s Marcelline Hutton [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/zeabook Part of the European Languages and Societies Commons, Modern Art and Architecture Commons, Modern Literature Commons, Russian Literature Commons, Theatre and Performance Studies Commons, and the Women's Studies Commons Recommended Citation Hutton, Marcelline, "Resilient Russian Women in the 1920s & 1930s" (2015). Zea E-Books. Book 31. http://digitalcommons.unl.edu/zeabook/31 This Book is brought to you for free and open access by the Zea E-Books at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Zea E-Books by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Marcelline Hutton Resilient Russian Women in the 1920s & 1930s The stories of Russian educated women, peasants, prisoners, workers, wives, and mothers of the 1920s and 1930s show how work, marriage, family, religion, and even patriotism helped sustain them during harsh times. The Russian Revolution launched an economic and social upheaval that released peasant women from the control of traditional extended fam- ilies. It promised urban women equality and created opportunities for employment and higher education. Yet, the revolution did little to elim- inate Russian patriarchal culture, which continued to undermine wom- en’s social, sexual, economic, and political conditions. Divorce and abor- tion became more widespread, but birth control remained limited, and sexual liberation meant greater freedom for men than for women. The transformations that women needed to gain true equality were post- poned by the pov erty of the new state and the political agendas of lead- ers like Lenin, Trotsky, and Stalin. -
Defining Feminism: a Comparative Historical Approach
Referencia bibliográfica: Offen, K. (1986). Defining Feminism: A Comparative Historical Approach. Signs, 14(1), 119– 157. Disponible en http://www.jstor.org/stable/3174664 ISSN: - DEFINING FEMINISM: A COMPARATIVEHISTORICAL APPROACH KAREN OFFEN What is feminism? Who is a feminist? How do we understand fem- inism across national boundaries? Across cultures? Across centu- ries? These questions and their corollaries are raised every day, both here and abroad, by activists in the contemporary women's movement, by scholars, in the press, and in informal conversation. Everyone seems to have different answers, and every answer is infused with a political and emotional charge. To many people, inside and outside of the academy, the word "feminism" continues to inspire controversy and to arouse a visceral response-indeed, even to evoke fear among a sizable portion of the general public. If words and the concepts they convey can be said to be dangerous, then "feminism" and "feminist" must be dangerous words, repre- senting dangerous concepts. Despite Virginia Woolf's attempt some This essay was conceived amid a contestation over the historical content of fem- inism at the 1976 Berkshire Conference on the History of Women, held at Bryn Mawr College. An earlier version circulated as Working Paper no. 22, Center for Research on Women (now the Institute for Research on Women and Gender), Stan- ford University (1985), under the title, "Toward a Historical Definition of Feminism: The Case of France." I wish to thank many historian colleagues and the reviewers of Signs for their challenging comments, tips, and suggestions on previous drafts. I am also indebted to the Harvard University Center for European Studies; the Wom- en's Studies Seminar of the Huntington Library, San Marino, California, and San Diego State University, for inviting me to present these findings; and to Clemson University, for asking me to deliver the first Dorothy Lambert Whisnant Lecture on Women's History. -
John Cournos Among the Imagists: Prelude to Petrograd
John Cournos Among the Imagists: Prelude to Petrograd Marilyn Schwinn Smith 1. Introduction On 2 February 1918, poet H. D. (1886-1961) wrote from London to her fellow American John Cournos (1881-1966) in response to the packet he had sent from revolutionary Petrograd: “I read the poems with great joy—the one to A.A. touched me deeply.”1 Neither the poem nor the identity of its addressee has appeared in either H. D. or Anglophone scholarship. Locating the poem and identifying its addressee has been the province of scholars in Russia. The poem “To A. A.” invites us to take a deeper look into the working relationship between Cournos and H. D. In doing so, the Anglophone reader comes to a broader understanding of John Cournos’s overlooked position of among the Anglo-American Imagists, of the role he played in bridging English-language and Russian literary relations, and of England’s wartime activity in Russia. From among his several vocations, John Cournos is remembered certainly not as a poet but as a translator. Born in what today is Ukraine, Cournos was fuent in Russian and began translating into English in 1908, when living in Philadelphia. In London at the time of the Great War, he worked for the British War Department, translating military cables from Russia at Marconi House. Cournos was then recruited to serve on the British government’s Anglo-Russian Commission in Petrograd. His ofcial duties involved writing articles for Russian periodicals designed to sustain public sentiment for remaining in the war. Arriving in Petrograd 14 October 1917, mere weeks before the Bolshevik coup, Cournos was subject to the dire conditions of a city stricken frst by the war and now by revolutionary disorder and violence. -
Sex, Lies, and Red Tape: Ideological and Political Barriers in Soviet Translation of Cold War American Satire, 1964-1988
University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2015-07-10 Sex, Lies, and Red Tape: Ideological and Political Barriers in Soviet Translation of Cold War American Satire, 1964-1988 Khmelnitsky, Michael Khmelnitsky, M. (2015). Sex, Lies, and Red Tape: Ideological and Political Barriers in Soviet Translation of Cold War American Satire, 1964-1988 (Unpublished doctoral thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/27766 http://hdl.handle.net/11023/2348 doctoral thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca Allegorie der Übersetzung (2015) Michael G. Khmelnitsky acrylic on canvas (30.4 cm x 30.4 cm) The private collection of Dr. Hollie Adams. M. G. Khmelnitsky ALLEGORY OF TRANSLATION IB №281 A 00276 Sent to typesetting 17.II.15. Signed for printing 20.II.15. Format 12x12. Linen canvas. Order №14. Print run 1. Price 3,119 r. 3 k. Publishing House «Soiuzmedkot» Calgary UNIVERSITY OF CALGARY Sex, Lies, and Red Tape: Ideological and Political Barriers in Soviet Translation of Cold War American Satire, 1964-1988 by Michael Khmelnitsky A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN ENGLISH CALGARY, ALBERTA JULY, 2015 © Michael Khmelnitsky 2015 Abstract My thesis investigates the various ideological and political forces that placed pressures on cultural producers, specifically translators in the U.S.S.R., during the Era of Stagnation (1964- 1988). -
Банката На Тайните Bank of Secrets
WELCOME NOTE Dear Passengers, Welcome aboard Bulgaria Air! You’ve probably heard many times that the gap between rich and poor is widening more and more. But if the World Bank is to be believed, it almost mirrors the gap between educated and uneducated. Never before have the level and quality of education contributed as much to success in human life. And it is clear that the attitude of “it is important to have a diploma”, popular in Bulgaria for a time, is no longer current. Янко Георгиев, Изпълнителен директор Yanko Georgiev, Executive Director The new issue of Bulgaria On Air THE INFLIGHT MAGAZINE is dedicated to education. What are the latest trends? Which are the Уважаеми пътници, most promising subjects? Which schools and Добре дошли на борда на България Ер! universities give you the best chance for a successful career – in Bulgaria and abroad? These are the questions on which the future Вероятно много пъти сте чували, че пропастта между бедни of our children depends. In this issue we try to и богати става все по-голяма. Но ако се вярва на Световната provide at least some of the answers. And for банка, тя е почти огледална на пропастта между образовани those of you who have long since left the school и необразовани. Никога преди нивото и качеството на bench, let me recall a thought by John Dewey, who said: “Education is not preparation for life; образованието не са имали толкова голям принос към успеха на education is life itself.” The desire to learn is човек в живота. И е ясно, че отношението "важното е да имаш what makes us human. -
Edinburgh Research Explorer
Edinburgh Research Explorer Korney Chukovsky in Britain Citation for published version: Vaninskaya, A 2011, 'Korney Chukovsky in Britain', Translation and Literature, vol. 20, no. 3, pp. 373-392. https://doi.org/10.3366/tal.2011.0037 Digital Object Identifier (DOI): 10.3366/tal.2011.0037 Link: Link to publication record in Edinburgh Research Explorer Document Version: Publisher's PDF, also known as Version of record Published In: Translation and Literature Publisher Rights Statement: (c) EUP 2011 Vaninskaya, A. (2011). Korney Chukovsky in Britain. Translation and Literature, 20(3), 373-392, doi: 10.3366/tal.2011.0037 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 27. Sep. 2021 Korney Chukovsky in Britain Anna Vaninskaya The story of the reception of one national literature by another is by definition the story of intermediaries, of ‘secondary figures: obscure translators, academics and publishers’, as Rachel Polonsky calls them in her account of the reception of English literature by Russian writers of the Silver Age.1 The ‘obscurity’ of such figures is, of course, a relative matter: the subject of this essay was much more famous in Russia than any of the émigré intermediaries – Sergey Kravchinsky (‘Stepniak’), Samuel Koteliansky, or Prince Dmitry Sviatopolk-Mirsky – familiar to students of the British reception of Russian literature.