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Nil Sorsky: the Authentic Writings Early 18Th Century Miniature of Nil Sorsky and His Skete (State Historical Museum Moscow, Uvarov Collection, No
CISTER C IAN STUDIES SERIES : N UMBER T WO HUNDRED T WENTY -ONE David M. Goldfrank Nil Sorsky: The Authentic Writings Early 18th century miniature of Nil Sorsky and his skete (State Historical Museum Moscow, Uvarov Collection, No. 107. B 1?). CISTER C IAN STUDIES SERIES : N UMBER T WO H UNDRED TWENTY -ONE Nil Sorsky: The Authentic Writings translated, edited, and introduced by David M. Goldfrank Cistercian Publications Kalamazoo, Michigan © Translation and Introduction, David M. Goldfrank, 2008 The work of Cistercian Publications is made possible in part by support from Western Michigan University to The Institute of Cistercian Studies Nil Sorsky, 1433/1434-1508 Library of Congress Cataloguing-in-Publication Data Nil, Sorskii, Saint, ca. 1433–1508. [Works. English. 2008] Nil Sorsky : the authentic writings / translated, edited, and introduced by David M. Goldfrank. p. cm.—(Cistercian studies series ; no. 221) Includes bibliographical references (p. ) and indexes. ISBN 978-0-87907-321-3 (pbk.) 1. Spiritual life—Russkaia pravoslavnaia tserkov‚. 2. Monasticism and religious orders, Orthodox Eastern—Russia—Rules. 3. Nil, Sorskii, Saint, ca. 1433–1508—Correspondence. I. Goldfrank, David M. II. Title. III. Title: Authentic writings. BX597.N52A2 2008 248.4'819—dc22 2008008410 Printed in the United States of America ∆ Estivn ejn hJmi'n nohto;~ povlemo~ tou' aijsqhtou' calepwvtero~. ¿st; mysla rat;, vnas= samäx, h[v;stv÷nyã l[täi¡wi. — Philotheus the Sinaite — Within our very selves is a war of the mind fiercer than of the senses. Fk 2: 274; Eparkh. 344: 343v Table of Contents Author’s Preface xi Table of Bibliographic Abbreviations xvii Transliteration from Cyrillic Letters xx Technical Abbreviations in the Footnotes xxi Part I: Toward a Study of Nil Sorsky I. -
GLIMPSES INTO the KNOWLEDGE, ROLE, and USE of CHURCH FATHERS in RUS' and RUSSIAN MONASTICISM, LATE 11T H to EARLY 16 T H CENTURIES
ROUND UP THE USUALS AND A FEW OTHERS: GLIMPSES INTO THE KNOWLEDGE, ROLE, AND USE OF CHURCH FATHERS IN RUS' AND RUSSIAN MONASTICISM, LATE 11t h TO EARLY 16 t h CENTURIES David M. Goldfrank This essay originated at the time that ASEC was in its early stages and in response to a requestthat I write something aboutthe church Fathers in medieval Rus'. I already knew finding the patrology concerning just the original Greek and Syriac texts is nothing short of a researcher’s black hole. Given all the complexities in volved in the manuscript traditions associated with such superstar names as Basil of Caesarea, Ephrem the Syrian, John Chrysostom, and Macarius of wherever (no kidding), to name a few1 and all of The author would like to thank the staffs of the Hilandar Research Library at The Ohio State University and, of course, the monks of Hilandar Monastery for encouraging the microfilming of the Hilandar Slavic manuscripts by Ohio State. I thank the Dumbarton Oaks Research Library and Collection; and Georgetown University’s Woodstock Theological Library as well as its Lauinger Library Reference Room for their kind help. Georgetown University’s Office of the Provost and Center for Eurasian, East European and Russian Studies provided summer research support. Thanks also to Jennifer Spock and Donald Ostrowski for their wise suggestions. 1 An excellent example of this is Plested, Macarian Legacy. For the spe cific problem of Pseudo-Macarius/Pseudo-Pseudo-Macarius as it relates to this essay, see NSAW, 78-79. Tapestry of Russian Christianity: Studies in History and Culture. -
Sunday of the Myrrbearing Women Third Sunday of Pascha
Sunday of the Myrrbearing Women Third Sunday of Pascha 2 / 15 May 2016 Resurrection Tropar, Tone 2: When Thou didst descend to death, O Life Immortal, Thou didst slay hell with the splendour of Thy Godhead! And when from the depths Thou didst raise the dead, all the powers of Heaven cried out: O Giver of Life, Christ our God, Glory to Thee. Tropar of the Sunday Of The Myrrh-bearing Women, Tone 2: The noble Joseph took Thine immaculate Body down from the Tree, / havinG wrapped It in pure linen and spices, laid in a new tomB. / But on the third day Thou didst rise, O Lord, // GrantinG to the world Great mercy. Kondak of the Sunday Of The Myrrh-bearing Women, Tone 2: When Thou didst cry, Rejoice, unto the myrrh-bearers,/ Thou didst make the lamentation of Eve the first mother to cease / By Thy Resurrection, O Christ God. / And Thou didst Bid Thine apostles to preach: // The Saviour is risen from the Grave. Kondak of Pascha, Tone 8: Though Thou didst descend into the Grave, O Immortal One, yet didst Thou destroy the power of Hades, and didst arise as victor, O Christ God, calling to the myrrh-bearing women, Rejoice, and givinG peace unto Thine Apostles, O Thou Who dost grant resurrection to the fallen. Matins Gospel III Epistle: St. Acts of the Apostles 6: 1-7 Now in those days, when the numBer of the disciples was multiplyinG, there arose a complaint aGainst the HeBrews By the Hellenists, Because their widows were neGlected in the daily distriBution. -
Blessed Miriam Teresa Demjanovich Parish Established January 1, 2016 July 16, 2017
Blessed Miriam Teresa Demjanovich Parish Established January 1, 2016 July 16, 2017 St. Andrew the Apostle Church St. Mary, Star of the Sea Church th 326 Avenue C, Bayonne, NJ 2 West 4 Street, Bayonne, NJ Established 1861 Established 1914 EUCHARISTIC LITURGIES: Saturday: 4:00pm (anticipated) Sundays: 7:30am, 10:30am, 1:30pm (Spanish) Sundays: 9:00am, 12:00 Noon Mon.NFri.: 6:30am Mon.NSat.: 9:00am Holy Days: 6:30am Holy Days: 9:00am, 7:00pm PARISH OFFICES: RECONCILIATION 326 Avenue C (201) 4374090 Saturdays: 3:00pm4:00pmNSt. Andrew Bayonne, NJ 07002 (201) 4370388 (fax) or by appointment BAPTISM N N Monday Friday 9:30am 6:00pm Children of registered parishioners are eligible for the Sacrament nd Saturday and Sunday Closed of Baptism which is celebrated on the 2 Sunday of the month [email protected] (alternating between St. Mary and St. Andrew) except during the Lenten season. Contact us via email at [email protected]. PARISH STAFF PASTORAL CARE FOR THE SICK Rev. Peter Wehrle Pastor Any parishioner unable to attend Mass may contact the rectory to Rev. Philip Sanders Parochial Vicar make arrangements to receive the Eucharist at home. Rev. Msgr. Joseph Reilly Weekend Assistant MARRIAGES Ray Bober Music Director Arrangements should be started at least one year in advance for Philomena Coco Faith Formation the necessary preparation. Parish registration of either the Bride or Patrick Costello Parish Trustee Groom is required. Vivian Crespo Office Manager Janet Cymbor Parish Trustee PARISH REGISTRATION Ashley Retamar Elrod Interim Cantor Registration is required of all who wish to consider themselves Ann Marie Skowronski Bookkeeper parishioners at Blessed Miriam Teresa Demjanovich Parish. -
John Cassian and the Creation of Early Monastic Subjectivity
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2019 Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity Joshua Daniel Schachterle University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the History of Religion Commons Recommended Citation Schachterle, Joshua Daniel, "Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity" (2019). Electronic Theses and Dissertations. 1615. https://digitalcommons.du.edu/etd/1615 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program In Partial Fulfilment of the Requirements for the Degree Doctor of Philosophy by Joshua Daniel Schachterle June 2019 Advisor: Gregory Robbins PhD © by Joshua Daniel Schachterle All Rights Reserved Author: Joshua Daniel Schachterle Title: Exercising Obedience: John Cassian and the Creation of Early Monastic Subjectivity Advisor: Gregory Robbins PhD Date: June 2019 Abstract John Cassian (360-435 CE) started his monastic career in Bethlehem. He later traveled to the Egyptian desert, living there as a monk, meeting the venerated Desert Fathers, and learning from them for about fifteen years. Much later, he would go to the region of Gaul to help establish a monastery there by writing monastic manuals, the Institutes and the Conferences. -
“Make This the Place Where Your Glory Dwells”: Origins
“MAKE THIS THE PLACE WHERE YOUR GLORY DWELLS”: ORIGINS AND EVOLUTION OF THE BYZANTINE RITE FOR THE CONSECRATION OF A CHURCH A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Vitalijs Permjakovs ____________________________ Maxwell E. Johnson, Director Graduate Program in Theology Notre Dame, Indiana April 2012 © Copyright 2012 Vitalijs Permjakovs All rights reserved “MAKE THIS THE PLACE WHERE YOUR GLORY DWELLS”: ORIGINS AND EVOLUTION OF THE BYZANTINE RITE FOR THE CONSECRATION OF A CHURCH Abstract by Vitalijs Permjakovs The Byzantine ritual for dedication of churches, as it appears in its earliest complete text, the eighth-century euchologion Barberini gr. 336, as well as in the textus receptus of the rite, represents a unique collection of scriptural and euchological texts, together with the ritual actions, intended to set aside the physical space of a public building for liturgical use. The Byzantine rite, in its shape already largely present in Barberini gr. 336, actually comprises three major liturgical elements: 1) consecration of the altar; 2) consecration of the church building; 3) deposition of relics. Our earliest Byzantine liturgical text clearly conceives of the consecration of the altar and the deposition of the relics/“renovation” (encaenia) as two distinct rites, not merely elements of a single ritual. This feature of the Barberini text raises an important question, namely, which of these major elements did in fact constitute the act of dedicating/ consecrating the church, and what role did the deposition of relics have in the ceremonies of dedication in the early period of Byzantine liturgical history, considering that the deposition of relics Vitalijs Permjakovs became a mandatory element of the dedication rite only after the provisions to that effect were made at the Second council of Nicaea in 787 CE. -
Submitted in Accordance with the Requirements for The
THE SPIRITUAL ANTHROPOLOGY OF JOHN CASSLAN JINHAKIM Submitted in accordancewith the requirements for the degreeof Doctor of Philosophy The University of Leeds Department of Theology and Religious Studies October2OO2 The candidate confirms that the work submitted is his own and that appropriate credit has been given where referencehas been made to the work of others. This copy has been supplied on the understanding that it is copyright material and no quotation from the thesis may be published without proper acknowledgement. Abstract THE SPIRITUAL ANTHROPOLOGY OF JOHN CASSIAN PHD THESIS SUBMITTED BY J114HAKIM This thesis is an investigation into the spiritual anthropology of John Cassian, who composed two monastic works, the Institutes and the Conferences.Although Cassian transmits the teachings of the Egyptian desert fathers living in the later fourth century, many polemical mind-sets, from his Latin contemporaries to modem critics, have not been able simply to accept his delivery with a spirit of respect and support. In his texts, the doctrine of free will and grace has been judged to be Semi-Pelagian through the viewpoint of Augustinian orthodoxy. Moreover, since Salvatore Marsili's comparative study in the 1930s, it has been accepted that Cassian's ascetic theology depended heavily on the writings of Evagrius Ponticus. Thus, the authenticity of his texts has been obscured for over fifteen hundred years in the West. Consequently, they have been regarded as second-class materials in the primitive desert monastic literature. This thesis re-examines the above settled convictions, and attempts to defend Cassian'srepeated statements that he wrote what he had seen and heard in the desert. -
Bibliotheca Manuscripta Ad S. Marci Venetiarum Digessit Et
BIBLIOTHECA MANUSCRIPTA AI) S. MARCI VENETI ARUM DliiK.SSIT UT COMMENTARUM AD1UP1T J OS E I* II VALENT1NELLI PRAEFECTUS CODICES MSS. LATINI VENETIIS EX TYPOGRAPHIA COMMERCII MDCCCLXVIII. Digitized by Google Digitized by Google Digitized by Google Oigitized by Google I N 1) E X. Prooemium . Pag. i Cap. I. Bibliothecae initia. Munus Francisci Pe- trarchae anno 1362 » 2 Cap. II. Codices manuscripti a cardinale Bessa- rione dono dati anno 1468. A senatu instituta iis custodiendis .... 7> 10 Cap. III. Codices manuscripti perperam bibliothe- cao nostrae tributi » 55 Cap. IV. Accessiones saeculi decimisexti. Domi- nicus Grimani cardinalis anno 1523. — Melchior Gnilandinus anno 1589. — Aldus Manutiusnnno 1597. — Ty- cito Brah6 auno 1598 » 59 Cap. V. Donationes Fabricii ab Aquapendente / anno 1609; Jacobi Gallicii anno 1624 y> 64 Cap. VI. Bibliothecae ratio congruenter digesta . 66 Cap. VII. Jacobi Contareni bibliotheca in Marciam inlata anno 1713 68 Cap. VIII. Oblati codices a senatu veneto anno 1719; Nicolao Manutio anno 1722, Joanne Baptista Recanati anno 1734 . » 72 Cap. IX. Curae Nicolai Theupoli bibliothecae prae- sidis. — Catalogi editi codicum mss. graecor., latinor., italor. annis 1736- 1741 » 77 Cap. X. Codices mss. Justi Fontaninii a senatu anno 1743; a d. Marci procuratoribus anno 1748 dati; a Matthaeo Aloysio Canonici anno 1779 coempti . » 84 Digitized by Google VI Cap. XL Inlataex bibliothecis Canonicorum regu- larium s. Joannis in Viridario Patn- vii, s. Leonardi in Monte Donico Ve- ronae, s. Bartholomaei de Vicetia, s. Salvatoris Candianae, anno 1*784 . Pag-. 87 Cap. Xll. Nova a senatu studia conlata in biblio- thecam angendam. — Codices mss. n procuratoribus dc supra anno 1780, senatu anno 1709, consilio decemvi- rum annis 1785-1797 & 911 Cap. -
Hesychasm 13
one H esychasm i e are distinguished from other animals by our inex- Whaustible quest for self-knowledge. We possess an inner reflective power that drives us in a relentless search for a meaningful existence. Instinct is the driving force in an animal to hunt for food, to mate and perpetuate the species, and to build a dwelling place of protection from other marauding animals. But only human beings possess the intellectual and volitional faculties that allow us to ask the one question that other animals cannot ask: Why do I exist? We can rove over the earth, conquering oceans, moun- tains, and all conceivable natural forces. But eventually we must return to ourselves and enter within to search for the talisman that will unlock the hidden treasures of unending happiness. However, what most of us experience when we do “return to ourselves” is a general spirit of emptiness. Dr. Rollo May described this general malaise: . the chief problem of people in the middle decade of the twentieth century is emptiness. By 11 12 P RAYER OF THE H EART that I mean not only that many people do not know what they want; they often do not have any clear idea of what they feel. When they talk about lack of autonomy, or lament their inability to make decisions—difficulties which are present in all decades—it soon becomes evident that their underlying problem is that they have no definite experience of their own desires or wants. Thus they feel swayed this way and that, with painful feelings of powerlessness, because they feel vacuous, empty.1 MEANINGLESSNESS A universal angst or anxiety fills the heart of modern man with a sense of a loss of direction, of meaninglessness. -
An Index to Images in a Spring on the Desert the Online Video Course from Churchnext.Tv by Frank and Victoria Logue
An index to images in A Spring on the Desert The online video course from ChurchNext.tv by Frank and Victoria Logue Opening and closing video • The opening shot with the logo is of Frank and Victoria walking toward the Superstition Mountains along the Apache Trail Scenic Drive east of Apache Junction, Arizona. • The closing shot of Frank and Victoria walking at sunrise is in Papago Park in Phoenix, Arizona Lesson 1 – Desert Spirituality Filmed at Spur Cross Ranch Conservation Area north of Cave Creek, Arizona. • Additional video from Frank Logue and storyblocks.com under license • Jacob’s Dream by William Blake (1757-1827). This and others from Wikimedia.org • Moses before the Burning Bush by Domenico Fetti (1589-1623) • Elijah Fed by Ravens by George (1815-1902) and Edward Dalziel (1817-1905) • Saint John the Baptist by anonymous Romanian icon writer • Christ in the Wilderness by Ivan Kramskoy (1837-1887) • Christ and the Samaritan Woman by Duccio di Buoninsegna (1255-1319) • Hagar Giving Ishmael Water from the Miraculous Well by Charles Paul Landon (1761-1826) • Rebecca et Eliézer by Alexandre Cabanel (1823-1889) Lesson 2 – Desert Mothers and Fathers Filmed at The Hole in the Rock in Papago Park, Phoenix, Arizona • Additional video from storyblocks.com under license • Saint Antony mosaic in the Fethiye Museum by an anonymous artist • Righteous Syncletica of Alexandria from the Menologion of Basil (976-1025) • Photograph of St. Antony’s Monastery in Egypt from Wikimedia Commons • St. Athanasius by Otto Bitschnau from Leben der Heiligen 1883 • The Conversion of St. Augustine by Fra Angelico and workshop (circa 1395-1455) • The Torment of Saint Anthony by Michelangelo Buonarroti (1475-1564) • Saint Anthony abbot meets Saint Paul the hermit by David Teniers (1610-1690) • The Storm on the Sea of Galilee by Rembrandt van Rijn (1606-1669) • St. -
Couverture BABELAO 1 2012
BABELAO Electronic Journal for Ancient and Oriental Studies 1 (2012) D. PHILLIPS , The Syriac Commentary of Dadisho‘ Qatraya on the Paradise of the Fathers. Towards a Critical Edition N. AFIF , Un nouveau témoin de l’Histoire des Sept Dormants d’Ephèse. Le manuscrit Cambridge Syr. Add. 2020. Texte et traduction J.-C. HAELEWYCK , The Phoenician Inscription of Eshmunazar. An Attempt at Vocalization C.-B. AMPHOUX , Pour une approche documentaire des paroles de Jésus J.K. ELLIOTT , Recent Trends in the Textual Criticism of the New Testament. A New Millenium, a New Beginning? F. GANGLOFF , Les données archéologiques sur Juda à la période néo-babylonienne (586-538 av. J.C.). Un état de la question ACADÉMIE BELGE POUR L ’É TUDE DES LANGUES ANCIENNES ET ORIENTALES (ABELAO) UNIVERSITÉ DE LOUVAIN , LOUVAIN -LA -NEUVE BABELAO Electronic Journal for Ancient and Oriental Studies General Editor/Directeur Jean-Claude Haelewyck (Louvain-la-Neuve) Assistant Editors/Secrétaires Axel Van de Sande (Bruxelles), David Phillips (Louvain-la- Neuve) Editorial Committee/Comité de rédaction Alessandro Bausi (Hamburg), Anne Boud’hors (Paris), Antoine Cavigneaux (Genève), Sabino Chialà (Bose), Bernard Coulie (Louvain-la-Neuve), Alain Delattre (Bruxelles), Johannes Den Heijer (Louvain-la-Neuve), Didier Devauchelle (Lille), Jean- Charles Ducène (Bruxelles), James Keith Elliott (Leeds), Jean- Daniel Macchi (Genève), Claude Obsomer (Louvain-la-Neuve), Agnès Ouzounian (Paris), Tamara Pataridzé (Louvain-la- Neuve), Paul-Hubert Poirier (Laval, Québec), Véronique Somers (Paris, Louvain-la-Neuve), David Taylor (Oxford), Anton Vojtenko (Moscou). ISSN: 2034-9491 BABELAO 1 (2012), p. 1-23 © ABELAO (Belgium) The Syriac Commentary of Dadisho‘ Qatraya on the Paradise of the Fathers Towards a Critical Edition By David Phillips Université de Louvain, Louvain-la-Neuve part from the indications given by ‘Abdisho‘’s 14th cen- tury catalogue 1, Dadisho‘ Qatraya - ܥÎ ܕܕ - (DQ), who probably flourished during the second half of A 2 the 7th century , is only known to us through his surviving works. -
St. James Orthodox Christian Mission Library Collection List
1 St. James Orthodox Christian Mission Library Collection List Quarterly Update as of 22 April 2015; 325 adult & youth books are listed by spine title below. We also have many “free to you” (no formal check out needed) booklets, pamphlets, and magazines on shelves & racks. The Book Shelving Plan: (1) But for numbered sets, shelving is by alpha order, chiefly by spine-title, ignoring any initial “a, an, the”; (2) all bibles are treated as if the spine title began with the word “Bible”; (3) “Saint” as the beginning of a person’s name on the spine title is ignored in shelving. I. Ancient Christian Writers Set v.1-46, 56, 44. Letters of Cyprian of Carthage - Volume 2 58(48 vols.; listed & shelved in vol. # order 45. Palladius: Dialogue Life John Chrysostom before all other Adult Books.) 46. Letters of Cyprian of Carthage - Volume 3 56. Justin Martyr: First & Second Apologies 1. Epistles, Clement Rome & Ignatius Antioch 58. John Cassian - The Institutes 2. Augustine: First Catechetical Instruction 3. Augustine: Faith, Hope and Charity II. Adult Christian Books (235) (Not ACW) 4. Julianus Pomerius: Contemplative Life (in alpha order by spine title) 5. Augustine: Lord's Sermon on the Mount 1 Thessalonians -- Tarazi (2 cps) 6. Didache, Epistle of Barnabas, Martyrdom Against False Union -- Alexander Kalomiros (2cps) of Polycarp, Papias, & Epistle to Diognetus Alaskan Missionary Spirituality -- Michael Oleksa 7. Arnobius of Sicca:Case Against Pagans-Vol 1 Amos, Prophet of God -- Mother Maria 8. Arnobius of Sicca:Case Against Pagans-Vol2 Anchored in God -- Constantine Cavarnos 9. Augustine: Greatness of the Soul, Teacher Andrew of Caesarea -- trans.