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Nil Sorsky: the Authentic Writings Early 18Th Century Miniature of Nil Sorsky and His Skete (State Historical Museum Moscow, Uvarov Collection, No
CISTER C IAN STUDIES SERIES : N UMBER T WO HUNDRED T WENTY -ONE David M. Goldfrank Nil Sorsky: The Authentic Writings Early 18th century miniature of Nil Sorsky and his skete (State Historical Museum Moscow, Uvarov Collection, No. 107. B 1?). CISTER C IAN STUDIES SERIES : N UMBER T WO H UNDRED TWENTY -ONE Nil Sorsky: The Authentic Writings translated, edited, and introduced by David M. Goldfrank Cistercian Publications Kalamazoo, Michigan © Translation and Introduction, David M. Goldfrank, 2008 The work of Cistercian Publications is made possible in part by support from Western Michigan University to The Institute of Cistercian Studies Nil Sorsky, 1433/1434-1508 Library of Congress Cataloguing-in-Publication Data Nil, Sorskii, Saint, ca. 1433–1508. [Works. English. 2008] Nil Sorsky : the authentic writings / translated, edited, and introduced by David M. Goldfrank. p. cm.—(Cistercian studies series ; no. 221) Includes bibliographical references (p. ) and indexes. ISBN 978-0-87907-321-3 (pbk.) 1. Spiritual life—Russkaia pravoslavnaia tserkov‚. 2. Monasticism and religious orders, Orthodox Eastern—Russia—Rules. 3. Nil, Sorskii, Saint, ca. 1433–1508—Correspondence. I. Goldfrank, David M. II. Title. III. Title: Authentic writings. BX597.N52A2 2008 248.4'819—dc22 2008008410 Printed in the United States of America ∆ Estivn ejn hJmi'n nohto;~ povlemo~ tou' aijsqhtou' calepwvtero~. ¿st; mysla rat;, vnas= samäx, h[v;stv÷nyã l[täi¡wi. — Philotheus the Sinaite — Within our very selves is a war of the mind fiercer than of the senses. Fk 2: 274; Eparkh. 344: 343v Table of Contents Author’s Preface xi Table of Bibliographic Abbreviations xvii Transliteration from Cyrillic Letters xx Technical Abbreviations in the Footnotes xxi Part I: Toward a Study of Nil Sorsky I. -
GLIMPSES INTO the KNOWLEDGE, ROLE, and USE of CHURCH FATHERS in RUS' and RUSSIAN MONASTICISM, LATE 11T H to EARLY 16 T H CENTURIES
ROUND UP THE USUALS AND A FEW OTHERS: GLIMPSES INTO THE KNOWLEDGE, ROLE, AND USE OF CHURCH FATHERS IN RUS' AND RUSSIAN MONASTICISM, LATE 11t h TO EARLY 16 t h CENTURIES David M. Goldfrank This essay originated at the time that ASEC was in its early stages and in response to a requestthat I write something aboutthe church Fathers in medieval Rus'. I already knew finding the patrology concerning just the original Greek and Syriac texts is nothing short of a researcher’s black hole. Given all the complexities in volved in the manuscript traditions associated with such superstar names as Basil of Caesarea, Ephrem the Syrian, John Chrysostom, and Macarius of wherever (no kidding), to name a few1 and all of The author would like to thank the staffs of the Hilandar Research Library at The Ohio State University and, of course, the monks of Hilandar Monastery for encouraging the microfilming of the Hilandar Slavic manuscripts by Ohio State. I thank the Dumbarton Oaks Research Library and Collection; and Georgetown University’s Woodstock Theological Library as well as its Lauinger Library Reference Room for their kind help. Georgetown University’s Office of the Provost and Center for Eurasian, East European and Russian Studies provided summer research support. Thanks also to Jennifer Spock and Donald Ostrowski for their wise suggestions. 1 An excellent example of this is Plested, Macarian Legacy. For the spe cific problem of Pseudo-Macarius/Pseudo-Pseudo-Macarius as it relates to this essay, see NSAW, 78-79. Tapestry of Russian Christianity: Studies in History and Culture. -
Selected Lives of Saints of May and June
Selected Lives of Saints of May and June Content: Monastic asceticism. May: St. Tamara of Georgia. St. Athanasius the Great. St. Pelagia of Tarsus. Saint Monica. St. Irina. St. John the Theologian. St. Christopher. St. Taisia. Sts. Cyril and Methodius. St. Pachomius the Great. Sts. Constantine and Helen. Finding of the Lord’s Cross By Empress Helen. St. Efrosinia. St. Vincent of Lerins. The Venerable Bede. June: St. Prince Igor. Holy Martyrs Alexander and Antonina. Blessed Augustine. Holy Mar- tyr Leontius. St. Alban the Martyr. St. Prophet John the Baptist. Holy Martyr Leonida. Sts. Peter and Paul. Monastic asceticism There are some people who dedicate themselves wholly to science, art or politics or some other form of favorite activities. Why? Because such is their calling. They promote those branches of science and culture to which they have dedicated themselves. On the other hand, there are people who are not drawn so much by intellectual or visible progress, as much as by the acquisition of inner perfection. They strive for righteousness and with this aim they become moks or nuns. Terrestrial life does little to promote spiritual perfection and rather hinders it. As the Evan- gelist St, John the Theologian explains; social life is poisoned by a triple evil: “For all that is in the world; the lust of the flesh,the lust of the eyes, and the pride of life, is not of the Father but is of the world” Therefore he teaches further “Do not love the world or the things in the world” (1 John 2:15-16). -
UNIVERSITY of CALIFORNIA Los Angeles Byzantine Liturgy and The
UNIVERSITY OF CALIFORNIA Los Angeles Byzantine Liturgy and the Primary Chronicle A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Slavic Languages and Literatures by Sean Delaine Griffin 2014 ABSTRACT OF THE DISSERTATION Byzantine Liturgy and the Primary Chronicle by Sean Delaine Griffin Doctor of Philosophy in Slavic Languages and Literatures University of California, Los Angeles, 2014 Professor Gail Lenhoff, Chair The monastic chroniclers of medieval Rus’ lived in a liturgical world. Morning, evening and night they prayed the “divine services” of the Byzantine Church, and this study is the first to examine how these rituals shaped the way they wrote and compiled the Povest’ vremennykh let (Primary Chronicle, ca. 12th century), the earliest surviving East Slavic historical record. My principal argument is that several foundational accounts of East Slavic history—including the tales of the baptism of Princess Ol’ga and her burial, Prince Vladimir’s conversion, the mass baptism of Rus’, and the martyrdom of Princes Boris and Gleb—have their source in the feasts of the liturgical year. The liturgy of the Eastern Church proclaimed a distinctively Byzantine myth of Christian origins: a sacred narrative about the conversion of the Roman Empire, the glorification of the emperor Constantine and empress Helen, and the victory of Christianity over paganism. In the decades following the conversion of Rus’, the chroniclers in Kiev learned these narratives from the church services and patterned their own tales of Christianization after them. The ii result was a myth of Christian origins for Rus’—a myth promulgated even today by the Russian Orthodox Church—that reproduced the myth of Christian origins for the Eastern Roman Empire articulated in the Byzantine rite. -
The Viking Age
Laval University From the SelectedWorks of Fathi Habashi March, 2020 The iV king Age Fathi Habashi Available at: https://works.bepress.com/fathi_habashi/615/ The Viking Age INTRODUCTION The Viking Age (793-1066) is a period in history during which the Scandinavians expanded and built settlements throughout Europe. They are sometimes referred to as Norsemen and known to the Greek as Varangians. They took two routes: the East - - the present-day Ukraine and Russia, and the West mainly in the present-day Iceland, Greenland, Newfoundland, Normandy, Italy, and the British Isles. The Viking were competent sailors, adept in land warfare as well as at sea. Their ships were light enough to be carried over land from one river system to another. Viking ships The motivation of the Viking to invade East and West is a problem to historians. Many theories were given none was the answer. For example, retaliation against forced conversion to Christianity by Charlemagne by killing any who refused to become baptized, seeking centers of wealth, kidnapping slaves, and a decline in the profitability of old trade routes. Viking ship in Oslo Museum The Vikings raids in the East and the West of Europe VIKINGS IN THE EAST The Dnieber The Vikings of Scandinavia came by way of the Gulf of Finland and sailed up the Dvina River as far as they could go, and then carried their ships across land to the Dnieper River, which flows south to the Black Sea. They raided villages then they became interested in trading with the Slavs. Using the Dnieper, they carried shiploads of furs, honey, and wax south to markets on the Black Sea, or sailed across that sea trade in Constantinople. -
The Role of the Bible in the Formation of Philosophical Thought in Kievan Rus’ (As Exemplified by Ilarion of Kiev, Kliment Smolatič, and Kirill of Turov)
Studia Ceranea 6, 2016, p. 61–74 ISSN: 2084-140X DOI: 10.18778/2084-140X.06.04 e-ISSN: 2449-8378 Justyna Kroczak (Zielona Góra) The Role of the Bible in the Formation of Philosophical Thought in Kievan Rus’ (as Exemplified by Ilarion of Kiev, Kliment Smolatič, and Kirill of Turov) he existence of philosophy in Kievan Rus’ (10th–13th centuries) is a contro- Tversial issue. We do not find there a philosophy in a sense of theoretical and rational reflection with abstract notions and schemes about the world and Man but we do find a philosophy understood as a love of wisdom (любомудрие). Wis- dom at that time meant a great knowledge of the Bible, proficiency in allegorical interpretation of it, a certain worldview and an ethical attitude that enabled to set intellectual standards, to teach, to guide society and to create popular ideas. The concept of “книжность” partly covers the semantic field encompassing these activities and virtues. The Eastern and Southern Slavonic “книжник” was a schol- ar, (bookman) either a monk or a priest whose work laid foundations for the cul- tural development of the country. The work of Ilarion of Kiev (ca. 990–1055), Kliment Smolatič († ca. 1164), and Kirill of Turov (1130–1182) fits within the concept of “книжность” only partially and does not exhaust it. These men are the most representative though not the only figures in the theological (and thus philosophical) life of Kievan Rus’1. The period of their activity bears the name of the Golden Age due to enterprises extreme- ly important for the nascent Rus’ identity, such as the erection of St. -
Volodymyr the Great Spiritual Reflection July 30,Final
In Memory of Vladimir the Great Father Deacon Howard On July 15th we celebrated the feast day of St. Vladimir the Great. Vladimir was Grand Prince of Kiev, ruler of Kievan Rus’ from 980 to 1015 and first Christian ruler in Kievan Rus. His military conquests consolidated the provinces of Kiev and Novgorod into a single state, and whose Byzantine baptism determined the course of Christianity in the region. On the death of his father Sviatoslav in 972, a struggle for power broke out among his sons and in 976 Vladimir who was then prince of Novgorod was forced to flee to Scandinavia. In Sweden he enlisted help from an uncle to assemble an army to reconquer Novgorod. By 980 he had consolidated the Kievan realm from modern-day Belarus, Russia and Ukraine to the Baltic Sea and had solidified the frontiers against the Baltic tribes and Eastern nomads making Kyivan Rus’ one of the most powerful states in Eastern Europe. Although Christianity in Kiev existed before Vladimir’s time he remained a follower of Slavic paganism, attributing his victories to the support he received from pagan forces. He established heathen temples, and, it is said, took part in idolatrous rites involving human sacrifice. Vladimir converted to Christianity in 988 as part of a pact to give military aid to Emperor Basil II. Vladimir offered military aid only if he was allowed to marry Basil’s sister Anna. Basil agreed to the marriage only if Vladimir promised to convert himself and his subjects to Christianity. At his command, the people of Kiev and the whole nation were baptized, as were his 7 young sons and two daughters. -
Ukrainian Orthodox Calendar
АВОСЛАВ ПР НИ Й THODO Й R X И O К К N C А Ь A A I L Л С N E Е I Н Н N Ї A D Д А R A Р А K 2021 R К Р U У Personal Information - Особиста Iнформацiя Name - Iм’я Address - Адреса Phone - Телефон Parish - Парафiя Published by THE UKRAINIAN ORTHODOX CHURCH OF THE USA PO Box 495 South Bound Brook, NJ 08880 USA 1 From 1950 our Church has published the Ukrainian Orthodox Calendar. It has become not only a source of spiritual nourishment, but also the official directory UOC of the USA of the Ukrainian Orthodox Church in the USA. Metropolitan In order to better serve the faithful of the Orthodox Eastern Eparch Church our Calendar features: His Eminence Antony • directories of parishes and clergy • necrology of the clergy of UOC of the USA Consistory President • highlights of the past year Western Eparch • information about business services who His Eminence Archbishop Daniel contribute to the mission of our Church • Calendar Minea in English and Ukrainian languages Office of Public Relations Rev. Ivan Synevskyy The editorial board of the Ukrainian Orthodox Calendar 2021 prays that the readers of our almanac Calendar-Minea Preparation will find in it a true witness to the mission of our V. Rev. Pavlo Bodnarchuk Church in (modern) society. We look forward to receiving spiritual, historical and cultural articles for publication in future calendars. The Ukrainian Orthodox Calendar 2021 is an official publication of the Ukrainian Orthodox Church of the Submissions should be sent to the USA and is distributed only by the Consistory. -
Sunday May 4, 2008 Ay 4, 2008 Ay 4, 2008
Christ the Saviour Orthodox Church Celebrating 45 years of Proclaiming the Truth of Orthodox Christianity 5501 Old Locust Lane, Harrisburg, PA 17109 Ph: 717.652.1825 · Fax: 717.652.0446 www.ChristtheSaviourHbg.org [email protected] Rev. Stephen Vernak, Pastor ([email protected]) V. Rev. Dr. Michael G. Kovach, Associate V. Rev. Daniel D. Ressetar, Pastor Emeritus V. Rev. Neal J. Carrigan, Assistant Sunday MMMayMay 4, 2008 St. Thomas Sunday. Tone 1 — Virgin Martyr Pelagia of Tarsus in Asia Minor. The Alfanov brethren: Ss. Nikita, Kirill, Nikifor, Clement, and Isaac, of Novgorod. Hieromartyr Erasmus, Bishop of Formia in Campania. Hieromartyr Albian, Bishop of Anæa in Asia Minor. Hieromartyr Silvanus, Bishop of Gaza, and with him 40 Martyrs. Ven. Nicephorus of Mt. Athos. Epistle: Acts 5:12-20 Gospel: John 20:19-31 Upcoming Services and Events: th May 4, Sun: ST. THOMAS SUNDAY – 45 Anniversary Celebration His Grace, Bishop TIKHON, presiding. Responses sung by St. Tikhon’s Mission Choir. Bishops Entrance - 9:30am; Divine Liturgy - 10am; Anniversary Dinner - 12pm . May 4, Sun: Softball team plays at Veterans Park – 7:30pm. May 5, Mon: Altar Guild Mtg – 6:30pm May 6, Tue: Akathist Hymn to St. Alexis of Wilkes-Barre – 7pm May 7, Wed: Pirogi Making – 8am; Christian Education (resumes) – 6pm May 8, Thu: Pan-Orthodox Bible Study (resumes) – 7pm May 10, Sat: Vespers and Confession – 6pm May, 11, Sun: Holy Myrrhbeareres/ Mothers Day – Church School and Adult Education – 9am; Divine Liturgy – 10am; Fellowship – 12pm; Grave Blessings (weather permitting) to follow. May 13, Tue: Softball team plays at Veterans Park – 8pm. -
Sunday of the Myrrbearing Women Third Sunday of Pascha
Sunday of the Myrrbearing Women Third Sunday of Pascha 2 / 15 May 2016 Resurrection Tropar, Tone 2: When Thou didst descend to death, O Life Immortal, Thou didst slay hell with the splendour of Thy Godhead! And when from the depths Thou didst raise the dead, all the powers of Heaven cried out: O Giver of Life, Christ our God, Glory to Thee. Tropar of the Sunday Of The Myrrh-bearing Women, Tone 2: The noble Joseph took Thine immaculate Body down from the Tree, / havinG wrapped It in pure linen and spices, laid in a new tomB. / But on the third day Thou didst rise, O Lord, // GrantinG to the world Great mercy. Kondak of the Sunday Of The Myrrh-bearing Women, Tone 2: When Thou didst cry, Rejoice, unto the myrrh-bearers,/ Thou didst make the lamentation of Eve the first mother to cease / By Thy Resurrection, O Christ God. / And Thou didst Bid Thine apostles to preach: // The Saviour is risen from the Grave. Kondak of Pascha, Tone 8: Though Thou didst descend into the Grave, O Immortal One, yet didst Thou destroy the power of Hades, and didst arise as victor, O Christ God, calling to the myrrh-bearing women, Rejoice, and givinG peace unto Thine Apostles, O Thou Who dost grant resurrection to the fallen. Matins Gospel III Epistle: St. Acts of the Apostles 6: 1-7 Now in those days, when the numBer of the disciples was multiplyinG, there arose a complaint aGainst the HeBrews By the Hellenists, Because their widows were neGlected in the daily distriBution. -
Immoveable Feasts
Immoveable Feasts There are numerous feasts which always fall on the same day of the month every year. These are called the immoveable feasts. For example, the Nativity of our Lord (Christmas) always falls on December 25, and the Dormition of the Mother of God always falls on August 15. The cycle of immoveable feasts begins on September 1, the beginning of the Church Year, and ends on August 31. While the centre of the moveable feasts is Pascha (Easter), the centre of the immoveable feasts is the Nativity of our Lord (Christmas). Sometimes, the cycle of immoveable feasts is called the Christmas Cycle. Below is a listing of the more important feast days through the Church Year. For a complete listing for every day of the year, please refer to the Church Calendar. September 1 Beginning of the Indiction, that is, the New Year; Commemoration of Our Holy Father Symeon the Stylite (459) and His Mother Martha; and the Synaxis of the Most Holy Mother of God of Miasenes 8 The Nativity of Our Most Holy Lady, the Mother of God and Ever-Virgin Mary 13 Commemoration of the Dedication of the Holy Church of the Resurrection of Christ Our God (335); the Forefeast of the Exaltation of the Precious and Life-Giving Cross; the Holy Priest-Martyr Cornelius the Centurion 14 The Universal Exaltation of the Precious and Life-Giving Cross 23 The Conception of the Honorable and Glorious Prophet, Forerunner and Baptist John 26 The Passing of the Holy Apostle and Evangelist John the Theologian 28 Our Venerable Father and Confessor Chariton (Pronounced “Káriton”) -
MAY 2, 2021 FIFTH SUNDAY of EASTER Very Rev
The Roman Catholic Diocese of Charlotte The Most Reverend Peter J. Jugis Bishop of Charlotte MAY 2, 2021 FIFTH SUNDAY OF EASTER Very Rev. Christopher A. Roux Rector & Pastor SUNDAY CYCLE: B — WEEKDAY CYCLE: I — PSALTER: WEEK I WEEKEND MASSES Saturday Vigil: 5:30 pm Sunday: 7:30 am, 9 am, 11 am and 12:30 pm DAILY MASSES Monday - Friday: 12:10 pm Saturday: 8 am HOLY DAY SCHEDULE 7:30 am, 12:10 pm, 7 pm CONFESSION Thirty minutes before daily Masses Saturday: 7:30 am and 4 - 5 pm Sunday: 10 - 11 am ADORATION Wednesday: 8 am - 6 pm Sunday: 10 - 11 am PARISH OFFICE HOURS Mon., Wed., Fri.: 9 am to 5 pm Mission Statement We the members of The Cathedral of St. Patrick, through the mercy of God the Father, the grace of Jesus Christ, and the power of the Holy Spirit, seek to grow continually in knowledge of and love for God. We strive to enable ongoing conversion to Christ of our adults, to inspire faith in our children, and to be witnesses of His love in the greater community. Address: 1621 Dilworth Road East, Charlotte, NC 28203 Phone: (704) 334-2283 E-Mail: [email protected] Web Site: www.stpatricks.org DATE MASSES & INTENTIONS EVENTS 7:30 AM—Confessions 8:00 am † Souls in Purgatory 8:00 AM—Mass Saturday 10:00 AM—First Holy Communions (private) Requested by Ly Nguyen May 1st 4:00 PM—Children’s Choir Practice 5:30 pm Pro Populo 4:00 PM—Confessions 5:30 PM—Mass 7:30 am † Henry Piekielski 7:30 AM—Mass Requested by Teddy Schickel Sunday 9:00 AM—Mass 9:00 am † Thomas Westly Wishon 10:00—11:00 AM—Confessions May 2nd Requested by the Loeber Family 10:00—10:50 AM—Adoration 11:00 am † Ann Strazzo 10:15 –11:30 AM—Confirmation Preparation 11:00 AM—Mass Fifth Sunday Requested by the Beaudoin Family of Easter 12:30 PM—Mass (and Confirmations during Mass) 12:30 pm Our Confirmandi 3:30—6:00 PM—Boy Scout Troop Meeting Requested by St.