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Thompson 2019-Dissertation Final
The Orphaned Past: Ache Autonomy and Relationality in Times of Change by Warren Thompson A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Anthropology) in the University of Michigan 2019 Doctoral Committee Professor Webb Keane, Chair Professor Bruce Mannheim Professor Erik Mueggler Associate Professor Suzanne Oakdale, University of New Mexico Professor Emeritus Thomas Trautmann Warren Thompson [email protected] ORCID iD: 0000-0002-6963-2175 © Warren Thompson 2019 Acknowledgments The writing of this dissertation was made possible through a Block Grant Write- Up Fellowship and a Rackham Fellowship from the University of Michigan’s Anthropology Department. Research was funded through a doctoral research grant from the Fulbright Institute of International Education, a Rackham International Research Award from the University of Michigan, and two Dokumentation bedrohter Sprachen (DoBeS) grants administered through the Max Plank Institute for Psycholinguistics (MPI) in Nijmegen. I am grateful to these institutions for their support over the years. In particular, I wish to express my gratitude to Jost Gippert and Sebastian Drude for their advice and direction during the DoBeS grants and to Alexander Konig and Nick Wood at the MPI for technical support and the digitalization of a number of near-ruined recordings. The University of Michigan provided a stimulating intellectual environment to work through the ideas of this dissertation. The work of my committee members, Webb Keane, Bruce Mannheim, Erik Mueggler, Suzanne Oakdale, and Tom Trautmann has been an inspiration for my own, and their influence on the pages that follow will be clear to those familiar with their work. -
O Confronto Entre Conhecimentos Canela E Ocidentais No Âmbito Do Corpo Forte
Carlos Lourenço de Almeida Filho O confronto entre conhecimentos Canela e ocidentais no âmbito do corpo forte Dissertação de Mestrado Belém, Pará 2016 Carlos Lourenço de Almeida Filho O confronto entre conhecimentos Canela e ocidentais no âmbito do corpo forte Dissertação apresentada como requisito parcial para obtenção do título de Mestre em Antropologia pela Universidade Federal do Pará. Orientadora: da Profª. Dra Edna Ferreira Alencar. Belém, Pará 2016 Carlos Lourenço de Almeida Filho O confronto entre conhecimentos Canela e ocidentais no âmbito do corpo forte Dissertação de Mestrado Banca Examinadora: ________________________________________________ Prof.ª Dra. Beatriz de Almeida Matos (UFPA) Examinador externo ________________________________________________ Prof.ª Dra. Claudia Leonor López Garcés (Museu Emílio Goeldi) Examinador externo ________________________________________________ Prof.ª Dra. Érica Quinaglia Silva (UFPA) Examinador interno ________________________________________________ Prof. Dr. Flavio Bezerra Barros (UFPA) Examinador interno suplente ________________________________________________ Prof.ª Dra. Edna Ferreira Alencar Orientadora Agradecimentos Agradeço a todos que estiveram ligados direta ou indiretamente à realização desta dissertação e, principalmente, à minha trajetória profissional e de vida. Aos meus pais Carlos Lourenço e Helenice Verde que mesmo longe, estiveram ao meu lado e sempre apoiando as minhas escolhas. Sou grato a minha companheira Gabriela que nos momentos mais difíceis estava ao meu lado e nunca deixou que eu desistisse. A nossa filha Maria Flor e ao Clóvis Wagner e Mariana Maurity. Aos amigos Anderson, Karine, Rose, Nelma, Robson, professor Flávio Leonel, Professor Fabiano, Marcelo e Elizabete que foram de fundamental importância neste árduo caminho do mestrado, ajudando nas discussões e principalmente apoiando e me dando forças para continuar. Quero agradecer aos companheiros do Grupo de pesquisa “Estado Multicultural e Políticas Públicas” e aos professores do PPGA. -
A Carta Guarani Kaiowá E O Direito a Uma Literatura Com Terra E Das Gentes Marília Librandi-Rocha1
DOI: http://dx.doi.org/10.1590/2316-4018448 A Carta Guarani Kaiowá e o direito a uma literatura com terra e das gentes Marília Librandi-Rocha1 Queremos que todos vejam Como a terra se abre como flor Canto guarani (trad. Douglas Diegues) Venham então. Venham. Retirem a terra, O barro do buraco. Ele está todo cavado. Eu o fiz fundo. Não podem ouvir talvez meu chamado? Popol Vuh (vv. 1.247-53) O herói Cipacna, do poema maya-quiché citado na epígrafe, que nos interpela do fundo do buraco, não está, como pensam seus adversários, cavando sua sepultura, mas “um abrigo para ele próprio” (v. 1.244). É para falar da terra, abrigo e sepultura, mas também barro e flor, que esse artigo versa sobre a Carta Guarani Kaiowá (2012), o texto de denúncia de violação dos direitos humanos que maior impacto causou na sociedade brasileira da primeira década do século XXI.2 Assinada por cinquenta homens, cinquenta mulheres e setenta crianças da comunidade Pyelito Kue/Mbarakay, acampada à margem do rio Hovy (pronuncia-se “Jogui”), em Iguatemi, Mato Grosso do Sul, em 8 de outubro de 2012, a carta se espalhou pelas redes sociais e gerou um movimento de reação e solidariedade sem precedentes, pois ganhou não apenas defensores de uma causa em comum, mas milhares de coautores brasileiros e estrangeiros que adotaram o nome Guarani Kaiowá como parte de sua família extensa (Brum, 2012b). Este artigo relembra os passos principais do episódio e sugere avançarmos um passo a mais ao propormos a inclusão da Carta Guarani Kaiowá das comunidades Pyelito Kue/Mbarakay no âmbito da literatura contemporânea 1 Doutora em teoria literária e literatura comparada e professora de literatura e cultura brasileiras na Universidade de Stanford, Califórnia, Estados Unidos. -
REPORT Violence Against Indigenous Peoples in Brazil DATA for 2017
REPORT Violence against Indigenous REPORT Peoples in Brazil DATA FOR Violence against Indigenous Peoples in Brazil 2017 DATA FOR 2017 Violence against Indigenous REPORT Peoples in Brazil DATA FOR 2017 Violence against Indigenous REPORT Peoples in Brazil DATA FOR 2017 This publication was supported by Rosa Luxemburg Foundation with funds from the Federal Ministry for Economic and German Development Cooperation (BMZ) SUPPORT This report is published by the Indigenist Missionary Council (Conselho Indigenista Missionário - CIMI), an entity attached to the National Conference of Brazilian Bishops (Conferência Nacional dos Bispos do Brasil - CNBB) PRESIDENT Dom Roque Paloschi www.cimi.org.br REPORT Violence against Indigenous Peoples in Brazil – Data for 2017 ISSN 1984-7645 RESEARCH COORDINATOR Lúcia Helena Rangel RESEARCH AND DATA SURVEY CIMI Regional Offices and CIMI Documentation Center ORGANIZATION OF DATA TABLES Eduardo Holanda and Leda Bosi REVIEW OF DATA TABLES Lúcia Helena Rangel and Roberto Antonio Liebgott IMAGE SELECTION Aida Cruz EDITING Patrícia Bonilha LAYOUT Licurgo S. Botelho COVER PHOTO Akroá Gamella People Photo: Ana Mendes ENGLISH VERSION Hilda Lemos Master Language Traduções e Interpretação Ltda – ME This issue is dedicated to the memory of Brother Vicente Cañas, a Jesuit missionary, in the 30th year Railda Herrero/Cimi of his martyrdom. Kiwxi, as the Mỹky called him, devoted his life to indigenous peoples. And it was precisely for advocating their rights that he was murdered in April 1987, during the demarcation of the Enawenê Nawê people’s land. It took more than 20 years for those involved in his murder to be held accountable and convicted in February 2018. -
Apellidos Guaraníes En Paraguay. Una Actualización De Su Vigencia a Partir De Mil Apellidos Guaraníes, De León Cadogan
ISSN 1851-3751 (en línea) / ISSN 0327-5752 (impresa) MT [99-117] Memoria Americana. Cuadernos de Etnohistoria 99 CONVOCATORIA ABIERTA 29.1 (Junio 2021) Apellidos guaraníes en Paraguay. Una actualización de su vigencia a partir de Mil apellidos guaraníes, de León Cadogan Domingo A. Aguilera Jiménez* " Fecha de recepción: 5 de agosto de 2020. Fecha de aceptación: 29 de marzo de 2021 Resumen Este artículo presenta los apellidos guaraníes vigentes en la población para- Palabras clave guaya actual, conforme con la base de datos del Sistema de Identificación onomástica paraguaya Policial de la Policía Nacional paraguaya ,a partir de una comprobación de reducciones jesuíticas la lista publicada por León Cadogan en Mil apellidos guaraníes ([1960] 2005). cultura guaraní Esta recopilación, contiene en total 1.189 apellidos guaraníes, relevados por etnografía el autor en parroquias de las antiguas misiones y pueblos de indios. De esta cantidad, solo 79 (6,6 %) están vigentes hoy, con nacimientos que abarcan no solo Paraguay, sino también Argentina, Brasil, Bolivia, Uruguay, Chile y España. En total, estos apellidos llevan unas 11.602 personas, nacidas en los últimos 150 años (1869-2019) en el área de extensión. Asunción es la localidad con mayor variedad de apellidos registrados (40 en total), y el departamento de menor cantidad es Boquerón (6 en total). El departamento de Caazapá con- centra la mayor cantidad de nacimiento de personas con apellidos guaraníes en toda el área. Guaraní surnames in Paraguay. An update of their current use from Mil Apellidos Guaraníes, by León Cadogan Abstract This article presents the Guaraní surnames currently used in Paraguayan Key words population, according to the database of the Police Identification System of Paraguayan onomastics the Paraguayan National Police, based on a check of the list published by León Jesuit reductions Cadogan in Mil Apellidos Guaraníes ([1960] 2005). -
Situação Sociolinguística Dos Gavião Kỳikatêjê
DOI: 10.14393/DL27-v10n4a2016-3 Situação sociolinguística dos Gavião Kỳ ikatêjê Sociolinguistics situation of the Gavião Kỳikatêjê Lucivaldo Silva da Costa* Tereza Maracaipe Barboza** Concita Guaxipiguara Sompré *** RESUMO: O presente artigo tem como ABSTRACT: This paper aims to describe the objetivo principal descrever a situação sociolinguistic situation of the Gavião sociolinguística dos Gavião Kỳikatêjê da Kỳikatêjê Indians who live in the Mãe Maria Reserva Indígena Mãe Maria, localizados no Reservation, located in Brazil, in the southeast Brasil, na região Sudeste do estado do Pará, region of the state of Pará. They are speakers falantes da língua kỳikatêjê, da família Jê, do of the Kỳikatêjê language that belongs to the Tronco linguístico Macro-Jê. Por meio da Jê-family and to the Macro-Jê Stock. Using aplicação de questionários, entrevistas e questionnaires, interviews and observations in observações em lócus, pudemos observar que locus, it was observed that the mother tongue a língua materna dos Kỳikatêjê tem perdido of Kỳikatêjê speakers has lost ground to the espaço para a língua portuguesa em todos os Portuguese language, in all social areas within domínios sociais dentro da aldeia. Os the village. The results show the historical resultados apontam os aspectos históricos de aspects of interethnic contact and intergroup contato interétnico e intergrupal como um dos as one of the predominant factors in the fatores predominantes no enfraquecimento linguistic and cultural weakening of these linguístico e cultural desses povos face ao people in relation to the current intense atual contato intenso da sociedade envolvente contact of the surrounding society and the e as pressões da língua majoritária - o pressures of the majority language – the português entre os indígenas, os quais têm Portuguese language among the Indians, atuado na atual configuração sociolinguística which have been active in the current dos Gavião Kỳikatêjê. -
Environmental Shielding Is Contrast Preservation
Phonology 35 (2018). Supplementary materials Environmental shielding is contrast preservation Juliet Stanton New York University Supplementary materials These supplementary materials contain four appendices and a bibli- ography: Appendix A: List of shielding languages 1 Appendix B: Additional information on shielding languages 4 Appendix C: List of non-shielding languages 37 Appendix D: Summary of vowel neutralisation survey 45 References 49 The materials are supplied in the form provided by the author. Appendices for “Environmental shielding is contrast preservation” Appendix A: list of shielding languages Key for appendices A-C Shaded = shielding occurs in this context Not shaded = shielding not known to occur in this context The language names provided in appendices A-C are those used by SAPhon. Evidence = type of evidence found for a vocalic nasality contrast, in addition to the author’s description. (MP = minimal or near-minimal pairs; NVNE: nasal vowels in non-nasal environments; –: no additional evidence available) Shielding contexts V-V?˜ (Evidence) Language Family Source Appendix B NV VN]σ V]σN Yes MP Ache´ Tup´ı Roessler (2008) #1, p. 4 Yes MP Aguaruna Jivaroan Overall (2007) #2, p. 4 Yes MP Amahuaca Panoan Osborn (1948) #3, p. 5 Yes MP Amarakaeri Harakmbet Tripp (1955) #4, p. 5 Yes MP Amundava Tup´ı Sampaio (1998) #5, p. 6 Yes MP Andoke (Isolate) Landaburu (2000a) #6, p. 6 Yes MP Apiaka´ Tup´ı Padua (2007) #7, p. 7 Yes MP Apinaye´ Macro-Ge Oliveira (2005) #8, p. 7 Yes – Arara´ do Mato Grosso Isolate da Rocha D’Angelis (2010) #9, p. 8 Yes MP Arikapu´ Macro-Ge Arikapu´ et al. -
Columbus and Other Cannibals
Table of Contents Title Page Dedication Foreword Acknowledgements Introduction ONE - The Genesis of the Universe and the Creation of Love TWO - Consuming Another’s Life The Wétiko Cannibal Psychosis THREE - Columbus Cannibal and Hero of Genocide FOUR - Deception, Brutality, and Greed The Spread of the Disease FIVE - The Structure of the Cannibal’s Insanity Arrogance, Lust, and Materialism SIX - Becoming a Predator The Process of Corruption SEVEN - The Mátchi Syndrome Fascination with Evil EIGHT - Colonialism, Europeanization, and the Destruction of Native (Authentic) Cultures NINE - Savages, Free People, and the Loss of Freedom TEN - Terrorism A Frequent Aspect of Wétiko Behavior ELEVEN - Male Violence, Female Subordination, and the Perpetuation of ... TWELVE - Organized Crime Planned Aggression, Planned Predation THIRTEEN - If Jesus Were to Return FOURTEEN - Seeking Sanity Reversing the Process of Brutalization FIFTEEN - Finding a Good Path, a Path with Heart The Universe is Our Holy Book Notes Bibliography Credits and Permissions About the Author About Seven Stories Press Copyright Page Dedicated to Antonio del Buono 1900-1975 Otomi . Mexicano . Italiano . Chicano . Cosmic Man . A Man to be Remembered A Man to be Imitated: He came to this Earth to be an Eagle and a Jaguar Foreword COLUMBUS AND OTHER CANNIBALS is, I think, the most important book ever written on one of the most important topics ever faced by human beings: why is the dominant culture so excruciatingly, relentlessly, insanely, genocidally, ecocidally, suicidally destructive? I’ve written many books about precisely this subject, and I have to admit that this question still baffles me. How could any group of people, no matter how insane, no matter how stupid, actually destroy the planet on which (or rather, whom) they live? I often shake my head sharply, or pinch myself, hoping I will wake up and find that this culture and its destructiveness have all been a very bad and incomprehensible dream. -
The Utopian Diaspora: Australians in Paraguay Andrew Harvey
The Utopian Diaspora: Australians in Paraguay Andrew Harvey Abstract This chapter argues that the experiment of the Australians’ diaspora in Paraguay forms an important but neglected chapter in Australian history. Only two books, an occasional play, and no significant films have represented the ‘New Australia’ experiment, a paucity of coverage which is the result of both a deliberate forgetting and an underinvestment in national cultural institutions. The contrast with the Welsh government’s continuing support of Welsh settlements in Patagonia is striking, and the chapter examines the reasons behind these contrasting approaches and the cultural significance of Paraguayan collective amnesia. Key Words: Nationalism, identity, Australia, Paraguay, utopia, diaspora. ***** Class war was manifest in Australia in the 1890s. The shearers’ strikes had divided the nation: pastoralists wanted the ability to hire labour at will on free contracts, while the shearers and associated workers wanted guaranteed employment, wages and hours. Governments were close to the pastoralist interests, while the shearers ‘were armed and mobile’.1 One of the loudest advocates for the shearers’ interests was William Lane, a fiery wellread journalist with a knowledge of Das Kapital and a vision for the future. The shearers lost most of the battles, and Lane decided to exit the war stage left - far left. As the strikes were broken and workers suffered through drought and rising unemployment, the Australian Labour Party was born. Lane, though, wanted a more radical solution to the struggle than mere political franchise. Inspired by Edward Bellamy’s utopian vision outlined in his popular novel of the time, Looking Backwards, Lane led an expedition of two hundred ambitious souls to the shores of Paraguay in the Royal Tar in 1893. -
Exploring Phonological Areality in the Circum-Andean Region Using a Naive Bayes Classifier
Exploring phonological areality in the circum-Andean region using a naive Bayes classifier Lev Michael, Will Chang, and Tammy Stark This paper describes the Core and Periphery technique, a quantitative method for exploring areality that uses a naive Bayes classifier, a statistical tool for inferring class membership based on training sets assembled from members of those classes. The Core and Periphery technique is applied to the exploration of phonological areality in the Andes and surrounding lowland regions, based on the South American Phonological Inventory Database (SAPhon 1.1.3; Michael et al., 2013). Evidence is found for a phonological area centering on the Andean highlands, and extending to parts of the northern and central Andean foothills regions, the Chaco, and Patagonia. Evidence is also found for Southern and North-Central phonological sub-areas within this larger phonological area. Keywords: naive Bayes classifier; linguistic areality; Andean languages; South American languages 1. Introduction The goals of this paper are to describe the Core and Periphery technique, an intuitively appealing quantitative method for exploring large linguistic datasets for evidence of linguistic areality, and to illustrate the utility of this technique by applying it to a dataset of South American phonological inventories, focusing on the evidence of phonological areality in the Andes and surrounding lowland areas. Core and Periphery is a method that uses as a starting point linguists’ knowl- edge of the languages and history of a region to generate initial hypotheses regarding ‘cores’: sets of languages that constitute possible linguistic areas (Campbell et al., 1986; Thomason, 2000; Muysken, 2008), or parts of ones. -
Culture in the Classroom
MINISTRY OF EDUCATION AND CULTURE SECRETARIA NACIONAL DE CULTURA CultureTeaching in Aid theMaterial Classroom for Teachers Beatriz González de Bosio Asunción, Paraguay January 2010 Editorial: CEPUC Publication Center of the Catholic University Tel.: 334 650 ext. 173 Design, offset and printing: CEPUC Publication Center of the Catholic University Layout: Mariana Barreto Photography: • Centro de Artes Visuales (Center for Visual Arts) • Museo del Barro ( Museum or Clay) Acknowledgment to: Lic. Lía Colombino Chase. • National Secretariat of Tourism SENATUR. Visual Archives Copyright by the Author Total or partial repreduction through any means or electronic methods (including photocopies, recording or data collection process such as scanning, OCR) without the written consent of the author violates her rights. Prior consent of the author or the Publication Center of the Catholic University is required. The deposit of copies ordered by Law Nº 94 has been executed. January 2010 Asunción - Paraguay I.S.B.N.: 99925-854-8-X Preface to the English edition “Culture in the Classroom” was conceived as a teaching aid guide aimed at helping those in the educational front line to become conversant with the concept of culture as defined by the UNESCO. In a country like Paraguay, possessing the invaluable asset of extensive bilingualism where the Guarani Indian language is spoken by a majority of the population regardless of the speakers’ ethnic origin, finding value in an individual’s background is a way to reaffirm self-steem and to assure persistence in schooling as a threshold to success in life. The task of helping local culture survive, first, and thrive, later, is made all the more opportune by the onslaught of globalization and its threat of condemning smaller societies mores and customs to oblivion in the wake of mass media indoctrination. -
2021 Daily Prayer Guide for All Latin America People Groups & LR
2021 Daily Prayer Guide for all Latin America People Groups & Least-Reached-Unreached People Groups (LR-UPGs) Source: Joshua Project data, www.joshuaproject.net AGWM ed. 2021 Daily Prayer Guide for all Latin America People Groups & LR-UPGs=Least-Reached--Unreached People Groups. All 49 Latin America countries & all People Groups & LR-UPG are included. LATIN AMERICA SUMMARY: 1,676 total People Groups; 114 total Least-Reached--Unreached People Groups. LR-UPG defin: less than 2% Evangelical & less than 5% total Christian Frontier (FR) definition: 0% to 0.1% Christian Why pray--God loves lost: world UPGs = 7,407; Frontier = 5,042. Downloaded September 2020 from www.joshuaproject.net Color code: green = begin new area; blue = begin new country * * * "Prayer is not the only thing we can can do, but it is the most important thing we can do!" * * * Let's dream God's dreams, and fulfill God's visions -- God dreams of all people groups knowing & loving Him! Revelation 7:9, "After this I looked and there before me was a great multitude that no one could count, from every nation, tribe, people and language, Why Should We Pray For Unreached People Groups? * Missions & salvation of all people is God's plan, God's will, God's heart, God's dream, Gen. 3:15! * In the Great Commissions Jesus commands us to reach all peoples in the world, Matt. 28:19-20! * People without Jesus are eternally lost, & Jesus is the only One who can save them, John 14:6! * We have been given "the ministry & message of reconciliation", in Christ, 2 Cor.